{"id":3854,"date":"2025-06-07T07:08:32","date_gmt":"2025-06-07T07:08:32","guid":{"rendered":"https:\/\/waunet.org\/wcaa\/?page_id=3854"},"modified":"2025-06-07T07:25:18","modified_gmt":"2025-06-07T07:25:18","slug":"issue-13","status":"publish","type":"page","link":"https:\/\/waunet.org\/wcaa\/dejalu\/issue-13\/","title":{"rendered":"Issue 13"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"3854\" class=\"elementor elementor-3854\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2a110467 animated-slow elementor-section-boxed elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"2a110467\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;animation&quot;:&quot;fadeIn&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-34fcfb5\" data-id=\"34fcfb5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-24e97ec3 elementor-widget elementor-widget-spacer\" data-id=\"24e97ec3\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-34df4d8b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"34df4d8b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-5eaaa041\" data-id=\"5eaaa041\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1699c0aa elementor-widget elementor-widget-image\" data-id=\"1699c0aa\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"500\" height=\"500\" src=\"https:\/\/waunet.org\/wcaa\/wp-content\/uploads\/dejalu_logo-1.svg\" class=\"attachment-large size-large wp-image-3347\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-55422162\" data-id=\"55422162\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-685d54f2 elementor-widget elementor-widget-heading\" data-id=\"685d54f2\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">D\u00e9j\u00e0 Lu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-538a1933 elementor-widget elementor-widget-spacer\" data-id=\"538a1933\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-63fcf21 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"63fcf21\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-652a9741\" data-id=\"652a9741\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7717c2a7 elementor-widget elementor-widget-heading\" data-id=\"7717c2a7\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Issue 13<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3e4d3ed2 elementor-widget elementor-widget-heading\" data-id=\"3e4d3ed2\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">June 2025\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2ad633b elementor-align-center elementor-widget elementor-widget-button\" data-id=\"2ad633b\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"#articles\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View Articles <\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9693a8c elementor-align-center elementor-widget elementor-widget-button\" data-id=\"9693a8c\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"http:\/\/www.waunet.org\/wcaa\/dejalu\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View all Issues<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7fcd2466 elementor-widget elementor-widget-spacer\" data-id=\"7fcd2466\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-237a7db2 elementor-widget elementor-widget-spacer\" data-id=\"237a7db2\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4b01d733 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4b01d733\" data-element_type=\"section\" data-settings=\"{&quot;animation&quot;:&quot;none&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d7c02ef\" data-id=\"d7c02ef\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-385184d2 elementor-widget elementor-widget-shortcode\" data-id=\"385184d2\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><style>\r\n\/*estilos bootstrap para la revista dejalu pasada*\/\r\n.collapse {\r\n  display: none;\r\n}\r\n.collapse.in {\r\n  display: block;\r\n}\r\ntr.collapse.in {\r\n  display: table-row;\r\n}\r\ntbody.collapse.in {\r\n  display: table-row-group;\r\n}\r\n.collapsing {\r\n  position: relative;\r\n  height: 0;\r\n  overflow: hidden;\r\n  -webkit-transition-property: height, visibility;\r\n  transition-property: height, visibility;\r\n  -webkit-transition-duration: 0.35s;\r\n  transition-duration: 0.35s;\r\n  -webkit-transition-timing-function: ease;\r\n  transition-timing-function: ease;\r\n}\r\n\r\n\r\n\r\n.panel {\r\n  margin-bottom: 20px;\r\n  background-color: #fff;\r\n  border: 1px solid transparent;\r\n  border-radius: 4px;\r\n  -webkit-box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n          box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n}\r\n.panel-body {\r\n  padding: 15px;\r\n}\r\n.panel-heading {\r\n  padding: 10px 15px;\r\n  border-bottom: 1px solid transparent;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel-heading > .dropdown .dropdown-toggle {\r\n  color: inherit;\r\n}\r\n.panel-title {\r\n  margin-top: 0;\r\n  margin-bottom: 0;\r\n  font-size: 16px;\r\n  color: inherit;\r\n}\r\n.panel-title > a,\r\n.panel-title > small,\r\n.panel-title > .small,\r\n.panel-title > small > a,\r\n.panel-title > .small > a {\r\n  color: inherit;\r\n}\r\n.panel-footer {\r\n  padding: 10px 15px;\r\n  background-color: #f5f5f5;\r\n  border-top: 1px solid #ddd;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .list-group,\r\n.panel > .panel-collapse > .list-group {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .list-group .list-group-item,\r\n.panel > .panel-collapse > .list-group .list-group-item {\r\n  border-width: 1px 0;\r\n  border-radius: 0;\r\n}\r\n.panel > .list-group:first-child .list-group-item:first-child,\r\n.panel > .panel-collapse > .list-group:first-child .list-group-item:first-child {\r\n  border-top: 0;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .list-group:last-child .list-group-item:last-child,\r\n.panel > .panel-collapse > .list-group:last-child .list-group-item:last-child {\r\n  border-bottom: 0;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .panel-heading + .panel-collapse > .list-group .list-group-item:first-child {\r\n  border-top-left-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.panel-heading + .list-group .list-group-item:first-child {\r\n  border-top-width: 0;\r\n}\r\n.list-group + .panel-footer {\r\n  border-top-width: 0;\r\n}\r\n.panel > .table,\r\n.panel > .table-responsive > .table,\r\n.panel > .panel-collapse > .table {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .table caption,\r\n.panel > .table-responsive > .table caption,\r\n.panel > .panel-collapse > .table caption {\r\n  padding-right: 15px;\r\n  padding-left: 15px;\r\n}\r\n.panel > .table:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:first-child {\r\n  border-top-left-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:last-child {\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:first-child {\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:last-child {\r\n  border-bottom-right-radius: 3px;\r\n}\r\n.panel > .panel-body + .table,\r\n.panel > .panel-body + .table-responsive,\r\n.panel > .table + .panel-body,\r\n.panel > .table-responsive + .panel-body {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel > .table > tbody:first-child > tr:first-child th,\r\n.panel > .table > tbody:first-child > tr:first-child td {\r\n  border-top: 0;\r\n}\r\n.panel > .table-bordered,\r\n.panel > .table-responsive > .table-bordered {\r\n  border: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-bordered > tfoot > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:first-child {\r\n  border-left: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-bordered > tfoot > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:last-child {\r\n  border-right: 0;\r\n}\r\n.panel > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-bordered > tbody > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-bordered > tfoot > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-responsive {\r\n  margin-bottom: 0;\r\n  border: 0;\r\n}\r\n.panel-group {\r\n  margin-bottom: 20px;\r\n}\r\n.panel-group .panel {\r\n  margin-bottom: 0;\r\n  border-radius: 4px;\r\n}\r\n.panel-group .panel + .panel {\r\n  margin-top: 5px;\r\n}\r\n.panel-group .panel-heading {\r\n  border-bottom: 0;\r\n}\r\n.panel-group .panel-heading + .panel-collapse > .panel-body,\r\n.panel-group .panel-heading + .panel-collapse > .list-group {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel-group .panel-footer {\r\n  border-top: 0;\r\n}\r\n.panel-group .panel-footer + .panel-collapse .panel-body {\r\n  border-bottom: 1px solid #ddd;\r\n}\r\n.panel-default {\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading {\r\n  color: #333;\r\n  background-color: #f5f5f5;\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ddd;\r\n}\r\n.panel-default > .panel-heading .badge {\r\n  color: #f5f5f5;\r\n  background-color: #333;\r\n}\r\n.panel-default > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ddd;\r\n}\r\n.panel-primary {\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading {\r\n  color: #fff;\r\n  background-color: #337ab7;\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading .badge {\r\n  color: #337ab7;\r\n  background-color: #fff;\r\n}\r\n.panel-primary > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #337ab7;\r\n}\r\n.panel-success {\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading {\r\n  color: #3c763d;\r\n  background-color: #dff0d8;\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading .badge {\r\n  color: #dff0d8;\r\n  background-color: #3c763d;\r\n}\r\n.panel-success > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #d6e9c6;\r\n}\r\n.panel-info {\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading {\r\n  color: #31708f;\r\n  background-color: #d9edf7;\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading .badge {\r\n  color: #d9edf7;\r\n  background-color: #31708f;\r\n}\r\n.panel-info > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #bce8f1;\r\n}\r\n.panel-warning {\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading {\r\n  color: #8a6d3b;\r\n  background-color: #fcf8e3;\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading .badge {\r\n  color: #fcf8e3;\r\n  background-color: #8a6d3b;\r\n}\r\n.panel-warning > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #faebcc;\r\n}\r\n.panel-danger {\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading {\r\n  color: #a94442;\r\n  background-color: #f2dede;\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading .badge {\r\n  color: #f2dede;\r\n  background-color: #a94442;\r\n}\r\n.panel-danger > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ebccd1;\r\n}\r\n\r\n.elementor-element-df44e28{\r\n    background: #EFEFEF;\r\n}\r\n\r\n\r\n\r\n\/*estilos para los articulos*\/\r\n\r\n.article {\r\n    background: white;\r\n    color: #383838;\r\n    border-radius: 3px;\r\n    display: flex;\r\n    flex-wrap: wrap;\r\n    margin: 30px auto;\r\n    padding: 20px 15px;\r\n    width: 100%;\r\n    transition: background-color 0.2s ease-in-out, box-shadow 0.2s ease-in-out;\r\n}\r\n\r\n\r\n\t.article > a:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t\tflex: 0 0 auto;\r\n\t\twidth: 100%;\r\n\t\ttext-align: center;\r\n\t}\r\n\t.article a img {\r\n\t\theight: auto;\r\n\t\tmax-width: 100%;\r\n\t\tmargin: 0 auto;\r\n\t\ttransition: transform 0.3s ease-in-out;\r\n\t}\r\n\t.article a:hover img {\r\n\t\ttransform: scale(1.03);\r\n\t}\r\n\r\n\t.article .article-content > p {\r\n\t\tmargin-bottom: 0;\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content > p:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content p.keywords {\r\n\t\tfont-style: italic;\r\n\t\tfont-size: 0.9em;\r\n\t}\r\n\t.article .article-menu {\r\n\t\tpadding: 0 15px;\r\n\t}\r\n\t.article .article-menu + p {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .btn-group {\r\n\t\tmargin-bottom: 10px;\r\n\t}\r\n\t.article .btn-group button {\r\n\t\twidth: 100%;\r\n\t}\r\n\t.article a,\r\n\t.isarticlesue button,\r\n\t#main .isarticlesue .btn [class~=\"fa\"] {\r\n\t\ttransition: 0.2s ease-in-out;\r\n\t}\r\n\t.article button:hover,\r\n\t.article .btn:hover {\r\n\t\tbackground: #23527c;\r\n\t\tcolor: #fff;\r\n\t}\r\n\t#main .article .btn:hover .caret {\r\n\t\tborder-top-color: #fff;\r\n\t}\r\n\r\n\t@media only screen and (min-width: 414px) {\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t}\r\n\t@media only screen and (min-width: 768px) {\r\n\t\t.article {\r\n\t\t\tflex-wrap: nowrap;\r\n\t\t\tpadding: 20px;\r\n\t\t}\r\n\t\t.article > a:first-child {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t\twidth: 25%;\r\n\t\t}\r\n\t\t.article a img {\r\n\t\t\tmax-width: 150px;\r\n\t\t}\r\n\t\t.article .article-content > p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t\t.article .article-menu {\r\n\t\t\t\/* padding: 0 20px; *\/\r\n\t\t}\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t\t.article .article-menu + p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t}\r\n\r\n\/*btn groups*\/\r\n.btn-group,\r\n.btn-group-vertical {\r\n  position: relative;\r\n  display: inline-block;\r\n  vertical-align: middle;\r\n}\r\n.btn-group > .btn,\r\n.btn-group-vertical > .btn {\r\n  position: relative;\r\n  float: left;\r\n}\r\n.btn-group > .btn:hover,\r\n.btn-group-vertical > .btn:hover,\r\n.btn-group > .btn:focus,\r\n.btn-group-vertical > .btn:focus,\r\n.btn-group > .btn:active,\r\n.btn-group-vertical > .btn:active,\r\n.btn-group > .btn.active,\r\n.btn-group-vertical > .btn.active {\r\n  z-index: 2;\r\n}\r\n.btn-group .btn + .btn,\r\n.btn-group .btn + .btn-group,\r\n.btn-group .btn-group + .btn,\r\n.btn-group .btn-group + .btn-group {\r\n  margin-left: -1px;\r\n}\r\n.btn-toolbar {\r\n  margin-left: -5px;\r\n}\r\n.btn-toolbar .btn,\r\n.btn-toolbar .btn-group,\r\n.btn-toolbar .input-group {\r\n  float: left;\r\n}\r\n.btn-toolbar > .btn,\r\n.btn-toolbar > .btn-group,\r\n.btn-toolbar > .input-group {\r\n  margin-left: 5px;\r\n}\r\n.btn-group > .btn:not(:first-child):not(:last-child):not(.dropdown-toggle) {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn:first-child {\r\n  margin-left: 0;\r\n}\r\n.btn-group > .btn:first-child:not(:last-child):not(.dropdown-toggle) {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn:last-child:not(:first-child),\r\n.btn-group > .dropdown-toggle:not(:first-child) {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group > .btn-group {\r\n  float: left;\r\n}\r\n.btn-group > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group .dropdown-toggle:active,\r\n.btn-group.open .dropdown-toggle {\r\n  outline: 0;\r\n}\r\n.btn-group > .btn + .dropdown-toggle {\r\n  padding-left: 8px;\r\n  padding-right: 8px;\r\n}\r\n.btn-group > .btn-lg + .dropdown-toggle {\r\n  padding-left: 12px;\r\n  padding-right: 12px;\r\n}\r\n.btn-group.open .dropdown-toggle {\r\n  -webkit-box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n  box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n}\r\n.btn-group.open .dropdown-toggle.btn-link {\r\n  -webkit-box-shadow: none;\r\n  box-shadow: none;\r\n}\r\n.btn .caret {\r\n  margin-left: 0;\r\n}\r\n.btn-lg .caret {\r\n  border-width: 5px 5px 0;\r\n  border-bottom-width: 0;\r\n}\r\n.dropup .btn-lg .caret {\r\n  border-width: 0 5px 5px;\r\n}\r\n.btn-group-vertical > .btn,\r\n.btn-group-vertical > .btn-group,\r\n.btn-group-vertical > .btn-group > .btn {\r\n  display: block;\r\n  float: none;\r\n  width: 100%;\r\n  max-width: 100%;\r\n}\r\n.btn-group-vertical > .btn-group > .btn {\r\n  float: none;\r\n}\r\n.btn-group-vertical > .btn + .btn,\r\n.btn-group-vertical > .btn + .btn-group,\r\n.btn-group-vertical > .btn-group + .btn,\r\n.btn-group-vertical > .btn-group + .btn-group {\r\n  margin-top: -1px;\r\n  margin-left: 0;\r\n}\r\n.btn-group-vertical > .btn:not(:first-child):not(:last-child) {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:first-child:not(:last-child) {\r\n  border-top-right-radius: 4px;\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:last-child:not(:first-child) {\r\n  border-bottom-left-radius: 4px;\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-justified {\r\n  display: table;\r\n  width: 100%;\r\n  table-layout: fixed;\r\n  border-collapse: separate;\r\n}\r\n.btn-group-justified > .btn,\r\n.btn-group-justified > .btn-group {\r\n  float: none;\r\n  display: table-cell;\r\n  width: 1%;\r\n}\r\n.btn-group-justified > .btn-group .btn {\r\n  width: 100%;\r\n}\r\n.btn-group-justified > .btn-group .dropdown-menu {\r\n  left: auto;\r\n}\r\n\r\n\r\n\r\n\r\n\/*custom styles*\/\r\n\r\n.article .btn-group .btn {\r\n    width: auto;\r\n    background: #015b7e;\r\n    border: 0px;\r\n    padding: 11px 25px 12px 25px;\r\n    border-radius: 4px 4px 4px 4px;\r\n    color: white;\r\n    font-weight: 700;\r\n    display: inline-block;\r\n    height: 47px;\r\n    border: 2px solid white;\r\n}\r\n\r\n\r\n.panel-collapse{\r\n    border-bottom: 1px solid #ccc;\r\n    padding-top: 10px;\r\n    padding-bottom: 10px;\r\n}\r\n<\/style>\r\n\r\n<script>\r\n\t\/* ========================================================================\r\n* Bootstrap: button.js v3.3.5\r\n* http:\/\/getbootstrap.com\/javascript\/#buttons\r\n* ========================================================================\r\n* Copyright 2011-2015 Twitter, Inc.