{"id":3344,"date":"2024-03-04T21:40:34","date_gmt":"2024-03-04T21:40:34","guid":{"rendered":"https:\/\/anthropological.cloud\/wau\/wcaa\/?page_id=3344"},"modified":"2024-03-04T21:53:46","modified_gmt":"2024-03-04T21:53:46","slug":"issue-11-2","status":"publish","type":"page","link":"https:\/\/waunet.org\/wcaa\/dejalu\/issue-11-2\/","title":{"rendered":"Issue 11-2"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"3344\" class=\"elementor elementor-3344\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2a110467 animated-slow elementor-section-boxed elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"2a110467\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;animation&quot;:&quot;fadeIn&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-34fcfb5\" data-id=\"34fcfb5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-24e97ec3 elementor-widget elementor-widget-spacer\" data-id=\"24e97ec3\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-34df4d8b elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"34df4d8b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-5eaaa041\" data-id=\"5eaaa041\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1699c0aa elementor-widget elementor-widget-image\" data-id=\"1699c0aa\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"500\" height=\"500\" src=\"https:\/\/waunet.org\/wcaa\/wp-content\/uploads\/dejalu_logo-1.svg\" class=\"attachment-large size-large wp-image-3347\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-55422162\" data-id=\"55422162\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-685d54f2 elementor-widget elementor-widget-heading\" data-id=\"685d54f2\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">D\u00e9j\u00e0 Lu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-538a1933 elementor-widget elementor-widget-spacer\" data-id=\"538a1933\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-63fcf21 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"63fcf21\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-652a9741\" data-id=\"652a9741\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7717c2a7 elementor-widget elementor-widget-heading\" data-id=\"7717c2a7\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Issue 11.2<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3e4d3ed2 elementor-widget elementor-widget-heading\" data-id=\"3e4d3ed2\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">January 2024\n<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2ad633b elementor-align-center elementor-widget elementor-widget-button\" data-id=\"2ad633b\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"http:\/\/www.waunet.org\/wcaa\/dejalu\/issue-11-2\/#articles\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View Articles <\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9693a8c elementor-align-center elementor-widget elementor-widget-button\" data-id=\"9693a8c\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"http:\/\/www.waunet.org\/wcaa\/dejalu\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View all Issues<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-702afb61 elementor-widget elementor-widget-text-editor\" data-id=\"702afb61\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>This is the first time that the editors of Deja Lu have decided to put together two issues in one year. Issues 11.1 and 11.2 correspond to 2023. The first issue collects articles originally published during 2021; and the second one, during 2020, 2021 and 2022. But the difference, or the novelty, is that issue 11.2 is a thematic one.<\/p><p>We expressly asked editors to share with us articles that addressed the pandemic in their respective journals. In this way, we sought to bring together in Deja Lu different views or perspectives on a same subject or problem.<\/p><p>The reason that prompted us to schedule an entire issue dedicated to a particular topic was clearly the disruption and consequent interruption of daily lives caused by the COVID-19 pandemic worldwide. An irruption that had and has different meanings depending on different contexts, but beyond that, it was erected as a watershed, a break in the course of time that deepened inequalities, exacerbated rivalries. While this could have been an opportunity to achieve new possibilities for humanity, we saw that on the contrary, it was more often managed with tools that laid bare the cruelty of excluding and expelling systems.<\/p><p>With this issue, we intend to contribute to the diversity of approaches and definitions that the coronavirus pandemic may have had, from the point of view of the anthropologies carried out in different parts of our world.