{"id":4037,"date":"2026-08-20T03:30:44","date_gmt":"2026-08-20T03:30:44","guid":{"rendered":"https:\/\/waunet.org\/wcaa\/?page_id=4037"},"modified":"2026-08-20T03:40:43","modified_gmt":"2026-08-20T03:40:43","slug":"issue-14","status":"publish","type":"page","link":"https:\/\/waunet.org\/wcaa\/dejalu\/issue-14\/","title":{"rendered":"Issue 14"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"4037\" class=\"elementor elementor-4037\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2a110467 animated-slow elementor-section-boxed elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"2a110467\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;animation&quot;:&quot;fadeIn&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-34fcfb5\" data-id=\"34fcfb5\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-24e97ec3 elementor-widget elementor-widget-spacer\" data-id=\"24e97ec3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-34df4d8b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"34df4d8b\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-5eaaa041\" data-id=\"5eaaa041\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1699c0aa elementor-widget elementor-widget-image\" data-id=\"1699c0aa\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"500\" height=\"500\" src=\"https:\/\/waunet.org\/wcaa\/wp-content\/uploads\/dejalu_logo-1.svg\" class=\"attachment-large size-large wp-image-3347\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-55422162\" data-id=\"55422162\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-685d54f2 elementor-widget elementor-widget-heading\" data-id=\"685d54f2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">D\u00e9j\u00e0 Lu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-538a1933 elementor-widget elementor-widget-spacer\" data-id=\"538a1933\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-63fcf21 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"63fcf21\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-652a9741\" data-id=\"652a9741\" data-element_type=\"column\" data-e-type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7717c2a7 elementor-widget elementor-widget-heading\" data-id=\"7717c2a7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Issue 14<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3e4d3ed2 elementor-widget elementor-widget-heading\" data-id=\"3e4d3ed2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">July 2026\n\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2ad633b elementor-align-center elementor-widget elementor-widget-button\" data-id=\"2ad633b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"#articles\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View Articles <\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9693a8c elementor-align-center elementor-widget elementor-widget-button\" data-id=\"9693a8c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"http:\/\/www.waunet.org\/wcaa\/dejalu\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View all Issues<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7fcd2466 elementor-widget elementor-widget-spacer\" data-id=\"7fcd2466\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-237a7db2 elementor-widget elementor-widget-spacer\" data-id=\"237a7db2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4b01d733 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4b01d733\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;animation&quot;:&quot;none&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d7c02ef\" data-id=\"d7c02ef\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-385184d2 elementor-widget elementor-widget-shortcode\" data-id=\"385184d2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><style>\r\n\/*estilos bootstrap para la revista dejalu pasada*\/\r\n.collapse {\r\n  display: none;\r\n}\r\n.collapse.in {\r\n  display: block;\r\n}\r\ntr.collapse.in {\r\n  display: table-row;\r\n}\r\ntbody.collapse.in {\r\n  display: table-row-group;\r\n}\r\n.collapsing {\r\n  position: relative;\r\n  height: 0;\r\n  overflow: hidden;\r\n  -webkit-transition-property: height, visibility;\r\n  transition-property: height, visibility;\r\n  -webkit-transition-duration: 0.35s;\r\n  transition-duration: 0.35s;\r\n  -webkit-transition-timing-function: ease;\r\n  transition-timing-function: ease;\r\n}\r\n\r\n\r\n\r\n.panel {\r\n  margin-bottom: 20px;\r\n  background-color: #fff;\r\n  border: 1px solid transparent;\r\n  border-radius: 4px;\r\n  -webkit-box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n          box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n}\r\n.panel-body {\r\n  padding: 15px;\r\n}\r\n.panel-heading {\r\n  padding: 10px 15px;\r\n  border-bottom: 1px solid transparent;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel-heading > .dropdown .dropdown-toggle {\r\n  color: inherit;\r\n}\r\n.panel-title {\r\n  margin-top: 0;\r\n  margin-bottom: 0;\r\n  font-size: 16px;\r\n  color: inherit;\r\n}\r\n.panel-title > a,\r\n.panel-title > small,\r\n.panel-title > .small,\r\n.panel-title > small > a,\r\n.panel-title > .small > a {\r\n  color: inherit;\r\n}\r\n.panel-footer {\r\n  padding: 10px 15px;\r\n  background-color: #f5f5f5;\r\n  border-top: 1px solid #ddd;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .list-group,\r\n.panel > .panel-collapse > .list-group {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .list-group .list-group-item,\r\n.panel > .panel-collapse > .list-group .list-group-item {\r\n  border-width: 1px 0;\r\n  border-radius: 0;\r\n}\r\n.panel > .list-group:first-child .list-group-item:first-child,\r\n.panel > .panel-collapse > .list-group:first-child .list-group-item:first-child {\r\n  border-top: 0;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .list-group:last-child .list-group-item:last-child,\r\n.panel > .panel-collapse > .list-group:last-child .list-group-item:last-child {\r\n  border-bottom: 0;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .panel-heading + .panel-collapse > .list-group .list-group-item:first-child {\r\n  border-top-left-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.panel-heading + .list-group .list-group-item:first-child {\r\n  border-top-width: 0;\r\n}\r\n.list-group + .panel-footer {\r\n  border-top-width: 0;\r\n}\r\n.panel > .table,\r\n.panel > .table-responsive > .table,\r\n.panel > .panel-collapse > .table {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .table caption,\r\n.panel > .table-responsive > .table caption,\r\n.panel > .panel-collapse > .table caption {\r\n  padding-right: 15px;\r\n  padding-left: 15px;\r\n}\r\n.panel > .table:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:first-child {\r\n  border-top-left-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:last-child {\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:first-child {\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:last-child {\r\n  border-bottom-right-radius: 3px;\r\n}\r\n.panel > .panel-body + .table,\r\n.panel > .panel-body + .table-responsive,\r\n.panel > .table + .panel-body,\r\n.panel > .table-responsive + .panel-body {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel > .table > tbody:first-child > tr:first-child th,\r\n.panel > .table > tbody:first-child > tr:first-child td {\r\n  border-top: 0;\r\n}\r\n.panel > .table-bordered,\r\n.panel > .table-responsive > .table-bordered {\r\n  border: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-bordered > tfoot > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:first-child {\r\n  border-left: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-bordered > tfoot > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:last-child {\r\n  border-right: 0;\r\n}\r\n.panel > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-bordered > tbody > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-bordered > tfoot > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-responsive {\r\n  margin-bottom: 0;\r\n  border: 0;\r\n}\r\n.panel-group {\r\n  margin-bottom: 20px;\r\n}\r\n.panel-group .panel {\r\n  margin-bottom: 0;\r\n  border-radius: 4px;\r\n}\r\n.panel-group .panel + .panel {\r\n  margin-top: 5px;\r\n}\r\n.panel-group .panel-heading {\r\n  border-bottom: 0;\r\n}\r\n.panel-group .panel-heading + .panel-collapse > .panel-body,\r\n.panel-group .panel-heading + .panel-collapse > .list-group {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel-group .panel-footer {\r\n  border-top: 0;\r\n}\r\n.panel-group .panel-footer + .panel-collapse .panel-body {\r\n  border-bottom: 1px solid #ddd;\r\n}\r\n.panel-default {\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading {\r\n  color: #333;\r\n  background-color: #f5f5f5;\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ddd;\r\n}\r\n.panel-default > .panel-heading .badge {\r\n  color: #f5f5f5;\r\n  background-color: #333;\r\n}\r\n.panel-default > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ddd;\r\n}\r\n.panel-primary {\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading {\r\n  color: #fff;\r\n  background-color: #337ab7;\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading .badge {\r\n  color: #337ab7;\r\n  background-color: #fff;\r\n}\r\n.panel-primary > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #337ab7;\r\n}\r\n.panel-success {\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading {\r\n  color: #3c763d;\r\n  background-color: #dff0d8;\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading .badge {\r\n  color: #dff0d8;\r\n  background-color: #3c763d;\r\n}\r\n.panel-success > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #d6e9c6;\r\n}\r\n.panel-info {\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading {\r\n  color: #31708f;\r\n  background-color: #d9edf7;\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading .badge {\r\n  color: #d9edf7;\r\n  background-color: #31708f;\r\n}\r\n.panel-info > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #bce8f1;\r\n}\r\n.panel-warning {\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading {\r\n  color: #8a6d3b;\r\n  background-color: #fcf8e3;\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading .badge {\r\n  color: #fcf8e3;\r\n  background-color: #8a6d3b;\r\n}\r\n.panel-warning > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #faebcc;\r\n}\r\n.panel-danger {\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading {\r\n  color: #a94442;\r\n  background-color: #f2dede;\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading .badge {\r\n  color: #f2dede;\r\n  background-color: #a94442;\r\n}\r\n.panel-danger > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ebccd1;\r\n}\r\n\r\n.elementor-element-df44e28{\r\n    background: #EFEFEF;\r\n}\r\n\r\n\r\n\r\n\/*estilos para los articulos*\/\r\n\r\n.article {\r\n    background: white;\r\n    color: #383838;\r\n    border-radius: 3px;\r\n    display: flex;\r\n    flex-wrap: wrap;\r\n    margin: 30px auto;\r\n    padding: 20px 15px;\r\n    width: 100%;\r\n    transition: background-color 0.2s ease-in-out, box-shadow 0.2s ease-in-out;\r\n}\r\n\r\n\r\n\t.article > a:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t\tflex: 0 0 auto;\r\n\t\twidth: 100%;\r\n\t\ttext-align: center;\r\n\t}\r\n\t.article a img {\r\n\t\theight: auto;\r\n\t\tmax-width: 100%;\r\n\t\tmargin: 0 auto;\r\n\t\ttransition: transform 0.3s ease-in-out;\r\n\t}\r\n\t.article a:hover img {\r\n\t\ttransform: scale(1.03);\r\n\t}\r\n\r\n\t.article .article-content > p {\r\n\t\tmargin-bottom: 0;\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content > p:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content p.keywords {\r\n\t\tfont-style: italic;\r\n\t\tfont-size: 0.9em;\r\n\t}\r\n\t.article .article-menu {\r\n\t\tpadding: 0 15px;\r\n\t}\r\n\t.article .article-menu + p {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .btn-group {\r\n\t\tmargin-bottom: 10px;\r\n\t}\r\n\t.article .btn-group button {\r\n\t\twidth: 100%;\r\n\t}\r\n\t.article a,\r\n\t.isarticlesue button,\r\n\t#main .isarticlesue .btn [class~=\"fa\"] {\r\n\t\ttransition: 0.2s ease-in-out;\r\n\t}\r\n\t.article button:hover,\r\n\t.article .btn:hover {\r\n\t\tbackground: #23527c;\r\n\t\tcolor: #fff;\r\n\t}\r\n\t#main .article .btn:hover .caret {\r\n\t\tborder-top-color: #fff;\r\n\t}\r\n\r\n\t@media only screen and (min-width: 414px) {\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t}\r\n\t@media only screen and (min-width: 768px) {\r\n\t\t.article {\r\n\t\t\tflex-wrap: nowrap;\r\n\t\t\tpadding: 20px;\r\n\t\t}\r\n\t\t.article > a:first-child {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t\twidth: 25%;\r\n\t\t}\r\n\t\t.article a img {\r\n\t\t\tmax-width: 150px;\r\n\t\t}\r\n\t\t.article .article-content > p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t\t.article .article-menu {\r\n\t\t\t\/* padding: 0 20px; *\/\r\n\t\t}\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t\t.article .article-menu + p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t}\r\n\r\n\/*btn groups*\/\r\n.btn-group,\r\n.btn-group-vertical {\r\n  position: relative;\r\n  display: inline-block;\r\n  vertical-align: middle;\r\n}\r\n.btn-group > .btn,\r\n.btn-group-vertical > .btn {\r\n  position: relative;\r\n  float: left;\r\n}\r\n.btn-group > .btn:hover,\r\n.btn-group-vertical > .btn:hover,\r\n.btn-group > .btn:focus,\r\n.btn-group-vertical > .btn:focus,\r\n.btn-group > .btn:active,\r\n.btn-group-vertical > .btn:active,\r\n.btn-group > .btn.active,\r\n.btn-group-vertical > .btn.active {\r\n  z-index: 2;\r\n}\r\n.btn-group .btn + .btn,\r\n.btn-group .btn + .btn-group,\r\n.btn-group .btn-group + .btn,\r\n.btn-group .btn-group + .btn-group {\r\n  margin-left: -1px;\r\n}\r\n.btn-toolbar {\r\n  margin-left: -5px;\r\n}\r\n.btn-toolbar .btn,\r\n.btn-toolbar .btn-group,\r\n.btn-toolbar .input-group {\r\n  float: left;\r\n}\r\n.btn-toolbar > .btn,\r\n.btn-toolbar > .btn-group,\r\n.btn-toolbar > .input-group {\r\n  margin-left: 5px;\r\n}\r\n.btn-group > .btn:not(:first-child):not(:last-child):not(.dropdown-toggle) {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn:first-child {\r\n  margin-left: 0;\r\n}\r\n.btn-group > .btn:first-child:not(:last-child):not(.dropdown-toggle) {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn:last-child:not(:first-child),\r\n.btn-group > .dropdown-toggle:not(:first-child) {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group > .btn-group {\r\n  float: left;\r\n}\r\n.btn-group > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group .dropdown-toggle:active,\r\n.btn-group.open .dropdown-toggle {\r\n  outline: 0;\r\n}\r\n.btn-group > .btn + .dropdown-toggle {\r\n  padding-left: 8px;\r\n  padding-right: 8px;\r\n}\r\n.btn-group > .btn-lg + .dropdown-toggle {\r\n  padding-left: 12px;\r\n  padding-right: 12px;\r\n}\r\n.btn-group.open .dropdown-toggle {\r\n  -webkit-box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n  box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n}\r\n.btn-group.open .dropdown-toggle.btn-link {\r\n  -webkit-box-shadow: none;\r\n  box-shadow: none;\r\n}\r\n.btn .caret {\r\n  margin-left: 0;\r\n}\r\n.btn-lg .caret {\r\n  border-width: 5px 5px 0;\r\n  border-bottom-width: 0;\r\n}\r\n.dropup .btn-lg .caret {\r\n  border-width: 0 5px 5px;\r\n}\r\n.btn-group-vertical > .btn,\r\n.btn-group-vertical > .btn-group,\r\n.btn-group-vertical > .btn-group > .btn {\r\n  display: block;\r\n  float: none;\r\n  width: 100%;\r\n  max-width: 100%;\r\n}\r\n.btn-group-vertical > .btn-group > .btn {\r\n  float: none;\r\n}\r\n.btn-group-vertical > .btn + .btn,\r\n.btn-group-vertical > .btn + .btn-group,\r\n.btn-group-vertical > .btn-group + .btn,\r\n.btn-group-vertical > .btn-group + .btn-group {\r\n  margin-top: -1px;\r\n  margin-left: 0;\r\n}\r\n.btn-group-vertical > .btn:not(:first-child):not(:last-child) {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:first-child:not(:last-child) {\r\n  border-top-right-radius: 4px;\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:last-child:not(:first-child) {\r\n  border-bottom-left-radius: 4px;\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-justified {\r\n  display: table;\r\n  width: 100%;\r\n  table-layout: fixed;\r\n  border-collapse: separate;\r\n}\r\n.btn-group-justified > .btn,\r\n.btn-group-justified > .btn-group {\r\n  float: none;\r\n  display: table-cell;\r\n  width: 1%;\r\n}\r\n.btn-group-justified > .btn-group .btn {\r\n  width: 100%;\r\n}\r\n.btn-group-justified > .btn-group .dropdown-menu {\r\n  left: auto;\r\n}\r\n\r\n\r\n\r\n\r\n\/*custom styles*\/\r\n\r\n.article .btn-group .btn {\r\n    width: auto;\r\n    background: #015b7e;\r\n    border: 0px;\r\n    padding: 11px 25px 12px 25px;\r\n    border-radius: 4px 4px 4px 4px;\r\n    color: white;\r\n    font-weight: 700;\r\n    display: inline-block;\r\n    height: 47px;\r\n    border: 2px solid white;\r\n}\r\n\r\n\r\n.panel-collapse{\r\n    border-bottom: 1px solid #ccc;\r\n    padding-top: 10px;\r\n    padding-bottom: 10px;\r\n}\r\n<\/style>\r\n\r\n<script>\r\n\t\/* ========================================================================\r\n* Bootstrap: button.js v3.3.5\r\n* http:\/\/getbootstrap.com\/javascript\/#buttons\r\n* ========================================================================\r\n* Copyright 2011-2015 Twitter, Inc.\r\n* Licensed under MIT (https:\/\/github.com\/twbs\/bootstrap\/blob\/master\/LICENSE)\r\n* ======================================================================== *\/\r\n\r\n\/\/ Contains files button.js, collapse.js, dropdown.js, tab.js and transition.js\r\n+function ($) {\r\n'use strict';\r\nvar Button = function (element, options) {\r\nthis.$element  = $(element)\r\nthis.options   = $.extend({}, Button.DEFAULTS, options)\r\nthis.isLoading = false\r\n}\r\n\r\nButton.VERSION  = '3.3.5'\r\n\r\nButton.DEFAULTS = {\r\nloadingText: 'loading...'\r\n}\r\nButton.prototype.setState = function (state) {\r\nvar d    = 'disabled'\r\nvar $el  = this.$element\r\nvar val  = $el.is('input') ? 'val' : 'html'\r\nvar data = $el.data()\r\nstate += 'Text'\r\nif (data.resetText == null) $el.data('resetText', $el[val]())\r\nsetTimeout($.proxy(function () {\r\n$el[val](data[state] == null ? this.options[state] : data[state])\r\n\r\nif (state == 'loadingText') {\r\n    this.isLoading = true\r\n    $el.addClass(d).attr(d, d)\r\n} else if (this.isLoading) {\r\n    this.isLoading = false\r\n    $el.removeClass(d).removeAttr(d)\r\n}\r\n}, this), 0)\r\n}\r\n\r\nButton.prototype.toggle = function () {\r\nvar changed = true\r\nvar $parent = this.$element.closest('[data-toggle=\"buttons\"]')\r\n\r\nif ($parent.length) {\r\nvar $input = this.$element.find('input')\r\nif ($input.prop('type') == 'radio') {\r\n    if ($input.prop('checked')) changed = false\r\n    $parent.find('.active').removeClass('active')\r\n    this.