{"id":1149,"date":"2021-07-18T23:07:07","date_gmt":"2021-07-18T23:07:07","guid":{"rendered":"https:\/\/anthropological.cloud\/wau\/wcaa\/?post_type=propios-terminos&#038;p=1149"},"modified":"2021-11-11T07:59:05","modified_gmt":"2021-11-11T07:59:05","slug":"hamada","status":"publish","type":"propios-terminos","link":"https:\/\/waunet.org\/wcaa\/propios-terminos\/hamada\/","title":{"rendered":"Practicing Anthropology in Japanese Language in 2017"},"content":{"rendered":"<p>\u65e5\u672c\u8a9e\u3067\u4eba\u985e\u5b66\u3092\u3059\u308b\u3068\u3044\u3046\u3053\u3068\u30012017<br \/>\n<strong>\u6d5c\u7530<\/strong> <strong>\u660e\u7bc4<\/strong><br \/>\n<strong>\u95a2\u897f\u5927\u5b66<\/strong><\/p>\n<p>\u300c\u81ea\u5206\u306e\u8a00\u8449\u3067\u300d\u306e\u306a\u304b\u3067\u3001\u30a8\u30c9\u30a5\u30a2\u30eb\u30c9\u30fb\u30ec\u30b9\u30c8\u30ec\u30dd\uff08Eduardo Restrepo\uff09\u6c0f\u306f\u3001\u300cBuenas intenciones y mala conciencia en el campo antropol\u00f3gico trasnacional.\u300d 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\/>\n\u30e9\u30a4\u30f3\u30ca\u30c3\u30d7\u306f\u672a\u78ba\u5b9a\u3067\u306f\u3042\u308b\u304c\u3001\u8a18\u4e8b\u306f\u4e3b\u306b\u3001\u6700\u8fd1\u51fa\u7248\u3055\u308c\u305f\u82e5\u624b\u306e\u4eba\u985e\u5b66\u8005\u306e\u672c\u3084\u8a18\u4e8b\u306b\u3064\u3044\u3066\u306e\u3001\u8457\u8005\u306b\u3088\u308b\u7d39\u4ecb\u306b\u3088\u3063\u3066\u69cb\u6210\u3055\u308c\u308b\u3002\u4e00\u9023\u306e\u8a18\u4e8b\u3092\u901a\u3057\u3066\u3001\u65e5\u672c\u306e\u4eba\u985e\u5b66\u306e\u8c4a\u5bcc\u3055\u3068\u72ec\u81ea\u6027\u3092\u7d39\u4ecb\u3067\u304d\u308c\u3070\u5e78\u751a\u3067\u3042\u308b\u3002<\/p>\n<p>&nbsp;<\/p>\n<p>Practicing Anthropology in Japanese Language in 2017<br \/>\n<strong>Akinori HAMADA<br \/>\nKansai University<\/strong><\/p>\n<p>In this space \u201cIn one\u2019s own terms\u201d, Dr. Eduardo Restrepo contributed an essay titled \u2018Buenas intenciones y mala conciencia en el campo antropol\u00f3gico trasnacional\u2019 in Spanish. The title may be translated into Japanese as \u201cKokusaitekina jinruigaku ni okeru zenni to yamashisa\u201d. This essay outlined a world system of anthropology. According to the essay, there are not only plural ways of practicing anthropologies but also center and periphery among such international anthropologies.<br \/>\nIt is apparent that anthropological literature written in Japanese rarely reaches English-speaking readers. However, this \u201cinvisibility\u201d of Japanese anthropology does not mean there is no anthropology in Japan. Japanese Society of Cultural Anthropology (JASCA) published its first Japanese journal in 1935 and this journal,\u00a0<em>Japanese Journal of Cultural Anthropology<\/em>\u00a0is to date still published four times a year. Furthermore, about ten ethnographies written in Japanese are published every year. Basically, authors of these writings read publications in English, research in vernacular, and write an ethnography in Japanese. This is a typical custom of Japanese anthropologists since some authors can read other languages, such as French, Spanish, Portuguese, Russian, Chinese and more.<\/p>\n<p>Nevertheless, as I mentioned above, these Japanese writings acquire less readers than English ones. We sometime hear stories about the invisibility of Japanese anthropology and the stereotypical image of Japanese anthropologists who only research in Japan. To break free from this misunderstandings, in 1988 JASCA started publishing its English journal,\u00a0<em>Japanese Review of Cultural Anthropology<\/em>(http:\/\/www.jasca.org\/index-e.html), and has published it twice a year since 2016.<br \/>\nIn the future, this linguistic barrier might be considered as a historical constraint of the 20th and 21st centuries. Perhaps not everyone will agree with me, but I wonder if the development of big data and deep learning will help dissolve any linguistic barriers not only from anthropologist to anthropologist but also from anthropologists to people in the fields. This may possibly occur with the advent of the technical singularity, when AI becomes wiser than human beings and tells us of the end of a kind of anthropology. But, for now this is just an SF-like imagination and it may be that different types of anthropologies will emerge.