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7fcd2466 elementor-widget elementor-widget-spacer\" data-id=\"7fcd2466\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-237a7db2 elementor-widget elementor-widget-spacer\" data-id=\"237a7db2\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4b01d733 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4b01d733\" data-element_type=\"section\" data-settings=\"{&quot;animation&quot;:&quot;none&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d7c02ef\" data-id=\"d7c02ef\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-385184d2 elementor-widget elementor-widget-shortcode\" data-id=\"385184d2\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><style>\r\n\/*estilos bootstrap para la revista dejalu pasada*\/\r\n.collapse {\r\n  display: none;\r\n}\r\n.collapse.in {\r\n  display: block;\r\n}\r\ntr.collapse.in {\r\n  display: table-row;\r\n}\r\ntbody.collapse.in {\r\n  display: table-row-group;\r\n}\r\n.collapsing {\r\n  position: relative;\r\n  height: 0;\r\n  overflow: hidden;\r\n  -webkit-transition-property: height, visibility;\r\n  transition-property: height, visibility;\r\n  -webkit-transition-duration: 0.35s;\r\n  transition-duration: 0.35s;\r\n  -webkit-transition-timing-function: ease;\r\n  transition-timing-function: ease;\r\n}\r\n\r\n\r\n\r\n.panel {\r\n  margin-bottom: 20px;\r\n  background-color: #fff;\r\n  border: 1px solid transparent;\r\n  border-radius: 4px;\r\n  -webkit-box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n          box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n}\r\n.panel-body {\r\n  padding: 15px;\r\n}\r\n.panel-heading {\r\n  padding: 10px 15px;\r\n  border-bottom: 1px solid transparent;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel-heading > .dropdown .dropdown-toggle {\r\n  color: inherit;\r\n}\r\n.panel-title {\r\n  margin-top: 0;\r\n  margin-bottom: 0;\r\n  font-size: 16px;\r\n  color: inherit;\r\n}\r\n.panel-title > a,\r\n.panel-title > small,\r\n.panel-title > .small,\r\n.panel-title > small > a,\r\n.panel-title > .small > a {\r\n  color: inherit;\r\n}\r\n.panel-footer {\r\n  padding: 10px 15px;\r\n  background-color: #f5f5f5;\r\n  border-top: 1px solid #ddd;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .list-group,\r\n.panel > .panel-collapse > .list-group {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .list-group .list-group-item,\r\n.panel > .panel-collapse > .list-group .list-group-item {\r\n  border-width: 1px 0;\r\n  border-radius: 0;\r\n}\r\n.panel > .list-group:first-child .list-group-item:first-child,\r\n.panel > .panel-collapse > .list-group:first-child .list-group-item:first-child {\r\n  border-top: 0;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .list-group:last-child .list-group-item:last-child,\r\n.panel > .panel-collapse > .list-group:last-child .list-group-item:last-child {\r\n  border-bottom: 0;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .panel-heading + .panel-collapse > .list-group .list-group-item:first-child {\r\n  border-top-left-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.panel-heading + .list-group .list-group-item:first-child {\r\n  border-top-width: 0;\r\n}\r\n.list-group + .panel-footer {\r\n  border-top-width: 0;\r\n}\r\n.panel > .table,\r\n.panel > .table-responsive > .table,\r\n.panel > .panel-collapse > .table {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .table caption,\r\n.panel > .table-responsive > .table caption,\r\n.panel > .panel-collapse > .table caption {\r\n  padding-right: 15px;\r\n  padding-left: 15px;\r\n}\r\n.panel > .table:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:first-child {\r\n  border-top-left-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:last-child {\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:first-child {\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:last-child {\r\n  border-bottom-right-radius: 3px;\r\n}\r\n.panel > .panel-body + .table,\r\n.panel > .panel-body + .table-responsive,\r\n.panel > .table + .panel-body,\r\n.panel > .table-responsive + .panel-body {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel > .table > tbody:first-child > tr:first-child th,\r\n.panel > .table > tbody:first-child > tr:first-child td {\r\n  border-top: 0;\r\n}\r\n.panel > .table-bordered,\r\n.panel > .table-responsive > .table-bordered {\r\n  border: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-bordered > tfoot > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:first-child {\r\n  border-left: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-bordered > tfoot > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:last-child {\r\n  border-right: 0;\r\n}\r\n.panel > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-bordered > tbody > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-bordered > tfoot > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-responsive {\r\n  margin-bottom: 0;\r\n  border: 0;\r\n}\r\n.panel-group {\r\n  margin-bottom: 20px;\r\n}\r\n.panel-group .panel {\r\n  margin-bottom: 0;\r\n  border-radius: 4px;\r\n}\r\n.panel-group .panel + .panel {\r\n  margin-top: 5px;\r\n}\r\n.panel-group .panel-heading {\r\n  border-bottom: 0;\r\n}\r\n.panel-group .panel-heading + .panel-collapse > .panel-body,\r\n.panel-group .panel-heading + .panel-collapse > .list-group {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel-group .panel-footer {\r\n  border-top: 0;\r\n}\r\n.panel-group .panel-footer + .panel-collapse .panel-body {\r\n  border-bottom: 1px solid #ddd;\r\n}\r\n.panel-default {\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading {\r\n  color: #333;\r\n  background-color: #f5f5f5;\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ddd;\r\n}\r\n.panel-default > .panel-heading .badge {\r\n  color: #f5f5f5;\r\n  background-color: #333;\r\n}\r\n.panel-default > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ddd;\r\n}\r\n.panel-primary {\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading {\r\n  color: #fff;\r\n  background-color: #337ab7;\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading .badge {\r\n  color: #337ab7;\r\n  background-color: #fff;\r\n}\r\n.panel-primary > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #337ab7;\r\n}\r\n.panel-success {\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading {\r\n  color: #3c763d;\r\n  background-color: #dff0d8;\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading .badge {\r\n  color: #dff0d8;\r\n  background-color: #3c763d;\r\n}\r\n.panel-success > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #d6e9c6;\r\n}\r\n.panel-info {\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading {\r\n  color: #31708f;\r\n  background-color: #d9edf7;\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading .badge {\r\n  color: #d9edf7;\r\n  background-color: #31708f;\r\n}\r\n.panel-info > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #bce8f1;\r\n}\r\n.panel-warning {\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading {\r\n  color: #8a6d3b;\r\n  background-color: #fcf8e3;\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading .badge {\r\n  color: #fcf8e3;\r\n  background-color: #8a6d3b;\r\n}\r\n.panel-warning > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #faebcc;\r\n}\r\n.panel-danger {\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading {\r\n  color: #a94442;\r\n  background-color: #f2dede;\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading .badge {\r\n  color: #f2dede;\r\n  background-color: #a94442;\r\n}\r\n.panel-danger > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ebccd1;\r\n}\r\n\r\n.elementor-element-df44e28{\r\n    background: #EFEFEF;\r\n}\r\n\r\n\r\n\r\n\/*estilos para los articulos*\/\r\n\r\n.article {\r\n    background: white;\r\n    color: #383838;\r\n    border-radius: 3px;\r\n    display: flex;\r\n    flex-wrap: wrap;\r\n    margin: 30px auto;\r\n    padding: 20px 15px;\r\n    width: 100%;\r\n    transition: background-color 0.2s ease-in-out, box-shadow 0.2s ease-in-out;\r\n}\r\n\r\n\r\n\t.article > a:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t\tflex: 0 0 auto;\r\n\t\twidth: 100%;\r\n\t\ttext-align: center;\r\n\t}\r\n\t.article a img {\r\n\t\theight: auto;\r\n\t\tmax-width: 100%;\r\n\t\tmargin: 0 auto;\r\n\t\ttransition: transform 0.3s ease-in-out;\r\n\t}\r\n\t.article a:hover img {\r\n\t\ttransform: scale(1.03);\r\n\t}\r\n\r\n\t.article .article-content > p {\r\n\t\tmargin-bottom: 0;\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content > p:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content p.keywords {\r\n\t\tfont-style: italic;\r\n\t\tfont-size: 0.9em;\r\n\t}\r\n\t.article .article-menu {\r\n\t\tpadding: 0 15px;\r\n\t}\r\n\t.article .article-menu + p {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .btn-group {\r\n\t\tmargin-bottom: 10px;\r\n\t}\r\n\t.article .btn-group button {\r\n\t\twidth: 100%;\r\n\t}\r\n\t.article a,\r\n\t.isarticlesue button,\r\n\t#main .isarticlesue .btn [class~=\"fa\"] {\r\n\t\ttransition: 0.2s ease-in-out;\r\n\t}\r\n\t.article button:hover,\r\n\t.article .btn:hover {\r\n\t\tbackground: #23527c;\r\n\t\tcolor: #fff;\r\n\t}\r\n\t#main .article .btn:hover .caret {\r\n\t\tborder-top-color: #fff;\r\n\t}\r\n\r\n\t@media only screen and (min-width: 414px) {\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t}\r\n\t@media only screen and (min-width: 768px) {\r\n\t\t.article {\r\n\t\t\tflex-wrap: nowrap;\r\n\t\t\tpadding: 20px;\r\n\t\t}\r\n\t\t.article > a:first-child {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t\twidth: 25%;\r\n\t\t}\r\n\t\t.article a img {\r\n\t\t\tmax-width: 150px;\r\n\t\t}\r\n\t\t.article .article-content > p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t\t.article .article-menu {\r\n\t\t\t\/* padding: 0 20px; *\/\r\n\t\t}\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t\t.article .article-menu + p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t}\r\n\r\n\/*btn groups*\/\r\n.btn-group,\r\n.btn-group-vertical {\r\n  position: relative;\r\n  display: inline-block;\r\n  vertical-align: middle;\r\n}\r\n.btn-group > .btn,\r\n.btn-group-vertical > .btn {\r\n  position: relative;\r\n  float: left;\r\n}\r\n.btn-group > .btn:hover,\r\n.btn-group-vertical > .btn:hover,\r\n.btn-group > .btn:focus,\r\n.btn-group-vertical > .btn:focus,\r\n.btn-group > .btn:active,\r\n.btn-group-vertical > .btn:active,\r\n.btn-group > .btn.active,\r\n.btn-group-vertical > .btn.active {\r\n  z-index: 2;\r\n}\r\n.btn-group .btn + .btn,\r\n.btn-group .btn + .btn-group,\r\n.btn-group .btn-group + .btn,\r\n.btn-group .btn-group + .btn-group {\r\n  margin-left: -1px;\r\n}\r\n.btn-toolbar {\r\n  margin-left: -5px;\r\n}\r\n.btn-toolbar .btn,\r\n.btn-toolbar .btn-group,\r\n.btn-toolbar .input-group {\r\n  float: left;\r\n}\r\n.btn-toolbar > .btn,\r\n.btn-toolbar > .btn-group,\r\n.btn-toolbar > .input-group {\r\n  margin-left: 5px;\r\n}\r\n.btn-group > .btn:not(:first-child):not(:last-child):not(.dropdown-toggle) {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn:first-child {\r\n  margin-left: 0;\r\n}\r\n.btn-group > .btn:first-child:not(:last-child):not(.dropdown-toggle) {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn:last-child:not(:first-child),\r\n.btn-group > .dropdown-toggle:not(:first-child) {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group > .btn-group {\r\n  float: left;\r\n}\r\n.btn-group > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group .dropdown-toggle:active,\r\n.btn-group.open .dropdown-toggle {\r\n  outline: 0;\r\n}\r\n.btn-group > .btn + .dropdown-toggle {\r\n  padding-left: 8px;\r\n  padding-right: 8px;\r\n}\r\n.btn-group > .btn-lg + .dropdown-toggle {\r\n  padding-left: 12px;\r\n  padding-right: 12px;\r\n}\r\n.btn-group.open .dropdown-toggle {\r\n  -webkit-box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n  box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n}\r\n.btn-group.open .dropdown-toggle.btn-link {\r\n  -webkit-box-shadow: none;\r\n  box-shadow: none;\r\n}\r\n.btn .caret {\r\n  margin-left: 0;\r\n}\r\n.btn-lg .caret {\r\n  border-width: 5px 5px 0;\r\n  border-bottom-width: 0;\r\n}\r\n.dropup .btn-lg .caret {\r\n  border-width: 0 5px 5px;\r\n}\r\n.btn-group-vertical > .btn,\r\n.btn-group-vertical > .btn-group,\r\n.btn-group-vertical > .btn-group > .btn {\r\n  display: block;\r\n  float: none;\r\n  width: 100%;\r\n  max-width: 100%;\r\n}\r\n.btn-group-vertical > .btn-group > .btn {\r\n  float: none;\r\n}\r\n.btn-group-vertical > .btn + .btn,\r\n.btn-group-vertical > .btn + .btn-group,\r\n.btn-group-vertical > .btn-group + .btn,\r\n.btn-group-vertical > .btn-group + .btn-group {\r\n  margin-top: -1px;\r\n  margin-left: 0;\r\n}\r\n.btn-group-vertical > .btn:not(:first-child):not(:last-child) {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:first-child:not(:last-child) {\r\n  border-top-right-radius: 4px;\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:last-child:not(:first-child) {\r\n  border-bottom-left-radius: 4px;\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-justified {\r\n  display: table;\r\n  width: 100%;\r\n  table-layout: fixed;\r\n  border-collapse: separate;\r\n}\r\n.btn-group-justified > .btn,\r\n.btn-group-justified > .btn-group {\r\n  float: none;\r\n  display: table-cell;\r\n  width: 1%;\r\n}\r\n.btn-group-justified > .btn-group .btn {\r\n  width: 100%;\r\n}\r\n.btn-group-justified > .btn-group .dropdown-menu {\r\n  left: auto;\r\n}\r\n\r\n\r\n\r\n\r\n\/*custom styles*\/\r\n\r\n.article .btn-group .btn {\r\n    width: auto;\r\n    background: #015b7e;\r\n    border: 0px;\r\n    padding: 11px 25px 12px 25px;\r\n    border-radius: 4px 4px 4px 4px;\r\n    color: white;\r\n    font-weight: 700;\r\n    display: inline-block;\r\n    height: 47px;\r\n    border: 2px solid white;\r\n}\r\n\r\n\r\n.panel-collapse{\r\n    border-bottom: 1px solid #ccc;\r\n    padding-top: 10px;\r\n    padding-bottom: 10px;\r\n}\r\n<\/style>\r\n\r\n<script>\r\n\t\/* ========================================================================\r\n* Bootstrap: button.js v3.3.5\r\n* http:\/\/getbootstrap.com\/javascript\/#buttons\r\n* ========================================================================\r\n* Copyright 2011-2015 Twitter, Inc.