$element.addClass('active')\r\n} else if ($input.prop('type') == 'checkbox') {\r\n    if (($input.prop('checked')) !== this.$element.hasClass('active')) changed = false\r\n    this.$element.toggleClass('active')\r\n}\r\n$input.prop('checked', this.$element.hasClass('active'))\r\nif (changed) $input.trigger('change')\r\n} else {\r\nthis.$element.attr('aria-pressed', !this.$element.hasClass('active'))\r\nthis.$element.toggleClass('active')\r\n}\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this   = $(this)\r\nvar data    = $this.data('bs.button')\r\nvar options = typeof option == 'object' && option\r\n\r\nif (!data) $this.data('bs.button', (data = new Button(this, options)))\r\n\r\nif (option == 'toggle') data.toggle()\r\nelse if (option) data.setState(option)\r\n})\r\n}\r\nvar old = $.fn.button\r\n$.fn.button             = Plugin\r\n$.fn.button.Constructor = Button\r\n$.fn.button.noConflict = function () {\r\n$.fn.button = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\nvar $btn = $(e.target)\r\nif (!$btn.hasClass('btn')) $btn = $btn.closest('.btn')\r\nPlugin.call($btn, 'toggle')\r\nif (!($(e.target).is('input[type=\"radio\"]') || $(e.target).is('input[type=\"checkbox\"]'))) e.preventDefault()\r\n})\r\n.on('focus.bs.button.data-api blur.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\n$(e.target).closest('.btn').toggleClass('focus', \/^focus(in)?$\/.test(e.type))\r\n})\r\n}(jQuery);\r\n\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Collapse = function (element, options) {\r\nthis.$element      = $(element)\r\nthis.options       = $.extend({}, Collapse.DEFAULTS, options)\r\nthis.$trigger      = $('[data-toggle=\"collapse\"][href=\"#' + element.id + '\"],' +\r\n'[data-toggle=\"collapse\"][data-target=\"#' + element.id + '\"]')\r\nthis.transitioning = null\r\nif (this.options.parent) {\r\nthis.$parent = this.getParent()\r\n} else {\r\nthis.addAriaAndCollapsedClass(this.$element, this.$trigger)\r\n}\r\nif (this.options.toggle) this.toggle()\r\n}\r\nCollapse.VERSION  = '3.3.5'\r\nCollapse.TRANSITION_DURATION = 350\r\nCollapse.DEFAULTS = {\r\ntoggle: true\r\n}\r\nCollapse.prototype.dimension = function () {\r\nvar hasWidth = this.$element.hasClass('width')\r\nreturn hasWidth ? 'width' : 'height'\r\n}\r\nCollapse.prototype.show = function () {\r\nif (this.transitioning || this.$element.hasClass('in')) return\r\nvar activesData\r\nvar actives = this.$parent && this.$parent.children('.panel').children('.in, .collapsing')\r\nif (actives && actives.length) {\r\nactivesData = actives.data('bs.collapse')\r\nif (activesData && activesData.transitioning) return\r\n}\r\nvar startEvent = $.Event('show.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nif (actives && actives.length) {\r\nPlugin.call(actives, 'hide')\r\nactivesData || actives.data('bs.collapse', null)\r\n}\r\nvar dimension = this.dimension()\r\nthis.$element\r\n.removeClass('collapse')\r\n.addClass('collapsing')[dimension](0)\r\n.attr('aria-expanded', true)\r\nthis.$trigger\r\n.removeClass('collapsed')\r\n.attr('aria-expanded', true)\r\n\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse in')[dimension]('')\r\nthis.transitioning = 0\r\nthis.$element\r\n    .trigger('shown.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nvar scrollSize = $.camelCase(['scroll', dimension].join('-'))\r\nthis.$element\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)[dimension](this.$element[0][scrollSize])\r\n}\r\nCollapse.prototype.hide = function () {\r\nif (this.transitioning || !this.$element.hasClass('in')) return\r\nvar startEvent = $.Event('hide.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nvar dimension = this.dimension()\r\nthis.$element[dimension](this.$element[dimension]())[0].offsetHeight\r\nthis.$element\r\n.addClass('collapsing')\r\n.removeClass('collapse in')\r\n.attr('aria-expanded', false)\r\n\r\nthis.$trigger\r\n.addClass('collapsed')\r\n.attr('aria-expanded', false)\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.transitioning = 0\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse')\r\n    .trigger('hidden.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nthis.$element\r\n[dimension](0)\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)\r\n}\r\nCollapse.prototype.toggle = function () {\r\nthis[this.$element.hasClass('in') ? 'hide' : 'show']()\r\n}\r\nCollapse.prototype.getParent = function () {\r\nreturn $(this.options.parent)\r\n.find('[data-toggle=\"collapse\"][data-parent=\"' + this.options.parent + '\"]')\r\n.each($.proxy(function (i, element) {\r\n    var $element = $(element)\r\n    this.addAriaAndCollapsedClass(getTargetFromTrigger($element), $element)\r\n}, this))\r\n.end()\r\n}\r\nCollapse.prototype.addAriaAndCollapsedClass = function ($element, $trigger) {\r\nvar isOpen = $element.hasClass('in')\r\n$element.attr('aria-expanded', isOpen)\r\n$trigger\r\n.toggleClass('collapsed', !isOpen)\r\n.attr('aria-expanded', isOpen)\r\n}\r\nfunction getTargetFromTrigger($trigger) {\r\nvar href\r\nvar target = $trigger.attr('data-target')\r\n|| (href = $trigger.attr('href')) && href.replace(\/.*(?=#[^\\s]+$)\/, '') \/\/ strip for ie7\r\n\r\nreturn $(target)\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this   = $(this)\r\nvar data    = $this.data('bs.collapse')\r\nvar options = $.extend({}, Collapse.DEFAULTS, $this.data(), typeof option == 'object' && option)\r\n\r\nif (!data && options.toggle && \/show|hide\/.test(option)) options.toggle = false\r\nif (!data) $this.data('bs.collapse', (data = new Collapse(this, options)))\r\nif (typeof option == 'string') data[option]()\r\n})\r\n}\r\n\r\nvar old = $.fn.collapse\r\n\r\n$.fn.collapse             = Plugin\r\n$.fn.collapse.Constructor = Collapse\r\n$.fn.collapse.noConflict = function () {\r\n$.fn.collapse = old\r\nreturn this\r\n}\r\n$(document).on('click.bs.collapse.data-api', '[data-toggle=\"collapse\"]', function (e) {\r\nvar $this   = $(this)\r\n\r\nif (!$this.attr('data-target')) e.preventDefault()\r\n\r\nvar $target = getTargetFromTrigger($this)\r\nvar data    = $target.data('bs.collapse')\r\nvar option  = data ? 'toggle' : $this.data()\r\n\r\nPlugin.call($target, option)\r\n})\r\n}(jQuery);\r\n\r\n\r\n\r\n+function ($) {\r\n'use strict';\r\nvar backdrop = '.dropdown-backdrop'\r\nvar toggle   = '[data-toggle=\"dropdown\"]'\r\nvar Dropdown = function (element) {\r\n$(element).on('click.bs.dropdown', this.toggle)\r\n}\r\nDropdown.VERSION = '3.3.5'\r\nfunction getParent($this) {\r\nvar selector = $this.attr('data-target')\r\nif (!selector) {\r\nselector = $this.attr('href')\r\nselector = selector && \/#[A-Za-z]\/.test(selector) && selector.replace(\/.*(?=#[^\\s]*$)\/, '') \/\/ strip for ie7\r\n}\r\nvar $parent = selector && $(selector)\r\nreturn $parent && $parent.length ? $parent : $this.parent()\r\n}\r\nfunction clearMenus(e) {\r\nif (e && e.which === 3) return\r\n$(backdrop).remove()\r\n$(toggle).each(function () {\r\nvar $this         = $(this)\r\nvar $parent       = getParent($this)\r\nvar relatedTarget = { relatedTarget: this }\r\nif (!$parent.hasClass('open')) return\r\nif (e && e.type == 'click' && \/input|textarea\/i.test(e.target.tagName) && $.contains($parent[0], e.target)) return\r\n$parent.trigger(e = $.Event('hide.bs.dropdown', relatedTarget))\r\nif (e.isDefaultPrevented()) return\r\n$this.attr('aria-expanded', 'false')\r\n$parent.removeClass('open').trigger('hidden.bs.dropdown', relatedTarget)\r\n})\r\n}\r\nDropdown.prototype.toggle = function (e) {\r\nvar $this = $(this)\r\nif ($this.is('.disabled, :disabled')) return\r\nvar $parent  = getParent($this)\r\nvar isActive = $parent.hasClass('open')\r\nclearMenus()\r\nif (!isActive) {\r\nif ('ontouchstart' in document.documentElement && !$parent.closest('.navbar-nav').length) {\r\n    $(document.createElement('div'))\r\n        .addClass('dropdown-backdrop')\r\n        .insertAfter($(this))\r\n        .on('click', clearMenus)\r\n}\r\nvar relatedTarget = { relatedTarget: this }\r\n$parent.trigger(e = $.Event('show.bs.dropdown', relatedTarget))\r\nif (e.isDefaultPrevented()) return\r\n$this\r\n    .trigger('focus')\r\n    .attr('aria-expanded', 'true')\r\n$parent\r\n    .toggleClass('open')\r\n    .trigger('shown.bs.dropdown', relatedTarget)\r\n}\r\nreturn false\r\n}\r\nDropdown.prototype.keydown = function (e) {\r\nif (!\/(38|40|27|32)\/.test(e.which) || \/input|textarea\/i.test(e.target.tagName)) return\r\nvar $this = $(this)\r\ne.preventDefault()\r\ne.stopPropagation()\r\nif ($this.is('.disabled, :disabled')) return\r\nvar $parent  = getParent($this)\r\nvar isActive = $parent.hasClass('open')\r\nif (!isActive && e.which != 27 || isActive && e.which == 27) {\r\nif (e.which == 27) $parent.find(toggle).trigger('focus')\r\nreturn $this.trigger('click')\r\n}\r\nvar desc = ' li:not(.disabled):visible a'\r\nvar $items = $parent.find('.dropdown-menu' + desc)\r\nif (!$items.length) return\r\nvar index = $items.index(e.target)\r\nif (e.which == 38 && index > 0)                 index--         \/\/ up\r\nif (e.which == 40 && index < $items.length - 1) index++         \/\/ down\r\nif (!~index)                                    index = 0\r\n$items.eq(index).trigger('focus')\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this = $(this)\r\nvar data  = $this.data('bs.dropdown')\r\n\r\nif (!data) $this.data('bs.dropdown', (data = new Dropdown(this)))\r\nif (typeof option == 'string') data[option].call($this)\r\n})\r\n}\r\nvar old = $.fn.dropdown\r\n$.fn.dropdown             = Plugin\r\n$.fn.dropdown.Constructor = Dropdown\r\n$.fn.dropdown.noConflict = function () {\r\n$.fn.dropdown = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.dropdown.data-api', clearMenus)\r\n.on('click.bs.dropdown.data-api', '.dropdown form', function (e) { e.stopPropagation() })\r\n.on('click.bs.dropdown.data-api', toggle, Dropdown.prototype.toggle)\r\n.on('keydown.bs.dropdown.data-api', toggle, Dropdown.prototype.keydown)\r\n.on('keydown.bs.dropdown.data-api', '.dropdown-menu', Dropdown.prototype.keydown)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Tab = function (element) {\r\nthis.element = $(element)\r\n}\r\nTab.VERSION = '3.3.5'\r\nTab.TRANSITION_DURATION = 150\r\nTab.prototype.show = function () {\r\nvar $this    = this.element\r\nvar $ul      = $this.closest('ul:not(.dropdown-menu)')\r\nvar selector = $this.data('target')\r\nif (!selector) {\r\nselector = $this.attr('href')\r\nselector = selector && selector.replace(\/.*(?=#[^\\s]*$)\/, '') \/\/ strip for ie7\r\n}\r\nif ($this.parent('li').hasClass('active')) return\r\nvar $previous = $ul.find('.active:last a')\r\nvar hideEvent = $.Event('hide.bs.tab', {\r\nrelatedTarget: $this[0]\r\n})\r\nvar showEvent = $.Event('show.bs.tab', {\r\nrelatedTarget: $previous[0]\r\n})\r\n$previous.trigger(hideEvent)\r\n$this.trigger(showEvent)\r\nif (showEvent.isDefaultPrevented() || hideEvent.isDefaultPrevented()) return\r\nvar $target = $(selector)\r\nthis.activate($this.closest('li'), $ul)\r\nthis.activate($target, $target.parent(), function () {\r\n$previous.trigger({\r\n    type: 'hidden.bs.tab',\r\n    relatedTarget: $this[0]\r\n})\r\n$this.trigger({\r\n    type: 'shown.bs.tab',\r\n    relatedTarget: $previous[0]\r\n})\r\n})\r\n}\r\nTab.prototype.activate = function (element, container, callback) {\r\nvar $active    = container.find('> .active')\r\nvar transition = callback\r\n&& $.support.transition\r\n&& ($active.length && $active.hasClass('fade') || !!container.find('> .fade').length)\r\nfunction next() {\r\n$active\r\n    .removeClass('active')\r\n    .find('> .dropdown-menu > .active')\r\n    .removeClass('active')\r\n    .end()\r\n    .find('[data-toggle=\"tab\"]')\r\n    .attr('aria-expanded', false)\r\nelement\r\n    .addClass('active')\r\n    .find('[data-toggle=\"tab\"]')\r\n    .attr('aria-expanded', true)\r\nif (transition) {\r\n    element[0].offsetWidth \/\/ reflow for transition\r\n    element.addClass('in')\r\n} else {\r\n    element.removeClass('fade')\r\n}\r\nif (element.parent('.dropdown-menu').length) {\r\n    element\r\n        .closest('li.dropdown')\r\n        .addClass('active')\r\n        .end()\r\n        .find('[data-toggle=\"tab\"]')\r\n        .attr('aria-expanded', true)\r\n}\r\ncallback && callback()\r\n}\r\n$active.length && transition ?\r\n$active\r\n    .one('bsTransitionEnd', next)\r\n    .emulateTransitionEnd(Tab.TRANSITION_DURATION) :\r\nnext()\r\n$active.removeClass('in')\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this = $(this)\r\nvar data  = $this.data('bs.tab')\r\nif (!data) $this.data('bs.tab', (data = new Tab(this)))\r\nif (typeof option == 'string') data[option]()\r\n})\r\n}\r\nvar old = $.fn.tab\r\n$.fn.tab             = Plugin\r\n$.fn.tab.Constructor = Tab\r\n$.fn.tab.noConflict = function () {\r\n$.fn.tab = old\r\nreturn this\r\n}\r\nvar clickHandler = function (e) {\r\ne.preventDefault()\r\nPlugin.call($(this), 'show')\r\n}\r\n$(document)\r\n.on('click.bs.tab.data-api', '[data-toggle=\"tab\"]', clickHandler)\r\n.on('click.bs.tab.data-api', '[data-toggle=\"pill\"]', clickHandler)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use strict';\r\nfunction transitionEnd() {\r\nvar el = document.createElement('bootstrap')\r\nvar transEndEventNames = {\r\nWebkitTransition : 'webkitTransitionEnd',\r\nMozTransition    : 'transitionend',\r\nOTransition      : 'oTransitionEnd otransitionend',\r\ntransition       : 'transitionend'\r\n}\r\nfor (var name in transEndEventNames) {\r\nif (el.style[name] !== undefined) {\r\n    return { end: transEndEventNames[name] }\r\n}\r\n}\r\nreturn false\r\n}\r\n$.fn.emulateTransitionEnd = function (duration) {\r\nvar called = false\r\nvar $el = this\r\n$(this).one('bsTransitionEnd', function () { called = true })\r\nvar callback = function () { if (!called) $($el).trigger($.support.transition.end) }\r\nsetTimeout(callback, duration)\r\nreturn this\r\n}\r\n$(function () {\r\n$.support.transition = transitionEnd()\r\nif (!$.support.transition) return\r\n$.event.special.bsTransitionEnd = {\r\nbindType: $.support.transition.end,\r\ndelegateType: $.support.transition.end,\r\nhandle: function (e) {\r\n    if ($(e.target).is(this)) return e.handleObj.handler.apply(this, arguments)\r\n}\r\n}\r\n})\r\n}(jQuery);\r\n<\/script>\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-504d464 elementor-widget elementor-widget-spacer\" data-id=\"504d464\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3a72bfcd elementor-widget elementor-widget-menu-anchor\" data-id=\"3a72bfcd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"menu-anchor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-menu-anchor\" id=\"articles\"><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-33aea44b elementor-widget elementor-widget-shortcode\" data-id=\"33aea44b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.cambridge.org\/core\/journals\/africa\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/AFRICA.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Izugbara, Chimaraoke. 2024. &ldquo;Pandemic masculinity: urban low-income men<\/p>\r\n        <p>and the Covid-19 pandemic in Nigeria&rdquo;. <a href=\"https:\/\/www.cambridge.org\/core\/journals\/africa\"><u><em>AFRICA: journal of the International African Institute<\/em><\/u><\/a><em> <\/em>94: 655-674.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-1a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-1b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">R&eacute;sum&eacute; <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-1c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/AFRICA%20journal%20of%20the%20International%20African%20Institute.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.cambridge.org\/core\/journals\/africa\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-1a\"><strong>Abstract:<\/strong>In studies of violence against women and children during the Covid-19 pandemic, as well as in explanations of men&rsquo;s increased vulnerability to the disease, the concept of &lsquo;toxic masculinity&rsquo; regularly surfaces. However, direct research on men&rsquo;s perspectives on the pandemic&rsquo;s impact on them as men remains scarce. Drawing on interview data on urban Nigerian men&rsquo;s lived experiences and narratives of the epidemic in relation to their identities and roles as men, I explore whether toxic masculinity was emblematic of men&rsquo;s responses to the Covid-19 socio-economic crisis. While I found little evidence of the men&rsquo;s reliance on toxic masculine practices to maintain their identities as men during the pandemic, their accounts revealed something quite significant: the reconstitution of masculine success in terms of the ability to adjust to the times by discontinuing practices that, while once essential to their identity as men, now threatened their image as capable providers. These adjustments, which frequently involved resorting to practices that would be considered unmanly, were constituted as part of the routine situational pivots that &lsquo;real&rsquo; men must make, in keeping with their role as all-weather providers. I conclude with a reflection on how so-called non-heteronormative male performances might still mask gender inequalities and perpetuate certain aspects of patriarchal power.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-1b\"><strong>R&eacute;sum&eacute;<\/strong>: Dans les &eacute;tudes sur la violence envers les femmes et les enfants pendant la pand&eacute;mie de Covid-19, ainsi que dans les explications de la vuln&eacute;rabilit&eacute; accrue des hommes &agrave; cette maladie, le concept de &laquo; masculinit&eacute; toxique &raquo; fait r&eacute;guli&egrave;rement surface. Cependant, les &eacute;tudes directes sur les perspectives des hommes sur l&rsquo;impact de la pand&eacute;mie sur eux en tant qu&rsquo;hommes restent rares. En s&rsquo;appuyant sur des donn&eacute;es d&rsquo;entretiens sur les exp&eacute;riences v&eacute;cues, et sur les r&eacute;cits de Nig&eacute;rians urbains sur l&rsquo;&eacute;pid&eacute;mie concernant leur identit&eacute; et leur r&ocirc;le en tant qu&rsquo;hommes, l&rsquo;auteur pose la question de savoir si la masculinit&eacute; toxique &eacute;tait embl&eacute;matique des r&eacute;ponses des hommes &agrave; la crise socio&eacute;conomique de la Covid-19. Bien que rien ou peu ne permette de prouver que ces hommes ont eu recours &agrave; des pratiques masculines toxiques pour maintenir leur identit&eacute; en tant qu&rsquo;hommes pendant la pand&eacute;mie, leurs r&eacute;cits ont r&eacute;v&eacute;l&eacute; quelque chose d&rsquo;assez significatif : la reconstitution du succ&egrave;s masculin en termes de capacit&eacute; &agrave; s&rsquo;adapter &agrave; l&rsquo;&eacute;poque en abandonnant des pratiques qui, bien qu&rsquo;autrefois essentielles &agrave; leur identit&eacute; en tant qu&rsquo;hommes, mena&ccedil;aient d&eacute;sormais leur image de soutien de famille capable. Ces ajustements, qui impliquent souvent le recours &agrave; des pratiques consid&eacute;r&eacute;es comme peu viriles, s&rsquo;inscrivent dans les revirements situationnels habituels que les &laquo; vrais &raquo; hommes doivent op&eacute;rer, en ad&eacute;quation avec leur r&ocirc;le de soutien de famille en toutes circonstances. L&rsquo;auteur conclut par une r&eacute;flexion sur la mani&egrave;re dont les comportements masculins dits non h&eacute;t&eacute;ronormatifs peuvent encore masquer les in&eacute;galit&eacute;s de genre et perp&eacute;tuer certains aspects du patriarcat.