<\/p>\n<p>In any case, over the years we have organized a number of international symposia and workshops in Japan and invited many overseas anthropologists. We have also translated many anthropological writings, from classical works of Malinowski and Evans-Prichard to recent publications of Marilyn Strathern, Eduard Viveiros de Castro, Eduard Cohn, Adriana Petryna and Frederic Keck and more, from English as well as French, Portuguese and other languages. Therefore, in this light, Japanese anthropology is not isolated. And through these practices, we have not only interacted with and learned from anthropologies with different traditions, but also introduced anthropological scholars to Japanese scholars from other disciplines, such as philosophy, history, sociology and medical science.<\/p>\n<p>Emphasis should be put on the previous point. Although most Japanese anthropologists read in English, the possibilities and significances of anthropological thought are not limited to anthropology alone. However, most scholars from other disciplines do not read anthropological literature in original languages (we should also emphasize the fact that non-anthropological scholars have translated many anthropological books too). Therefore, practicing anthropology in Japanese has distinct value. When we think about the world system of anthropology, we should take into account the relationships with other disciplines.<\/p>\n<p>The merit of translation is not one-way. Japanese anthropologists also learn from many translated books in the fields of philosophy, sociology, history, literature, biology and STS. Because Japan has a rich tradition of translation from many languages, Japanese anthropology is by nature inter-disciplinary. Of course, Japanese anthropology depends on unique academic traditions developed in Japan such as classical studies of folklore of Yanagita and the Kyoto school of philosophy, and a long tradition of field primatology and ecological anthropology at Kyoto University. Therefore, it could be said that anthropology in Japan is a unique mixture of many traditions that I hope will be presented in this space.<\/p>\n<p>With this revealing of the current situation of anthropology in Japan, and aiming to make clear our originality, we (I, Ryujyu SATOMI, and Miki NAMBA as co-editor for Japanese) have decided to introduce anthropological works written in Japanese in both Japanese and English (or other European languages) in this space. This strategy is not intended to be subordination. Many works have been written in Japanese and we believe these deserved to be seen, but if we leave them in Japanese only, the articles are likely to be read by Japanese only. This is not the situation we would desire. In respect to the spirit of this space, we will present Japanese language version first, and the other language version second.<\/p>\n<p>The articles are intended to introduce the works of young Japanese anthropologists. The content is still under consideration for now. Through this series of articles, we wish to introduce the richness and uniqueness of Japanese anthropology.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u65e5\u672c\u8a9e\u3067\u4eba\u985e\u5b66\u3092\u3059\u308b\u3068\u3044\u3046\u3053\u3068\u30012017 \u6d5c\u7530 \u660e\u7bc4 \u95a2\u897f\u5927\u5b66 \u300c\u81ea\u5206\u306e\u8a00\u8449\u3067\u300d\u306e\u306a\u304b\u3067\u3001\u30a8\u30c9\u30a5\u30a2\u30eb\u30c9\u30fb\u30ec\u30b9\u30c8\u30ec\u30dd\uff08Eduardo Restrepo\uff09\u6c0f\u306f\u3001\u300cBuenas intenciones y mala conciencia en el campo antropol\u00f3gico trasnacional.\u300d 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Cultural Anthropology\u3068\u3044\u3046\u82f1\u6587\u96d1\u8a8c\uff08http:\/\/www.jasca.org\/index-e.html\uff09\u3092\u5e74\u306b\uff11\u56de\u306e\u30da\u30fc\u30b9\u3067\u767a\u884c\u3057\u3066\u304d\u3066\u304a\u308a\u30012016\u5e74\u304b\u3089\u306f\u5e74\u306b\u4e8c\u56de\u306e\u767a\u884c\u306b\u5897\u3084\u3057\u3066\u3044\u308b\u3002 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\u30e9\u30a4\u30f3\u30ca\u30c3\u30d7\u306f\u672a\u78ba\u5b9a\u3067\u306f\u3042\u308b\u304c\u3001\u8a18\u4e8b\u306f\u4e3b\u306b\u3001\u6700\u8fd1\u51fa\u7248\u3055\u308c\u305f\u82e5\u624b\u306e\u4eba\u985e\u5b66\u8005\u306e\u672c\u3084\u8a18\u4e8b\u306b\u3064\u3044\u3066\u306e\u3001\u8457\u8005\u306b\u3088\u308b\u7d39\u4ecb\u306b\u3088\u3063\u3066\u69cb\u6210\u3055\u308c\u308b\u3002\u4e00\u9023\u306e\u8a18\u4e8b\u3092\u901a\u3057\u3066\u3001\u65e5\u672c\u306e\u4eba\u985e\u5b66\u306e\u8c4a\u5bcc\u3055\u3068\u72ec\u81ea\u6027\u3092\u7d39\u4ecb\u3067\u304d\u308c\u3070\u5e78\u751a\u3067\u3042\u308b\u3002 &nbsp; Practicing Anthropology in Japanese Language in 2017 Akinori HAMADA Kansai University In this space \u201cIn one\u2019s own terms\u201d, Dr. Eduardo Restrepo contributed an essay titled \u2018Buenas intenciones 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