\r\n* Licensed under MIT (https:\/\/github.com\/twbs\/bootstrap\/blob\/master\/LICENSE)\r\n* ======================================================================== *\/\r\n\r\n\/\/ Contains files button.js, collapse.js, dropdown.js, tab.js and transition.js\r\n+function ($) {\r\n'use strict';\r\nvar Button = function (element, options) {\r\nthis.$element  = $(element)\r\nthis.options   = $.extend({}, Button.DEFAULTS, options)\r\nthis.isLoading = false\r\n}\r\n\r\nButton.VERSION  = '3.3.5'\r\n\r\nButton.DEFAULTS = {\r\nloadingText: 'loading...'\r\n}\r\nButton.prototype.setState = function (state) {\r\nvar d    = 'disabled'\r\nvar $el  = this.$element\r\nvar val  = $el.is('input') ? 'val' : 'html'\r\nvar data = $el.data()\r\nstate += 'Text'\r\nif (data.resetText == null) $el.data('resetText', $el[val]())\r\nsetTimeout($.proxy(function () {\r\n$el[val](data[state] == null ? this.options[state] : data[state])\r\n\r\nif (state == 'loadingText') {\r\n    this.isLoading = true\r\n    $el.addClass(d).attr(d, d)\r\n} else if (this.isLoading) {\r\n    this.isLoading = false\r\n    $el.removeClass(d).removeAttr(d)\r\n}\r\n}, this), 0)\r\n}\r\n\r\nButton.prototype.toggle = function () {\r\nvar changed = true\r\nvar $parent = this.$element.closest('[data-toggle=\"buttons\"]')\r\n\r\nif ($parent.length) {\r\nvar $input = this.$element.find('input')\r\nif ($input.prop('type') == 'radio') {\r\n    if ($input.prop('checked')) changed = false\r\n    $parent.find('.active').removeClass('active')\r\n    this.$element.addClass('active')\r\n} else if ($input.prop('type') == 'checkbox') {\r\n    if (($input.prop('checked')) !== this.$element.hasClass('active')) changed = false\r\n    this.$element.toggleClass('active')\r\n}\r\n$input.prop('checked', this.$element.hasClass('active'))\r\nif (changed) $input.trigger('change')\r\n} else {\r\nthis.$element.attr('aria-pressed', !this.$element.hasClass('active'))\r\nthis.$element.toggleClass('active')\r\n}\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this   = $(this)\r\nvar data    = $this.data('bs.button')\r\nvar options = typeof option == 'object' && option\r\n\r\nif (!data) $this.data('bs.button', (data = new Button(this, options)))\r\n\r\nif (option == 'toggle') data.toggle()\r\nelse if (option) data.setState(option)\r\n})\r\n}\r\nvar old = $.fn.button\r\n$.fn.button             = Plugin\r\n$.fn.button.Constructor = Button\r\n$.fn.button.noConflict = function () {\r\n$.fn.button = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\nvar $btn = $(e.target)\r\nif (!$btn.hasClass('btn')) $btn = $btn.closest('.btn')\r\nPlugin.call($btn, 'toggle')\r\nif (!($(e.target).is('input[type=\"radio\"]') || $(e.target).is('input[type=\"checkbox\"]'))) e.preventDefault()\r\n})\r\n.on('focus.bs.button.data-api blur.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\n$(e.target).closest('.btn').toggleClass('focus', \/^focus(in)?$\/.test(e.type))\r\n})\r\n}(jQuery);\r\n\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Collapse = function (element, options) {\r\nthis.$element      = $(element)\r\nthis.options       = $.extend({}, Collapse.DEFAULTS, options)\r\nthis.$trigger      = $('[data-toggle=\"collapse\"][href=\"#' + element.id + '\"],' +\r\n'[data-toggle=\"collapse\"][data-target=\"#' + element.id + '\"]')\r\nthis.transitioning = null\r\nif (this.options.parent) {\r\nthis.$parent = this.getParent()\r\n} else {\r\nthis.addAriaAndCollapsedClass(this.$element, this.$trigger)\r\n}\r\nif (this.options.toggle) this.toggle()\r\n}\r\nCollapse.VERSION  = '3.3.5'\r\nCollapse.TRANSITION_DURATION = 350\r\nCollapse.DEFAULTS = {\r\ntoggle: true\r\n}\r\nCollapse.prototype.dimension = function () {\r\nvar hasWidth = this.$element.hasClass('width')\r\nreturn hasWidth ? 'width' : 'height'\r\n}\r\nCollapse.prototype.show = function () {\r\nif (this.transitioning || this.$element.hasClass('in')) return\r\nvar activesData\r\nvar actives = this.$parent && this.$parent.children('.panel').children('.in, .collapsing')\r\nif (actives && actives.length) {\r\nactivesData = actives.data('bs.collapse')\r\nif (activesData && activesData.transitioning) return\r\n}\r\nvar startEvent = $.Event('show.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nif (actives && actives.length) {\r\nPlugin.call(actives, 'hide')\r\nactivesData || actives.data('bs.collapse', null)\r\n}\r\nvar dimension = this.dimension()\r\nthis.$element\r\n.removeClass('collapse')\r\n.addClass('collapsing')[dimension](0)\r\n.attr('aria-expanded', true)\r\nthis.$trigger\r\n.removeClass('collapsed')\r\n.attr('aria-expanded', true)\r\n\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse in')[dimension]('')\r\nthis.transitioning = 0\r\nthis.$element\r\n    .trigger('shown.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nvar scrollSize = $.camelCase(['scroll', dimension].join('-'))\r\nthis.$element\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)[dimension](this.$element[0][scrollSize])\r\n}\r\nCollapse.prototype.hide = function () {\r\nif (this.transitioning || !this.$element.hasClass('in')) return\r\nvar startEvent = $.Event('hide.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nvar dimension = this.dimension()\r\nthis.$element[dimension](this.$element[dimension]())[0].offsetHeight\r\nthis.$element\r\n.addClass('collapsing')\r\n.removeClass('collapse in')\r\n.attr('aria-expanded', false)\r\n\r\nthis.$trigger\r\n.addClass('collapsed')\r\n.attr('aria-expanded', false)\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.transitioning = 0\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse')\r\n    .trigger('hidden.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nthis.$element\r\n[dimension](0)\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)\r\n}\r\nCollapse.prototype.toggle = function () {\r\nthis[this.$element.hasClass('in') ? 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id=\"articles\"><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-33aea44b elementor-widget elementor-widget-shortcode\" data-id=\"33aea44b\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.cambridge.org\/core\/journals\/africa\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Africa.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Sandra Calkins and Tyler Zoanni. 2023. &ldquo;On bundling: the aesthetics of exchange and&nbsp;growth in central Uganda&rdquo;. <a href=\"https:\/\/www.cambridge.org\/core\/journals\/africa\" target=\"_blank\" rel=\"noopener\"><em>Africa<\/em> <\/a>93: 371-392.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-1a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-1b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-1c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/Africa.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.cambridge.org\/core\/journals\/africa\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-1a\"><strong>Abstract:<\/strong>&nbsp;In central Uganda, even a casual observer would notice the widespread presentation of often identical commercial services and goods &ndash; fruit vendors, street food or motorcycle taxis, for instance &ndash; in a small shared area. This article brings the dynamics of this phenomenon into view under the heuristic rubric of &lsquo;bundling&rsquo;, reflecting both on diverse examples from present-day Kampala and on some of the phenomenon&rsquo;s historical and linguistic scaffolding. We take this phenomenon seriously as an alternative form of socio-economic exchange and growth, one that is distinct from liberal and neoliberal imaginaries of an unlimited flow of goods, people, things and services. Bundling, we argue, reflects an aesthetics in which both material value and social relationships are imagined to arise through thickenings of persons and things, assembled and ordered in spatial proximity and symmetry. The article suggests that bundling offers conceptual resources to imagine growth otherwise, as a process unfolding in ways that complicate and clog conventional economic imaginaries.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-1b\"><strong>R&eacute;sum&eacute;:<\/strong>&nbsp;Dans la r&eacute;gion centrale de l&rsquo;Ouganda, personne ne peut manquer d&rsquo;observer la pr&eacute;sentation g&eacute;n&eacute;ralis&eacute;e de biens et de services commerciaux souvent identiques (marchands de fruits, cuisine de rue ou moto-taxi par exemple) dans un espace partag&eacute; restreint. Cet article met en lumi&egrave;re la dynamique de ce ph&eacute;nom&egrave;ne sous la rubrique heuristique de &laquo; bundling &raquo; (groupage), en portant la r&eacute;flexion &agrave; la fois sur divers exemples de Kampala aujourd&rsquo;hui et sur une partie de l&rsquo;&eacute;chafaudage historique et linguistique de ce ph&eacute;nom&egrave;ne. Les auteurs consid&egrave;rent ce ph&eacute;nom&egrave;ne comme une autre forme d&rsquo;&eacute;change et de croissance socio&eacute;conomique, distincte des imaginaires lib&eacute;raux et n&eacute;olib&eacute;raux d&rsquo;un flux illimit&eacute; de biens, de personnes, de choses et de services. Ils soutiennent que le &laquo; bundling &raquo; refl&egrave;te une esth&eacute;tique dans laquelle la valeur mat&eacute;rielle et les rapports sociaux sont imagin&eacute;s &eacute;maner d&rsquo;&eacute;paississements de personnes et de biens, assembl&eacute;s et ordonn&eacute;s dans une proximit&eacute; et une sym&eacute;trie spatiales. L&rsquo;article sugg&egrave;re que le &laquo; bundling &raquo; offre des ressources conceptuelles pour imaginer la croissance autrement, comme un processus qui se d&eacute;roule d&rsquo;une mani&egrave;re qui complique et engorge les imaginaires &eacute;conomiques conventionnels.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-1c\"><strong>Resumo:<\/strong>&nbsp;No centro do Uganda, mesmo um observador casual notaria a apresenta&ccedil;&atilde;o generalizada de servi&ccedil;os e bens comerciais frequentemente id&ecirc;nticos &ndash; vendedores de fruta, comida de rua ou moto-t&aacute;xis, por exemplo &ndash; numa pequena &aacute;rea partilhada. O presente artigo apresenta a din&acirc;mica deste fen&oacute;meno sob a rubrica heur&iacute;stica de &lsquo;agrupamento&rsquo;, reflectindo sobre diversos exemplos da actual Kampala e sobre alguns dos andaimes hist&oacute;ricos e lingu&iacute;sticos do fen&oacute;meno. Levamos este fen&oacute;meno a s&eacute;rio como uma forma alternativa de interc&acirc;mbio e crescimento socioecon&oacute;mico, distinta dos imagin&aacute;rios liberais e neoliberais de um fluxo ilimitado de bens, pessoas, coisas e servi&ccedil;os. Argumentamos que o agrupamento reflecte uma est&eacute;tica em que tanto o valor material como as rela&ccedil;&otilde;es sociais s&atilde;o imaginados como surgindo atrav&eacute;s de adensamentos de pessoas e coisas, montados e ordenados em proximidade e simetria espacial. O artigo sugere que o agrupamento oferece recursos conceptuais para imaginar o crescimento de outra forma, como um processo que se desenrola de maneiras que complicam e obstruem os imagin&aacute;rios econ&oacute;micos convencionais.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.ugat-aghamtao.org\/aghamtao-journal\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Aghamtao.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Brandon Joseph Macapagal Reilly. 2023. &ldquo;E. ARSENIO MANUEL IN THE MARCOS ERA:&nbsp;LATE 1960s-1986&rdquo;. <a target=\"_blank\" href=\"https:\/\/www.ugat-aghamtao.org\/aghamtao-journal\" rel=\"noopener\"><em>Aghamtao<\/em><\/a> 31:44-64.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n\r\n                <button data-target=\"#abstract-2a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/Aghamtao.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.ugat-aghamtao.org\/aghamtao-journal\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-2a\"><strong>Abstract:<\/strong>&nbsp;This essay narrates the life of anthropologist E. Arsenio Manuel (1909-2003) in the period from the 1960s to 1986, &lsquo;the Marcos Era&rsquo;. It examines the burst of activity in the years surrounding Manuel&rsquo;s completion of his Ph.D. in anthropology, when he produced many of his best known books, essays, and even popular works. Less well known is that he also produced a fictional work, a mythologized epic of the nation, at the behest of Ferdinand and Imelda Marcos. The essay considers the political stakes of Manuel undertaking this work. Finally, it looks into notable minor works he penned thereafter. This is the fifth essay in a series of six that narrates the life of anthropologist E. Arsenio Manuel (1909- 2003).&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revista.aibr.org\/revistas\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/AIBR.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Rosario Carmona. 2023. &ldquo;Participaci&oacute;n de los pueblos ind&iacute;genas en la pol&iacute;tica clim&aacute;tica. Una revisi&oacute;n etnogr&aacute;fica de la experiencia chilena (Participation of Indigenous Peoples in Climate Policy. An Ethnographic Assessment of the Chilean Experience)&rdquo;. <a href=\"https:\/\/revista.aibr.org\/revistas\" target=\"_blank\" rel=\"noopener\"><em>AIBR, Revista de Antropolog&iacute;a Iberoamericana<\/em><\/a> 18(1): 17-39.&nbsp;<\/p>\r\n\r\n\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-3a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-3b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/AIBR.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revista.aibr.org\/revistas\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-3a\"><strong>Resumen:<\/strong>&nbsp;Los pueblos ind&iacute;genas cobran relevancia en los debates globales sobre cambio clim&aacute;tico; sin embargo, su involucramiento en la gobernanza clim&aacute;tica nacional contin&uacute;a siendo marginal. Este art&iacute;culo analiza la consideraci&oacute;n de la participaci&oacute;n de los pueblos ind&iacute;genas en la gobernanza clim&aacute;tica chilena a trav&eacute;s de una etnograf&iacute;a del Estado realizada entre los a&ntilde;os 2017 y 2020. Se llev&oacute; a cabo una revisi&oacute;n documental de la pol&iacute;tica clim&aacute;tica nacional entre 1995 y 2020, observaci&oacute;n participante y 41 entrevistas semiestructuradas. Los hallazgos dan cuenta de que, si bien hay avances recientes, la participaci&oacute;n de los pueblos ind&iacute;genas no cumple con los est&aacute;ndares de la participaci&oacute;n intercultural. Tampoco existen mecanismos que permitan la colaboraci&oacute;n y posicionen a los pueblos ind&iacute;genas como agentes ante el cambio clim&aacute;tico. El caso chileno ilustra el tipo de reconocimiento que se le entrega a los pueblos ind&iacute;genas en la pol&iacute;tica clim&aacute;tica internacional y, por lo tanto, su an&aacute;lisis permite identificar las barreras que dificultan la efectiva colaboraci&oacute;n. Mientras estas barreras no sean abordadas, no solo se arriesga incrementar la vulnerabilidad de los pueblos ind&iacute;genas, sino que tambi&eacute;n se pierde la oportunidad de promover los procesos de transformaci&oacute;n institucional que son necesarios para responder al cambio clim&aacute;tico. Son necesarios m&aacute;s avances a nivel nacional para fortalecer la participaci&oacute;n de los pueblos ind&iacute;genas en la CMNUCC.&nbsp;<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-3b\"><strong>Abstract:<\/strong>&nbsp;Indigenous Peoples gain prominence in global climate change debates. Nevertheless, their involvement in national climate governance remains marginal. This article analyses the consideration of Indigenous Peoples&rsquo; participation in the Chilean climate governance through an ethnography of the state conducted between 2017 and 2020. A documentary review of national climate policy between 1995 and 2020, participant observation and 41 semi-structured interviews were conducted. The findings show that, although recent progress, Indigenous Peoples&rsquo; participation does not meet the standards of intercultural participation. Nor are there mechanisms in place to enable collaboration and to position Indigenous Peoples as agents in the face of climate change. The Chilean case illustrates the type of recognition given to Indigenous Peoples in international climate policy, and therefore its analysis allows for the identification of barriers to effective collaboration. As long as these barriers remain unaddressed, an increase in Indigenous Peoples&rsquo; vulnerability is at risk. We also lose the opportunity to promote the institutional transformation processes necessary to respond to climate change. More efforts are needed at the national level to enhance Indigenous Peoples&rsquo; participation in the UNFCCC.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/alteridades.izt.uam.mx\/index.php\/Alte\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Alteridades.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Mar&iacute;a Eugenia Olavarr&iacute;a. 2023. &ldquo;Cuerpos en disputa Discurso y ficci&oacute;n entre mujeres que gestan para otros en M&eacute;xico (Bodies in Dispute Discourse and fiction among Mexican surrogates)&rdquo;. <a target=\"_blank\" href=\"https:\/\/alteridades.izt.uam.mx\/index.php\/Alte\" rel=\"noopener\"><em>Alteridades<\/em><\/a> 33(66): 47-57.