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-1c\"><strong>Resumo<\/strong><strong>:<\/strong>Em estudos sobre a viol&ecirc;ncia contra mulheres e crian&ccedil;as durante a pandemia de Covid-19, bem como em explica&ccedil;&otilde;es sobre a maior vulnerabilidade dos homens &agrave; doen&ccedil;a, o conceito de &lsquo;masculinidade t&acute;oxica&rsquo; surge regularmente. No entanto, a investiga&ccedil;&atilde;o direta sobre as perspectivas dos homens relativamente ao impacto da pandemia sobre eles enquanto homens continua a ser escassa. Com base em dados de entrevistas sobre as experi&ecirc;ncias vividas por homens urbanos nigerianos e narrativas da epidemia em rela&ccedil;&atilde;o &agrave;s suas identidades e pap&eacute;is como homens, exploro se a masculinidade t &acute;oxica foi emblem&aacute;tica das respostas dos homens &agrave; crise socioecon&acute;omica da Covid-19. Embora tenha encontrado poucas evid&ecirc;ncias de que os homens tenham recorrido a pr&aacute;ticas masculinas t&acute;oxicas para manterem as suas identidades como homens durante a pandemia, os seus relatos revelaram algo bastante significativo: a reconstitui&ccedil;&atilde;o do sucesso masculino em termos da capacidade de se ajustarem aos tempos, descontinuando pr&aacute;ticas que, embora outrora essenciais para a sua identidade como homens, amea&ccedil;avam agora a sua imagem como provedores capazes. Estes ajustamentos, que frequentemente envolviam o recurso a pr&aacute;ticas que seriam consideradas pouco masculinas, foram constitu&iacute;dos como parte da rotina de mudan&ccedil;as situacionais que os &lsquo;verdadeiros&rsquo; homens t&ecirc;m de fazer, de acordo com o seu papel de provedores de tudo. Concluo com uma reflex&atilde;o sobre a forma como os chamados desempenhos masculinos n&atilde;o heteronormativos podem ainda mascarar desigualdades de g&eacute;nero e perpetuar certos aspectos do patriarcado.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.ugat-aghamtao.org\/aghamtao-journal\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/AGHAMTAO.jpg\" \/>\r\n    <\/a>\r\n\r\n\r\n    \r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Nishio, Zenta. 2024. &ldquo;Between Encroachment and Governmentality: Trajectories of Informality in The Jeepney Sector Under Modernization in Metro Manila&rdquo;. <a href=\"https:\/\/www.ugat-aghamtao.org\/aghamtao-journal\"><u><em>AGHAMTAO<\/em><\/u><\/a><em> <\/em>32: 1-22.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-2a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/AGHAMTAO.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.ugat-aghamtao.org\/aghamtao-journal\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-2a\"><strong>A<\/strong><strong>bstract:<\/strong>Informality, a pivotal urban studies notion traversing the Global South, has become a central focus in understanding housing markets, labor relations, political agency, and power dynamics in urban environments. Two research trends within informality are explored here: one highlighting the agency of subordinate groups as encroachers, and the other emphasizing the State&rsquo;s governmentality, investigating how legal enactments contribute to informality. This paper delves into the concept of informality using the Philippine government&rsquo;s modernization program of public transportation== specifically the iconic jeepney&mdash;and the resultant opposition movement as a case study. The modernization program transforms subordinate groups into &ldquo;beneficiaries&rdquo;, challenging their political agency, while the governmentality perspective risks overlooking agency and autonomy. <br\/>Jeepneys, historically an informal mode of transportation encroaching on the State, face formalization in the recent modernization efforts, akin to gentrification against slum communities. The &ldquo;Tunay na Modernisasyon&rdquo; [&lsquo;Real Modernization&rsquo;] slogan from the March 2023 jeepney strike, post-pandemic, and the extensive social media support it garnered is analysed as rooted in the autonomy of informality. This movement critiques the State&rsquo;s uniform modernization, and envisions an alternative urbanism.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revista.aibr.org\/\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/AIBR.jpg\" \/>\r\n    <\/a>\r\n    \r\n\r\n    <div class=\"article-menu\">\r\n        \r\n       <p>Linares S&aacute;nchez, Malely. 2024. &ldquo;Mujeres p&acute;urh&eacute;pecha frente a las violencias machistas: Acuerpar la memoria y defender el territorio&rdquo;. <a href=\"https:\/\/revista.aibr.org\/\"><u><em>AIBR<\/em><\/u><u><em> <\/em><\/u><u><em>Revista de Antropolog&iacute;a<\/em><\/u><u><em> <\/em><\/u><u><em>Iberoamericana<\/em><\/u><\/a> 19(3): 483-505.<\/p>\r\n        \r\n        <!-- Botones -->\r\n        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n            <button data-target=\"#abstract-3a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <button data-target=\"#abstract-3b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n        <\/div>\r\n\r\n        <!-- Botones PDF -->\r\n        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n            <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/AIBR.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n            <a target=\"_blank\" href=\"https:\/\/revista.aibr.org\/\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n        <\/div>\r\n    <\/div>\r\n\r\n\r\n\r\n    <p class=\"panel-collapse collapse\" id=\"abstract-3a\"><strong>R<\/strong><strong>esumen<\/strong><strong>:<\/strong>Esta propuesta tiene como objetivo la construcci&oacute;n de una tipolog&iacute;a que permita analizar las violencias hist&oacute;ricas infringidas hacia las mujeres p&acute;urh&eacute;pechas en Cher&aacute;n y c&oacute;mo estas se vinculan con las disputas presentes en el territorio, especialmente por la apropiaci&oacute;n del bosque. Haremos hincapi&eacute; en las diversas estrategias de lucha y resistencia que ellas han erigido para paliarlas y para defender las distintas formas de vida. Esta construcci&oacute;n anal&iacute;tica se realiz&oacute; a trav&eacute;s de los talleres de cartograf&iacute;as cuerpo-territorio que se llevaron a cabo en diferentes periodos temporales durante los seis a&ntilde;os de trabajo de campo que contemplan esta investigaci&oacute;n (2016-2022) y de los cuales participaron mujeres de la comunidad en diferentes rangos de edad.<\/p>\r\n\r\n    <p class=\"panel-collapse collapse\" id=\"abstract-3b\"><strong>A<\/strong><strong>bstract:<\/strong>The objective of this proposal is to build a typology that allows analyzing the historical violence inflicted on P&rsquo;urh&eacute;pecha women in Cher&aacute;n and how they are linked to the disputes present in the territory, especially over the appropriation of the forest. We will emphasize the various strategies of struggle and resistance that they have erected to alleviate them and to defend the different forms of life. This analytical construction was carried out through the body-territory cartography workshops that were carried out in different time periods during the six years of fieldwork that this research contemplates (2016-2022) and in which women from the community participated. in different age ranges.<\/p>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/alteridades.izt.uam.mx\/index.php\/Alte\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Alteridades.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Calleja, Ra&uacute;l Nieto and Julio C&eacute;sar Becerra Pozos. 2024. &ldquo;Hacia una antropolog&iacute;a de la noche urbana (Towards an anthropology of the urban night)&rdquo;. <a href=\"https:\/\/alteridades.izt.uam.mx\/index.php\/Alte\"><u><em>Alteridades<\/em><\/u><\/a><em> <\/em>34(68): 11-23.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-4a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-4b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Alteridades.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/alteridades.izt.uam.mx\/index.php\/Alte\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-4a\"><strong>Resumen<\/strong><strong>:<\/strong>A partir de una perspectiva interpretativa, reflexionamos sobre el car&aacute;cter dicot&oacute;mico y predominantemente urbano de la noche en su sentido amplio. Mediante el an&aacute;lisis de la relaci&oacute;n entre espacio urbano y performance, proponemos abordar los usos y significados &ndash;simb&oacute;licos y sociales&ndash; de la noche urbana, expresados a trav&eacute;s de la experiencia vivida en un espacio y tiempo social cuyos accesos diferenciados, desigualdades e imaginarios particularizan y diversifican las pr&aacute;c&shy;ticas culturales. As&iacute;, aunque la gran diversidad y totalidad de las pr&aacute;cticas nocturnas resulta evidentemente inabarcable, introducimos como herramienta metodol&oacute;gica para el acercamiento y su an&aacute;lisis, una distinci&oacute;n entre dos amplias esferas interrelacionadas, complementarias y con fronteras liminales que nos permiten diferenciar los usos y significados de la noche con &eacute;nfasis en las pr&aacute;cticas laborales: la noche privada \/ cotidiana (lo nocturno - noctis) y la noche social que trastoca los m&aacute;rgenes cotidianos (la nocturnidad - noctem).<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-4b\"><strong>Abstract<\/strong><strong>:<\/strong>From an interpretative perspective, we reflect on the dichotomous and predominantly urban character of night in its broad sense. Through the analysis of the relationship between urban space and performance, we propose to examine the uses and meanings &ndash;both symbolic and social&ndash; of urban night, which are expressed through lived experiences in a social space and time characterized by differentiated access, inequalities, and specific imaginaries that particularize and diversify cultural practices. Although the vast diversity and totality of nocturnal practices are evidently unmanageable, we introduce a methodological tool for their approach and analysis: a distinction between two broad, interrelated, complementary spheres with liminal boundaries that allow us to differentiate the uses and meanings of night, with an emphasis on labor practices. These spheres are: the private\/everyday night (the nocturnal - noctis) and the social night that disrupts everyday margins (nocturnality - noctem).<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/journal\/15481433\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/American-A.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Supernant, Kisha. 2024. &ldquo;Truth before transition: Reimagining anthropology as restorative justice&rdquo;. <a href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/journal\/15481433\"><u><em>American Anthropologist <\/em><\/u><\/a>126(3): 396-407.<\/p>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/doi\/10.1111\/aman.13992\" class=\"btn btn-default\">Link to Article<\/a>\r\n            <\/div>\r\n        <\/div>\r\n<\/div>\r\n\r\n    \r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/journals\/canf20\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Anthropological-Forum.jpg\" \/>\r\n    <\/a>\r\n\r\n     <div class=\"abstract-expand article-content\">\r\n    <p>von Seggern, Janne and Anita von Poser. 2024. &ldquo;Re-engaging Foodways: Life-courses of Disconnection and Reconnection with Food, Environment, and Sociality in Hawai&lsquo;I&rdquo;. <a href=\"https:\/\/www.tandfonline.com\/journals\/canf20\"><u><em>Anthropological Forum<\/em><\/u><\/a> 34(2): 226&ndash;248.<\/p>\r\n    \r\n    \r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-4a2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <!--<a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/journals\/canf20\" class=\"btn btn-default\">Journal<\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/00664677.2024.2342298\" class=\"btn btn-default\">Article<\/a>\r\n            <\/div>\r\n        <\/div>\r\n    \r\n    \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-4a2\"><strong>Abstract:<\/strong>The article focuses on the centrality (and relationality) of food, environment, and sociality in the efforts of a group of education practitioners and learners on Hawai&lsquo;i Island to create a more liveable future alongside and despite global, social, and ecological upheavals. The ethnographic material stems from an engaged anthropological research on environmental knowledge and &lsquo;\u0101ina-based education in Hawai&lsquo;i in early 2022 and digital anthropological encounters established before and after the onsite phase. Within this article we hope to convey the idea that, while the education practitioners and learners draw from knowledge of an ancient food system and even &lsquo;restore&rsquo; parts of it, they do not simply replicate the foodways of the past by implementing them one-to-one. Rather, in their re-engagements of past foodways, people create social transformations and move through transitions in innovative ways in order to navigate through a contemporary world of disconnection and reconnection, continuity and disruption, loss and innovation, impoverishment and empowerment, as well as powerlessness and creativity.<\/p>\r\n    <\/div>   \r\n<\/div>\r\n        \r\n   \r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.revistasipgh.org\/index.php\/anam\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/AA.jpg\" \/>\r\n    <\/a>\r\n    \r\n     <div class=\"abstract-expand article-content\">\r\n            <p>Winter, Cecilia P&eacute;rez. 2024. &ldquo;Turismo rural y territorio: conceptos, estrategias y tensiones desde el Instituto Nacional de Tecnolog&iacute;a Agropecuaria (Argentina) (Rural tourism and territory: guidelines, strategies and tensions at INTA (Argentina))&rdquo;. <a href=\"https:\/\/www.revistasipgh.org\/index.php\/anam\"><u><em>Antropolog&iacute;a Americana<\/em><\/u><\/a><em> <\/em>9(17): 67-91.<\/p>\r\n    \r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-4b2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-4c2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Antropolog\u00eda%20Americana.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.revistasipgh.org\/index.php\/anam\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-4b2\"><strong>Resumen<\/strong><strong>:<\/strong> En este art&iacute;culo nos interesa indagar c&oacute;mo se implementa el turismo rural en un territorio a partir de la conformaci&oacute;n y aplicaci&oacute;n de las pol&iacute;ticas p&uacute;blicas que lo orientan. En particular, buscamos analizar qui&eacute;nes y de qu&eacute; forma participan y qu&eacute; nociones sobre turismo, ruralidad y territorio se representan. A su vez, dar cuenta de las tensiones que suscitan en estos procesos de dise&ntilde;o e implementaci&oacute;n de pol&iacute;ticas p&uacute;blicas tur&iacute;sticas. Para ello proponemos como caso emp&iacute;rico al Instituto Nacional de Tecnolog&iacute;a Agropecuaria en Argentina. Concluimos que el enfoque territorial rural promovi&oacute; cambios en la forma de entender y gestionar el turismo rural por dicho organismo logrando construir legitimaci&oacute;n a esa modalidad dentro de la instituci&oacute;n.<\/p>\r\n        <p> <\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-4c2\"><strong>Abstract: <\/strong>This article investigates how rural tourism is implemented in a territory from the conformation and application of the public policies that guide it. In particular, we seek to analyze who and how they participate and what notions about tourism, rurality and territory are represented. Also, we look to examine the tensions that arise in these processes of design and implementation of public tourism policies. For this, we propose as an empirical case the National Institute of Agricultural Technology in Argentina. We conclude that the rural territorial development approach promoted changes in the way of understanding and managing rural tourism by that institution, contributing in constructing and achieving its legitimacy inside INTA.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Antropologia-Experimental.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Cabezas, Luis Puche. 2024. &ldquo;Amistad, redes de apoyo mutuo y activismos juveniles. Respuestas solidarias a la discriminaci&oacute;n (Friendship, mutual support networks, and youth activism. Solidarity responses to discrimination)&rdquo;. <a href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\"><u><em>Antropolog&iacute;a Experimental<\/em><\/u><\/a><em> <\/em>24(16): 221-237.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-5a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-5b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Antropolog\u00eda%20Experimental%20(English).pdf\" class=\"btn btn-default\">PDF (English)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                \r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Antropolog\u00eda%20Experimental%20(Spanish).pdf\" class=\"btn btn-default\">PDF (Spanish)<i class=\"far fa-file-pdf\"><\/i><\/a>                \r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-5a\"><strong>Resumen<\/strong><strong>:<\/strong> En este art&iacute;culo se exploran algunas de las respuestas solidarias que, en la infancia y la juventud, se est&aacute;n poniendo en marcha para afrontar la estigmatizaci&oacute;n y las violencias de car&aacute;cter transf&oacute;bico que tienen lugar particularmente en los contextos escolares, aunque no solo all&iacute;. Para ello, se recurre a las voces de ni&ntilde;as, ni&ntilde;os y j&oacute;venes que se identifican (o son identificados por sus entornos) como trans y que han desplegado t&aacute;cticas y estrategias de distinto nivel con el objetivo de protegerse de la hostilidad ambiental e incluso de cuestionar y transformarla de forma organizada. Las narrativas que se presentan proceden de un trabajo de investigaci&oacute;n socio-antropol&oacute;gico realizado en Espa&ntilde;a en la &uacute;ltima d&eacute;cada y dan lugar a un an&aacute;lisis que se organiza del siguiente modo: en primer lugar, se aborda el papel de la amistad y las alianzas informales de apoyo mutuo que se tejen en las escuelas; en segundo lugar, se recorren ciertas experiencias de visibilidad y activismo de tipo presencial; en tercer lugar, se ofrece un an&aacute;lisis cr&iacute;tico de las comunidades virtuales de varones trans. Se concluye el art&iacute;culo formulando algunos interrogantes y desaf&iacute;os que estas realidades nos plantean.