\r\n* Licensed under MIT (https:\/\/github.com\/twbs\/bootstrap\/blob\/master\/LICENSE)\r\n* ======================================================================== *\/\r\n\r\n\/\/ Contains files button.js, collapse.js, dropdown.js, tab.js and transition.js\r\n+function ($) {\r\n'use strict';\r\nvar Button = function (element, options) {\r\nthis.$element  = $(element)\r\nthis.options   = $.extend({}, Button.DEFAULTS, options)\r\nthis.isLoading = false\r\n}\r\n\r\nButton.VERSION  = '3.3.5'\r\n\r\nButton.DEFAULTS = {\r\nloadingText: 'loading...'\r\n}\r\nButton.prototype.setState = function (state) {\r\nvar d    = 'disabled'\r\nvar $el  = this.$element\r\nvar val  = $el.is('input') ? 'val' : 'html'\r\nvar data = $el.data()\r\nstate += 'Text'\r\nif (data.resetText == null) $el.data('resetText', $el[val]())\r\nsetTimeout($.proxy(function () {\r\n$el[val](data[state] == null ? this.options[state] : data[state])\r\n\r\nif (state == 'loadingText') {\r\n    this.isLoading = true\r\n    $el.addClass(d).attr(d, d)\r\n} else if (this.isLoading) {\r\n    this.isLoading = false\r\n    $el.removeClass(d).removeAttr(d)\r\n}\r\n}, this), 0)\r\n}\r\n\r\nButton.prototype.toggle = function () {\r\nvar changed = true\r\nvar $parent = this.$element.closest('[data-toggle=\"buttons\"]')\r\n\r\nif ($parent.length) {\r\nvar $input = this.$element.find('input')\r\nif ($input.prop('type') == 'radio') {\r\n    if ($input.prop('checked')) changed = false\r\n    $parent.find('.active').removeClass('active')\r\n    this.$element.addClass('active')\r\n} else if ($input.prop('type') == 'checkbox') {\r\n    if (($input.prop('checked')) !== this.$element.hasClass('active')) changed = false\r\n    this.$element.toggleClass('active')\r\n}\r\n$input.prop('checked', this.$element.hasClass('active'))\r\nif (changed) $input.trigger('change')\r\n} else {\r\nthis.$element.attr('aria-pressed', !this.$element.hasClass('active'))\r\nthis.$element.toggleClass('active')\r\n}\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this   = $(this)\r\nvar data    = $this.data('bs.button')\r\nvar options = typeof option == 'object' && option\r\n\r\nif (!data) $this.data('bs.button', (data = new Button(this, options)))\r\n\r\nif (option == 'toggle') data.toggle()\r\nelse if (option) data.setState(option)\r\n})\r\n}\r\nvar old = $.fn.button\r\n$.fn.button             = Plugin\r\n$.fn.button.Constructor = Button\r\n$.fn.button.noConflict = function () {\r\n$.fn.button = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\nvar $btn = $(e.target)\r\nif (!$btn.hasClass('btn')) $btn = $btn.closest('.btn')\r\nPlugin.call($btn, 'toggle')\r\nif (!($(e.target).is('input[type=\"radio\"]') || $(e.target).is('input[type=\"checkbox\"]'))) e.preventDefault()\r\n})\r\n.on('focus.bs.button.data-api blur.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\n$(e.target).closest('.btn').toggleClass('focus', \/^focus(in)?$\/.test(e.type))\r\n})\r\n}(jQuery);\r\n\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Collapse = function (element, options) {\r\nthis.$element      = $(element)\r\nthis.options       = $.extend({}, Collapse.DEFAULTS, options)\r\nthis.$trigger      = $('[data-toggle=\"collapse\"][href=\"#' + element.id + '\"],' +\r\n'[data-toggle=\"collapse\"][data-target=\"#' + element.id + '\"]')\r\nthis.transitioning = null\r\nif (this.options.parent) {\r\nthis.$parent = this.getParent()\r\n} else {\r\nthis.addAriaAndCollapsedClass(this.$element, this.$trigger)\r\n}\r\nif (this.options.toggle) this.toggle()\r\n}\r\nCollapse.VERSION  = '3.3.5'\r\nCollapse.TRANSITION_DURATION = 350\r\nCollapse.DEFAULTS = {\r\ntoggle: true\r\n}\r\nCollapse.prototype.dimension = function () {\r\nvar hasWidth = this.$element.hasClass('width')\r\nreturn hasWidth ? 'width' : 'height'\r\n}\r\nCollapse.prototype.show = function () {\r\nif (this.transitioning || this.$element.hasClass('in')) return\r\nvar activesData\r\nvar actives = this.$parent && this.$parent.children('.panel').children('.in, .collapsing')\r\nif (actives && actives.length) {\r\nactivesData = actives.data('bs.collapse')\r\nif (activesData && activesData.transitioning) return\r\n}\r\nvar startEvent = $.Event('show.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nif (actives && actives.length) {\r\nPlugin.call(actives, 'hide')\r\nactivesData || actives.data('bs.collapse', null)\r\n}\r\nvar dimension = this.dimension()\r\nthis.$element\r\n.removeClass('collapse')\r\n.addClass('collapsing')[dimension](0)\r\n.attr('aria-expanded', true)\r\nthis.$trigger\r\n.removeClass('collapsed')\r\n.attr('aria-expanded', true)\r\n\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse in')[dimension]('')\r\nthis.transitioning = 0\r\nthis.