&nbsp;<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-4a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-4b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/Alteridades.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/alteridades.izt.uam.mx\/index.php\/Alte\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-4a\"><strong>Resumen:<\/strong>&nbsp;Se exploran etnogr&aacute;fica e interpretativamente los significados del cuerpo que se activan en los procesos de gestaci&oacute;n subrogada. Se muestran los discursos que se despliegan a favor o en contra de esta pr&aacute;ctica en M&eacute;xico y c&oacute;mo estos discursos se confrontan con los usos cotidianos que las personas gestantes movilizan. M&aacute;s all&aacute; de las sin&eacute;cdoques corporales &ndash;panza, vientre&ndash; y de los tropos tecnol&oacute;gicos &ndash;horno, incubadora&shy;&ndash;&shy; o animal&iacute;sticos (cig&uuml;e&ntilde;a), este art&iacute;culo propone una perspectiva comparativa y reflexiva que empata a las personas que gestan para otros (en su mayor&iacute;a mujeres cis) con otros m&eacute;tiers du corps.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-4b\"><strong>Abstract:<\/strong>&nbsp;In this article, I explore ethnographically and interpretively the meanings of the body that are activated in surrogacy processes. I present the discourses that are displayed in favor of or against this practice in Mexico and show how these discourses are confronted with the customary uses that Surrogates mobilize. Beyond bodily synecdoche &ndash;belly, uterus&ndash; and technological tropes &ndash;oven, incubator&ndash; or animalistic &ndash;stork bird&ndash;, this article proposes a comparative and reflective perspective that matches surrogacy (developed mostly by cis women) with other m&eacute;tiers du corps.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/journals\/canf20\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Anthropological-Forum.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Jon Rasmus Nyquist. 2023. &ldquo;The Regime: Fire and Human-Landscape Involvement&rdquo;. <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/journals\/canf20\" rel=\"noopener\"><em>Anthropological Forum<\/em><\/a> 33(2): 98-117.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-5a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <!--<a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/00664677.2023.2245572\" class=\"btn btn-default\" rel=\"noopener\">Article <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/journals\/canf20\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-5a\"><strong>Abstract:<\/strong>&nbsp;In the southwest of Western Australia, the state Parks and Wildlife Service carry out prescribed burns with the goal of reducing &lsquo;fuel loads&rsquo; and creating landscape patterns that they hope will slow down the spread of bushfires. These practices can contribute to establishing &lsquo;a fire regime&rsquo;, a tenuous state, which must be continually upheld, in which the forest tends to burn in certain ways. The regime is a model for human-environment involvement that highlights attempts to be favourably involved with landscapes that are sometimes dangerous and often unpredictable. This shows one example of a complicated pattern of involvement in today&rsquo;s world. Often thought of as a time of distance and forceful disconnection, the Anthropocene also contains numerous examples of complicated attempts to maintain close ties with landscapes. This article develops &lsquo;involvements&rsquo; as a lens for understanding cases like these, where people deliberately attempt to shape landscapes but do not have complete control over or insight into the paths from intention to effect. Involvements can shed light on how people live in the uncertain space between intention, action and effect; how they stretch themselves out across time, how they open themselves to being affected and how they create for themselves certain forms of knowledge and understanding. For fire managers, practices of burning, planning, patrolling and making themselves familiar with the forest all contribute to creating an interface with the fiery and dangerous landscape.&nbsp;<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/journals\/rasa20\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Anthropology-Southen-Africa.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Chlo&eacute; Buire. 2023. &ldquo;Disrupting self-censorship, inventing public space&nbsp; through interactive performances in Luanda, Angola&rdquo;. <a href=\"https:\/\/www.tandfonline.com\/journals\/rasa20\" target=\"_blank\" rel=\"noopener\"><em>Anthropology Southern Africa<\/em><\/a> 46(3): 188-212.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-6a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-6b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/AnthropologySouthernAfrica.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/journals\/rasa20\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-6a\"><strong>Abstract:<\/strong>&nbsp;This article analyses a series of cultural events organised in Luanda, Angola, in 2021&ndash;2022 by an artistic collective called the Vosi Yetu Project. These open-mike sessions promoting freedom of expression are analysed as carnivalesque moments redistributing the norms of who can be visible and what can be said (and heard) in public. By doing so, they implicitly challenge the hegemonic workings of the ruling party and open political breaches through which new scenes seem possible. Based on three-year fieldwork in Luanda and mobilising immersive film-recording, the article explores the meaning of these interactive performances both at the individual level and in terms of collective momentum towards systemic change. How are we individually touched to the point of becoming a part of something bigger? It also questions the conditions of possibility of ethnographic encounters in a city marked by high levels of surveillance. What does it mean to hold a camera in the middle of people voicing their discontent? How far can the bodily experience of a foreign white woman help unravel the subjectivities of young Angolan men? The article does not respond unequivocally to all these questions but uses them to reflexively engage the multisensory emergence of public space.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-6b\"><strong>Resumo:<\/strong>&nbsp;Este artigo analisa uma s&eacute;rie de eventos culturais organizados em Luanda, Angola, em 2021 e 2022, por um coletivo de artistas chamado Vosi Yetu Project. Estas sess&otilde;es de microfone aberto promovendo liberdade de express&atilde;o s&atilde;o analisadas como momentos festivos que reorganizam as normas sobre quem pode ser vis&iacute;vel e o que pode ser dito (e ouvido) em p&uacute;blico. Ao faz&ecirc;-lo, desafiam implicitamente os procedimentos hegem&ocirc;nicos do partido no poder e abrem brechas pol&iacute;ticas atrav&eacute;s das quais novos cen&aacute;rios parecem poss&iacute;veis. Com base em um trabalho de campo de tr&ecirc;s anos em Luanda e mobilizando a grava&ccedil;&atilde;o imersiva de materiais audiovisuais, o artigo explora o significado destas performances interativas tanto em n&iacute;vel individual quanto em termos de uma for&ccedil;a coletiva rumo a uma mudan&ccedil;a sist&ecirc;mica. Como somos tocados individualmente a ponto de nos tornarmos parte de algo maior? Questiona tamb&eacute;m as condi&ccedil;&otilde;es de possibilidade de encontros etnogr&aacute;ficos em uma cidade marcada por elevados n&iacute;veis de vigil&acirc;ncia. O que significa segurar uma c&acirc;mera no meio de pessoas que expressam seu descontentamento? At&eacute; que ponto a experi&ecirc;ncia corporal de uma mulher branca estrangeira pode ajudar a desvendar as subjetividades de jovens homens angolanos? O artigo n&atilde;o responde de forma inequ&iacute;voca a todas estas quest&otilde;es, mas as utiliza para adentrar reflexivamente a manifesta&ccedil;&atilde;o multissensorial do espa&ccedil;o p&uacute;blico.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistasipgh.org\/index.php\/anam\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Antropologia-Americana.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Mat&iacute;as Halpin. 2023. &ldquo;El desarrollo tur&iacute;stico en el Delta de Tigre, Argentina. Mitos y realidades (Tourism-Centered Development in Tigre&acute;S Delta (Argentina). Myths and Reality)&rdquo;. <a target=\"_blank\" href=\"https:\/\/revistasipgh.org\/index.php\/anam\" rel=\"noopener\"><em>Antropolog&iacute;a Americana<\/em><\/a> 8(16): 63-86.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-7a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-7b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/AntropologiaAmericana.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revistasipgh.org\/index.php\/anam\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-7a\"><strong>Resumen:<\/strong>&nbsp;&nbsp;El Delta de Tigre se encuentra en el tramo inferior del R&iacute;o Paran&aacute;, junto al &Aacute;rea Metropolitana de Buenos Aires; desde los a&ntilde;os noventa, ha vivido un proceso de turistificaci&oacute;n. Inspeccionamos dicho proceso en relaci&oacute;n con las transformaciones globales en la industria tur&iacute;stica y la implementaci&oacute;n de pol&iacute;ticas neoliberales en el pa&iacute;s. Repasamos las estrategias de construcci&oacute;n de atractividad utilizadas y las modalidades tur&iacute;sticas actualmente desplegadas, as&iacute; como sus impactos sobre la poblaci&oacute;n local. Examinamos la experiencia de una red de artesanos que mont&oacute; un parador y se encontr&oacute; con importantes dificultades para integrarse en los circuitos dominantes. A partir de lo expuesto, sostenemos que el desarrollo tur&iacute;stico, lejos de erradicar la pobreza, ha generado gentrificaci&oacute;n.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-7b\"><strong>Abstract:<\/strong>&nbsp;&nbsp;Tigre&rsquo;s Delta is located at the end of Paran&aacute; River, close to Buenos Aires Metropolitan Area. Since the 1990s it has undergone a process of touristification. Here we examine this process in relation to global transformations in the tourism industry and to the implementation of neoliberal policies in the country. We study the strategies for attractiveness construction and different tourism modalities currently deployed, and their impacts on local population. We review the experience of an of artisans&rsquo; network that launched a store on the islands but encountered significant difficulties to integrate into the dominant circuits. Based on the above, we argue that tourism development, far from eradicating poverty, has produced gentrification.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Antropologia-Experimental.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Gerard Horta and Daniel Malet Calvo. 2022. &ldquo;Sistemas de propiedad y organizaci&oacute;n del trabajo de las furgonetas <em>hiace<\/em> en Cabo Verde (Ownership systems and work organization of hiace vans in Cape Verde)&rdquo;.<a target=\"_blank\" href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\" rel=\"noopener\"> <em>Antropolog&iacute;a Experimental<\/em><\/a> 23(10): 129-143.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-8a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-8b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/AntropologiaExperimental.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/AntropologiaExperimental_eng.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF (English)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-8a\"><strong>Resumen:<\/strong>&nbsp;En el marco del universo del transporte colectivo interurbano en Cabo Verde, el uso de la furgoneta hiace aparece como un fen&oacute;meno central, desde mediados de los a&ntilde;os &rsquo;80 del siglo XX, a causa de la ausencia de transporte p&uacute;blico y de la falta de acceso de la inmensa mayor&iacute;a de poblaci&oacute;n al veh&iacute;culo privado. El siguiente art&iacute;culo aborda panor&aacute;micamente los modelos de propiedad del veh&iacute;culo (conductores propietarios frente a conductores asalariados), su caracterizaci&oacute;n (de las din&aacute;micas de explotaci&oacute;n transnacional a la configuraci&oacute;n de amplios sectores de propietarios procedentes del funcionariado caboverdiano), la organizaci&oacute;n del trabajo en funci&oacute;n del modelo de propiedad, las condiciones de explotaci&oacute;n laboral de los conductores asalariados, y el papel de los diversos agentes implicados en el devenir cotidiano del hiace (conductores, ayudantes, limpiadores, etc.).&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-8b\"><strong>Abstract:<\/strong>&nbsp;Within the universe of interurban collective transport in Cape Verde, the use of the hiace van appears as a central phenomenon since the mid-80s of the 20th century, due to the absence of public transport and the lack of access of most of the population to private vehicles. The following article provides an overview of vehicle ownership models (owner-drivers vs. working-drivers), their characterization (from the dynamics of transnational exploitation to the configuration of large sectors of the owners coming from the Cape Verdean civil service), the organization of work according to the ownership model, the labor conditions of working-drivers, and the role of the various agents involved in the day-to-day running of the hiace (drivers, assistants, cleaners, etc.).&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistas.academia.cl\/index.php\/rantros\/index\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/AntropologiasdelSur.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Luis Pezo Orellana. 2023. &ldquo;Or&iacute;genes de la antropolog&iacute;a rural en Chile: una introducci&oacute;n a sus fuentes y precursores (siglo XIX - d&eacute;cada de 1930) (Origins of Rural Anthropology in Chile: an Introduction to Its Sources and Precursors (19th Century - 1930s))&rdquo;.<a target=\"_blank\" href=\"https:\/\/revistas.academia.cl\/index.php\/rantros\/index\" rel=\"noopener\"> <em>Antropolog&iacute;as del Sur<\/em><\/a> 10(20): 19-54.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-9a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-9b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/AntropologiasdelSur.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revistas.academia.cl\/index.php\/rantros\/index\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-9a\"><strong>Resumen:<\/strong>&nbsp;Con el prop&oacute;sito de contribuir al estudio de la conformaci&oacute;n del campo de la antropolog&iacute;a rural en Chile, se plantea una introducci&oacute;n a las obras y autores\/as que nos parecen fuentes y precursores de la antropolog&iacute;a rural, cuyas publicaciones se sit&uacute;an temporalmente entre el siglo XIX y la d&eacute;cada de 1930. Al respecto, se desarrollan tres tem&aacute;ticas: 1) los viajeros que describieron el Chile rural en el siglo XIX, 2) los pioneros de la antropolog&iacute;a y del folklore que trabajaron en contextos y temas rurales y 3) el experimento etnogr&aacute;fico de Tancredo Pinochet Le Brun en la hacienda del presidente de la rep&uacute;blica. Estas fuentes y precursores constituyen referentes importantes para la construcci&oacute;n de una antropolog&iacute;a rural que se proyecte al futuro con pleno conocimiento de sus or&iacute;genes y bases hist&oacute;ricas.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-9b\"><strong>Abstract:<\/strong>&nbsp;With the purpose to contributing to the study of the formation of rural anthropology&rsquo;s field in Chile, it proposed an introduction to works and authors that seem to us to be sources and precursors of rural anthropology, whose publications are temporally located between the 19th century and the 1930s. In this regard, three themes are developed: 1) the travelers who described rural Chile in the 19th century, 2) the pioneers of anthropology and folklore who worked in rural contexts and themes and 3) the ethnographic experiment of Tancredo Pinochet Le Brun on the estate of the republic president. These sources and precursors constitute important references for the construction of a rural anthropology that projects into the future with full knowledge of its origins and historical bases.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/anuac\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Anuac.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Silvia Cirillo. 2023. &ldquo;Conceptualizing care practices in women&rsquo;s lives. A domestic work case study in Ethiopia and Tanzania&rdquo;. <a href=\"https:\/\/journals.openedition.org\/anuac\/\" target=\"_blank\" rel=\"noopener\"><em>Anuac<\/em> <\/a>12(1): 3-28.&nbsp;&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n\r\n                <button data-target=\"#abstract-10a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/Anuac.