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-5b\"><strong>Abstract: <\/strong>This article explores some of the responses that, during childhood and youth, are being implemented to confront stigmatization and transphobic violence, particularly in school contexts, although not exclusively limited to them. To do this, we utilize the voices of girls, boys, and young people who identify (or are identified by their environments) as trans and who have deployed tactics and strategies at different levels with the aim of protecting themselves from environmental hostility and even questioning it, transforming it in an organized manner. The narratives presented stem from socio-anthropological research conducted in Spain over the last decade and give rise to an analysis focusing on the following questions: firstly, the role of friendship and informal support alliances that are mutually woven in schools; secondly, the experiences of visibility and in-person activism; thirdly, the virtual communities of young trans individuals. Through these narratives, we observe the significant role of support networks and communities in the processes of resilience and coping with discrimination. The article concludes by raising some questions and challenges posed by these realities.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistas.academia.cl\/index.php\/rantros\/index\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Antropologias-del-Sur.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>De la Maza, Francisca and Luis Eugenio Campos. 2024. &ldquo;Reconocimiento tard&iacute;o: incidencia en la pol&iacute;tica ind&iacute;gena de &lsquo;nuevos&rsquo; pueblos y territorios ind&iacute;genas (Late Recognition: Impact of &lsquo;New&rsquo; Indigenous Peoples and Territories on Indigenous Policy)&rdquo;. <a href=\"https:\/\/revistas.academia.cl\/index.php\/rantros\/index\"><u><em>Antropolog&iacute;as del sur<\/em><\/u><\/a><em> <\/em>11(21): 145-166.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-6a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-6b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Antropolog\u00edas%20del%20Sur.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revistas.academia.cl\/index.php\/rantros\/index\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-6a\"><strong>Resumen<\/strong><strong>:<\/strong>El art&iacute;culo aborda las implicancias de la puesta en acci&oacute;n de la pol&iacute;tica ind&iacute;gena orientada a los pueblos y territorios ind&iacute;genas que no se consideraron inicialmente en la promulgaci&oacute;n de la Ley Ind&iacute;gena N&deg; 19.253 de 1993. A partir de una investigaci&oacute;n etnogr&aacute;fica y colaborativa de larga duraci&oacute;n, se analiza el proceso de reconocimiento de estos pueblos: en 2006, el pueblo Diaguita; en 2020, el pueblo Chango y en 2023, el pueblo Selk&rsquo;nam, a lo que se suma el Pueblo Tribal Afrodescendiente en 2019, con la Ley N&deg; 21.151. En particular, se analizan las implicancias de este reconocimiento tard&iacute;o en la relaci&oacute;n entre l&iacute;deres y organizaciones ind&iacute;genas y funcionarios en diferentes dimensiones, como los procesos de acreditaci&oacute;n, la conformaci&oacute;n de comunidades y la implementaci&oacute;n de la pol&iacute;tica ind&iacute;gena. Finalmente, el art&iacute;culo muestra la relevancia de la perspectiva y la metodolog&iacute;a de la etnograf&iacute;a del estado para analizar las m&uacute;ltiples complejidades del contexto, los agentes y la agencia de los involucrados en estas relaciones y las formas de negociaci&oacute;n, conflicto y colaboraci&oacute;n en este reconocimiento tard&iacute;o, en contraste con los pueblos y territorios ind&iacute;genas que fueron incorporados expl&iacute;citamente en la ley en 1993.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-6b\"><strong>Abstract:<\/strong>The article addresses the implications of the implementation of indigenous policy aimed at indigenous peoples and territories that were not initially considered in the promulgation of Indigenous Law N&deg; 19.253 of 1993. Based on long-term ethnographic and collaborative research, it analyzed the process of recognition of these peoples incorporated into the law; in 2006, the Diaguita people, in 2020 the Chango people and in 2023 the Selk&rsquo;nam people, also adding the Afro-descendant tribal people in 2019 with Law N&deg; 21.151. In particular, the implications of this late recognition in the relationship between indigenous leaders and organizations and officials are analyzed, in different dimensions such as accreditation processes, the formation of communities and the implementation of indigenous policy. Finally, the article shows the relevance of the perspective and methodology of state ethnography to analyze the multiple complexities of the context, the agents and agency of those involved in these relationships and the forms of negotiation, conflict, and collaboration in this late recognition, in contrast to indigenous peoples and territories that were explicitly incorporated into the law in 1993.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/anuac\/\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Anuac.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Menin, Laura. 2024. &ldquo;&rsquo;Anti-black racism&rsquo; as a slavery&rsquo;s afterlife? Sub-Saharan African migrants in the marginalized neighbourhoods of Rabat&rdquo;. <a href=\"https:\/\/journals.openedition.org\/anuac\/\"><u><em>Anuac: Rivista della Societ&agrave; italiana di antropologia culturale<\/em><\/u><\/a><em> <\/em>13(2): 1-23.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-7a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Anuac.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/anuac\/\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-7a\"><strong>A<\/strong><strong>bstract:<\/strong>In the aftermath of the 2011 revolutions and protests across North Africa and the Middle East, Morocco has witnessed unprecedented public debates on &ldquo;anti-black racism&rdquo; (in French, le racisme anti-Noir) against sub-Saharan Africans and its connections with the history of slavery. By including in the discussion the voices of sub-Saharan African migrants living in marginalized neighbourhoods of Rabat, this paper complicates any linear causality between historical slavery and current racism. It shows how the history of slavery interweaves with colonial racial legacies and hegemonic whiteness, contemporary EurAfrican border regimes and labour exploitation, which all push vulnerable migrants further onto the margins of society. Highlighting the racialized dimensions of the transcontinental management of migration and the ways blackness is racialized through border(ing), this paper conceives of racism in Morocco as a multi-faceted and historically situated phenomenon that requires careful contextualization along multiple histories and lines of difference.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aam\/\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Archivio-Antropologico-Mediterraneo.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Roncaglia, Sara. 2024. &ldquo;&lsquo;We are not here to entertain you&rsquo;. Sambhaji Bhagat&rsquo;s voice of presence (&lsquo;Non siamo qui per intrattenervi&rsquo;. La voce della presenza di Sambhaji Bhagat)&rdquo;. <a href=\"https:\/\/journals.openedition.org\/aam\/\"><u><em>Archivio Antropologico Mediterraneo<\/em><\/u><\/a> 26(2).<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-8a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-8b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Riassunto <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Archivio%20Antropologico%20Mediterraneo.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aam\/\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-8a\"><strong>A<\/strong><strong>bstract:<\/strong>Sambhaji Bhagat is the heir of a centuries-old tradition of songs of participation, protest and peace, whose life blood comes from the folklore heritage of Maharashtra. Finding inspiration in such lok shahirs, bards, as Annabhau Sathe and Amar Sheikh, Sambhaji Bhagat is one of the main innovators of the shahir tradition. The article describes, through his words and his songs, the life story of an artist who attempts, with his lyrics, to give voice in Mumbai to the outcast, to those who today most suffer from the processes of marginalization and expulsion.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-8b\"><strong>Riassunto<\/strong><strong>:<\/strong>Sambhaji Bhagat &egrave; l&rsquo;erede di una tradizione secolare di canti di partecipazione, di protesta e di pace, che traggono linfa dal retaggio folclorico del Maharashtra. Traendo ispirazione da lok shahir, bardi, come Annabhau Sathe e Amar Sheikh, egli &egrave; uno dei principali innovatori della tradizione degli shahir. L&rsquo;articolo espone, attraverso le sue parole e i suoi canti, il percorso biografico di un artista che tenta, con le sue liriche, di dar voce agli esclusi, coloro i quali oggi subiscono maggiormente i processi di marginalizzazione e di espulsione urbana.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.berghahnjournals.com\/view\/journals\/ethnologia-europaea\/ethnologia-europaea-overview.xml\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/ethnologia-europaea.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Hafstein, Valdimar Tr, J&oacute;n &THORN;&oacute;r P&eacute;tursson, and Vigg&oacute; &THORN;&oacute;r Marteinsson. 2024. &ldquo;Mother Cultures: Skyr Microbes, Dairy Maids and Super Women&rdquo;.<a href=\"https:\/\/www.berghahnjournals.com\/view\/journals\/ethnologia-europaea\/ethnologia-europaea-overview.xml\"><u> <\/u><u><em>Ethnologia Europaea<\/em><\/u><\/a> 54 (1): 1&ndash;21.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-9a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Ethnologia%20Europaea.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.berghahnjournals.com\/view\/journals\/ethnologia-europaea\/\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-9a\"><strong>Abstract<\/strong><strong>:<\/strong>This article explores long-standing symbiotic relations between women and microbes in Iceland while analysing the transformation of this relationship in the making of the dairy product skyr during the twentieth and twenty-first centuries. In the past, differences in microbial cultures and production methods meant that the taste and texture of skyr varied greatly. Standardisation and technological innovations have steadily impoverished its microbial diversity over the past 120 years. Starting from a historical account of skyr making, we zoom in on skyr in the twenty-first century, a period in which skyr has had an international breakthrough, captured in branding efforts and advertising campaigns produced in this decade for various types of skyr from producers in Iceland, Europe and the United States.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    \r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/es\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Etnografias-Contemporaneas.jpg\" \/>\r\n    <\/a>\r\n    \r\n     <div class=\"abstract-expand article-content\">\r\n    <p>Petit, Facundo. 2024. &ldquo;Ac&uacute;stica situada: una lectura antropol&oacute;gica de los mapas de ruido de la ciudad de Buenos Aires (1972-2018) (Situated Acoustics: An anthropological reading of noise maps of the City of Buenos Aires (1972-2018))&rdquo;. <a href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/es\"><u><em>Etnograf&iacute;as Contempor&aacute;neas<\/em><\/u><\/a> 10(18): 8-33.<\/p>\r\n    <div class=\"article-menu\">\r\n        <!-- Botones -->\r\n        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n            <button data-target=\"#abstract-10a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <button data-target=\"#abstract-10b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n        <\/div>\r\n\r\n        <!-- Botones PDF -->\r\n        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n            <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Etnograf\u00edas Contempor\u00e1neas.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n            <a target=\"_blank\" href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/es\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n        <\/div>\r\n    <\/div>\r\n    <p class=\"panel-collapse collapse\" id=\"abstract-10a\"><strong>Resumen<\/strong><strong>:<\/strong>El problema del ruido en las ciudades ha sido atendido hist&oacute;ricamente por las ciencias ac&uacute;sticas, con lo cual se ha priorizado el estudio de las cualidades objetivas del sonido y del o&iacute;do. Como parte de ese proceso, en la actualidad las pol&iacute;ticas p&uacute;blicas desconocen las dimensiones sociales, culturales e hist&oacute;ricas del ruido. Este art&iacute;culo rastrea el concepto de ruido que est&aacute; incorporado en los mapas de ruido de la ciudad de Buenos Aires, cartograf&iacute;as que operan como diagn&oacute;stico de la situaci&oacute;n sonora urbana y a trav&eacute;s de las que se toman medidas para combatir esta problem&aacute;tica. A partir de una investigaci&oacute;n etnogr&aacute;fica, se plantea una lectura antropol&oacute;gica de estos productos publicados en 1972, 2005 y 2018, con el objetivo de analizar las formas en que la escucha t&eacute;cnica implicada en los abordajes de la ac&uacute;stica ambiental se consolid&oacute; como especialidad y fue legitimada para ordenar, regir y transformar la ciudad y a sus habitantes. Se concluye que el ruido, cuando es reducido a su aspecto ac&uacute;stico, opera como herramienta legal para considerar de igual manera a m&uacute;ltiples manifestaciones sonoras, por lo cual es necesario ampliar su definici&oacute;n para incorporar los aspectos sociales y culturales que lo constituyen.<\/p>\r\n\r\n   <p class=\"panel-collapse collapse\" id=\"abstract-10b\"><strong>A<\/strong><strong>bstract:<\/strong>The problem of noise in cities has historically been addressed by acoustic sciences, prioritizing the study of the objective qualities of sound and hearing. As part of this process, current public policies overlook the social, cultural, and historical dimensions of noise. This article traces the concept of noise embedded in the noise maps of the city of Buenos Aires, which operate as a diagnosis of the urban sound situation and guide the implementation of measures to address this issue. Ethnographic research, and anthropological interpretation of these maps published in 1972, 2005, and 2018 analyze how the technical listening involved in environmental acoustics approaches constitutes a specialty and has been legitimized to organize, govern, and transform the city and its inhabitants. The article concludes that when noise is reduced to its acoustic aspect, it operates as a legal tool to consider multiple sound manifestations equally. Therefore, there is a need to broaden its definition to incorporate the social and cultural aspects that constitute it.<\/p>\r\n<\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Etnoloska-tribina.jpg\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Etnoloska-tribina.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Bo\u017ei\u0107-Vrban\u010di\u0107, Senka and Tomislav Oroz. &ldquo;&rsquo;Odmetnuto gledi&scaron;te&rsquo; ili&hellip;? Ideja akademske slobode danas (&rsquo;Rogue Viewpoints&rsquo; or More&hellip;? The Idea of Academic Freedom Today)&rdquo;. 2024. <a href=\"https:\/\/hrcak.srce.hr\/en\/etnoloska-tribina\"><u><em>Etnolo&scaron;ka <\/em><\/u><u><em>tribina :<\/em><\/u><u><em> Godi&scaron;njak Hrvatskog etnolo&scaron;kog dru&scaron;tva (Etnolo&scaron;ka tribina : Journal of Croatian Ethnological Society)<\/em><\/u><\/a> 54(47): 3-18.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-11a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Sa\u017eetak <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-11b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Etnolo\u0161ka tribina (Croatian).pdf\" class=\"btn btn-default\">PDF (Croatian)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Etnolo\u0161ka tribina (English).pdf\" class=\"btn btn-default\">PDF (English)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/hrcak.srce.hr\/en\/etnoloska-tribina\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-11a\"><strong>Sa\u017eetak<\/strong><strong>:<\/strong>U radu, koji je koncipiran kao poticaj za raspravu, problematizira se pitanje akademske slobode u suvremenom neoliberalnom kontekstu obilje\u017eenom nesigurno&scaron;\u0107u \u017eivota. Upu\u0107uju\u0107i na povijesno-dru&scaron;tvena, politi\u010dka i institucionalna ishodi&scaron;ta koja su omogu\u0107ila (re)definiranje ideala akademske slobode, autori propituju razne suvremene procese &ndash; od prilagodbe tr\u017ei&scaron;tu rada do kontrole osiguranja kvalitete i provjere &ldquo;korisnosti znanja&rdquo; &ndash; otvaraju\u0107i pitanja o mogu\u0107nosti &ldquo;odmetnutog gledi&scaron;ta&rdquo; (Butler 2009), tj. propitivanja ne samo onog &scaron;to se predstavlja kao legitimno ve\u0107 i samih granica koje omogu\u0107avaju bilo kakvo propitivanje, kao i mogu\u0107nost alternativnih imaginarija budu\u0107nosti sveu\u010dili&scaron;ta.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-11b\"><strong>A<\/strong><strong>bstract:<\/strong>This paper, envisioned as a starting point for a discussion, addresses the issue of academic freedom in the contemporary neoliberal context that has entered every aspect of our lives. Referring to the historical-social, political, and institutional origins that enabled the (re)definition of the ideal of academic freedom, the authors examine various contemporary processes &ndash; from adaptations to the labor market to quality control and verification of the &ldquo;usefulness of knowledge&rdquo; &ndash; raising questions about the possibility of &ldquo;rogue viewpoints&rdquo; (Butler 2009). This entails questioning not only what is presented as legitimate in the context of academic freedom today, but also the very boundaries that allow any questioning and critique, as well as the possibility of alternative imaginaries for the future of universities.