$element\r\n    .trigger('shown.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nvar scrollSize = $.camelCase(['scroll', dimension].join('-'))\r\nthis.$element\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)[dimension](this.$element[0][scrollSize])\r\n}\r\nCollapse.prototype.hide = function () {\r\nif (this.transitioning || !this.$element.hasClass('in')) return\r\nvar startEvent = $.Event('hide.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nvar dimension = this.dimension()\r\nthis.$element[dimension](this.$element[dimension]())[0].offsetHeight\r\nthis.$element\r\n.addClass('collapsing')\r\n.removeClass('collapse in')\r\n.attr('aria-expanded', false)\r\n\r\nthis.$trigger\r\n.addClass('collapsed')\r\n.attr('aria-expanded', false)\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.transitioning = 0\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse')\r\n    .trigger('hidden.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nthis.$element\r\n[dimension](0)\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)\r\n}\r\nCollapse.prototype.toggle = function () {\r\nthis[this.$element.hasClass('in') ? 'hide' : 'show']()\r\n}\r\nCollapse.prototype.getParent = function () {\r\nreturn $(this.options.parent)\r\n.find('[data-toggle=\"collapse\"][data-parent=\"' + this.options.parent + '\"]')\r\n.each($.proxy(function (i, element) {\r\n    var $element = $(element)\r\n    this.addAriaAndCollapsedClass(getTargetFromTrigger($element), $element)\r\n}, this))\r\n.end()\r\n}\r\nCollapse.prototype.addAriaAndCollapsedClass = function ($element, $trigger) {\r\nvar isOpen = $element.hasClass('in')\r\n$element.attr('aria-expanded', isOpen)\r\n$trigger\r\n.toggleClass('collapsed', !isOpen)\r\n.attr('aria-expanded', isOpen)\r\n}\r\nfunction getTargetFromTrigger($trigger) {\r\nvar href\r\nvar target = $trigger.attr('data-target')\r\n|| (href = $trigger.attr('href')) && href.replace(\/.*(?=#[^\\s]+$)\/, '') \/\/ strip for ie7\r\n\r\nreturn $(target)\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this   = $(this)\r\nvar data    = $this.data('bs.collapse')\r\nvar options = $.extend({}, Collapse.DEFAULTS, $this.data(), typeof option == 'object' && option)\r\n\r\nif (!data && options.toggle && \/show|hide\/.test(option)) options.toggle = false\r\nif (!data) $this.data('bs.collapse', (data = new Collapse(this, options)))\r\nif (typeof option == 'string') data[option]()\r\n})\r\n}\r\n\r\nvar old = $.fn.collapse\r\n\r\n$.fn.collapse             = Plugin\r\n$.fn.collapse.Constructor = Collapse\r\n$.fn.collapse.noConflict = function () {\r\n$.fn.collapse = old\r\nreturn this\r\n}\r\n$(document).on('click.bs.collapse.data-api', '[data-toggle=\"collapse\"]', function (e) {\r\nvar $this   = $(this)\r\n\r\nif (!$this.attr('data-target')) e.preventDefault()\r\n\r\nvar $target = getTargetFromTrigger($this)\r\nvar data    = $target.data('bs.collapse')\r\nvar option  = data ? 'toggle' : $this.data()\r\n\r\nPlugin.call($target, option)\r\n})\r\n}(jQuery);\r\n\r\n\r\n\r\n+function ($) {\r\n'use strict';\r\nvar backdrop = '.dropdown-backdrop'\r\nvar toggle   = '[data-toggle=\"dropdown\"]'\r\nvar Dropdown = function (element) {\r\n$(element).on('click.bs.dropdown', this.toggle)\r\n}\r\nDropdown.VERSION = '3.3.5'\r\nfunction getParent($this) {\r\nvar selector = $this.attr('data-target')\r\nif (!selector) {\r\nselector = $this.attr('href')\r\nselector = selector && \/#[A-Za-z]\/.test(selector) && selector.replace(\/.*(?=#[^\\s]*$)\/, '') \/\/ strip for ie7\r\n}\r\nvar $parent = selector && $(selector)\r\nreturn $parent && $parent.length ? $parent : $this.parent()\r\n}\r\nfunction clearMenus(e) {\r\nif (e && e.which === 3) return\r\n$(backdrop).remove()\r\n$(toggle).each(function () {\r\nvar $this         = $(this)\r\nvar $parent       = getParent($this)\r\nvar relatedTarget = { relatedTarget: this }\r\nif (!$parent.hasClass('open')) return\r\nif (e && e.type == 'click' && \/input|textarea\/i.test(e.target.tagName) && $.contains($parent[0], e.target)) return\r\n$parent.trigger(e = $.Event('hide.bs.dropdown', relatedTarget))\r\nif (e.isDefaultPrevented()) return\r\n$this.attr('aria-expanded', 'false')\r\n$parent.removeClass('open').trigger('hidden.bs.dropdown', relatedTarget)\r\n})\r\n}\r\nDropdown.prototype.toggle = function (e) {\r\nvar $this = $(this)\r\nif ($this.is('.disabled, :disabled')) return\r\nvar $parent  = getParent($this)\r\nvar isActive = $parent.hasClass('open')\r\nclearMenus()\r\nif (!isActive) {\r\nif ('ontouchstart' in document.documentElement && !