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/anuac\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-10a\"><strong>Abstract:<\/strong>&nbsp;Drawing from the lived experiences of female domestic workers in Ethiopia and Tanzania, this article illustrates different ways in which domestic work can be practiced and defined in both countries. It analyses women&rsquo;s narratives in the present and past tense to explore different situations before and after they come into contact with an NGO that advocates for domestic workers&rsquo; rights. Since their childhood, the women interviewed have worked in various kin and non-kin households, and performed different types of domestic work (formal and informal, paid and unpaid, live-in and live-out). The asymmetrical and hierarchical relationships between employees and employers are ambiguous and often confused with kinship or distant kinship. These ambiguities come to the fore precisely when projects fostered by labour activists aim at the formalization of hired care work, that is, skilled employment made up of clearly defined tasks, regulated by written contracts, rights and responsibilities. In contexts where labor protections are poorly enforced, proposals to formalize domestic work can provide an essential reference point for the collective mobilization of women workers. At the same time, proposed solutions favoring the formalization of hired work might clash with local realities and not necessarily be perceived as appropriate by domestic workers.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aa\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/AnuarioAntropologico.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Carla Costa Teixeira and Raissa Romano Cunha. &ldquo;Por que ler (esses) &ldquo;cl&aacute;ssicos&rdquo;? (Why read (these) classics?)&rdquo; <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aa\/\" rel=\"noopener\"><em>Anu&aacute;rio Antropol&oacute;gico<\/em><\/a> 48(3): 10-36.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-11a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-11b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/AnuarioAntropol%C3%B3gico.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aa\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-11a\"><strong>Resumo:<\/strong>&nbsp;Este artigo objetiva discutir a forma&ccedil;&atilde;o obrigat&oacute;ria ofertada nos Programas de P&oacute;s-gradua&ccedil;&atilde;o de Antropologia (PPGA) via o mapeamento documental dos &ldquo;cl&aacute;ssicos&rdquo; indicados nas disciplinas obrigat&oacute;rias te&oacute;ricas do mestrado. O escopo da pesquisa reuniu o levantamento de dois mil e oitenta e dois t&iacute;tulos indicados em Cl&aacute;ssicos I e II na UnB ao longo dos anos de 1972-2019, e novecentos t&iacute;tulos que comp&otilde;em as ementas de disciplinas correlatas em vinte PPGA no Brasil. Ao analisar esse conjunto de dados visamos contribuir para o debate em torno da forma&ccedil;&atilde;o dos\/as antrop&oacute;logos\/as brasileiros\/as por meio de uma aten&ccedil;&atilde;o especial aos documentos, nos quais a no&ccedil;&atilde;o de cl&aacute;ssico assume materialidade ao longo das d&eacute;cadas a partir de obras e autores. Em que pesem as crescentes disputas &ndash; em nosso pa&iacute;s e alhures &ndash; em torno de quais autores e obras devem ou n&atilde;o constar na forma&ccedil;&atilde;o obrigat&oacute;ria, o processo de mapeamento documental evidenciou regularidades institucionalizadas nas inclus&otilde;es e exclus&otilde;es de autores e obras nos diversos PPGA em nosso pa&iacute;s. Desta perspectiva, buscamos, por um lado, avan&ccedil;ar na compreens&atilde;o do contexto em que tal debate tem se dado mais recentemente; por outro, refletir sobre o uso das met&aacute;foras de &ldquo;linhagens&rdquo;, &ldquo;ancestrais&rdquo; e &ldquo;pais fundadores&rdquo; para pensar la&ccedil;os intelectuais e te&oacute;ricos considerados centrais ao campo disciplinar e &agrave; forma&ccedil;&atilde;o antropol&oacute;gica dos ne&oacute;fitos. Por fim, esbo&ccedil;amos algumas possibilidades interpretativas considerando a relev&acirc;ncia da experi&ecirc;ncia de ensino da antropologia.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-11b\"><strong>Abstract:<\/strong>&nbsp;This article aims to discuss the education offered in Postgraduate Anthropology Programs (PPGA) via the documentary mapping of the &ldquo;classics&rdquo; indicated in the theoretical mandatory subjects of the master's degree. The scope of the research brought together the survey of two thousand and eighty-two titles indicated in Classics I and II at UnB over the years 1972-2019, and nine hundred titles that make up the syllabi of related subjects in twenty PPGA in Brazil. By analyzing this set of data, we aim to contribute to the debate surrounding the education of Brazilian anthropologists through special attention to documents, in which the notion of classic assumes materiality over the decades based on works and authors. Despite the growing disputes &ndash; in our country and elsewhere &ndash; around which authors and works should or should not be included in mandatory subjects, the document mapping process highlighted institutionalized regularities in the inclusions and exclusions of authors and works in the various PPGA in our country. From this perspective, we seek, on the one hand, to advance the understanding of the context in which this debate has taken place more recently; on the other, reflect on the use of the metaphors of &ldquo;lineages&rdquo;, &ldquo;ancestors&rdquo; and &ldquo;founding fathers&rdquo; to think about intellectual and theoretical ties considered central to the disciplinary field and the anthropological training of neophytes. Finally, we outline some interpretative possibilities considering the relevance of the anthropology teaching experience.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aam\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/ArchivioAntropologicoMediterraneo.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Maria Sapignoli. 2023. &ldquo;Bureaucratizing the indigenous: The San peoples, Botswana, and the international community (Burocratizzare l&rsquo;indigeno: il caso del Popolo San, Botswana, e la comunit&agrave; internazionale)&rdquo;. <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aam\/\" rel=\"noopener\"><em>Archivio antropologico mediterraneo <\/em><\/a>25(2).&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-12a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-12b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Astratto <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/ArchivioAntropologicoMediterraneo.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aam\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-12a\"><strong>Abstract:<\/strong>&nbsp;This article examines the relationship between the San people and the post-colonial Botswana state as manifest in bureaucratic practices. These practices illustrate the dynamic between the state&rsquo;s control and care toward its most discriminated groups and indigenous resistance, incorporation, and cooptation. It considers how Botswana, through the introduction of development policies and laws to regulate hunting, has encapsulated the San into state institutions and practices; it also illustrates, though the example of San activism, how indigenous peoples try to appropriate state institutions and international development models to formalize their resistance through non-governmental organizations. Bureaucratic processes have, on one hand, been experienced by the San as part of the problem of state-sponsored assimilation and control, while, on the other hand, they have been also utilized as part of the solution for seeking basic rights and recognition.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-12b\"><strong>Astratto:<\/strong>&nbsp;Questo articolo esamina la relazione tra il popolo San e lo stato del Botswana, e come questa si manifesta nelle pratiche burocratiche. Queste pratiche illustrano la dinamica tra il controllo e l&rsquo;attenzione dello stato nei confronti dei suoi gruppi pi&ugrave; discriminati e tra la resistenza e la cooptazione indigena. Esso considera come il Botswana, con l&rsquo;introduzione di politiche di sviluppo e leggi per regolare la caccia, abbia incorporato i San nelle istituzioni e pratiche statali; inoltre, illustra attraverso l&rsquo;esempio dell&rsquo;attivismo San, come i popoli indigeni cerchino di appropriarsi delle istituzioni statali e dei modelli di sviluppo internazionale per formalizzare la loro resistenza e le lore richieste. I rappresentanti San hanno vissuto i processi burocratici, da un lato, come parte del problema dell&rsquo;assimilazione e del controllo sponsorizzati dallo Stato, mentre, d&rsquo;altro, sono stati anche utilizzati come parte della soluzione nel ricercare diritti fondamentali e riconoscimento.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/CAS\/index\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/CuadernosdeAntropologiaSocial.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Federico Oriolani Garcia. 2023. &ldquo;&rsquo;Ac&aacute; todos se creen terratenientes&rsquo;: uso de la violencia y criterios morales en la resoluci&oacute;n de conflictos por la posesi&oacute;n de la tierra y la casa en barrios populares de Mar del Plata, Argentina (&lsquo;Everyone here thinks they are landowners&rdquo;&rsquo;: use of violence and moral criteria in the resolution of conflicts over the possession of land and houses in popular neighborhoods of Mar del Plata, Argentina)&rdquo;. <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/CAS\/index\" rel=\"noopener\"><em>Cuadernos de Antropolog&iacute;a Social<\/em><\/a> 58: 91-105.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-13a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-13b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-13b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/CuadernosdeAntropologiaSocial.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n\r\n                <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/CAS\/index\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-13a\"><strong>Resumen:<\/strong>&nbsp;En el art&iacute;culo indagamos sobre estrategias para defender casas y terrenos que despliegan habitantes de barrios populares localizados en &aacute;reas de expansi&oacute;n de Mar del Plata, provincia de Buenos Aires, Argentina. A partir de un trabajo de campo etnogr&aacute;fico realizado entre 2017 y 2020, observamos distintos conflictos en los que la inestabilidad en la tenencia de la vivienda tiene consecuencias en la sociabilidad barrial y en la vida cotidiana. Centralmente, analizamos enfrentamientos y peleas interpersonales que se constituyen como parte del repertorio de acciones para la conservaci&oacute;n y permanencia en el lugar habitado. Estas pr&aacute;cticas muestran que se configuran pol&iacute;ticas de acceso al h&aacute;bitat reguladas localmente mediante criterios no s&oacute;lo monetarios sino tambi&eacute;n violentos y morales. Asimismo, las distintas situaciones reconstruidas permiten establecer una clasificaci&oacute;n de las actuaciones de los\/as residentes a partir del modo en que oscila la relaci&oacute;n entre los usos de la violencia y la categor&iacute;a nativa de &ldquo;respeto&rdquo;.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-13b\"><strong>Abstract:<\/strong>&nbsp;This article examines the strategies employed by residents to defend their homes and land in low-income neighborhoods situated in the expanding areas of Mar del Plata, Argentina. Through ethnographic research, we observe various conflicts among inhabitants, illustrating how interpersonal confrontations and disputes serve as resources to protect their living spaces. While the state is absent in ensuring access to habitat, state intervention often occurs typically through criminalizing those involved in violent actions. Notably, public policies designed to prevent such situations are lacking, and state agents usually mediate only after the events have occurred. These actions, undertaken by both residents and state agents, underscore that locally regulated habitat access policies are shaped not only by monetary criteria but also by violence, morality, and politics.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-13c\"><strong>Resumo:<\/strong>&nbsp;No artigo indagamos sobre as estrat&eacute;gias que as pessoas usam para defender suas casas e terras em bairros populares localizados em &aacute;reas em expans&atilde;o da cidade de Mar del Plata, prov&iacute;ncia de Buenos Ares, Argentina. A partir de um trabalho etnogr&aacute;fico, observamos diferentes conflitos entre moradores para mostrar que confrontos e lutas interpessoais se constituem como recursos para preservar o lugar habitado. Embora o Estado n&atilde;o garanta o acesso ao habitat, geralmente interv&eacute;m para criminalizar aqueles que praticam atos violentos. Nesse sentido, n&atilde;o s&atilde;o apresentadas pol&iacute;ticas p&uacute;blicas que previnam essas situa&ccedil;&otilde;es, mas agentes estatais costumam mediar quando os eventos j&aacute; ocorreram. Essas a&ccedil;&otilde;es realizadas pelos moradores e agentes do Estado mostram que as pol&iacute;ticas de acesso ao habitat reguladas localmente se configuram por crit&eacute;rios n&atilde;o apenas monet&aacute;rios, mas tamb&eacute;m de viol&ecirc;ncia, morais e pol&iacute;ticos.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/ee.openlibhums.org\/issue\/307\/info\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/EthnologiaEuropaea.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Tom Fogel and Dani Schrire. 2023. &ldquo;Negotiating Tradition Archives in a Community Setting. Sounds of Silence and the Question of Credibility&rdquo;. <a target=\"_blank\" href=\"https:\/\/ee.openlibhums.org\/issue\/307\/info\/\" rel=\"noopener\"><em>Ethnologia Europaea<\/em><\/a> 53(1): 1-23.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n\r\n                <button data-target=\"#abstract-14a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/EthnologiaEuropaea.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n               \r\n\r\n                <a target=\"_blank\" href=\"https:\/\/ee.openlibhums.org\/issue\/307\/info\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-14a\"><strong>Abstract:<\/strong>&nbsp;Following the digitization of archival records of ethnographic work conducted among Yemeni Jews in the early 1970s, we presented these findings to the same community at the same location, fif ty years later. In this renegotiation, our interlocutors radically undermined the credibility of our archival material. We analyze the audience&rsquo;s reactions and the way they reflect different ethnographic dynamics, contextualizing their critical position in the tensions between archival knowledge and lived repertoire in general, and specifically in relation to traumatic experiences of Yemenis in Israel. Finally, we discuss how the suspicion toward the archive is embedded in larger current discourses on &ldquo;truth&rdquo; and &ldquo;facts&rdquo; and how in this context, it can be beneficial to scrutinize tradition archives in a community setting.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/issue\/view\/77\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/EtnografiasContemporaneas.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Agustina Altman. 2023. &ldquo;&rsquo;Los hermanos sean unidos&hellip;&rsquo;. Procesos de fisi&oacute;n y fusi&oacute;n al interior del Evangelio Moqoit (&lsquo;Let the Brothers Be United...&rsquo;. Processes of Fission and Fusion within the Moqoit Evangelio)&rdquo;. <a target=\"_blank\" href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/issue\/view\/77\" rel=\"noopener\"><em>Etnograf&iacute;as Contempor&aacute;neas<\/em><\/a> 9(16): 36-62.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-15a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-15b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/EtnografiasContemporaneas.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/issue\/view\/77\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-15a\"><strong>Resumen:<\/strong>&nbsp;El objetivo de este trabajo es comprender algunas de las din&aacute;micas sociales del evangelio moqoit, para ello se analiza el culto como unidad social, con particular atenci&oacute;n a la construcci&oacute;n de alianzas fluctuantes con otros cultos. Tambi&eacute;n se discute la acci&oacute;n misionera menonita, no s&oacute;lo en relaci&oacute;n a los abor&iacute;genes misionados, sino tambi&eacute;n desde la &oacute;ptica de su impacto en la propia iglesia matriz, para la cual la misi&oacute;n desempe&ntilde;a el rol de una verdadera utop&iacute;a cristiana. En este complejo panorama, se analizan las tensiones entre fisi&oacute;n y fusi&oacute;n al interior del evangelio moqoit y c&oacute;mo la acci&oacute;n misionera menonita va a intentar privilegiar los mecanismos tendientes a fomentar la uni&oacute;n, mediante el desarrollo de una serie de dispositivos de regulaci&oacute;n.