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.berghahnjournals.com\/view\/journals\/focaal\/focaal-overview.xml\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/focal.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Rabie, Kareem. 2024. &ldquo;Planning, state building, and the days after in Palestine&rdquo;. <a href=\"https:\/\/www.berghahnjournals.com\/view\/journals\/focaal\/focaal-overview.xml\"><u><em>Focaal: Journal of Global and Historical Anthropology<\/em><\/u><\/a><em> <\/em>98: 71-85.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-12a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n        <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Focaal.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"ttps:\/\/www.berghahnjournals.com\/view\/journals\/focaal\/\" class=\"btn btn-default\">Journal<\/a>\r\n            <\/div>\r\n        <\/div>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-12a\"><strong>Abstract<\/strong><strong>:<\/strong>Drawn from ethnographic fieldwork and documentary research, this article examines three shifts in national-scale planning in Palestine. In the period after the Oslo accords, Palestinian planners were tasked with the responsibility to create formal structures of governance and build for a future, eventual state there. Through that process and especially after the second intifada, national planning came to focus almost exclusively on market openness, privatization, and capitalistic development as part of a state and economy building project. Increasingly since 2015, planners have attempted to re-take some kind of formal authority. This article argues that such regimes show how Palestine is increasingly crafted at the state-scale as a node in wider global political economies in order to ostensibly stabilize the political situation, and in ways that have wide consequences for Palestine.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/red.antropologiasdelsur.org\/revista-in-sur-gentes\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/InSURGentes.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Clarac De Brice&ntilde;o, Jacqueline. 2024. &ldquo;La violencia venezolana dentro de la violencia mundial: &iquest;Tenemos perspectivas de solucio\u0301n?&rdquo; <a href=\"https:\/\/red.antropologiasdelsur.org\/revista-in-sur-gentes\"><u><em>InSURGentes. Revista para las antropolog&iacute;as del sur<\/em><\/u><\/a><em> <\/em>8: 187-201.<\/p>\r\n  \r\n\r\n    <div class=\"article-menu\">\r\n\r\n        <!-- Botones PDF -->\r\n        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n            \r\n            <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/InSURGentes.pdf\" class=\"btn btn-default\">PDF<\/a>\r\n            <a target=\"_blank\" href=\"https:\/\/red.antropologiasdelsur.org\/revista-in-sur-gentes\" class=\"btn btn-default\">Article<\/a>\r\n             <a target=\"_blank\" href=\"https:\/\/red.antropologiasdelsur.org\/revista-in-sur-gentes\" class=\"btn btn-default\">Journal<\/a>\r\n           \r\n        <\/div>\r\n        \r\n    <\/div>\r\n    <\/div>    \r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/articlegateway.com\/journals\/index.php\/IJBA\/index\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/International-Journal-of-Business-Anthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n        <div class=\"abstract-expand article-content\">\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-13a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/International%20Journal%20of%20Business%20Anthropology.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/articlegateway.com\/journals\/index.php\/IJBA\/index\" class=\"btn btn-default\">Journal<\/a>\r\n            <\/div>\r\n        <\/div>\r\n    \r\n    \r\n\r\n        <p>Tian, Xuya. 2024. &ldquo;Writing of Business Ethnography: Reflections on Fieldwork and Theory&rdquo;. <a href=\"https:\/\/articlegateway.com\/journals\/index.php\/IJBA\/index\"><u><em>International Journal of Business Anthropology<\/em><\/u><\/a><em> <\/em>14(1).<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-13a\"><strong>A<\/strong><strong>bstract:<\/strong>The writing of business ethnography has expanded from the study of small social units such as factories to the discussion of transnational markets, transnational business networks and global finance in under the context of globalization. A holistic anthropological perspective and use of ethnography research have played important roles in the development of business anthropology. The research tradition and orientation of anthropology not only determine research perspectives and approaches in business ethnography, they also influence the theoretical construction of business anthropology. The study of business ethnography in China provides not only local interpretations of the theory and practice of business anthropology, but also opportunities to reflect on the use of ethnography for such studies.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"http:\/\/www.ata.org.tn\/index.html\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/International-Journal-of-Modern-Anthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Chaabani, Hassen. 2024. &ldquo;Renewal of structural anthropology through a new concept of knowledge origin &lsquo;The dynamic mixed origin&rsquo; or &lsquo;The deepest remembering process&rsquo;&rdquo;. <a href=\"http:\/\/www.ata.org.tn\/index.html\"><u><em>International Journal of Modern Anthropology<\/em><\/u><\/a> 3(23) : 115 &ndash; 140<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-14a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/International%20Journal%20of%20Modern%20Anthropology.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"http:\/\/www.ata.org.tn\/index.html\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-14a\"><strong>Abstract:<\/strong>The first incentive leading to this study is to search for the origin and the nature of what Levis-Strauss meant by fundamental structures and\/or hidden rules that contribute to the construction of languages and cultures within the principal idea of structural anthropology. This leads to rethink the process of knowledge origin that is still a matter of controversial debates. I propose the DNA as a physical source of these hidden innate structures. Supported by evidence and substantial arguments derived from the latest scientific findings, this suggestion is developed and formulated into a new concept of the process of knowledge formation that I call &lsquo;The dynamic mixed origin of knowledge&rsquo; or &lsquo;The deepest remembering process&rsquo;. According to it, the formation of knowledge occurs thanks to our mental abilities through a complex dynamic network of reciprocal interconnections involving (1) extrinsic inputs, (2) what is stored in our conscious and\/or in our unconscious and (3) genetic factors. Furthermore, I show how this mechanism of knowledge formation represents a particular remembering process deeper than the known remembering ones. Based on this concept, I clarify some issues such as what we call usually intuition, and I regenerate the principal idea of structural anthropology in a modern vision that is not subject to the criticisms directed at the classical vision. According to this modern vision, among other things, it is considered that cultures are based on the same structural foundations emanated from our genome, but each culture wears a different dress reflecting the impact of accumulating extrinsic inputs and historic events that it was exposed to during its formative stages.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/-char\/ja\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Japanese-Journal-of-Cultural-Anthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>\u9234\u6728 \u548c\u6b4c\u5948 (Wakana Suzuki). 2024. &ldquo;\u30d5\u30e9\u30af\u30bf\u30eb\u306a\u5dfb\u304d\u8fbc\u307f&mdash;&mdash;\u30a6\u30eb\u30b7\u3068\u4eba\u9593\u306e\u9593\u306b\u751f\u3058\u308b\u300c\u91cd\u8981\u306a\u4ed6\u8005\u6027\u300d(Fractal Involution: Emerging Significant Otherness between Japanese Lacquer Trees and Humans)&rdquo;. <a href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/-char\/ja\"><u><em>\u6587\u5316\u4eba\u985e\u5b66<\/em><\/u><u><em> (<\/em><\/u><u><em>Japanese Journal of Cultural Anthropology<\/em><\/u><u><em>)<\/em><\/u><\/a> 88(2): 215-229.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-15a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6284\u9332 <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-15b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Japanese%20Journal%20of%20Cultural%20Anthropology.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/-char\/ja\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-15a\"><strong>\u6284\u9332\uff1a<\/strong>\u672c\u8ad6\u6587\u306e\u76ee\u7684\u306f\u3001\u30a6\u30eb\u30b7\u3068\u4eba\u9593\u306e\u9593\u306b\u300c\u91cd\u8981\u306a\u4ed6\u8005\u6027\u300d\u304c\u751f\u3058\u308b\u3053\u3068\u3092\u3001\u6587\u5316\u4eba\u985e\u5b66\u3068\u30d5\u30a7\u30df\u30cb\u30ba\u30e0\u79d1\u5b66\u8ad6\u306e\u7406\u8ad6\u306b\u4f9d\u62e0\u3057\u306a\u304c\u3089\u63cf\u304f\u3053\u3068\u3067\u3042\u308b\u3002\u6628\u4eca\u3001\u4eba\u985e\u5b66\u3067\u306f\u30a2\u30e1\u30ea\u30ab\u3084\u30aa\u30fc\u30b9\u30c8\u30e9\u30ea\u30a2\u3092\u4e2d\u5fc3\u306b\u3001\u4eba\u9593\u3068\u591a\u7a2e\u306e\u7d61\u307e\u308a\u5408\u3044\u3092\u63cf\u304f\u300c\u30de\u30eb\u30c1\u30b9\u30d4\u30fc\u30b7\u30fc\u30ba\u6c11\u65cf\u8a8c\u300d\u3068\u547c\u3070\u308c\u308b\u6f6e\u6d41\u304c\u5e83\u304c\u308a\u3064\u3064\u3042\u308b\u3002\u30de\u30eb\u30c1\u30b9\u30d4\u30fc\u30b7\u30fc\u30ba\u6c11\u65cf\u8a8c\u306f\u3001\u4eba\u65b0\u4e16\u306e\u8b70\u8ad6\u3092\u53d7\u3051\u3066\u300c\u4eba\u9593\u3068\u4ed6\u306e\u7a2e\u304c\u3069\u3046\u751f\u304d\u308b\u3079\u304d\u304b\u300d\u3068\u3044\u3046\u502b\u7406\u7684\u306a\u554f\u3044\u3092\u571f\u53f0\u306b\u767a\u5c55\u3057\u3066\u304d\u305f\u3002\u305d\u306e\u305f\u3081\u3001\u30de\u30eb\u30c1\u30b9\u30d4\u30fc\u30b7\u30fc\u30ba\u6c11\u65cf\u8a8c\u306e\u66f8\u304d\u624b\u306f\u3001\u502b\u7406\u3084\u6b63\u7fa9\u306e\u554f\u984c\u3078\u95a2\u5fc3\u3092\u5bc4\u305b\u3001\u305d\u308c\u3089\u3092\u3069\u3046\u5206\u6790\u3057\u8a9e\u308b\u306e\u304b\u3068\u3044\u3046\u3053\u3068\u306b\u7a4d\u6975\u7684\u306b\u53d6\u308a\u7d44\u3093\u3067\u304d\u305f\u3002\u4e2d\u306b\u306f\u3001\u7269\u8a9e\u6027\u3084\u60f3\u50cf\u529b\u3092\u91cd\u8996\u3057\u305f\u5b9f\u9a13\u7684\u306a\u6c11\u65cf\u8a8c\u3082\u8a66\u307f\u3089\u308c\u3001\u66f8\u304d\u624b\u306e\u502b\u7406\u7684\u5224\u65ad\u3084\u653f\u6cbb\u7684\u306a\u7acb\u5834\u3092\u6c11\u65cf\u8a8c\u306b\u53cd\u6620\u3055\u305b\u308b\u3082\u306e\u3082\u5c11\u306a\u304f\u306a\u3044\u3002\u305d\u306e\u4e00\u65b9\u3067\u672c\u8ad6\u6587\u3067\u306f\u3001\u30a6\u30eb\u30b7\u3068\u4eba\u9593\u306e\u5165\u308a\u7d44\u3093\u3060\u95a2\u4fc2\u3092\u5b9f\u969b\u306b\u751f\u3058\u3066\u3044\u308b\u73fe\u8c61\u306b\u4ed8\u968f\u3057\u3066\u63cf\u304d\u3001\u30d5\u30a7\u30df\u30cb\u30ba\u30e0\u79d1\u5b66\u8ad6\u306e\u6982\u5ff5\u3092\u63f4\u7528\u3057\u306a\u304c\u3089\u591a\u5c64\u306a\u30b9\u30b1\u30fc\u30eb\u3067\u591a\u9762\u7684\u304b\u3064\u5fae\u7d30\u306b\u63cf\u304f\u3002\u305d\u306e\u305f\u3081\u306b\u3001\u30ab\u30fc\u30e9\u30fb\u30cf\u30b9\u30bf\u30c3\u30af\u3068\u30ca\u30bf\u30fc\u30b7\u30e3\u30fb\u30de\u30a4\u30e4\u30fc\u30ba\u306e\u300c\u5dfb\u304d\u8fbc\u307f\u300d\u3068\u3044\u3046\u6982\u5ff5\u3092\u53c2\u7167\u3059\u308b\u3002\u3055\u3089\u306b\u30a6\u30eb\u30b7\u3068\u4eba\u9593\u304c\u5dfb\u304d\u8fbc\u307e\u308c\u3066\u3044\u304f\u69d8\u5b50\u3092\uff13\u3064\u306e\u30b9\u30b1\u30fc\u30eb\u3067\u63cf\u304d\u51fa\u3059\u305f\u3081\u306b\u3001\u30d6\u30eb\u30fc\u30ce\u30fb\u30e9\u30c8\u30a5\u30fc\u30eb\u306e\u60c5\u52d5\u8ad6\u3092\u62e1\u5f35\u3059\u308b\u3002\u8907\u6570\u306e\u30b9\u30b1\u30fc\u30eb\u3067\u30a6\u30eb\u30b7\u3068\u4eba\u9593\u304c\u4e92\u3044\u306b\u5dfb\u304d\u8fbc\u307e\u308c\u3066\u3044\u304f\u3053\u3068\u3092\u5fae\u7d30\u306b\u63cf\u304f\u3053\u3068\u3067\u3001\u4eba\u9593\u3068\u4ed6\u306e\u7a2e\u3092\u3081\u3050\u308b\u502b\u7406\u7684\u8ab2\u984c\u3092\u63a2\u6c42\u3059\u308b\uff11\u3064\u306e\u624b\u304c\u304b\u308a\u3068\u306a\u308b\u3053\u3068\u3092\u76ee\u6307\u3059\u3002<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-15b\"><strong>Abstract:<\/strong>This paper explores how &ldquo;significant otherness&rdquo; emerges between Japanese lacquer (urushi) trees and humans. For thousands of years, people in Japan have collected the sap of urushi trees for lacquerwarecrafting bowls, furniture, Buddhist statues, and more. Even though urushi is an important material within Japanese culture, the industry is shrinking with cheaper imported lacquer from other parts of Asia. Based on fieldwork in two small villages in Kansai, Japan, I trace how people are trying to revitalize traditional methods of urushi tree cultivation and sap collection. The process must be done with care because touching and breathing in the sap can also be toxic to humans. Drawing on Feminist STS (Science and Technology Studies) scholars, I trace three scales of &ldquo;fractal involution&rdquo; between humans and the trees:&ldquo;satoyama&rdquo; revitalization movements as the macro scale, caring for trees as the middle scale, and transforming immune systems as the micro scale.<\/p>\r\n        <p>\u6797\u6587\u73b2(Lin, Wen-ling). 2024. &ldquo;\u9053\u8def\u7684\u96b1\u6216\u986f\u8207\u8b8a\u5316\u4e2d\u7684\u9698\u5bee\u7fa4\u9b6f\u68ee\u6797\u9748\u6027\u5be6\u8e10(The Hidden or Revealed Paths and Changing Forest Spirituality Practices of the Ailiao Rukai)&rdquo;.\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/anthro.ntu.edu.tw\/%e7%9b%ae%e9%8c%84%e7%b4%a2%e5%bc%95\/\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Journal-of-Archaeology-and-Anthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p><a href=\"https:\/\/anthro.ntu.edu.tw\/%e7%9b%ae%e9%8c%84%e7%b4%a2%e5%bc%95\/\"><u><em>\u8003\u53e4\u4eba\u985e\u5b78\u520a<\/em><\/u><u> (Journal of Archaeology and Anthropology)<\/u><\/a> 101: 1-46.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-16a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6458\u8981 <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-16b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Journal of Archaeology and Anthropology.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthro.ntu.edu.tw\/%e7%9b%ae%e9%8c%84%e7%b4%a2%e5%bc%95\/\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        \r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-16a\">\u6458\u8981\uff1a<br\/>\r\n        <br\/>\u9698\u5bee\u7fa4\u9b6f\u51f1\uff08\u6216\u7a31\u897f\u9b6f\u51f1\uff09\u50b3\u7d71\u4ee5\u4f86\u6240\u8a8d\u5b9a\u7684\u68ee\u6797\u53ca\u5176\u7bc4\u570d\uff0c\u8207\u7576\u4ee3\u4f86\u81ea\u6797\r\n        <br\/>\u696d\u7ba1\u7406\u55ae\u4f4d\u4ee5\u53ca\u5b78\u8853\u5c08\u696d\u89d2\u5ea6\u4e4b\u5206\u985e\u6709\u6240\u4e0d\u540c\u3002\u8b6c\u5982\u4f9d\u5efa\u9020\u6216\u66f4\u65b0\u65b9\u5f0f\u9032\u884c\r\n        <br\/>\u5206\u985e\u7684\u5929\u7136\u6797\u3001\u539f\u59cb\u6797\u3001\u6b21\u751f\u6797\u3001\u4eba\u5de5\u6797\uff1b\u6216\u6839\u64da\u6240\u6709\u6b0a\u52a0\u4ee5\u5340\u5206\u7684\u570b\u6709\u6797\r\n        <br\/>\u516c\u6709\u6797\u53ca\u79c1\u6709\u6797\u3002\u524d\u8ff0\u79d1\u6280\u5b98\u50da\u8996\u9ede\u4e0b\u7684\u5404\u7a2e\u68ee\u6797\u5206\u985e\uff0c\u986f\u793a\u8457\u4eba\u985e\u5c0d\u65bc\u68ee\r\n        <br\/>\u6797\u7684\u904b\u7528\u3001\u7ba1\u7406\u3001\u7d93\u71df\u6216\u4f9d\u8cf4\u7684\u4e0d\u540c\u52d5\u6a5f\u3001\u8208\u8da3\uff0c\u4ee5\u53ca\u8207\u4e4b\u547c\u61c9\u7684\u300c\u68ee\u6797\u300d\r\n        <br\/>\u69cb\u5ff5\u548c\u542b\u85cf\u7684\u50f9\u503c\u4fe1\u5ff5\u3002\u8207\u6b64\u76f8\u5c0d\uff0c\u85c9\u52a9\u6709\u5f62\u3001\u53ef\u898b\u7684\u8def\u5f91\uff0c\u6216\u7121\u5f62\u3001\u975e\u5be6\r\n        <br\/>\u8cea\u901a\u9053\uff0c\u9698\u5bee\u7fa4\u9b6f\u51f1\u5927\u9727\u53f0\u5340\u7684\u5728\u5730\u65cf\u4eba\uff0c\u4ee5\u5f80\u53ef\u80fd\u53ef\u4ee5\u53bb\u5230\u6216\u5230\u4e0d\u4e86\u81ea\u8eab\r\n        <br\/>\u6240\u5c6c\u7684\u50b3\u7d71\u68ee\u6797\u5340\u3002\u80fd\u5426\u53bb\u5230\u6216\u5230\u9054\u4e0d\u4e86\uff0c\u76f8\u7576\u7a0b\u5ea6\u7e6b\u65bc\u6b64\u8655\u68ee\u6797\u4e4b\u5c6c\u6027\u53ca\r\n        <br\/>\u5176\u5177\u6709\u7684\u7cbe\u795e\u9748\u6027\u3002\u7136\u800c\uff0c\u9023\u7d50\u8a72\u5340\u57df\u4e4b\u73fe\u4ee3\u9053\u8def\u7684\u69cb\u5efa\uff0c\u5e36\u4f86\u8def\u5f91\u7db2\u7d61\u7684\r\n        <br\/>\u66f4\u8fed\u53ca\u91cd\u7d44\uff0c\u52a0\u8af8\u7576\u4ee3\u751f\u614b\u79d1\u5b78\u6cbb\u7406\u601d\u7dad\u7684\u5c0e\u5165\uff0c\u4f7f\u5f97\u50b3\u7d71\u5c71\u6797\u6642\u6642\u88ab\u7d0d\u5165\r\n        <br\/>\u73fe\u4ee3\u68ee\u6797\u7684\u7bc4\u7587\u4e4b\u5167\uff0c\u50b3\u7d71\u9748\u6027\u5be6\u8e10\u56e0\u6b64\u4ea6\u7522\u751f\u8f49\u8b8a\u3002\u7531\u9053\u8def\u672c\u8eab\u53ca\u5176\u95dc\u4fc2\r\n        <br\/>\u6027\u672c\u9ad4\uff0c\u76f8\u7576\u80fd\u5920\u53bb\u6307\u8a8d\u8f49\u8b8a\u7684\u9698\u5bee\u7fa4\u9b6f\u51f1\u50b3\u7d71\u68ee\u6797\u9748\u6027\u5be6\u8e10\u3002<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-16b\"><strong>A<\/strong><strong>bstract:<\/strong>The forests and their extents traditionally recognized by the Ailiao Rukai (or West Rukai) differ from the classifications used by forestry management agencies and academic professionals. In contemporary forestry, forests are categorized based on their characteristics &ndash; such as natural forests (including primary and secondary forests) and artificial forests &ndash; or by ownership, such as national, public, and private forests. These classifications reflect technocratic perspectives shaped by distinct motives, interests, and corresponding &ldquo;forest&rdquo; concepts and inherent value systems related to forest use, management, governance, or reliance. In contrast, the understanding of forests of the local Ailiao Rukai people in the Wutai area is tied to their ability (both physical and spiritual) to access these spaces via tangible paths or intangible routes. Whether a forest area could be reached depended not only on its physical characteristics but also on its spiritual significance. However, the construction of modern roads connecting the area has brought about the reorganization and transformation of the local path network. This, coupled with the introduction of scientific ecological concept of governance, have progressively integrated the traditional mountain forest areas into the framework of modern forestry. Consequently, traditional spiritual practices associated with these forests have also undergone changes. These roads and their relational ontology can serve as markers of the transformation of traditional forest spiritual practices of the Ailiao Rukai.