$parent.closest('.navbar-nav').length) {\r\n    $(document.createElement('div'))\r\n        .addClass('dropdown-backdrop')\r\n        .insertAfter($(this))\r\n        .on('click', clearMenus)\r\n}\r\nvar relatedTarget = { relatedTarget: this }\r\n$parent.trigger(e = $.Event('show.bs.dropdown', relatedTarget))\r\nif (e.isDefaultPrevented()) return\r\n$this\r\n    .trigger('focus')\r\n    .attr('aria-expanded', 'true')\r\n$parent\r\n    .toggleClass('open')\r\n    .trigger('shown.bs.dropdown', relatedTarget)\r\n}\r\nreturn false\r\n}\r\nDropdown.prototype.keydown = function (e) {\r\nif (!\/(38|40|27|32)\/.test(e.which) || \/input|textarea\/i.test(e.target.tagName)) return\r\nvar $this = $(this)\r\ne.preventDefault()\r\ne.stopPropagation()\r\nif ($this.is('.disabled, :disabled')) return\r\nvar $parent  = getParent($this)\r\nvar isActive = $parent.hasClass('open')\r\nif (!isActive && e.which != 27 || isActive && e.which == 27) {\r\nif (e.which == 27) $parent.find(toggle).trigger('focus')\r\nreturn $this.trigger('click')\r\n}\r\nvar desc = ' li:not(.disabled):visible a'\r\nvar $items = $parent.find('.dropdown-menu' + desc)\r\nif (!$items.length) return\r\nvar index = $items.index(e.target)\r\nif (e.which == 38 && index > 0)                 index--         \/\/ up\r\nif (e.which == 40 && index < $items.length - 1) index++         \/\/ down\r\nif (!~index)                                    index = 0\r\n$items.eq(index).trigger('focus')\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this = $(this)\r\nvar data  = $this.data('bs.dropdown')\r\n\r\nif (!data) $this.data('bs.dropdown', (data = new Dropdown(this)))\r\nif (typeof option == 'string') data[option].call($this)\r\n})\r\n}\r\nvar old = $.fn.dropdown\r\n$.fn.dropdown             = Plugin\r\n$.fn.dropdown.Constructor = Dropdown\r\n$.fn.dropdown.noConflict = function () {\r\n$.fn.dropdown = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.dropdown.data-api', clearMenus)\r\n.on('click.bs.dropdown.data-api', '.dropdown form', function (e) { e.stopPropagation() })\r\n.on('click.bs.dropdown.data-api', toggle, Dropdown.prototype.toggle)\r\n.on('keydown.bs.dropdown.data-api', toggle, Dropdown.prototype.keydown)\r\n.on('keydown.bs.dropdown.data-api', '.dropdown-menu', Dropdown.prototype.keydown)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Tab = function (element) {\r\nthis.element = $(element)\r\n}\r\nTab.VERSION = '3.3.5'\r\nTab.TRANSITION_DURATION = 150\r\nTab.prototype.show = function () {\r\nvar $this    = this.element\r\nvar $ul      = $this.closest('ul:not(.dropdown-menu)')\r\nvar selector = $this.data('target')\r\nif (!selector) {\r\nselector = $this.attr('href')\r\nselector = selector && selector.replace(\/.*(?=#[^\\s]*$)\/, '') \/\/ strip for ie7\r\n}\r\nif ($this.parent('li').hasClass('active')) return\r\nvar $previous = $ul.find('.active:last a')\r\nvar hideEvent = $.Event('hide.bs.tab', {\r\nrelatedTarget: $this[0]\r\n})\r\nvar showEvent = $.Event('show.bs.tab', {\r\nrelatedTarget: $previous[0]\r\n})\r\n$previous.trigger(hideEvent)\r\n$this.trigger(showEvent)\r\nif (showEvent.isDefaultPrevented() || hideEvent.isDefaultPrevented()) return\r\nvar $target = $(selector)\r\nthis.activate($this.closest('li'), $ul)\r\nthis.activate($target, $target.parent(), function () {\r\n$previous.trigger({\r\n    type: 'hidden.bs.tab',\r\n    relatedTarget: $this[0]\r\n})\r\n$this.trigger({\r\n    type: 'shown.bs.tab',\r\n    relatedTarget: $previous[0]\r\n})\r\n})\r\n}\r\nTab.prototype.activate = function (element, container, callback) {\r\nvar $active    = container.find('> .active')\r\nvar transition = callback\r\n&& $.support.transition\r\n&& ($active.length && $active.hasClass('fade') || !!container.find('> .fade').length)\r\nfunction next() {\r\n$active\r\n    .removeClass('active')\r\n    .find('> .dropdown-menu > .active')\r\n    .removeClass('active')\r\n    .end()\r\n    .find('[data-toggle=\"tab\"]')\r\n    .attr('aria-expanded', false)\r\nelement\r\n    .addClass('active')\r\n    .find('[data-toggle=\"tab\"]')\r\n    .attr('aria-expanded', true)\r\nif (transition) {\r\n    element[0].offsetWidth \/\/ reflow for transition\r\n    element.addClass('in')\r\n} else {\r\n    element.removeClass('fade')\r\n}\r\nif (element.parent('.dropdown-menu').length) {\r\n    element\r\n        .closest('li.dropdown')\r\n        .addClass('active')\r\n        .end()\r\n        .find('[data-toggle=\"tab\"]')\r\n        .attr('aria-expanded', true)\r\n}\r\ncallback && callback()\r\n}\r\n$active.length && transition ?