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-15b\"><strong>Abstract:<\/strong>&nbsp;The aim of this paper is to understand some of the social dynamics of the Moqoit evangelio. To this end, this church is analyzed as a social unit, paying particular attention to the construction of fluctuating alliances with other churches. Mennonite missionary action is also discussed &ndash;not only in relation to the indigenous people missionized&ndash; but also from the point of view of its impact on the Mother church itself, for which the mission plays the role of a true Christian utopia. In this complex panorama, I analyze the tensions between fission and fusion within the Moqoit evangelio and how the Mennonite missionary action attempts to privilege the mechanisms tending to foster unity, through the development of a series of regulation devices.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.berghahnjournals.com\/view\/journals\/focaal\/focaal-overview.xml\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Focaal.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Natalia Buier. 2023. &ldquo;The anthropology of infrastructure. The boom and the bubble?&rdquo;<a target=\"_blank\" href=\"https:\/\/www.berghahnjournals.com\/view\/journals\/focaal\/focaal-overview.xml\" rel=\"noopener\"> <em>Focaal&mdash;Journal of Global and Historical Anthropology<\/em><\/a> 95: 46&ndash;60.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n\r\n                <button data-target=\"#abstract-16a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/Focaal.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.berghahnjournals.com\/view\/journals\/focaal\/focaal-overview.xml\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-16a\"><strong>Abstract:&nbsp;<\/strong>&nbsp;This article engages with the constitution of the anthropology of infrastructure as an autonomous subdiscipline. Rather than laboring in the service of demarcating a new field of study, anthropologists, I argue, should strive for a critical deconstruction of the contemporary infrastructural moment. In the first part of the article, I engage with the arguments in favor of infrastructure as an analytical lens by focusing on their treatment of relationality and materiality. I pinpoint the limitations of these approaches and argue that their epistemological and theoretical assumptions blunt the critical potential of anthropological studies of infrastructure. The second part of the article looks at theoretical alliances that favor connecting the anthropological study of infrastructure with a critical analysis of the production of nature and the built environment.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/articlegateway.com\/index.php\/IJBA\/index\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/InternationalJournalofBusinessAnthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Daming Zhou and Qin Hu. 2023. &ldquo;The Role of Anthropology in Global Social Governance: Collaboration With the World Bank in China&rdquo;. <a target=\"_blank\" href=\"https:\/\/articlegateway.com\/index.php\/IJBA\/index\" rel=\"noopener\"><em>International Journal of Business Anthropology<\/em><\/a> 12(1).&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-17a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/InternationalJournalofBusinessAnthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/articlegateway.com\/index.php\/IJBA\/index\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-17a\"><strong>Abstract:&nbsp;<\/strong>&nbsp;Anthropology now plays a crucial role in the Global Social Governance. This article traces the development of cooperation between anthropology and international organizations from the perspective of anthropology's participation in the operation of international organizations' projects. It presents the status and role of anthropology in global governance, and briefly describes the operation mode of anthropology in international organizations and the practice status in China by taking the cooperation with the World Bank as an example.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.ajol.info\/index.php\/ijma\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/InternationalJournalofModernAnthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>George F. Steiner. 2023. &ldquo;Information management and cultural evolution in Aboriginal Australia (In light of the cultural heterochrony hypothesis)&rdquo;.<a target=\"_blank\" href=\"https:\/\/www.ajol.info\/index.php\/ijma\" rel=\"noopener\"> <em>International Journal of Modern Anthropology<\/em><\/a> 2(18): 896-922.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n\r\n                <button data-target=\"#abstract-18a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/InternationalJournalofModernAnthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.ajol.info\/index.php\/ijma\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-18a\"><strong>Abstract:<\/strong>&nbsp;&nbsp;Following a recent re-evaluation of evidence from an archaeological site in SE Australia, the possibility of a 120 thousand years (ka) old human presence in the Fifth Continent has been suggested. However, the commonly accepted date for the peopling of Australia remains within the range of 50 - 65 ka. Even if the newly proposed date were halved, an uninterrupted 60 ka continuity in the same territory would raise a few questions regarding the transmission mechanisms that have enabled the retention of the massive amount of knowledge acquired during such an extended period, especially when considering the lack of demographic strength, which is believed to be a prerequisite for effective social learning. I argue that the emergence, developmental rate, and extent of Australian culture reflect an &lsquo;additive&rsquo; evolutionary strategy centred on a ritually regulated feedback loop between the volume of information flow and the level of social elaboration. The model forwarded in this paper is at odds with current theoretical approaches to cultural evolution in which Aboriginal traditions are often portrayed as living examples of Pleistocene cross-cultural universals.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/-char\/ja\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/JapaneseJournalofCulturalAnthropology.gif\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>\u6a4b\u722a \u592a\u4f5c (Daisaku Hashizume). 2023. &ldquo;\u8d77\u6e90\u306e\u95c7\u3068\u4e0d\u7a4f\u306a\u672a\u6765\u306e\u3042\u3044\u3060&mdash;&mdash;\u73fe\u4ee3\u30bd\u30ed\u30e2\u30f3\u8af8\u5cf6\u30de\u30e9\u30a4\u30bf\u5cf6\u897f\u30d5\u30a1\u30bf\u30ec\u30ab\u306b\u304a\u3051\u308b \u793e\u4f1a\u5909\u5bb9\u306e\u6df1\u5c64 (Between the Obscure Origin and Unsettled Future An In-Depth Analysis of Social Changes in West-Fataleka, Solomon Islands)&rdquo;. <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/-char\/ja\" rel=\"noopener\"><em>\u6587\u5316\u4eba\u985e\u5b66<\/em><em> (Japanese Journal of Cultural Anthropology)<\/em><\/a> 86(4): 635-653.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-19a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6284\u9332 <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-19b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/JapaneseJournalofCulturalAnthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/-char\/ja\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-19a\"><strong>\u6284\u9332\uff1a<\/strong>&nbsp;1990\u5e74\u4ee3\u4ee5\u964d\u306e\u30e1\u30e9\u30cd\u30b7\u30a2\u4eba\u985e\u5b66\u3067\u306f\u3001\u305d\u3053\u306b\u5b58\u5728\u3059\u308b\u3068\u3055\u308c\u308b\u897f\u6b27\u8fd1\u4ee3\u793e\u4f1a\u3068\u306f\u7570\u306a\u308b\u793e\u4f1a\u6027\u3092\u63cf\u304d\u51fa\u3059\u3001\u300c\u65b0\u30e1\u30e9\u30cd\u30b7\u30a2\u6c11\u65cf\u8a8c\u300d\u3068\u547c\u3070\u308c\u308b\u8b70\u8ad6\u304c\u52c3\u8208\u3057\u3066\u304d\u305f\u3002\u3053\u308c\u3089\u306e\u65b0\u305f\u306a\u8b70\u8ad6\u306f\u73fe\u5730\u306e\u5b9f\u8df5\u3092\u500b\u4eba\uff0f\u793e\u4f1a\u3068\u3044\u3063\u305f\u5b9f\u4f53\u3067\u306f\u306a\u304f\u3001\u305d\u308c\u3089\u3092\u6a2a\u65ad\u3059\u308b\u95a2\u4fc2\u306b\u7740\u76ee\u3057\u3066\u8ad6\u3058\u3066\u304d\u305f\u3002&nbsp;<br \/>\u3053\u308c\u306b\u5bfe\u3057\u672c\u8ad6\u306e\u8ad6\u70b9\u306f\u305d\u3082\u305d\u3082\u300c\u95a2\u4fc2\u300d\u3068\u306f\u3044\u304b\u306a\u308b\u3082\u306e\u3067\u3042\u308b\u306e\u304b\u3068\u3044\u3046\u30e1\u30bf\u7684\u306a\u554f\u3044\u306b\u3042\u308b\u3002\u3053\u3046\u3057\u305f\u95a2\u4fc2\u6982\u5ff5\u305d\u306e\u3082\u306e\u3078\u306e\u53cd\u7701\u306f\u3001\u8fd1\u5e74\u306e\u4eba\u985e\u5b66\u306e\u7406\u8ad6\u7684\u5c55\u958b\u306e\u4e2d\u3067\u300c\u30dd\u30b9\u30c8\u95a2\u4fc2\u8ad6\u300d\u3068\u3057\u3066\u8ad6\u3058\u3089\u308c\u3066\u304d\u305f\u304c\u3001\u672c\u8ad6\u3067\u306f\u3053\u306e\u554f\u984c\u3092\u73fe\u5730\u306e\u4eba\u3005\u306e\u571f\u5730\u3068\u7cfb\u8b5c\u3092\u3081\u3050\u308b\u518d\u5e30\u7684\u306a\u77e5\u8b58\u5b9f\u8df5\u306b\u898b\u51fa\u3059\u3002\u5177\u4f53\u7684\u306b\u306f\u3001\u73fe\u5730\u306e\u4eba\u3005\u306b\u3068\u3063\u3066\u306e\u30a2\u30a4\u30c7\u30f3\u30c6\u30a3\u30c6\u30a3\u306e\u57fa\u76e4\u3067\u3042\u308b\u30af\u30e9\u30f3\u304c\u3001\u5b9f\u306f\u5f53\u4eba\u305f\u3061\u304c\u305d\u306e\u8d77\u6e90\u3068\u306a\u308b\u793e\u4f1a\u95a2\u4fc2\u3092\u8a8d\u8b58\u3067\u304d\u306a\u3044\u3068\u3044\u3046\u30d1\u30e9\u30c9\u30c3\u30af\u30b9\u3068\u3068\u3082\u306b\u7acb\u3061\u73fe\u308c\u3066\u3044\u308b\u3053\u3068\u306b\u6ce8\u76ee\u3059\u308b\u3002\u305d\u3057\u3066\u3001\u68ee\u6797\u4f10\u63a1\u4e8b\u696d\u306b\u4f34\u3046\u30af\u30e9\u30f3\u540c\u58eb\u306e\u4e89\u3044\u3092\u901a\u3058\u3066\u3053\u306e\u30d1\u30e9\u30c9\u30c3\u30af\u30b9\u304c\u3069\u306e\u3088\u3046\u306b\u3057\u3066\u4eba\u3005\u306e\u610f\u8b58\u306b\u4e0a\u308a\u3001\u65e2\u5b58\u306e\u793e\u4f1a\u95a2\u4fc2\u306e\u8a8d\u8b58\u3092\u6539\u5909\u3057\u3066\u3044\u308b\u306e\u304b\u306b\u3064\u3044\u3066\u8003\u5bdf\u3059\u308b\u3002&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-19b\"><strong>Abstract:<\/strong>&nbsp;Since the 1990s, Melanesian anthropology has seen the so-called &ldquo;new Melanesian ethnography&rdquo; debates emerge. These depict a sociality different from that of modern societies. The new debates focus on lateral relationships among local practices, rather than on individual\/social dichotomies.&nbsp;<br \/>In contrast, this paper asks the meta-question of what &ldquo;relations&rdquo; can be. Such critiques on our concept have been discussed as &ldquo;post-relationalism&rdquo; in recent theoretical movements in social\/cultural anthropology. There is something analogous to this problem in the recursive knowledge practices of local people in Malaita Island about their land and genealogy. The clan, which is the foundation of people&rsquo;s identity, has a paradox where clansmen cannot recognize the social relations that support them. This paper also discusses how this paradox has come to people&rsquo;s consciousness through clan conflicts associated with commercial logging projects, and how it is altering their perception of existing social relations.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/anthro.ntu.edu.tw\/%e7%9b%ae%e9%8c%84%e7%b4%a2%e5%bc%95\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/JournalofArchaeologyandAnthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>\u9673\u73ee\u745c (Peiyu Chen). 2023. &ldquo;\u9676\u5668\u300c\u59cb\u300d\u7528\u7684\u8108\u7d61\u8207\u8a6e\u91cb\uff1a\u4ee5\u79d8\u9b6fVir&uacute;\u6cb3\u8c37\u7684Huaca Negra\u907a\u5740\u70ba\u4f8b (Contextualizing the Emergence of Pottery Use and Its Interpretation: A Case Study from Huaca Negra, Vir&uacute; Valley, Peru)&rdquo;. <a target=\"_blank\" href=\"https:\/\/anthro.ntu.edu.tw\/%e7%9b%ae%e9%8c%84%e7%b4%a2%e5%bc%95\/\" rel=\"noopener\"><em>\u8003\u53e4\u4eba\u985e\u5b78\u520a<\/em> (<em>Journal of Archaeology and Anthropology)<\/em><\/a> 98: 45-88.&nbsp;<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-20a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6458\u8981 <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-20b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/JournalofArchaeologyandAnthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthro.ntu.edu.tw\/%e7%9b%ae%e9%8c%84%e7%b4%a2%e5%bc%95\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-20a\"><strong>\u6458\u8981\uff1a<\/strong>&nbsp;\u300c\u4eba\u5011\u70ba\u4f55\u958b\u59cb\u88fd\u4f5c\u8207\u4f7f\u7528\u9676\u5668\u300d\u662f\u8003\u53e4\u5b78\u7684\u91cd\u8981\u8ab2\u984c\u4e4b\u4e00\uff0c\u800c\u79d8\u9b6f\u5317\u6d77\u5cb8Vir&uacute;\u6cb3\u8c37\u7684Huaca Negra\u907a\u5740\u5177\u5099\u5148\u9676\u6642\u4ee3\u5230\u521d\u59cb\u6642\u671f\u7684\u9023\u7e8c\u4f54\u5c45\u5806\u7a4d\u5730\u5c64\uff0c\u898b\u8b49\u4e86\u521d\u4ee3\u9676\u5668\u7684\u51fa\u73fe\uff0c\u6210\u70ba\u6975\u4f73\u7684\u500b\u6848\u7814\u7a76\u3002\u672c\u6587\u5617\u8a66\u5c31\u7d93\u6fdf\u8996\u89d2\u8207\u793e\u6703\u6587\u5316\u610f\u6db5\u5169\u500b\u5c64\u9762\u4f86\u7406\u89e3\u9676\u5668\u59cb\u7528\u7684\u9a45\u529b\u8207\u8a6e\u91cb\u3002\u5728\u65b9\u6cd5\u4e0a\uff0c\u5c6c\u6027\u5206\u6790\u63ed\u9732\u4e86\u521d\u4ee3\u9676\u5668\u4e3b\u8981\u7684\u5be6\u7528\u529f\u80fd\u4ee5\u53ca\u7d0b\u98fe\u7684\u6642\u7a7a\u5206\u5e03\u5dee\u7570\u3002\u53e6\u4e00\u65b9\u9762\uff0c\u5ca9\u8c61\u5206\u6790\u8457\u58a8\u9676\u5668\u539f\u6599\u4f86\u6e90\uff0c\u4e26\u63d0\u4f9b\u521d\u4ee3\u9676\u5668\u7684\u88fd\u4f5c\u6280\u8853\u7684\u8cc7\u8a0a\u3002\u5169\u7a2e\u5206\u6790\u65b9\u6cd5\u90fd\u986f\u793a\u9676\u5de5\u4e26\u672a\u8ffd\u6c42\u6210\u54c1\u7684\u4e00\u81f4\u6027\u6216\u6a19\u6e96\u5316\uff0c\u800c\u662f\u5171\u4eab\u88fd\u4f5c\u7684\u57fa\u672c\u6982\u5ff5\uff0c\u5f9e\u4e2d\u5efa\u7acb\u5171\u540c\u7684\u88fd\u9676\u8207\u4f7f\u7528\u7d93\u9a57\u751a\u81f3\u793e\u7fa4\u610f\u8b58\u3002\u7576\u524d\u7684\u5de5\u4f5c\u986f\u793a\u5728\u7d93\u6fdf\u5be6\u7528\u529f\u80fd\u8207\u793e\u6703\u610f\u6db5\u5169\u500b\u5c64\u6b21\u4e4b\u5916\uff0c\u4e5f\u61c9\u7531\u793e\u7fa4\u89c0\u9ede\u7406\u89e3\u59cb\u7528\u9676\u5668\u7684\u52d5\u6a5f\uff0c\u9019\u6a23\u7684\u5207\u5165\u9ede\u9664\u4e86\u70ba\u5b89\u5730\u65af\u5340\u57df\u5167\u7684\u6bd4\u8f03\u7814\u7a76\u63d0\u4f9b\u65b0\u8cc7\u6599\uff0c\u4e5f\u70ba\u6574\u9ad4\u9676\u5668\u8087\u59cb\u7684\u63a2\u7a76\u63d0\u4f9b\u65b0\u7684\u8108\u7d61\u3002&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-20b\"><strong>Abstract:<\/strong>&nbsp;\"Why did people begin to use pottery vessels\" is one of the most compelling questions to archaeologists. Located in the Vir&uacute; Valley on the north coast of Peru, Huaca Negra presents an excellent case study as the site witnessed the transition from the Late Preceramic Period to the Initial Period occupation. From economic\/utilitarian and sociocultural perspectives, the interpretation and driving force for the emergence of pottery use can be addressed. Two analytical methods are applied. Attribute analysis illustrates a clear utilitarian function of this assemblage and the spatiotemporal distribution of different types of decoration. Petrographic analysis traces the provenance of raw materials and depicts the technological aspects of the studied materials. The results of analyses indicate that potters in Huaca Negra did not pursue consistent or standardized ceramic products. Nonetheless, they did possess a shared idea and shared experience of pottery making and use, which contributed to the establishment of a sense of community. Current work suggests that, in addition to the economic\/utilitarian and sociocultural aspects, the emergence of pottery use can also be interpreted from a community perspective. This new theoretical framework lays the foundation for future comparative studies in the Andes and for addressing the emergence of pottery use from a broader scope.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/sciendo.com\/journal\/JEF\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/JournalofEthnologyandFolkloristics.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Gregory Delaplace. 2022. &ldquo;A Concern for the Invisible: Dwelling with Sensitive Horses and Vanishing Graves in Mongolia&rdquo;. <a target=\"_blank\" href=\"https:\/\/sciendo.com\/journal\/JEF\" rel=\"noopener\"><em>Journal of Ethnology and Folkloristics<\/em><\/a> 17(1): 133-155.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <!--\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-21b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/JournalofEthnologyandFolkloristics.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/sciendo.com\/journal\/JEF\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-21a\"><strong>Abstract:<\/strong>&nbsp;Dwelling well, for the D&ouml;rv&ouml;d herders with whom I have interacted over the years, involves getting a few things right about the invisible. On the one hand, they need to navigate spaces that are teeming with &lsquo;things&rsquo; that not everybody can see plainly, and which are best left undisturbed. On the other hand, behaving properly towards spiritual &lsquo;land masters&rsquo; that constitute the places through which herders circulate involves them conforming to a certain regime of marking, i.e. a geography that implicitly values discretion and disappearance. Considering two apparatuses with which the invisible is either taken care of or produced &ndash; saddled horses and gravesites &ndash;, this paper explores a concern, and a talent, that people in Mongolia exhibit for things that exist by virtue of (dis)appearing.