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/reference-global.com\/journal\/JEF\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Journal-of-Ethnology-and-Folkloristics.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Jackson, Jason Baird and Lijun Zhang. 2024. &ldquo;Basketry and Festival Among the Dong (Kam) People&rdquo;. <a href=\"https:\/\/reference-global.com\/journal\/JEF\"><u><em>Journal of Ethnology and Folkloristics<\/em><\/u><\/a> 18(2): 123-151.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-17a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Journal%20of%20Ethnology%20and%20Folkloristics.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/reference-global.com\/journal\/JEF\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n       <p class=\"panel-collapse collapse\" id=\"abstract-17a\"><strong>Abstract<\/strong><strong>:<\/strong>While fundamental to the practical concerns of everyday life, bamboo baskets also play important roles within festivals staged by the Dong (Kam) people of Southwest China. Drawing upon fieldwork in Sanjiang Dong Autonomous County in the Guangxi Zhuang Autonomous Region and in adjacent Liping County, Guizhou Province, this article will evoke and contextualize some of the ways that bamboo baskets are bought and sold, used and put on display within festivals held in this mountainous corner of China and the Southeast Asian Massif.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/jias.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Tamuli, Anouska. &ldquo;Traditional Ecological Knowledge, Ecocentrism and Climate Resilience: A Reflection on the Significance of Worldviews in Climate Change&rdquo;. <a href=\"https:\/\/jias.org.in\/\"><u><em>Journal of the Indian Anthropological Society<\/em><\/u><\/a> 59 (3): 222-239.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-18a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Journal%20of%20the%20Indian%20Anthropological%20Society.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/jias.org.in\/\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-18a\"><strong>Abstract<\/strong><strong>:<\/strong>Traditional Ecological Knowledge or the knowledge systems of the Indigenous peoples and local communities may be translated into lifeways that are climate resilient. Indigenous and local practices related to weather forecasting, resource management, architecture and the use of social capital in times of crisis facilitate sustainable production and consumption, carbon sequestration, biodiversity conservation and disaster management, all of which are of immense importance to climate change adaptation and mitigation. However, it is crucial to note that TEK translated into climate-resilient practices is founded on an ecocentric worldview that ascribes agency and a moral standing to the non-human entities of Nature. In contrast, the lifeways of modern Western society and those built on its model are largely found to have a negative impact on the environment as they result in unsustainable production and consumption, pollution and biodiversity loss. Anthropocentrism which tells about the worldview of modern Western society asserts the centrality of the human species and reduces the rest of Nature to a mere resource that ought to be exploited for meeting human needs. Undoubtedly, worldviews have a bearing on human behaviour. Measures taken by intergovernmental organisations to adapt to and mitigate climate change largely focus on enabling lifestyle changes of the masses that would promote climate resilience and minimize the adverse impact of anthropogenic activities on the environment. That such measures have not been effective enough is confirmed by reports such as the Adaptation Gap Report 2023 by the UNEP and the NDC Synthesis Report 2021 by the UNFCCC. This paper discusses the significance of Indigenous worldviews and practices in the context of climate action and encourages a rethinking and restructuring of the dominant anthropocentric worldview in favour of a more holistic, ecocentric one as embodied by Indigenous peoples and local communities to better facilitate the achievement of sustainable development and help address climate change.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/plarci.org\/index.php\/kula\/index\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Revista-Kula.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Ollier, Agustina. 2024. &ldquo;Entre ind&iacute;genas, cautivas y la rep&uacute;blica: representaciones de las mujeres en la prensa sat&iacute;rica argentina del siglo XIX&rdquo;. <a href=\"https:\/\/plarci.org\/index.php\/kula\/index\"><u><em>Revista Kula<\/em><\/u><\/a><em> <\/em>28: 67-82.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-19a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Revista%20Kula.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/plarci.org\/index.php\/kula\/index\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-19a\"><strong>Resumen<\/strong><strong>:<\/strong>En este art&iacute;culo propongo un an&aacute;lisis sobre los procesos de organizaci&oacute;n colectiva de las mujeres vendedoras de la Rama de Trabajadores y Trabajadoras del Espacio P&uacute;blico del Movimiento UTEP-Evita en el marco de un proceso de reivindicaci&oacute;n de derechos m&aacute;s amplio como es la Confederaci&oacute;n de Trabajadores de la Econom&iacute;a Popular (CTEP) -hoy UTEP. El trabajo de campo se desarroll&oacute; en el &Aacute;rea Metropolitana de Buenos Aires (AMBA), entre 2022 y 2024. Sostengo que las integrantes del espacio de mujeres en el transcurrir y hacer del mismo, generan un proceso de politizaci&oacute;n del g&eacute;nero y de disputa por sus tiempos, que habilita una problematizaci&oacute;n colectiva sobre sus pr&aacute;cticas y su lugar en la sociedad, permiti&eacute;ndoles destinar momentos y tiempos exclusivos para ellas mismas, para su formaci&oacute;n, para la construcci&oacute;n de v&iacute;nculos, y para la organizaci&oacute;n colectiva como mujeres de la econom&iacute;a popular.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journals.ub.uni-frankfurt.de\/paideuma\/index.php\/paideuma\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Paideuma.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Riyanto, Geger. 2024. &ldquo;SHARING A MYTHICAL BEING Migrants, autochthonous communities and the reproduction of myth in northern Seram (Indonesia)&rdquo;. <a href=\"https:\/\/journals.ub.uni-frankfurt.de\/paideuma\/index.php\/paideuma\"><u><em>Paideuma<\/em><\/u><\/a><em> <\/em>70\/71:103&ndash;128.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-20a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Paideuma.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/journals.ub.uni-frankfurt.de\/paideuma\/index.php\/paideuma\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-20a\"><strong>A<\/strong><strong>bstract:<\/strong>This article examines a commonly shared myth in northern Seram (Indonesia) about a half-snake, half-human being called La Ode Wuna. The myth presumably originated in southeast Sulawesi, but the same theme can be found in the myths of numerous communities in central Maluku. The transmission of the La Ode Wuna myth from southeast Sulawesi to Seram has been enabled by continuous mass migration between the two regions. However, it is also constantly shared due to the tendency of local communities in northern Seram to incorporate strangers and to associate them with power. Moreover, the circulating representation of La Ode Wuna is used by southeast Sulawesi in-migrants themselves, who are Butonese, to engage with the Seramese hierarchy. It is shown how a myth can become pervasive due to the recipient communities reconstructing it according to the schematics they are accustomed to.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/index\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/plural.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>De Marinis, Natalia. 2024. &ldquo;La etnograf&iacute;a como praxis afectiva: resonancias del pensamiento de Myriam Jimeno en escenarios de violencia en M&eacute;xico (Ethnography as Affective Praxis: Resonances of Myriam Jimeno&rsquo;s Thought in Contexts of Violence in Mexico)&rdquo;. <a href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/index\"><u><em>P<\/em><\/u><u><em>lural<\/em><\/u><u><em>, Antropolog&iacute;as desde Am&eacute;rica Latina y del Caribe<\/em><\/u><\/a> 7(13): 28-45.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-21a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-21b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-21c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/PLURAL,%20Antropolog\u00edas%20desde%20Am\u00e9rica%20Latina%20y%20del%20Caribe.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/index\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-21a\"><strong>Resumen<\/strong><strong>:<\/strong>En este art&iacute;culo reflexiono sobre los aportes te&oacute;ricos y metodol&oacute;gicos de Myriam Jimeno para el an&aacute;lisis antropol&oacute;gico de la violencia, particularmente a partir de los conceptos de comunidades pol&iacute;tico-afectivas y comunidades emocionales. A partir de mi experiencia de investigaci&oacute;n en M&eacute;xico en contextos marcados por la violencia extrema desde la implementaci&oacute;n de la llamada &ldquo;guerra contra el narcotr&aacute;fico&rdquo; en 2007, exploro c&oacute;mo estas nociones permiten comprender las relaciones entre v&iacute;ctimas, sobrevivientes y otras audiencias en procesos de denuncia, b&uacute;squeda de justicia y construcci&oacute;n de memoria. La propuesta de Jimeno resulta clave para pensar las emociones como actos relacionales y como parte constitutiva de la acci&oacute;n pol&iacute;tica, desafiando visiones que reducen a las v&iacute;ctimas a posiciones pasivas y reconociendo la formaci&oacute;n de redes solidarias que emergen en torno al sufrimiento compartido.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-21b\"><strong>Abstract<\/strong><strong>:<\/strong>In this article, I reflect on Myriam Jimeno&rsquo;s theoretical and methodological contributions to the anthropological analysis of violence, particularly through the concepts of politicalaffective communities and emotional communities. Drawing on my research experience in Mexico in contexts marked by extreme violence since the implementation of the so-called &ldquo;war on drugs&rdquo; in 2007, I explore how these notions help illuminate the relationships among victims, survivors, and other audiences engaged in processes of denunciation, the pursuit of justice, and the construction of memory. Jimeno&rsquo;s proposal is crucial for understanding emotions as relational acts and as a constitutive dimension of political action, challenging views that reduce victims to passive positions and recognizing the formation of solidaristic networks that emerge around shared suffering.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-21c\"><strong>Resumo<\/strong><strong>:<\/strong>Neste artigo, reflito sobre as contribui&ccedil;&otilde;es te&oacute;ricas e metodol&oacute;gicas de Myriam Jimeno para a an&aacute;lise antropol&oacute;gica da viol&ecirc;ncia, particularmente a partir dos conceitos de comunidades pol&iacute;tico-afetivas e comunidades emocionais. Com base na minha experi&ecirc;ncia de pesquisa no M&eacute;xico, em contextos marcados pela viol&ecirc;ncia extrema desde a implementa&ccedil;&atilde;o da chamada &ldquo;guerra contra o narcotr&aacute;fico&rdquo; em 2007, exploro como essas no&ccedil;&otilde;es permitem compreender as rela&ccedil;&otilde;es entre v&iacute;timas, sobreviventes e outros p&uacute;blicos envolvidos em processos de den&uacute;ncia, busca por justi&ccedil;a e constru&ccedil;&atilde;o da mem&oacute;ria. A proposta de Jimeno &eacute; fundamental para pensar as emo&ccedil;&otilde;es como atos relacionais e como parte constitutiva da a&ccedil;&atilde;o pol&iacute;tica, desafiando vis&otilde;es que reduzem as v&iacute;timas a posi&ccedil;&otilde;es passivas e reconhecendo a forma&ccedil;&atilde;o de redes solid&aacute;rias que emergem em torno do sofrimento compartilhado.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/publicar.cgantropologia.org.ar\/index.php\/revista\/index\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/publicar.jpg\" \/>\r\n    <\/a>\r\n\r\n    \r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Wolanski, Sandra. 2024. &ldquo;Valores perros. Procesos y proyectos de desvalorizaci&oacute;n y (re)valorizaci&oacute;n entre los\/as trabajadores\/as caninos de Buenos Aires (Argentina)&rdquo;. <a href=\"https:\/\/publicar.cgantropologia.org.ar\/index.php\/revista\/index\"><u><em>PUBLICAR-En Antropolog&iacute;a Y Ciencias Sociales<\/em><\/u><\/a><em> <\/em>36: 72-91.<\/p>\r\n        \r\n        \r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-22a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/PUBLICAR.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/publicar.cgantropologia.org.ar\/index.php\/revista\/index\" class=\"btn btn-default\">Journal<\/a>\r\n            <\/div>\r\n        <\/div>\r\n        \r\n        \r\n       <p class=\"panel-collapse collapse\" id=\"abstract-22a\"><strong>Resumen<\/strong><strong>:<\/strong>Las actividades de los\/as trabajadores\/as caninos de Buenos Aires se ubican en la intersecci&oacute;n de procesos sociales de escala global vinculados tanto a las transformaciones del trabajo en el capitalismo contempor&aacute;neo como a las reconfiguraciones en las nociones de familia, persona, y en torno al valor de la vida animal. &Eacute;stas se traducen en experiencias concomitantes y contradictorias de desvalorizaci&oacute;n y valorizaci&oacute;n de sus actividades. En este art&iacute;culo exploro estos procesos en un di&aacute;logo heterodoxo entre distintas tradiciones antropol&oacute;gicas para conceptualizar la noci&oacute;n de valor. A partir de este di&aacute;logo, propongo comprender al proceso de organizaci&oacute;n gremial de los\/as trabajadores\/as caninos como un proyecto creativo de (re)valorizaci&oacute;n en el que se producen no s&oacute;lo mejoras sustantivas para el trabajo de las personas, sino formas cotidianas, relacionales y concretas de bienestar animal.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistas.unlp.edu.ar\/relaciones\/index\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Relaciones.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Cantar, Nahir Meline, Mar&iacute;a Luz Endere and Norma Elizabeth Levrand. 2024. &ldquo;Los museos en Latinoam&eacute;rica y el Caribe: un panorama de su permeabilidad a las tendencias globales (Museums in Latin America and the Caribbean: An overview of their permeability to global trends).&rdquo; <a href=\"https:\/\/revistas.unlp.edu.ar\/relaciones\/index\"><u><em>Relaciones De La Sociedad Argentina De Antropolog&iacute;a<\/em><\/u><\/a> 49(1), 093.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-23a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-23b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Relaciones.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revistas.unlp.edu.ar\/relaciones\/index\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-23a\"><strong>Resumen<\/strong><strong>:<\/strong>Organizaciones internacionales especializadas debaten permanente sobre la museolog&iacute;a. Estas instituciones suelen elaborar recomendaciones que, a pesar de no ser vinculantes, se consideran normas de soft law, ya que influyen en el derecho interno de los pa&iacute;ses. No obstante, la influencia del soft law depender&aacute; de cu&aacute;n permeables sean los sistemas jur&iacute;dico-administrativos. Por ello, en el presente trabajo se propone analizar la permeabilidad de los pa&iacute;ses de Latinoam&eacute;rica y el Caribe a las tendencias globales en torno a los museos a partir de la evaluaci&oacute;n de cuatro variables que reconstruyen el grado de implementaci&oacute;n de las recomendaciones emanadas de organismos internacionales especializados. Se adopta una metodolog&iacute;a de semaforizaci&oacute;n con una escala de valoraci&oacute;n de tres niveles que describe el estado de situaci&oacute;n de cada pa&iacute;s. Los resultados muestran que los pa&iacute;ses de la regi&oacute;n presentan situaciones muy dispares respecto a la situaci&oacute;n de sus museos en el sistema nacional.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-23b\"><strong>Abstract<\/strong><strong>:<\/strong>Specialized international organizations discuss museology on an ongoing basis. These institutions usually develop various recommendations that, despite not binding, are considered soft law norms since they influence the generation or modification of the internal law of the countries. However, the influence of these soft law norms will depend on how permeable the legal-administrative systems are. For this reason, this paper proposes to analyze the permeability of the countries of Latin America and The Caribbean to global trends regarding museums based on the evaluation of four variables that reconstruct the degree of implementation of the recommendations issued by specialized international organizations. A traffic light methodology is adopted with a three-level assessment scale that describes the status of each country. The results show that the region's countries present very different situations regarding the situation of their museums in the national system.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistadeantropologia.unr.edu.ar\/index.php\/revistadeantropologia\/index\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Revista-de-la-Escuela-de-Antropologia.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Batkis, Juio. 2024. &ldquo;&iquest;Y ellos de d&oacute;nde vienen? Trayectorias de la juventud neorrural del MoCaSE-VC (Where Do They Come From? Trajectories of Neo-rural Youth<\/p>\r\n        <p>in MoCaSE-VC)&rdquo;. <a href=\"https:\/\/revistadeantropologia.unr.edu.ar\/index.php\/revistadeantropologia\/index\"><u><em>Revista de la Escuela de Antropolog&iacute;a<\/em><\/u><\/a> 34.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-24a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-24b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-24c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Revista%20de%20la%20Escuela%20de%20Antropolog\u00eda.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revistadeantropologia.unr.edu.ar\/index.php\/revistadeantropologia\/index\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-24a\"><strong>Resumen<\/strong><strong>:<\/strong>En la producci&oacute;n acad&eacute;mica se ha entendido la migraci&oacute;n ciudad-campo, o neorruralismo, como un proceso protagonizado casi de manera exclusiva por sectores medios y altos que revalorizan lo rural como espacio tur&iacute;stico y residencial, en oposici&oacute;n a una ciudad considerada cada vez m&aacute;s como ca&oacute;tica, impersonal y\/o insegura. Sin embargo, en este trabajo me interesa destacar aquellos casos de migraci&oacute;n ciudad-campo donde los y las protagonistas son j&oacute;venes de sectores populares urbanos que construyen un proyecto de vida en territorios rurales. En particular destaco las experiencias que han sido impulsadas por el Movimiento Campesino de Santiago del Estero - V&iacute;a Campesina (MoCaSE-VC) a partir de la constituci&oacute;n de la Universidad Campesina (UNICAM) de Ojo de agua, comunidad con m&aacute;s de 60 habitantes provenientes de diferentes pueblos y ciudades del pa&iacute;s. Me interesa indagar en las pr&aacute;cticas cotidianas de estos j&oacute;venes provenientes de &ldquo;barrios populares&rdquo; poniendo especial atenci&oacute;n a los modos en los cuales entrelazan sus trayectorias de vida con los proyectos pol&iacute;tico-organizativos en defensa del territorio que lleva adelante el MoCaSE-VC. El objetivo de este trabajo es plantear posibles l&iacute;neas de investigaci&oacute;n reconociendo el estado actual de la cuesti&oacute;n. As&iacute;, propongo tres claves de an&aacute;lisis como punto de partida para indagar en la &ldquo;vuelta al campo&rdquo; que la juventud est&aacute; llevando adelante en los espacios rurales santiague&ntilde;os.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-24b\"><strong>R<\/strong><strong>esumo<\/strong><strong>:<\/strong>Na literatura acad&ecirc;mica, a migra&ccedil;&atilde;o cidade-campo, ou neo-ruralismo, tem sido entendida como um processo realizado quase exclusivamente pelas classes m&eacute;dia e alta que revalorizam o rural como espa&ccedil;o tur&iacute;stico e residencial, em oposi&ccedil;&atilde;o a uma cidade vista como ca&oacute;tica, impessoal e\/ou insegura. No entanto, neste artigo, estou interessado em destacar os casos de migra&ccedil;&atilde;o cidade-campo em que os protagonistas s&atilde;o jovens de setores urbanos populares que constroem um projeto de vida em territ&oacute;rios rurais. Em particular, destaco as experi&ecirc;ncias que foram promovidas pelo Movimiento Campesino de Santiago del Estero - Via Campesina (MoCaSE-VC) por meio da cria&ccedil;&atilde;o da Universidad Campesina (UNICAM) de Ojo de Agua, uma comunidade com mais de 60 habitantes de diferentes cidades do pa&iacute;s. Estou interessado em pesquisar as pr&aacute;ticas cotidianas desses jovens de &ldquo;bairros populares&rdquo;, atendendo especialmente os modos em que eles entrela&ccedil;am suas trajet&oacute;rias de vida com os projetos pol&iacute;tico-organizativos de defesa do territ&oacute;rio realizados pelo MoCaSE-VC. O objetivo deste artigo &eacute; propor poss&iacute;veis linhas de pesquisa, reconhecendo o estado atual da quest&atilde;o. Assim, proponho tr&ecirc;s pontos-chave de an&aacute;lise como ponto de partida para investigar o &ldquo;retorno ao campo&rdquo; que os jovens est&atilde;o realizando nas &aacute;reas rurais de Santiago del Estero.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-24c\"><strong>A<\/strong><strong>bstract:<\/strong>In academic production, city-to-country migration, or neo-ruralism, has been understood as a process mainly led by middle and upper-class sectors that revalue the rural as a tourist and residential space, in opposition to a city considered increasingly chaotic, impersonal, and\/or unsafe. However, this work aims to highlight cases of city-to-country migration where the protagonists are young people from urban popular sectors who build a life project in rural territories. In particular, I emphasize experiences that have been driven by the Peasant Movement of Santiago del Estero - Via Campesina (MoCaSE-VC) since the establishment of the Peasant University (UNICAM) in Ojo de Agua, a community with more than 60 inhabitants from different towns and cities of the country. I am interested in investigating the daily practices of these young people from \"popular neighborhoods,\" paying special attention to the ways in which they intertwine their life trajectories with the political-organizational projects in defense of the territory carried out by MoCaSE-VC. The aim of this paper is to propose possible lines of research recognizing the current state of the issue. Thus, I propose three keys of analysis as a starting point for investigating the \"return to the countryside\" that youth are carrying out in rural areas of Santiago del Estero.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.auas.org.uy\/trama\/index.php\/Trama\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Revista-Trama.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>de Souza, Gabriel. 2024. &ldquo;Ir y volver a Cabo Polonio y naufragar en el pasado&rdquo;. <a href=\"https:\/\/www.auas.org.uy\/trama\/index.php\/Trama\"><u><em>Revista Trama de la Asociaci&oacute;n Uruguaya de Antropolog&iacute;a Social y Cultural<\/em><\/u><\/a><em> <\/em>1(14): 19-35.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-25a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-25b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n            \r\n        <!-- Botones PDF -->\r\n        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n            <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Revista%20Trama.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n            <a target=\"_blank\" href=\"ttps:\/\/www.auas.org.uy\/trama\/index.php\/Trama\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n        <\/div>            \r\n        <\/div>\r\n    <p class=\"panel-collapse collapse\" id=\"abstract-25a\"><strong>Resumen<\/strong><strong>:<\/strong>Este art&iacute;culo invita a reflexionar sobre al gunas formas de viajar, concebir, producir sujetos y lugares provocados por despla zamientos a la costa asociados a la situa ci&oacute;n generada por la pandemia COVID 19. Los desplazamientos tur&iacute;sticos y las experiencias de segunda residencia est&aacute;n transformando los destinos de nuestra costa en pueblos y ciudades, como as&iacute; tambi&eacute;n dando un nuevo sentido a las for mas de habitar y crear territorios de perte nencia, especialmente para turistas urba nos convertidos en migrantes temporales y\/o nuevos residentes. La pandemia no solo ha impactado directamente en la sa lud y la econom&iacute;a, sino que tambi&eacute;n ha consagrado socialmente el valor de los espacios al aire libre, de encuentro y so ciabilidad y ha puesto de manifiesto algu nas problem&aacute;ticas de la degradaci&oacute;n de la vida urbana que se han vuelto recursivas en eventos tales como la crisis del agua. Sin embargo, esta migraci&oacute;n de sectores medios y altos hacia estas &aacute;reas tambi&eacute;n est&aacute; causando nuevos ciclos de moderni zaci&oacute;n urbana, degradaci&oacute;n ambiental, in flaci&oacute;n de precios, gentrificaci&oacute;n, especu laci&oacute;n y mercantilizaci&oacute;n de los espacios costeros. Mientras parece acabarse la gracia de su naturalidad, algunas &aacute;reas protegidas costeras como Cabo Polonio siguen siendo faro para iluminar, ser refu gio de alternativas y condensar en el es pacio tiempos de n&aacute;ufragos, loberos, pes cadores, migrantes y turistas urbanos.<\/p>\r\n\r\n    <p class=\"panel-collapse collapse\" id=\"abstract-25b\"><strong>Abstract<\/strong><strong>:<\/strong>Este art&iacute;culo invita a reflexionar sobre al gunas formas de viajar, concebir, producir sujetos y lugares provocados por despla zamientos a la costa asociados a la situa ci&oacute;n generada por la pandemia COVID 19. Los desplazamientos tur&iacute;sticos y las experiencias de segunda residencia est&aacute;n transformando los destinos de nuestra costa en pueblos y ciudades, como as&iacute; tambi&eacute;n dando un nuevo sentido a las for mas de habitar y crear territorios de perte nencia, especialmente para turistas urba nos convertidos en migrantes temporales y\/o nuevos residentes. La pandemia no solo ha impactado directamente en la sa lud y la econom&iacute;a, sino que tambi&eacute;n ha consagrado socialmente el valor de los espacios al aire libre, de encuentro y so ciabilidad y ha puesto de manifiesto algu nas problem&aacute;ticas de la degradaci&oacute;n de la vida urbana que se han vuelto recursivas en eventos tales como la crisis del agua. Sin embargo, esta migraci&oacute;n de sectores medios y altos hacia estas &aacute;reas tambi&eacute;n est&aacute; causando nuevos ciclos de moderni zaci&oacute;n urbana, degradaci&oacute;n ambiental, in flaci&oacute;n de precios, gentrificaci&oacute;n, especu laci&oacute;n y mercantilizaci&oacute;n de los espacios costeros. Mientras parece acabarse la gracia de su naturalidad, algunas &aacute;reas protegidas costeras como Cabo Polonio siguen siendo faro para iluminar, ser refu gio de alternativas y condensar en el es pacio tiempos de n&aacute;ufragos, loberos, pes cadores, migrantes y turistas urbanos.<\/p>\r\n    <\/div>\r\n\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/index\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/runa.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Berisso, Laura. 2024. &ldquo;Patrimonios que hacen pol&iacute;tica Producci&oacute;n de fronteras nosotros-otros y megaminer&iacute;a en una localidad de la patagonia sur (Heritage that makes politics Production of us-other boundaries and megamining in a town in southern Patagonia)&rdquo;. <a href=\"https:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/index\"><u><em>RUNA, archivo para las ciencias del hombre<\/em><\/u><\/a><em> <\/em>45(2): 157-174.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-27a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-27b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-27c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/RUNA%20archivo%20para%20las%20ciencias%20del%20hombre.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/index\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-27a\"><strong>Resumen<\/strong><strong>:<\/strong>El objetivo del presente art&iacute;culo consiste en reflexionar sobre la configuraci&oacute;n del patrimonio como dispositivo por el cual se construyen las identidades como diferencia. Particularmente, exploro los modos en que el patrimonio &ldquo;hace pol&iacute;tica&rdquo; al ser movilizado en la producci&oacute;n oficial de fronteras nosotros\/otros. Recuperando datos etnogr&aacute;ficos provenientes de la investigaci&oacute;n antropol&oacute;gica realizada en una localidad minera de la Patagonia sur argentina, analizo c&oacute;mo un sitio arqueol&oacute;gico se construye desde pol&iacute;ticas gubernamentales como patrimonio identitario local. Argumento que ello posibilita a las elites y agencias de gobierno locales generar un sentido particular de pertenencia que, a su vez, apuntala la construcci&oacute;n de &ldquo;alteridades ausentes&rdquo; en relaci&oacute;n con los pueblos originarios y de &ldquo;alteridades amenazantes&rdquo; en relaci&oacute;n con los migrantes que llegan para emplearse en la actividad megaminera.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-27b\"><strong>Resumo<\/strong><strong>:<\/strong>O objetivo deste artigo &eacute; refletir sobre a configura&ccedil;&atilde;o do patrim&ocirc;nio como dispositivo pelo qual as identidades s&atilde;o constru&iacute;das como diferen&ccedil;a. Particularmente, exploro as formas pelas quais &ldquo;faz pol&iacute;tica&rdquo; ao ser mobilizado na produ&ccedil;&atilde;o oficial de n&oacute;s\/outras fronteiras. Recuperando dados etnogr&aacute;ficos de pesquisas antropol&oacute;gicas realizadas em uma cidade mineira no sul da Patag&ocirc;nia, Argentina, analiso como um s&iacute;tio arqueol&oacute;gico &eacute; constru&iacute;do a partir de pol&iacute;ticas governamentais como patrim&ocirc;nio identit&aacute;rio local. Argumento que isto permite que as elites e as ag&ecirc;ncias governamentais locais gerem um sentimento particular de pertencimento que, por sua vez, sustenta a constru&ccedil;&atilde;o de &ldquo;alteridades ausentes&rdquo; em rela&ccedil;&atilde;o aos povos nativos, e de &ldquo;alteridades amea&ccedil;adoras&rdquo; em rela&ccedil;&atilde;o aos migrantes que chegam para ser. empregados na atividade de megaminera&ccedil;&atilde;o.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-27c\"><strong>Abstract<\/strong><strong>:<\/strong>The objective of this article is to reflect on the configuration of heritage as a device through which identities are constructed as differences. In particular, I explore the ways in which it &ldquo;does politics&rdquo; by being mobilized in the official production of us\/other borders. Recovering ethnographic data from anthropological research carried out in a mining town in southern Argentine Patagonia, I analyze how an archaeological site is built from government policies as a local identity heritage. I argue that this makes it possible for local elites and government agencies to generate a particular sense of belonging that, in turn, underpins the construction of &ldquo;absent&rdquo; alterities in relation to the indigenous peoples, and &ldquo;threatening&rdquo; in relation to the migrants who arrive to be used in mining activity.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"http:\/\/www.sapiens.org\/\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Sapiens.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Vacas-Oleas, Sebasti&aacute;n. 2024. &ldquo;Reading the Future of an Amazonian Mine&rdquo;. <a href=\"http:\/\/www.sapiens.org\/\"><u><em>Sapiens<\/em><\/u><\/a><em>.<\/em> <\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-26a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-26b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"http:\/\/www.sapiens.org\/\" class=\"btn btn-default\">Journal<\/a>\r\n            <\/div>\r\n        <\/div>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-26a\"><strong>A<\/strong><strong>bstract:<\/strong>This article examines how Shuar people in southeastern Ecuador use visionary knowledge from hallucinogenic plants such as maiki&uacute;a and natem to navigate the threats of industrial mining. Centered on Kat&aacute;n, a Shuar mine worker seeking to organize labor unions at the Mirador copper-gold mine, the article shows how shamanic knowledge can provide courage, certainty, and a sense of agency. While Shuar communities are divided over mining, the article argues that visionary practices inform both anti-mining resistance and efforts to improve labor conditions from within the mining system, helping Shuar people confront exploitation, environmental harm, and threats to territorial autonomy.<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-26b\"><strong>R<\/strong><strong>esumen<\/strong><strong>:<\/strong>Este art&iacute;culo examina c&oacute;mo el pueblo Shuar del sureste de Ecuador usa el conocimiento visionario obtenido de plantas alucin&oacute;genas como la maiki&uacute;a y el natem para enfrentar las amenazas de la miner&iacute;a industrial. Centrado en Kat&aacute;n, un trabajador Shuar de la mina que busca organizar sindicatos en la mina de cobre y oro Mirador, el art&iacute;culo muestra c&oacute;mo el conocimiento cham&aacute;nico puede brindar valor, certeza y un sentido de agencia. Aunque las comunidades Shuar est&aacute;n divididas respecto a la miner&iacute;a, el art&iacute;culo sostiene que las pr&aacute;cticas visionarias orientan tanto la resistencia contra la miner&iacute;a como los esfuerzos por mejorar las condiciones laborales desde dentro del sistema minero, ayudando al pueblo Shuar a enfrentar la explotaci&oacute;n, el da&ntilde;o ambiental y las amenazas a su autonom&iacute;a territorial.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/sites.otago.ac.nz\/Sites\/index\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/sites.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Longmuir, Katriona, Julie Park, Ruth Fitzgerald, Michael Legge and Cris Shore. 2024. &ldquo;Hope: Valuing lives and persons with degenerative conditions &mdash; Duchenne muscular dystrophy&rdquo;. <a href=\"https:\/\/sites.otago.ac.nz\/Sites\/index\"><u><em>Sites: <\/em><\/u><u><em>a<\/em><\/u><u><em> Journal of Social Anthropology and Cultural Studies<\/em><\/u><\/a><em> <\/em>20(1): 1-26.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-27a1\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <!--<a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/sites.otago.ac.nz\/Sites\/index\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-27a1\"><strong>Abstract:<\/strong>Duchenne muscular dystrophy (DMD) is a life-shortening genetic condition involving progressive muscular wasting for which there is no hope of recovery at present. The lives of people with DMD, cherished by their families, are systematically marginalised and undervalued by healthcare bureaucracies while enrolment in clinical trials of new treatments offers possibilities of longer-term biomedical solutions. How is hope preserved under such circumstances and what activities can promote a full and meaningful life for those with DMD Ethnographic research within the DMD community in Aotearoa New Zealand provided a basis for addressing these questions and for understanding different concepts of hope and social suffering, the value of life in DMD and disability studies, and how these are shaped by regimes of governmentality.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journal.fi\/suomenantropologi\/index\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Suomen-antropologi.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Sankelo, Juhanna, and Paulino Jijiyo. \"Rural Murle Age-Set Men Tackling Elites in South Sudan.