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.anthro.ox.ac.uk\/jasoonline-2021-1#collapse4561901\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/JournaloftheAnthropologicalSocietyofOxford.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Wesam Hassan. 2023. &ldquo;Introduction &ndash; Uncertainty and Survivance: What Remains After The Crisis?&rdquo; <a target=\"_blank\" href=\"https:\/\/www.anthro.ox.ac.uk\/jasoonline-2021-1#collapse4561901\" rel=\"noopener\"><em>Journal of the Anthropological Society of Oxford<\/em><\/a> 14: 31-46.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <!--\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-22a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Article <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/JournaloftheAnthropologicalSocietyofOxfordOnline.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.anthro.ox.ac.uk\/jasoonline-2021-1#collapse4561901\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.indiananthropologicalsociety.org\/about-the-journal\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/JournaloftheIndianAnthropologicalSociety.png\" \/>\r\n    <\/a>\r\n    \r\n   \r\n    <div class=\"abstract-expand article-content\">\r\n    <p>Jasodhara Borthakur. 2023. &ldquo;&rsquo;Voices in the Shadows&rsquo;: Indigenous Narratives from Karbi Anglong, Assam on Land, Autonomy and Development&rdquo;.<a href=\"https:\/\/www.indiananthropologicalsociety.org\/about-the-journal\/\" target=\"_blank\" rel=\"noreferrer noopener\"> Journal of the Indian Anthropological Society<\/a> 58(3): 257-282.&nbsp;&nbsp;<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                 <button data-target=\"#abstract-22a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/JournaloftheIndianAnthropologicalSociety.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.indiananthropologicalsociety.org\/about-the-journal\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n        \r\n        \r\n          <p class=\"panel-collapse collapse\"  id=\"abstract-22a\" ><strong>Abstract:<\/strong>&nbsp;Over the years, tribal identity and vicissitudes of tribal development in India have been widely contested among academicians and in the Indian legislature. However, institutional narratives on these issues are laden with prejudice and remain incongruous to indigenous aspirations for recognition, development, and autonomy resulting in continued marginalisation suffered by indigenous or Scheduled Tribe (ST) communities well into the post-colonial era. Experience of marginalisation has influenced emerging identity discourses from within the communities as manifested in claims to indigeneity, 'distinct' cultural identity, and demands for political autonomy over distinct physical territory. These complexities and their dynamics remain largely incomprehensible in the imagination of modern Indian nation-state as well as to Western literature. The narratives documented in this study aim to supplement literature on indigenous Karbi livelihoods collected through a humanistic empirical inquiry involving qualitative approaches to data collection as opposed to logical positivist, determinist or quantitative approaches.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/plarci.org\/index.php\/kula\/index\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Kula.jpeg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Catalina Antognini. 2023. &ldquo;PUERTO PIR&Aacute;MIDES, LA CONSTRUCCI&Oacute;N DE UN TIEMPO Y UN ESPACIO SOCIAL A TRAV&Eacute;S DE DISPOSITIVOS ART&Iacute;STICO-CULTURALES EN EL MARCO ESCOLAR&rdquo;. <a target=\"_blank\" href=\"https:\/\/plarci.org\/index.php\/kula\/index\" rel=\"noopener\"><em>Kula. Antropolog&iacute;a y Ciencias Sociales<\/em><\/a> 27.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-23a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-23b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/Kula.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/plarci.org\/index.php\/kula\/index\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-23a\"><strong>Resumen:<\/strong>&nbsp;En este trabajo analizaremos el tiempo y el espacio social a partir de dispositivos art&iacute;sticos-culturales producto de dos proyectos escolares de la &uacute;nica escuela con la que cuenta el pueblo de Puerto Pir&aacute;mides, provincia de Chubut. Uno de la escuela primaria y otro de la escuela secundaria. En el primero, a ra&iacute;z del rescate de una ballena estancada en la costa del pueblo en el a&ntilde;o 2002, los chicos desarrollan un cuento que luego ilustran y editan audiovisualmente. El segundo involucra tambi&eacute;n una acci&oacute;n comunitaria: ponerles nombre a las calles del pueblo. De la mano de dos documentales, uno casero y otro profesional, conoceremos todo este proceso.&nbsp;\r\n        <br\/>En este trabajo pretendemos mostrar de qu&eacute; manera la escuela incorpora conocimientos locales en torno a la construcci&oacute;n del tiempo y el espacio en Puerto Pir&aacute;mides, poblaci&oacute;n enmarcada en un territorio que vive del ecoturismo que genera su ecosistema, pero supo tener una historia de extractivismo y explotaci&oacute;n ambiental a principios del siglo XX. En este sentido nuestro objetivo es analizar el tiempo y espacio social a partir de dispositivos art&iacute;sticos cultuales que emergen de proyectos escolares en la escuela primaria N&deg;87 y la escuela secundaria N&deg;7710.&nbsp;<br \/>Este an&aacute;lisis representa una mirada preliminar de una investigaci&oacute;n en desarrollo que espera ser completada con un an&aacute;lisis m&aacute;s amplio en futuras instancias.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-23b\"><strong>Abstract:<\/strong>&nbsp;&nbsp;In this work, we will analyze social time and space through artistic-cultural devices derived from two school projects in the only school in the town of Puerto Pir&aacute;mides, Chubut province. One project comes from the primary school, and the other from the secondary school. In the first project, inspired by the rescue of a stranded whale on the town&rsquo;s coast in 2002, the children develop a story which they later illustrate and produce into an audiovisual format. The second project also involves a community action: naming the streets of the town. Through two documentaries, one homemade and another professional, we will explore this entire process.&nbsp;<br \/>The purpose of this work is to demonstrate how the school incorporates local knowledge in relation to the construction of time and space in Puerto Pir&aacute;mides, a population located in a territory that relies on the ecotourism generated by its ecosystem, but which had a history of extractivism and environmental exploitation in the early 20th century. In this sense, our objective is to analyze social time and space through artistic-cultural devices that emerge from the school projects at Primary School No. 87 and Secondary School No. 7710.&nbsp; <br \/>This analysis represents a preliminary look into an ongoing research project that aims to be completed with a broader analysis in future stages.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/apcz.umk.pl\/LUD\/index\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Lud.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Ma\u0142gorzata Rajtar. 2023. &ldquo;ANTYCYPUJ\u0104C PRZYSZ\u0141O\u015a\u0106 &ndash; DIAGNOZA A DO\u015aWIADCZENIE W CHOROBACH RZADKICH W POLSCE (Anticipating the future: diagnosis and experiences of rare diseases in Poland)&rdquo;. <a target=\"_blank\" href=\"https:\/\/apcz.umk.pl\/LUD\/index\" rel=\"noopener\"><em>Lud. Polskie Towarzystwo Ludoznawcze<\/em><\/a> 107: 10-41.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-24a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Streszczenie <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-24b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/Lud.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/apcz.umk.pl\/LUD\/index\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-24a\"><strong>Streszczenie:<\/strong>&nbsp;&nbsp;Rozw&oacute;j biotechnologii i badania przesiewowe noworodk&oacute;w umo\u017cliwiaj\u0105 wcze\u015bniejsze wykrycie i zdiagnozowanie choroby zanim pojawi\u0105 si\u0119 jej pierwsze objawy. Pozwalaj\u0105 tym samym na wprowadzenie leczenia niekt&oacute;rych chor&oacute;b rzadkich na bardzo wczesnym etapie \u017cycia. Niemniej, w przypadku chor&oacute;b rzadkich nawet prawid\u0142owo i wcze\u015bnie postawiona diagnoza wyznacza niejednoznaczny horyzont czasowy i nara\u017ca na niepewn\u0105 przysz\u0142o\u015b\u0107.&nbsp;<br \/>W niniejszym artykule analizuj\u0119 wyniki bada\u0144 etnograficznych prowadzonych w\u015br&oacute;d os&oacute;b z wrodzonymi wadami metabolizmu, ich rodzicami i lekarzami w Polsce. Proponuj\u0119 spojrzenie na technologi\u0119, jak\u0105 s\u0105 badania przesiewowe przez pryzmat koncepcji &bdquo;antycypacji&rdquo; w jej wymiarze makrospo\u0142ecznym i do\u015bwiadczeniowym (Adams i in. 2009; Jae 2018; Stephan i Flaherty 2019). Wychodz\u0105c od tej koncepcji, w artykule przygl\u0105dam si\u0119 zar&oacute;wno perspektywie lekarzy, jak i do\u015bwiadczeniom rodzin dzieci w wrodzonymi wadami metabolizmu, dla kt&oacute;rych &bdquo;moment diagnostyczny&rdquo; (Jutel 2016) nara\u017ca na przesi\u0105kni\u0119t\u0105 antycypacj\u0105 przysz\u0142o\u015b\u0107. Argumentuj\u0119, \u017ce badania przesiewowe noworodk&oacute;w otwieraj\u0105 na niepewn\u0105 terapeutycznie przysz\u0142o\u015b\u0107, kt&oacute;ra wymyka si\u0119 wiedzy i do\u015bwiadczeniu eksperckiemu. Przysz\u0142o\u015b\u0107 ta wi\u0105\u017ce si\u0119 nieod\u0142\u0105cznie ze zmianami patologicznymi w ciele, takimi jak retinopatia, kt&oacute;ra przynale\u017cy do obrazu choroby w jednej z wrodzonych wad metabolizmu. Przewlek\u0142e skutki uboczne choroby sprawiaj\u0105, \u017ce niekt&oacute;rzy rodzice aktywnie poszukuj\u0105 mo\u017cliwo\u015bci oddzia\u0142ywania na niepewn\u0105 przysz\u0142o\u015b\u0107 dzieci.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-24b\"><strong>Abstract:&nbsp;<\/strong>&nbsp;Developments in biotechnology and newborn screening allow for earlier detection and quicker diagnosis of diseases, even before symptoms are first displayed. This allows doctors to begin treatment of rare diseases in the early stages of life. Nevertheless, even with early diagnosis, the future for these patients is uncertain. In this article, I analyze the results of ethnographic research that was conducted among people with inborn errors of metabolism, their parents, and doctors in Poland. I examine newborn screening technology using the category of &ldquo;anticipation&rdquo; in its macro-social and experiential meanings (Adams et al. 2009; Jae 2018; Stephan and Flaherty 2019). Drawing from this concept, I attend to both the perspectives of doctors and what parents of children with inborn errors of metabolism experience. For these parents, the &ldquo;diagnostic moment&rdquo; (Jutel 2016) reveals a future that is characterized by anticipation. I argue that newborn screening engenders a therapeutically uncertain future for the patient, whose condition escapes both medical knowledge and expertise. In one of the inborn errors of metabolism discussed in this article, this future entails pathological bodily changes, such as retinopathy. Facing the chronic symptoms that this disease will have on their children, some parents actively seek ways to approach their child&rsquo;s unknown future.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.frobenius-institut.de\/en\/publications\/paideuma\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Paideuma.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Thomas Hauschild. 2023. &ldquo;FRITZ KRAMER, FREMD UND FREUNDLICH&rdquo;. <a href=\"https:\/\/www.frobenius-institut.de\/en\/publications\/paideuma\" target=\"_blank\" rel=\"noreferrer noopener\">Paideuma<\/a> 69:251-266.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones \r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-25a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Article <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-25b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div> -->\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.frobenius-institut.de\/en\/publications\/paideuma\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Plural.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p> Alejandra Letona. 2023. &ldquo;Entre espirales de pensamiento de tiempos efervescentes: la antropolog&iacute;a de las antropolog&iacute;as del sur desde la mirada de Esteban Krotz&rdquo;. <a target=\"_blank\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/\" rel=\"noopener\"><em>Plural. Antropolog&iacute;as desde Am&eacute;rica Latina y del Caribe<\/em><\/a> 6(11): 12-27.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-26a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/PLURAL.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-26a\"><strong>Resumen:<\/strong>&nbsp;Alejandra Letona nos ofrece una serie de datos sobre la trayectoria biogr&aacute;fica y acad&eacute;mica de Krotz que son muy relevantes para entender sus intereses y particulares contribuciones. Letona evidencia las influencias e improntas que han marcado las preocupaciones e intereses de Krotz. Adem&aacute;s, Letona examina los aportes de Krotz relacionados con la conceptualizaci&oacute;n de antropolog&iacute;as del Sur y su propuesta metodol&oacute;gica de una antropolog&iacute;a de las antropolog&iacute;as. Todo esto en el marco de una apuesta pol&iacute;tica una antropolog&iacute;a contextualizada y propia del Sur, que respondiera a las realidades y problem&aacute;ticas espec&iacute;ficas de la regi&oacute;n.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/publicar.cgantropologia.org.ar\/index.php\/revista\/index\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Publicar.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Natalia Boffa. 2023. &ldquo;REDD+ en Argentina: captura de carbono y Pueblos ind&iacute;genas en el chaco salte&ntilde;o (2015-2022)&rdquo;. <a target=\"_blank\" href=\"https:\/\/publicar.cgantropologia.org.ar\/index.php\/revista\/index\" rel=\"noopener\"><em>PUBLICAR-En Antropolog&iacute;a y Ciencias Sociales<\/em><\/a> 35: 122-141.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-27a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-27b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-27c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>                \r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/PUBLICAR.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/publicar.cgantropologia.org.ar\/index.php\/revista\/index\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-27a\"><strong>Resumen:<\/strong>&nbsp;Los movimientos sociales que alertan sobre la crisis clim&aacute;tica progresivamente han logrado encender algunas alarmas en distintos &aacute;mbitos de las pol&iacute;ticas p&uacute;blicas y la producci&oacute;n econ&oacute;mica global; sin embargo, nos preguntamos si realmente son las voces de los pueblos movilizados las que est&aacute;n dando forma a las estrategias de mitigaci&oacute;n de los efectos del cambio clim&aacute;tico. Asimismo, nos interesa reflexionar acerca de la consulta y participaci&oacute;n de los pueblos en su implementaci&oacute;n. En Am&eacute;rica Latina, una de estas estrategias consiste en la preservaci&oacute;n de las zonas boscosas, que son valoradas como &ldquo;capturadoras&rdquo; del carbono emitido por otras zonas del planeta. En este marco, en Argentina, desde 2015, se implement&oacute; el Proyecto Bosques Nativos y Comunidad (PBNyC), que fue la etapa de ensayo para aplicar luego las pol&iacute;ticas globales de REDD+ (Reducci&oacute;n de Emisiones Derivadas de la Deforestaci&oacute;n y la Degradaci&oacute;n de los Bosques) promovidas por la FAO (Food and Agriculture Organitation, ONU) en los pa&iacute;ses &ldquo;en v&iacute;as de desarrollo&rdquo;. Estos proyectos han llegado a algunos territorios seleccionados del pa&iacute;s a trav&eacute;s de instituciones del Estado y ONG's, que dieron participaci&oacute;n a las comunidades locales. En el presente trabajo nos proponemos analizar su avance en el Chaco-salte&ntilde;o y la forma, no siempre armoniosa, en que han logrado vincularse con las luchas ind&iacute;genas locales. La investigaci&oacute;n intenta pensar estos procesos en sentido cr&iacute;tico, en donde la idea de &ldquo;desarrollo&rdquo; resultar&iacute;a restrictiva para ciertos modos de vida. El estudio se desarroll&oacute; en base a trabajos etnogr&aacute;ficos de varios a&ntilde;os en la regi&oacute;n y al an&aacute;lisis de documentos oficiales, de forma dial&oacute;gica y reflexiva.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-27b\"><strong>Abstract:<\/strong>&nbsp;The social movements that are warning about the climate crisis have gradually managed to set off some alarm bells in different spheres of civil society and in certain public policy proposals. In relation to this last aspect, I have asked myself what forms of participation mobilised peoples are achieving in public policies to mitigate the effects of climate change and what tensions arise with respect to the limitations of the development model itself. In 2022, in Argentina, as part of these policies, the REDD+ programme (Reducing Emissions from Deforestation and Forest Degradation, conservation and sustainable management of forests and enhancement of forest carbon stocks) was approved, which is part of the climate change mitigation policies promoted by the FAO (Food and Agriculture Organization, UN) in &ldquo;developing&rdquo; countries. Its direct antecedent was the Native Forests and Community Project (PBNyC), developed between 2015 and 2021. In this paper, I set out to analyse its construction from the global, national and regional political spheres, focusing on its implementation in the northern area of the Bermejo River (Departments of San Mart&iacute;n and Rivadavia, Salta). During the research, an attempt was made to reflect on how the adjectives &ldquo;development&rdquo; such as sustainable, green or ecological conceal the persistence of the reproduction of a vertical model, designed for its own perpetuity and not so much for, or even in tension with, the demands of the peoples affected by these projects in each territory. The study was developed on the basis of several years of ethnographic work in the region and the analysis of official documents, in a dialogical and reflexive manner.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-27c\"><strong>Resumo:<\/strong>&nbsp;Os movimentos sociais que alertam sobre a crise clim&aacute;tica conseguiram, pouco a pouco, fazer soar alguns alarmes em diferentes esferas da sociedade civil e em certas propostas de pol&iacute;ticas p&uacute;blicas. Em rela&ccedil;&atilde;o a esse &uacute;ltimo aspecto, perguntei-me que formas de participa&ccedil;&atilde;o os povos mobilizados est&atilde;o alcan&ccedil;ando nas pol&iacute;ticas p&uacute;blicas para mitigar os efeitos das mudan&ccedil;as clim&aacute;ticas e que tens&otilde;es surgem em rela&ccedil;&atilde;o &agrave;s limita&ccedil;&otilde;es do pr&oacute;prio modelo de desenvolvimento. Em 2022, na Argentina, como parte dessas pol&iacute;ticas, foi aprovado o programa REDD+ (Redu&ccedil;&atilde;o de Emiss&otilde;es por Desmatamento e Degrada&ccedil;&atilde;o Florestal, conserva&ccedil;&atilde;o e manejo sustent&aacute;vel das florestas e aumento dos estoques de carbono florestal), que faz parte das pol&iacute;ticas de mitiga&ccedil;&atilde;o das mudan&ccedil;as clim&aacute;ticas promovidas pela FAO (Organiza&ccedil;&atilde;o das Na&ccedil;&otilde;es Unidas para Alimenta&ccedil;&atilde;o e Agricultura) nos pa&iacute;ses &ldquo;em desenvolvimento&rdquo;. Seu antecedente direto foi o Projeto Florestas Nativas e Comunidade (PBNyC), desenvolvido entre 2015 e 2021. Neste artigo, pretendo analisar sua constru&ccedil;&atilde;o a partir das esferas pol&iacute;ticas global, nacional e regional, concentrando-me em sua implementa&ccedil;&atilde;o na &aacute;rea norte do Rio Bermejo (Departamentos de San Mart&iacute;n e Rivadavia, Salta). Durante a pesquisa, procurou se refletir sobre como os adjetivos &ldquo;desenvolvimento&rdquo;, como sustent&aacute;vel, verde ou ecol&oacute;gico, ocultam a persist&ecirc;ncia da reprodu&ccedil;&atilde;o de um modelo vertical, projetado para sua pr&oacute;pria perpetuidade e n&atilde;o tanto para, ou mesmo em tens&atilde;o com as demandas dos povos afetados por esses projetos em cada territ&oacute;rio. O estudo foi desenvolvido com base em v&aacute;rios anos de trabalho etnogr&aacute;fico na regi&atilde;o e na an&aacute;lise de documentos oficiais, de forma dial&oacute;gica e reflexiva.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistas.unlp.edu.ar\/relaciones\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Relaciones.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Mart&iacute;n Ariel Acu&ntilde;a Lugo and Silvana Laura Espinosa. 2023. &ldquo;LOS TEHUELCHES EN LA SEGUNDA MITAD DEL SIGLO XIX (1859-1884): UN ACERCAMIENTO INTEGRADOR A LA COMPRENSI&Oacute;N DE LA OCUPACI&Oacute;N DE UN ESPACIO FRONTERIZO&rdquo;. <a target=\"_blank\" href=\"https:\/\/revistas.unlp.edu.ar\/relaciones\" rel=\"noopener\"><em>Relaciones<\/em><\/a> 48(2): 300-320.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-28a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-28b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/Relaciones.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/revistas.unlp.edu.ar\/relaciones\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-28a\"><strong>Resumen:<\/strong>&nbsp;El objetivo de este trabajo es presentar una caracterizaci&oacute;n de los grupos tehuelches durante el per&iacute;odo de contacto que sigui&oacute; a la ocupaci&oacute;n declamada por el estado argentino de la Patagonia Austral. Se busca establecer un panorama del momento previo a la introducci&oacute;n de la ganader&iacute;a ovina en la regi&oacute;n (1859-1884). Se toman en cuenta aportes de la historia y de la arqueolog&iacute;a, tanto en antecedentes como sobre los alcances de cada disciplina. Se da cuenta de una ocupaci&oacute;n flexible del espacio por parte de los cazadores ecuestres, registr&aacute;ndose dos &aacute;reas principales de ocupaci&oacute;n (estrecho de Magallanes y r&iacute;o Shehuen o Chal&iacute;a), conformadas por diferentes campamentos, paradores y sendas, conectados en el interior de cada una y en escala regional. Finalmente, se pone en contexto el espacio fronterizo y el lugar que ocuparon los grupos tehuelches en el juego internacional en las &uacute;ltimas d&eacute;cadas del siglo XIX.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-28b\"><strong>Abstract:<\/strong>&nbsp;The objective of this work is to present a characterization of the tehuelche groups during the contact period that followed the occupation declared by the Argentine state of Southern Patagonia. It seeks to establish an overview of the moment prior to the introduction of sheep farming in the region (1859-1884). Contributions from history and archeology are considered, both in background and in the scope of each discipline. A flexible occupation of space by equestrian hunters is reported, registering two main areas of occupation (strait of Magellan and Shehuen or Chal&iacute;a river). These areas were made up of different camps, inns and trails, connected to the interior of each area and on a regional scale. Finally, the border space and the place occupied by the tehuelche groups in the international game in the last decades of the 19th century are put into context.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistadeantropologia.unr.edu.ar\/index.php\/revistadeantropologia\/index\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/RevistaDeLaEscuelaDeAntropologia.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Maria Eva Routier. 2023. &ldquo;Apuntes sobre Antropolog&iacute;a y Marxismo. supuestos y nociones en torno al desarrollo hist&oacute;rico en algunas producciones de Marx y Engels&rdquo;. <a target=\"_blank\" href=\"https:\/\/revistadeantropologia.unr.edu.ar\/index.php\/revistadeantropologia\/index\" rel=\"noopener\"><em>Revista de la Escuela de Antropolog&iacute;a<\/em><\/a> 32.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-29a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-29b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-29c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/RevistadelaEscueladeAntropolog%C3%ADa.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"\" class=\"btn btn-default\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-29a\"><strong>Resumen:<\/strong>&nbsp;En el presente trabajo nos proponemos indagar en los supuestos y concepciones sobre el desarrollo hist&oacute;rico que sustentan algunas de las producciones de Marx y Engels; resaltando el lugar que ocupan en estos trabajos, sus observaciones y an&aacute;lisis sobre distintos procesos y dimensiones que configuran las sociedades del llamado &ldquo;Tercer mundo&rdquo;. Para ello nos valdremos de la lectura contextual y el examen pormenorizado de distintos autores marxistas, empe&ntilde;ados en reconstruir las transformaciones, virajes y contradicciones del esquema categorial propio del contexto nacional y perif&eacute;rico en la obra marxiana. Buscamos apuntar algunas coordenadas sobre los vaivenes del etnocentrismo y modernismo de Marx y Engels, y las implicancias que ello ha tenido en el nivel antropol&oacute;gico que asumen sus producciones, en especial respecto de la concepci&oacute;n de desarrollo social multilineal.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-29b\"><strong>Abstract:<\/strong>&nbsp;In this paper we propose to investigate the assumptions and conceptions on historical development that underpin some of the productions of Marx and Engels; highlighting the place occupied in these works by their observations and analysis of different processes and dimensions that shape the societies of the so-called \"Third World\". To this endwe will make use of the contextual reading and the detailed examination of different Marxist authors, determined to reconstruct the transformations, turns and contradictions of the conceptual scheme proper to the national and peripheral context in marxian works. We seek to point out some coordinates on the ups and downs of Marx and Engels' ethnocentrism and modernism, and the implications that this has had on the anthropological level assumed by their productions, especially with respect to the conception of multilinear social development.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-29c\"><strong>Resumo:<\/strong>&nbsp;Neste artigo propomos investigar os pressupostos e concep&ccedil;&otilde;es de desenvolvimento hist&oacute;rico que sustentam algumas das produ&ccedil;&otilde;es de Marx e Engels, destacando o lugar ocupado nestas obras pelas suas observa&ccedil;&otilde;es e an&aacute;lises dos diferentes processos e dimens&otilde;es que moldam as sociedades do chamado \"Terceiro Mundo\". Para o efeito, faremos uso da leitura contextual e do exame detalhado de diferentes autores marxistas, numa tentativa de reconstruir as transforma&ccedil;&otilde;es, voltas e contradi&ccedil;&otilde;es do esquema categ&oacute;rico pr&oacute;prio do contexto nacional e perif&eacute;rico na obra de Marx. Procuramos apontar algumas coordenadas sobre os altos e baixos do etnocentrismo e modernismo de Marx e Engels, e as implica&ccedil;&otilde;es que isto teve a n&iacute;vel antropol&oacute;gico assumido pelas suas produ&ccedil;&otilde;es, especialmente no que diz respeito &agrave; concep&ccedil;&atilde;o de desenvolvimento social multi-linear.&nbsp;<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/index\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Runa.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Macarena Del Pilar Manzanelli. 2023. &ldquo;&rsquo;Somos todos una gran familia&rsquo;: comunidades pol&iacute;tico-emocionales y denuncias p&uacute;blicas por el territorio. An&aacute;lisis de casos de pueblos diaguitas en el Noroeste argentino (&lsquo;We are all one big family&rsquo;: political-emotional communities and public denunciations for the territory. Analysis of cases of Diaguita peoples in the Argentine Northwest)&rdquo;. <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/index\" rel=\"noopener\"><em>RUNA, archivo para las ciencias del hombre<\/em><\/a> 44(2): 137-155.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-30a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-30b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n\r\n                <button data-target=\"#abstract-30c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/Runa.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/index\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-30a\"><strong>Resumen:<\/strong>&nbsp;El trabajo indaga en el entramado de lo p&uacute;blico y lo &iacute;ntimo-privado al analizar roles y v&iacute;nculos familiares-comunitarios de dos pueblos diaguitas (noroeste argentino) y sus acciones p&uacute;blicas de denuncia en instancias judiciales en el marco de un asesinato (2018-2019), falta de sentencia firme del Poder Judicial (2019) e intento de desalojo (2020-2021). Producto de una investigaci&oacute;n etnogr&aacute;fica con an&aacute;lisis de publicaciones en redes sociales, se identifica que lo p&uacute;blico es una arena ambigua con solapamientos entre lazos &iacute;ntimo-familiares y comunitarios. Cada pueblo, mediante la conformaci&oacute;n de comunidades pol&iacute;tico-emocionales, resignific&oacute; la muerte de uno de sus miembros como la muerte pol&iacute;tica de un\/a familiar\/autoridad comunitaria, y a un intento de desalojo como el accionar sistem&aacute;tico inserto en entramados hist&oacute;ricos de subalternizaci&oacute;n ind&iacute;gena. Dichas comunidades pol&iacute;tico-emocionales est&aacute;n territorializadas espacial-temporalmente por memorias de resistencia, cuya potencialidad pol&iacute;tica fue mostrar y cuestionar a otra familia: el poder pol&iacute;tico-judicial-terrateniente que incumple sus derechos.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-30b\"><strong>Abstract:<\/strong>&nbsp;The work investigates the framework of the public and the intimate-private by analyzing roles and family-community ties of two Diaguita towns (northwestern Argentina) and their public actions to denounce in judicial instances in the framework of a murder (2018-2019); lack of final judgment by the Judiciary (2019); and an eviction attempt (2020-2021). Product of an ethnographic investigation with analysis of publications in social networks, it is identified that the public is an ambiguous arena with overlaps between intimate-family and community ties. Each town, through the formation of political-affective communities, resignified a mere death as the political death of a family member\/community authority; and to an eviction as a systematic action inserted in historical frameworks of indigenous subalternization. These communities are spatially-temporally territorialized by a memory of resistance. Its political potential was to show and question the other family: the political-judicial-landlord power that violates and violates their rights.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-30c\"><strong>Resumo:<\/strong>&nbsp;O trabalho investiga o marco do p&uacute;blico e do &iacute;ntimo-privado a partir da an&aacute;lise dos pap&eacute;is e v&iacute;nculos fam&iacute;lia-comunidade de dois povoados de Diaguita (noroeste da Argentina) e suas a&ccedil;&otilde;es p&uacute;blicas de den&uacute;ncia em inst&acirc;ncias judiciais no marco de um homic&iacute;dio (2018-2019). ; falta de julgamento final pelo Judici&aacute;rio (2019); e uma tentativa de despejo (2020-2021). Produto de uma investiga&ccedil;&atilde;o etnogr&aacute;fica com an&aacute;lise de publica&ccedil;&otilde;es em redes sociais, identifica-se que o p&uacute;blico &eacute; uma arena amb&iacute;gua com sobreposi&ccedil;&otilde;es entre v&iacute;nculos &iacute;ntimo-familiares e comunit&aacute;rios. Cada munic&iacute;pio, por meio da forma&ccedil;&atilde;o de comunidades pol&iacute;tico-afetivas, ressignificou a mera morte como morte pol&iacute;tica de um familiar\/autoridade comunit&aacute;ria; e a um despejo como a&ccedil;&atilde;o sistem&aacute;tica inserida em quadros hist&oacute;ricos de subalterniza&ccedil;&atilde;o ind&iacute;gena. Essas comunidades s&atilde;o territorializadas espa&ccedil;o-temporalmente por uma mem&oacute;ria de resist&ecirc;ncia. Seu potencial pol&iacute;tico era mostrar e questionar a outra fam&iacute;lia: o poder pol&iacute;tico-judicial-latifundi&aacute;rio que viola e viola seus direitos.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Sapiens.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n\r\n        <p>Esteban Salm&oacute;n. 2023. &ldquo;Inside Mexico City&rsquo;s Surveillance State&rdquo;. <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/\" rel=\"noopener\"><em>Sapiens<\/em><\/a>.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-311a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <!--<a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/Runa.