\" <a href=\"https:\/\/journal.fi\/suomenantropologi\/index\"><u><em>Suomen Antropologi: Journal of the Finnish Anthropological Society<\/em><\/u><\/a> 48, no. 3 (2024): 50-72.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-28a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-28b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Z\u0254\u0254z <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <!--<a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/journal.fi\/suomenantropologi\/index\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-28a\"><strong>Abstract<\/strong><strong>:<\/strong>The Murle age system is often presented in a negative light in the South Sudan conflict reporting, which links age-set activities to communal violence, cattle rustling, and the abduction of women and children. Such assessments by outsiders overlook the positive effects of age-sets on interethnic relations in rural areas, where young people follow the Murle tradition and navigate the complex influence networks of Murle society. We focus on pastoral Murle youth in Pibor born in the 1980s and 1990s&mdash;that is, the la\u014bo age-set. By drawing on in-depth life-story interviews, this article studies how Murle la\u014bo masculinity is constructed, embodied, and negotiated. The analysis of our ethnographic data exemplifies how early childhood emotional bonds with caregivers, conflicts, and marginalisation impact the life trajectory of one Murle man. Our results show the connectedness of political orientation, tradition, and masculinity to intergenerational conflict and competition for political and societal power in Murle society. The study increases our understanding of Murle la\u014bo men&rsquo;s survival strategies. Specifically, it shows that these rural marginalised Murle youth build alliances beyond kinship and ethnic ties, defend land, advance the goal of peace with neighbours, volunteer for unpaid community work to fight idleness, and act as a counter force to prevent manipulation by political and military leaders.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-28b\"><strong>Z\u0254\u0254z<\/strong><strong>:<\/strong>Z\u0254\u0254z nici \u0254p bayiz ci \u0254l o maac een murle abaak Murla, ki g\u0254l ci bayizo, ki g\u0254l ci ganonto been culan\u025b ci kob\u025bk\u025b \u0254l kaal. Gi ci titiny bayize ceen murlen n\u025b\u025bn, buluwa kibeen keren\u025b ogi o murle g\u0254\u0254n anya bayiz o g\u025b\u025br g\u0254\u0254n aruw\u0254n \u0254l, ma k\u0254ran tiin moda ma kagaman \u014bai ki d\u0254\u0254l ci modo. Mazin li\u014bli\u014b\u0254nti nici a\u014bamnek kaal o abon ag\u0254\u0254n bulowa o abaak murla loce o \u0254l o kolik een junup \u014bawo az\u0254\u0254zi kaal o bayiz une\u014b murlo. Ma golowa ci ka\u014bamneka kalyanit o bayiz o een murlen, ayelza r\u0254\u014br\u0254\u014ban\u0254n\u025bt ci ar\u0254r\u0254\u014ban\u0254n nigi ki, g\u0254\u0254l ci adi\u014bdi\u014bani Jowan\u025b o adilyai, g\u0254l ci siaso, ki k\u025bran\u025b, ki kaal ci akati \u014bayetin ki jor\u025bn\u025b\u025bn z\u025b\u025b been \u014b\u025br\u0254n ci a\u014b\u025br\u0254\u0254n alata o murlo a\u014b\u025br\u025b sias giye ci ar\u0254\u0254\u014bi rum o. Bayizi ween aturuwen aro\u014bnyi, ayelzai bule o kazi lango, agamta nigi bayiz ci arom\u025bn ni\u014bgi dook kodoye, ma arican gan\u0254\u0254n ma buk \u0254p cala\u014b a\u014b\u025b\u025br n\u0254g\u0254 siasa karab\u0254\u014b een z\u0254\u0254z ci takirzetu.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journal-sa.ch\/\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Swiss-Journal-of-Sociocultural-Anthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Blouin, Philippe. 2024. &ldquo;Stirring the Ashes: How Mohawk Mothers Fight Against Representation&rdquo;. <a href=\"https:\/\/journal-sa.ch\/\"><u><em>Swiss Journal of Sociocultural Anthropology<\/em><\/u><\/a> 30 (1): 81&ndash;99.<\/p>\r\n        <p><strong>Abstract:<\/strong><\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-29a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Swiss%20Journal%20of%20Sociocultural%20Anthropology.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/journal-sa.ch\/\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-29a\">Abstract: This article draws on participant observation in a legal battle at the Quebec Superior Court in 2022, where the Kanien&rsquo;keh&aacute;:ka Kahnistensera (Mohawk Mothers) sought an injunction to halt excavation work around a hospital where Indigenous victims of medical experiments were allegedly buried. In response to a motion from the government of Quebec, the Mohawk Mothers refused to use a lawyer who would obey colonial law, arguing that it was their traditional duty as caretakers of the territory to speak for themselves and for their community without legal representation. This article examines their fight for self-determination through their specific understanding of the relationship between individual autonomy and social responsibility, notably by way of the Kanien&rsquo;keh&aacute;:ka&rsquo;s use of a single word to denote assemblies, fires, and families: Kahw&aacute;:tsire&rsquo;. To reach a consensus, when it seems that everyone has come to an agreement, the Kanien&rsquo;keh&aacute;:ka council must &ldquo;stir the ashes&rdquo; and ask everyone who has not spoken yet to voice their opinion and bring their unique perspective in the balance. As a result of this method, the author suggests that the Kanien&rsquo;keh&aacute;:ka simultaneously take on the roles of legislators, executors, and judges all at once.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.ioe.sinica.edu.tw\/Common\/SinglePage?filter=C5D06266-89E9-469F-BC2A-E2D1993EBB1A&amp;SiteID=6d0e3b6b-4623-45b4-ba6e-395e3b79eae0\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/taiwan.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>\u912d\u8087\u797a (Cheng, Eric Siu-kei). 2024. \"\u81ea\u7136\u8cc7\u6e90\u7ba1\u7406\u8207\u5927\u5b78\u793e\u6703\u8cac\u4efb\u5be6\u8e10\u8a08\u756b\u7684\u76f8\u9047\uff1a\u81fa\u7063\u6771\u6d77\u5cb8\u7684\u8671\u76ee\u9b5a\u82d7\u3001\u74ca\u9ebb\u3001\u5edf\u5b87\u8207\u4eba\u7684\u95dc\u4fc2 (Natural Resource Management Encountering A University Social Responsibility Project: The Relationships Between Milkfish Fry, Sisal, Temples, and Human Beings along Taiwan&rsquo;s East Coast)\". <a href=\"https:\/\/www.ioe.sinica.edu.tw\/Common\/SinglePage?filter=C5D06266-89E9-469F-BC2A-E2D1993EBB1A&amp;SiteID=6d0e3b6b-4623-45b4-ba6e-395e3b79eae0\"><u><em>\u81fa\u7063\u4eba\u985e\u5b78\u520a<\/em><\/u><u><em>(Taiwan Journal of Anthropology)<\/em><\/u><\/a><em> <\/em>22(1): 35-72.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-30a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6458\u8981 <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-30b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Taiwan%20Journal%20of%20Anthropology.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.ioe.sinica.edu.tw\/Common\/SinglePage?filter=C5D06266-89E9-469F-BC2A-E2D1993EBB1A&amp;SiteID=6d0e3b6b-4623-45b4-ba6e-395e3b79eae0\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-30a\"><strong>\u6458\u8981\uff1a<\/strong>\u672c\u6587\u5f9e\u6559\u5e2b\u7d93\u9a57\u51fa\u767c\u63a2\u8a0e\u6587\u5316\u548c\u81ea\u7136\u8cc7\u6e90\u7ba1\u7406\u8207\u5927\u5b78\u793e\u6703\u5be6\u8e10\u8a08\u756b\u7684\u76f8 \u9047\u53ca\u5f8c\u679c\u3002\u52a0\u5165\u81fa\u6771\u5927\u5b78\u5f8c\uff0c\u7b46\u8005\u6210\u70ba\u5927\u5b78\u793e\u6703\u8cac\u4efb\u5be6\u8e10\u8a08\u756b\uff08USR\u8a08\u756b\uff09 \u7684\u5354\u540c\u4e3b\u6301\u4eba\uff0c\u53c3\u8207\u9019\u500b\u7d50\u5408\u6236\u5916\u904b\u52d5\u3001\u6578\u4f4d\u5a92\u9ad4\u53ca\u6df1\u5ea6\u89c0\u5149\u7d44\u6210\u7684\u793e\u6703\u5be6 \u8e10\u8a08\u756b\uff0c\u4e26\u5c0e\u5165\u6587\u5316\u8cc7\u7522\u8b70\u984c\uff0c\u8207\u5b78\u751f\u5171\u540c\u63a2\u7d22\u81fa\u6771\u5730\u5340\u7684\u6587\u5316\u8cc7\u7522\u53ca\u4f11\u9592 \u904a\u7a0b\u4e4b\u8a2d\u8a08\u3002\u7b46\u8005\u4ee5\u4e8c\u5341\u4e16\u7d00\u4e2d\u671f\u8671\u76ee\u9b5a\u82d7\u7684\u6355\u6488\u5730\u9ede\u2015\u6749\u539f\u7063\u2015\u4f5c\u70ba\u6559\u5b78 \u5834\u57df\u3002\u6642\u800c\u52e2\u6613\uff0c\u6614\u65e5\u6f01\u6c11\u5f9e\u897f\u90e8\u79fb\u52d5\u5230\u6b64\u5c0b\u627e\u751f\u8a08\u7684\u6d77\u7063\uff0c\u90e8\u4efd\u5df2\u88ab\u6838\u5b9a \u70ba\u5bcc\u5c71\u8b77\u6f01\u5340\u3002\u7b46\u8005\u4ee5\u6587\u5316\u8cc7\u7522\u53ca\u89c0\u5149\u8a2d\u8a08\u70ba\u51fa\u767c\u9ede\uff0c\u8a0e\u8ad6\u793e\u6703\u5be6\u8e10\u8a08\u756b\u5982 \u4f55\u5f71\u97ff\u7b46\u8005\u5728\u6559\u5b78\u4e0a\u5c0d\u81ea\u7136\u548c\u6587\u5316\u8cc7\u6e90\u7684\u9078\u64c7\u3001\u69cb\u6210\u3001\u8f49\u5316\u8207\u5ef6\u4f38\u3002\u85c9\u8457 \u6574\u7406\u65bc2019-2021\u5e74\u4e4b\u9593\u5c0dUSR\u8a08\u756b\u7684\u57f7\u884c\u7d93\u9a57\uff0c\u4ee5\u53ca\u8ab2\u7a0b\u8a2d\u8a08\u3001\u8abf\u6574\u53ca\u53cd \u601d\uff0c\u7b46\u8005\u8a0e\u8ad6\u4ee5\u4e0b\u8b70\u984c\uff1a\u4e00\u3001\u4ee5\u8671\u76ee\u9b5a\u7684\u751f\u6d3b\u53f2\u53ca\u5bcc\u5c71\u8b77\u6f01\u5340\u70ba\u4f8b\uff0c\u7522\u696d\u3001 \u4eba\u3001\u52d5\u7269\u7684\u4e92\u52d5\u95dc\u4fc2\u5f62\u6210\u6d77\u5cb8\u8cc7\u6e90\u7ba1\u7406\u7684\u8ecc\u8de1\uff08trajectory\uff09\u548c\u53ef\u8f49\u5316\u7684\u89c0 \u5149\u8cc7\u6e90\uff1b\u4e8c\u3001\u4eba\u985e\u5b78\u80cc\u666f\u7684\u7b46\u8005\u5728\u516c\u8def\u4e0a\u548c\u7522\u696d\u93c8\u5167\u7684\u79fb\u52d5\u8207\u975e\u4eba\u985e\u7cfb\u5b78\u751f \u5171\u540c\u5229\u7528\u5716\u50cf\u5316\u7684\u65b9\u5f0f\u7d00\u9304\u81fa\u7063\u6f01\u6c11\u7684\u65e5\u5e38\u751f\u6d3b\u53ca\u6771\u6d77\u5cb8\u7522\u696d\u3001\u5edf\u5b87\u6b77\u53f2\uff1b\u4e09\u3001\u65bc\u81fa\u7063\u5b78\u754c\u6108\u898b\u91cd\u8996\u6559\u5b78\u5be6\u8e10\u7684\u60c5\u6cc1\u4e0b\uff0c\u4eba\u985e\u5b78\u80cc\u666f\u4e4b\u6559\u5e2b\u53ef\u9069\u61c9\u4e26\u767c\u63ee\u7530\u91ce\u5de5\u4f5c\u7684\u80fd\u529b\uff0c\u61c9\u7528\u65bc\u8de8\u5b78\u79d1\u7684\u793e\u6703\u5be6\u8e10\u8a08\u756b\u3002\u85c9\u6b64\uff0c\u7b46\u8005\u6aa2\u8996\u628a\u4eba\u8207\u52d5\u7269\u3001\u690d\u7269\u4e92\u52d5\u95dc\u4fc2\u7684\u5716\u50cf\u5316\u4f5c\u70ba\u6587\u5316\u591a\u6a23\u6027\u3001\u6c38\u7e8c\u89c0\u5149\u53ca\u5730\u65b9\u6b77\u53f2\u6559\u6750\u7684\u5de5\u4f5c\u8ca2\u737b\u7a0b\u5ea6\u3002<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-30b\"><strong>A<\/strong><strong>bstract:<\/strong>This paper examines how cultural and natural resource management encountered university-engaged social practices, and the subsequent consequences, based on a university teacher&rsquo;s experiences. I joined National Taitung University as a faculty member in 2019. Since then, I have become a project sub-investigator of the University Social Responsibility Project (USR), sponsored by the Ministry of Education, to design courses and collaborate with local residents and practitioners, including fishers, environmentalists, and temple leaders, to facilitate regional responsible tourism. The project tasks comprise outdoors activities, digital marketing, and in-depth tourism. I collaborate with students to explore cultural heritage preservation and to enrich designs and itineraries of sustainable tourism at the regional level. This paper sheds light on our experiences in this project and analyzes how and why anthropological knowledge, skills, and reflections can be applied to sustainable tourism education and associated regional resource management.<br\/><br\/>Faculty members from different departments and disciplines, including outdoor activities, media production, and cultural resource management, carry out the abovementioned USR project to facilitate cross-disciplinary collaborations as well as teaching and learning outcomes. The project has extended its influence from one community to other regions, including Sugihara Beach, a former milkfish fingerling catching area and now a coastal marine resource protection area, where I design teaching and learnings activities. This article focuses on the cultural heritage record and tourism design to discuss how the USR and anthropological training affect my selection, reconstruction, conversion and extension of cultural and natural resources in teaching. This paper presents my project implementation experiences between 2019 and 2021 to reflect on my course design and modification in order to investigate the following issues. First, how the changing industrial sectors, the milkfish&rsquo;s life cycle, and human activities (including land development, folk religion, environmental protection, etc.) interact with each other. Such interactions affect the trajectory of coastal resource management along the Sugihara Beach. Second, my anthropological experiences have influenced my strategies for teaching students who are not anthropology majors to record Taiwanese fishers&rsquo; daily life experiences, life stories, and perspectives, as well as the history of local sectors and a temple on the east coast. My courses associated with the USR project have become teaching material collection processes and subsequently changed the ways that I convert life histories into cultural resources aimed at in-depth tourism. Last but not least, anthropologists can apply their ethnographic skills and knowledge to multidisciplinary social practices.<br\/><br\/>Reviewing both the team and individual work in this project, I share the experiences of the USR strategy and evaluate my own experiences and contribution of visualizing human-animal-plant interactions for teaching cultural diversity, sustainable tourism, and local history. Teachers trained in anthropology co-learn with students from local residents with through an ethnographic approach, and the outcomes can be more diverse than a textual ethnographic account. The visualization of cultural and natural resources can attract more non-anthropology-major students to learn and adopt anthropological skills and thinking. Teachers need to consider how to prevent local politics from disrupting teaching process. They can introduce concepts, practices, and local perspectives to develop more localized teaching materials. Such materials can become tools that students can use to develop their non-academic career skills and knowledge. They can also encourage students to use anthropological knowledge in their future careers.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/vibrant.org.br\/\">\r\n        <img decoding=\"async\" src=\"https:\/\/waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers14\/Vibrant.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Alarcon, Daniela Fernandes, Glic&eacute;ria Jesus da Silva, J&eacute;ssica Silva de Quadros and Sthefany Ferreira da Silva. 2024. &ldquo;Resisting Bolsonaro: The Mobilization of the Tupinamb&aacute; of Serra do Padeiro to Defend Their Territory and Collective Projects&rdquo;. <a href=\"https:\/\/vibrant.org.br\/\"><u><em>Vibrant: Virtual Brazilian Anthropology<\/em><\/u><\/a><em> <\/em>21.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-31a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-31b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu14\/Vibrant.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/vibrant.org.br\/\" class=\"btn btn-default\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-31a\"><strong>Abstract:<\/strong>The main objective of this article is to examine the political mobilization of the Tupinamb&aacute; of Serra do Padeiro (southern Bahia) during the presidential term of Jair Messias Bolsonaro (2019-2022). In a context of grave rights violations, the Indigenous movement emerged as one of the main forces of resistance to Bolsonarismo. Through an analysis of the strategies developed in Serra do Padeiro, we take five key episodes as starting points: the uncovering of a targeted plan to exterminate Indigenous leaders, an attempt to build a resort on Tupinamb&aacute; territory, setbacks in the demarcation procedures for the Tupinamb&aacute; de Oliven&ccedil;a Indigenous Territory, mobilization of repressive forces against protective measures adopted in Serra do Padeiro during the Covid-19 pandemic, and the granting of an eviction order against the Tupinamb&aacute;. Through a detailed examination of a specific case, we seek to contribute to the production on forms of collective action carried out by Indigenous peoples.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-31b\"><strong>Resumo<\/strong><strong>:<\/strong>Examinar a mobiliza&ccedil;&atilde;o dos Tupinamb&aacute; of Serra do Padeiro (sul da Bahia) durante o mandato presidencial de Jair Messias Bolsonaro (2019-2022) &eacute; o principal objetivo deste artigo. Em um contexto de graves viola&ccedil;&otilde;es de direitos, o movimento ind&iacute;gena emergiu como uma das principais for&ccedil;as de resist&ecirc;ncia ao bolsonarismo. Aqui, partimos de cinco epis&oacute;dios-chave para analisar as estrat&eacute;gias desenvolvidas na Serra do Padeiro: o desvelamento de um plano para assassinar lideran&ccedil;as ind&iacute;genas, a tentativa de constru&ccedil;&atilde;o de um resort no territ&oacute;rio tupinamb&aacute;, retrocessos no procedimento de demarca&ccedil;&atilde;o da Terra Ind&iacute;gena Tupinamb&aacute; de Oliven&ccedil;a, a mobiliza&ccedil;&atilde;o de for&ccedil;as repressivas contra medidas protetivas adotadas na Serra do Padeiro face a pandemia de Covid-19 e a concess&atilde;o de uma liminar em a&ccedil;&atilde;o de reintegra&ccedil;&atilde;o de posse contra os Tupinamb&aacute;. Por meio da considera&ccedil;&atilde;o detida de um caso espec&iacute;fico, esperamos contribuir com a produ&ccedil;&atilde;o anal&iacute;tica sobre formas de a&ccedil;&atilde;o coletiva levadas a cabo por povos ind&iacute;genas.<\/p>\r\n    <\/div>\r\n<\/div><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-477fb27a elementor-widget elementor-widget-spacer\" data-id=\"477fb27a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>D\u00e9j\u00e0 Lu Issue 14 July 2026 View Articles View all Issues<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1205,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-4037","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/4037","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/comments?post=4037"}],"version-history":[{"count":9,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/4037\/revisions"}],"predecessor-version":[{"id":4046,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/4037\/revisions\/4046"}],"up":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1205"}],"wp:attachment":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/media?parent=4037"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}