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF (English)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/culture\/mexico-city-surveillance-anthropology\/\" class=\"btn btn-default\" rel=\"noopener\">English<\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/es\/culture-es\/mexico-city-surveillance-anthropology\/\" class=\"btn btn-default\" rel=\"noopener\">Spanish<\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-311a\"><strong>Abstract:<\/strong>&nbsp;This essay explores the complex, often flawed, dynamics of Mexico City's expansive video surveillance system and its impact on criminal investigations. The city&rsquo;s surveillance network, the largest in the Americas, monitors thousands of cameras and panic buttons citywide, aiming to curb crime. However, this article reveals that the system's reliance on video evidence introduces serious challenges, including technological glitches, cognitive biases, and legal ambiguities. For instance, the misidentification of an Uber driver as a car thief demonstrates how technical errors can lead to wrongful arrests. This essay also underscores how the surveillance system disproportionately targets public crimes, neglecting private and complex crimes. Furthermore, the technology sometimes exposes police misconduct, as video evidence occasionally contradicts officers' accounts, leading to the release of suspects. While surveillance expansion is popular among residents concerned about safety, this research highlights the ethical and practical dilemmas it raises, suggesting that the surveillance state's rapid growth may not effectively address Mexico City's broader crime issues.&nbsp;<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"#\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/SoutheastAsianStudies.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Ward Keeler. 2023. &ldquo;Comparative Queer Southeast Asian Studies&rdquo;. <em>Southeast Asian Studies <\/em>12(3): 529-554.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-31a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/SoutheastAsianStudies.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <!--<a target=\"_blank\" href=\"\" class=\"btn btn-default\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-31a\"><strong>Abstract:<\/strong>&nbsp;Outsiders have long remarked on a relative tolerance of nonnormative gender and sexuality in lowland Southeast Asian societies. Appreciating the way hierarchical assumptions inflect all social relations in the region helps make sense both of Southeast Asia&rsquo;s long-standing gender binarism and of the ability of people of nonnormative gender and sexuality to find, at least at times, specialized roles for themselves. Those roles are based on enjoying not equal rights with their fellow citizens but rather distinctive obligations and privileges. Outside observers must be willing to suspend their egalitarian commitments long enough to recognize the significance of hierarchical assumptions for queer as well as other Southeast Asians if they are to understand common patterns in the behavior of, and responses to, the nonnormatively gendered in the region. Reports from several Southeast Asian societies are adduced to support this claim, complementing the author&rsquo;s own research in Burma and Indonesia.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journal.fi\/suomenantropologi\/index\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/SuomenAntropologi.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Ville Laakkonen. 2023. &ldquo;&Aacute;gnostoi: Greece and the forensic bordering of Fortress Europe&rdquo;. <a target=\"_blank\" href=\"https:\/\/journal.fi\/suomenantropologi\/index\" rel=\"noopener\"><em>Suomen Antropologi: Journal of Finnish Anthropological Society<\/em><\/a> 47(2): 7-28.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-32\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/SuomenAntropologiJournalofFinnishAnthropologicalSociety.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/journal.fi\/suomenantropologi\/index\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-32\"><strong>Abstract:<\/strong>&nbsp;This article explores migrant disappearances and border deaths at the Greek borderlands through the notion of forensic bordering. Based on fieldwork in the Evros region, Athens and its surroundings, and on the island of Lesvos, I argue that disappearance and non-identification in the event of death are effectively border violence by other means. Three forms of symbolic and political post-mortem border violence are then explicated: the act of disappearance, the act of non-identification, and the act of denying proper mourning. Crucially, this article unpacks the underlining logic that, if migrants from Africa, Asia, and the Middle East are not supposed to cross the border in the first place, their existence and, ultimately, their equal humanity can be similarly denied in death. If the forensic sciences are generally perceived positively as means to provide answers, closure, accountability, and truth, forensic bordering seeks to do the exact opposite, rejecting accountability and employing silence as a deterrence.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.ioe.sinica.edu.tw\/Common\/SinglePage?filter=E3479109-A3D3-4726-A723-69EF8D0626B2&amp;SiteID=6d0e3b6b-4623-45b4-ba6e-395e3b79eae0\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/TaiwanJournalofAnthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>\u912d\u744b\u5be7(Weining Cheng). 2023. &ldquo;\u611f\u6027\u4e4b\u5b58\u6709\u3001\u60c5\u611f\u7684\u300c\u6b64\u6027\u300d\u8207\u4e16\u754c\u69cb\u4f5c\uff1a\u4ee5\u65b0\u81ea\u7531\u4e3b\u7fa9\u79e9\u5e8f\u4e0b\u7684\u9b6f\u51f1\u4eba\u70ba\u4f8b (The Being of the Sensible, Haecceity of Affects,&nbsp;and Worlding among the Rukai of Taiwan)&rdquo;. <a target=\"_blank\" href=\"https:\/\/www.ioe.sinica.edu.tw\/Common\/SinglePage?filter=E3479109-A3D3-4726-A723-69EF8D0626B2&amp;SiteID=6d0e3b6b-4623-45b4-ba6e-395e3b79eae0\" rel=\"noopener\"><em>\u81fa\u7063\u4eba\u985e\u5b78\u520a<\/em><em>(Taiwan Journal of Anthropology)<\/em><\/a> 21(1): 29-76.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-33a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6458\u8981<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-33b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/TaiwanJournalofAnthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.ioe.sinica.edu.tw\/Common\/SinglePage?filter=E3479109-A3D3-4726-A723-69EF8D0626B2&amp;SiteID=6d0e3b6b-4623-45b4-ba6e-395e3b79eae0\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-33a\"><strong>\u6458\u8981\uff1a<\/strong>&nbsp;\u672c\u6587\u95dc\u6ce8\u9b6f\u51f1\u805a\u843d\u4e2d\uff0c\u4e0d\u540c\u4e16\u4ee3\u5c45\u6c11\u5c0d\u9031\u906d\u74b0\u5883\u6216\u4e16\u754c\u4e2d\u8d85\u4e4e\u5e38\u7406\u7684\u73fe\u8c61\u7522\u751f\u4e86\u5206\u6b67\u7684\u89e3\u91cb\uff0c\u900f\u904e\u5c0d\u751f\u6d3b\u7a7a\u9593\u4e2d\u9748\u4e4b\u610f\u8c61\u7684\u611f\u77e5\u3001\u9b6f\u51f1\u4eba\u5c0d\u9748\u7684\u89c0\u5ff5\u647b\u96dc\u6f22\u4eba\u5c0d\u9b42\u7684\u89c0\u5ff5\u4f86\u8868\u9054\u975e\u4e3b\u9ad4\u7684\u60c5\u611f\uff0c\u4ee5\u53ca\u5728\u9053\u6559\u55aa\u846c\u5100\u5f0f\u4e2d\u51fa\u73fe\u90e8\u5206\u9644\u8eab\u7684\u7a81\u767c\u4e8b\u4ef6\u7b49\u5834\u666f\uff0c\u6307\u51fa\u4ed6\u5011\u5c0d\u65bc\u4eba\u8207\u4e16\u754c\u7684\u5206\u6b67\u8a8d\u8b58\uff0c\u860a\u542b\u5176\u601d\u7dad\u65b9\u5f0f\u51fa\u73fe\u4e86\u5b58\u6709\u8ad6\u7684\u6df7\u96dc\u3002\u9664\u4e86\u793e\u6703\u3001\u7d93\u6fdf\u3001\u6b77\u53f2\u529b\u91cf\u7684\u4f5c\u7528\uff0c\u672c\u6587\u63a2\u7a76\u4eba\u985e\u5b78\u662f\u5426\u53ef\u80fd\u5f9e\u66f4\u6839\u672c\u7684\u5c64\u6b21\uff0c\u5206\u6790\u4e26\u638c\u63e1\u7576\u4ee3\u5730\u65b9\u793e\u6703\u7684\u5c45\u6c11\u5c0d\u65bc\u4eba\u8207\u4e16\u754c\u7684\u8a8d\u8b58\u6a23\u614b\u6240\u5448\u73fe\u7684\u5b58\u6709\u8ad6\u6df7\u96dc\uff1f\u9996\u5148\uff0c\u7b46\u8005\u63f4\u5f15 Descola\u5c0d\u5b58\u6709\u8ad6\u9ad4\u5236\u7684\u8a0e\u8ad6\uff0c\u91d0\u6e05\u8207\u8aaa\u660e\u9b6f\u51f1\u4eba\u5728\u601d\u8003\u4e0a\u7684\u5206\u6b67\u6df7\u96dc\u4e86\u4e0d\u540c\u908f\u8f2f\uff0c\u4f46\u7576\u4e8b\u4eba\u537b\u4e0d\u8a8d\u70ba\u6709\u6240\u77db\u76fe\u3002\u5176\u6b21\uff0c\u5f9e\u4eba\u5011\u5c0d\u7a7a\u9593\u7684\u611f\u53d7\u8207\u8a8d\u8b58\uff0c\u4ee5\u53ca\u9b42\u8207\u9748\u505a\u70ba\u8868\u9054\u60c5\u611f\u7684\u610f\u8c61\u70ba\u51fa\u767c\u9ede\uff0c\u7b46\u8005\u5ef6\u7e8cDeleuze\u8207Guattari\u7684\u8ad6\u9ede\uff0c\u5c07\u767c\u751f\uff08occurrences\uff09\u5340\u5206\u70ba\u4e3b\u9ad4\u8207\uff08\u5373\u4f7f\u662f\u6df7\u96dc\u7684\uff09\u6587\u5316\u5f62\u5f0f\u6240\u5728\u7684\u5be6\u969b\u6027\u5e73\u9762\uff0c\u4ee5\u53ca\u60c5\u611f\u7684\u529b\u8207\u300c\u6b64\u6027\u300d\uff08haecceity\uff09\u6240\u5728\u7684\u865b\u64ec\u6027\u5e73\u9762\u3002\u85c9\u6b64\u5206\u6790\u9019\u5169\u500b\u5e73\u9762\u5982\u4f55\u900f\u904e\u9023\u63a5\u3001\u5206\u96e2\u6216\u7d71\u5408\u65b9\u5f0f\u800c\u904b\u4f5c\uff0c\u7b46\u8005\u6307\u51fa\u860a\u542b\u4e0d\u540c\u6642\u9593\u6027\u7684\u5169\u500b\u5e73\u9762\u5f7c\u6b64\u7d44\u88dd\u800c\u904b\u4f5c\uff0c\u5275\u9020\u8907\u6578\u7684\u591a\u91cd\u6027\uff0c\u7d44\u88dd\u65b0\u5be6\u5728\uff0c\u4e26\u4e14\u860a\u751f\u4e16\u754c\u69cb\u4f5c\u3002&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-33b\"><strong>Abstract:<\/strong>&nbsp;This article is concerned with the divergent explications, offered by the Rukai of different generations, of the paranormal phenomena in their daily lives. Drawing on the ethnography of their sense of the spiritual, their hybrid and conflated view of Rukai and Taiwanese notions of spirits and souls, and the unexpected occurrence of semi-possession during a Daoist funeral, I show how these ontological mixtures come into existence with respect to Rukai people&rsquo;s diverse ways of knowledge-making in their encounters with people, spiritual beings, and the world. Apart from the working of the related socio-economic forces, I aim to explore the following question: How might an anthropologist effectively analyze and then capture how these ontological mixtures are taking place and working in Rukai villagers&rsquo; different ways of encountering people and the world? Rather than following in the footsteps of the studies which explain supernatural phenomena in line with the rational perspective prevalent in naturalist philosophy, I suggest taking the milieu as an assemblage of different terrains and planes to sort out what is going on in the inbetweenness of the milieu.&nbsp;&nbsp;<br \/>\r\n            Firstly, in terms of the clash between the divergent views on spirits, Rukai villagers with different educational backgrounds offer two contrasting interpretations, one of a world filled with spirits, and the other transparent to a scientific and rational account. To the former, the regional space they live in is experienced as an affective space where spirits and the souls of the dead wander along, interacting with and affecting the living in various ways. To the latter, the space they live in appears sort of ambivalent, in that most of the time it seems as physical and rational as any other place, yet the analogical logic such as five elements and their efficacy upon the landscape is regularly applied with no apparent contradiction. In face of this, I employ Descola&rsquo;s thesis on ontological regimes to clarify the characteristics involved in the hybridity of local ways of thinking, and to explain why the working principle in the analogist regime allows no contradiction to be felt or sensed on the part of the rationalist. Based upon this, I follow Deleuze and Guattari in distinguishing the plane of subjects endowed with cultural forms from that of the haecceity with affects so that it is possible to map a cartography of this affective space out of the assemblage of these two planes.&nbsp;<br \/>Secondly, with the occurrence of an unexpected death along with unconventional mortuary arrangements in a non-Christian family, the image of spirits and souls becomes the object for mourning on the part of the family and relatives, in spite of religious belief and epistemic stances. The dream image of the spirits or souls for some living people demonstrates the affective relationality with the dead, while for others the dream image reveals the inevitability of mortality beyond the dreamer&rsquo;s will-power shown in the dream image.&nbsp;<br \/>Thirdly, and even more significantly, during the Daoist mortuary rites the intrusive episode of semi-possession of the bereaved by a Rukai ancestral spirit, on the one hand greatly disturbs the assumed temporality, or Chronos, with the goal to heal and raise the dead to the pure land promised in the logic of ritual performance; on the other hand, such an episode introduces a different temporality, or Aeon, which resists the unending passing of the present Chronos, and in which the haecceity of affects, temporarily actualized in the stylized acts of walking and sobbing by the possessed, instantly and violently interrupts the rites in order to make affects and their appearance in the emotions seen and felt among the participants.&nbsp;<br \/>By way of ramifying the levels of the performances in the rite into the plane of subjects and that of haecceity, I discuss how these two planes are related either by disjunction or conjunction, and thereby come to make multiplicities in a milieu brimming with differential temporalities. Furthermore, these performances bring forth the assemblage of a new reality, making them conducive to worlding in a contingent, non-totalizing manner.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.scielo.br\/j\/vb\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers13\/Vibrant.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Wilson Trajano Filho. 2023. &rdquo;Le Poids de la tradition et la fragilit&eacute; des valeurs modernes: analyse d'un roman de Germano Almeida (The weight of tradition and the fragility of modern values: analysis of a novel by Germano Almeida)&rdquo;. <a target=\"_blank\" href=\"https:\/\/www.scielo.br\/j\/vb\/\" rel=\"noopener\"><em>Vibrant: Virtual Brazilian Anthropology<\/em><\/a> 20.&nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-34a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">R&eacute;sum&eacute;: <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-34b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-34c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu13\/Vibrant.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"\" class=\"btn btn-default\">PDF (English)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"\" class=\"btn btn-default\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-34a\"><strong>R&eacute;sum&eacute;:<\/strong>&nbsp;Cet ouvrage prend un texte litt&eacute;raire de l'&eacute;crivain cap-verdien Germano Almeida comme les anthropologues prennent les faits de la culture. J'examine la complexe intrigue d&eacute;velopp&eacute;e dans le roman Os Dois Irm&atilde;os, centr&eacute;e sur un cas de fratricide survenu sur l'&icirc;le de Santiago, pour comprendre comment la tradition est localement v&eacute;cue. En analysant les actions tragiques des personnages principaux de ce roman, je cherche &agrave; r&eacute;v&eacute;ler certaines des tensions puissantes qui impr&egrave;gnent les pratiques des paysans cap-verdiens ainsi que les valeurs primordiales qu&rsquo;ils &eacute;prouvent comme une sorte de destin &oelig;dipien.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-34b\"><strong>Abstract:<\/strong>&nbsp;This work takes a literary text from Cape Verdean writer Germano Almeida as anthropologists analyze cultural facts. I examine the complex plot developed in the novel Os Dois Irm&atilde;os, centered around a case of fratricide occurred on the island of Santiago, seeking to understand how the idea of tradition is locally experienced. Analyzing the tragic actions of the main characters of this novel, I seek to unveil some of the powerful tensions that permeate the practices of the Cape Verdean peasants as well as the primordial values that they experience as a kind of Oedipal fate.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-34c\"><strong>Resumo:<\/strong>&nbsp;Esse trabalho toma um romance do escritor caboverdiano Germano Almeida como os antrop&oacute;logos analisam os fatos culturais. Examino a trama do romance Os Dois Irm&atilde;os, centrada num caso de fratric&iacute;dio ocorrido na ilha de Santiago, buscando compreender como a ideia de tradi&ccedil;&atilde;o &eacute; localmente vivida. Ao analisar as a&ccedil;&otilde;es tr&aacute;gicas dos principais personagens do romance, eu procuro desvelar algumas das poderosas tens&otilde;es que permeiam as pr&aacute;ticas dos camponeses caboverdianos e os valores primordiais que eles vivenciam como uma esp&eacute;cie de destino edipiano.&nbsp;<\/p>\r\n    <\/div>\r\n<\/div><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-477fb27a elementor-widget elementor-widget-spacer\" data-id=\"477fb27a\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>D\u00e9j\u00e0 Lu Issue 13 June 2025 View Articles View all Issues<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1205,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3854","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/3854","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/comments?post=3854"}],"version-history":[{"count":10,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/3854\/revisions"}],"predecessor-version":[{"id":3864,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/3854\/revisions\/3864"}],"up":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1205"}],"wp:attachment":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/media?parent=3854"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}