\r\n$active\r\n    .one('bsTransitionEnd', next)\r\n    .emulateTransitionEnd(Tab.TRANSITION_DURATION) :\r\nnext()\r\n$active.removeClass('in')\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this = $(this)\r\nvar data  = $this.data('bs.tab')\r\nif (!data) $this.data('bs.tab', (data = new Tab(this)))\r\nif (typeof option == 'string') data[option]()\r\n})\r\n}\r\nvar old = $.fn.tab\r\n$.fn.tab             = Plugin\r\n$.fn.tab.Constructor = Tab\r\n$.fn.tab.noConflict = function () {\r\n$.fn.tab = old\r\nreturn this\r\n}\r\nvar clickHandler = function (e) {\r\ne.preventDefault()\r\nPlugin.call($(this), 'show')\r\n}\r\n$(document)\r\n.on('click.bs.tab.data-api', '[data-toggle=\"tab\"]', clickHandler)\r\n.on('click.bs.tab.data-api', '[data-toggle=\"pill\"]', clickHandler)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use strict';\r\nfunction transitionEnd() {\r\nvar el = document.createElement('bootstrap')\r\nvar transEndEventNames = {\r\nWebkitTransition : 'webkitTransitionEnd',\r\nMozTransition    : 'transitionend',\r\nOTransition      : 'oTransitionEnd otransitionend',\r\ntransition       : 'transitionend'\r\n}\r\nfor (var name in transEndEventNames) {\r\nif (el.style[name] !== undefined) {\r\n    return { end: transEndEventNames[name] }\r\n}\r\n}\r\nreturn false\r\n}\r\n$.fn.emulateTransitionEnd = function (duration) {\r\nvar called = false\r\nvar $el = this\r\n$(this).one('bsTransitionEnd', function () { called = true })\r\nvar callback = function () { if (!called) $($el).trigger($.support.transition.end) }\r\nsetTimeout(callback, duration)\r\nreturn this\r\n}\r\n$(function () {\r\n$.support.transition = transitionEnd()\r\nif (!$.support.transition) return\r\n$.event.special.bsTransitionEnd = {\r\nbindType: $.support.transition.end,\r\ndelegateType: $.support.transition.end,\r\nhandle: function (e) {\r\n    if ($(e.target).is(this)) return e.handleObj.handler.apply(this, arguments)\r\n}\r\n}\r\n})\r\n}(jQuery);\r\n<\/script>\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-504d464 elementor-widget elementor-widget-spacer\" data-id=\"504d464\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3a72bfcd elementor-widget elementor-widget-menu-anchor\" data-id=\"3a72bfcd\" data-element_type=\"widget\" data-widget_type=\"menu-anchor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-menu-anchor\" id=\"articles\"><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-33aea44b elementor-widget elementor-widget-shortcode\" data-id=\"33aea44b\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.cambridge.org\/core\/journals\/africa\/issue\/899D70AE6A4C06CDC0538E843A23C79F\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Africa.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>de Waal, Alex. 2022. &ldquo;Paradigm-breaking pandemics, old academic politics&rdquo;.<a href=\"https:\/\/www.cambridge.org\/core\/journals\/africa\/issue\/899D70AE6A4C06CDC0538E843A23C79F\" target=\"_blank\" rel=\"noopener\"> Africa<\/a> 92(3): 411 &ndash; 413.<\/p>\r\n        <div class=\"article-menu\">\r\n\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Africa.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.cambridge.org\/core\/journals\/africa\/issue\/899D70AE6A4C06CDC0538E843A23C79F\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.pssc.org.ph\/product\/aghamtao-vol-28-2020\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Aghamtao.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Revel, Nicole. 2020. &ldquo;A FOREST PEOPLE AND COVID-19: REPRESENTATIONS AND PRACTICES OF THE PALA&rsquo;WAN HIGHLANDERS&rdquo;.<a href=\"https:\/\/www.pssc.org.ph\/product\/aghamtao-vol-28-2020\/\" target=\"_blank\" rel=\"noopener\"> Aghamtao<\/a> 28: 186-197.<\/p>\r\n        <div class=\"article-menu\">\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Aghamtao.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.pssc.org.ph\/product\/aghamtao-vol-28-2020\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revista.aibr.org\/49\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/AIBR.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>D&iacute;ez, Pablo Saralegui. 2022. &ldquo;Los cambios en las pr&aacute;cticas de consumo en el COVID-19: Retos para el escalamiento agroecol&oacute;gico desde el consume (Changes in Consumption Practices during Covid-19: Challenges for the Agroecological Scaling from Consumption)&rdquo;.<a href=\"https:\/\/revista.aibr.org\/49\" target=\"_blank\" rel=\"noopener\"> AIBR, Revista de Antropolog&iacute;a Iberoamericana<\/a> 17(1): 117-145.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-3a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-3b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/AIBR.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revista.aibr.org\/49\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-3a\"><strong>Resumen:<\/strong> La COVID-19 ha supuesto una transformaci&oacute;n en los sistemas de pr&aacute;cticas de consumo alimentario, en particular durante el confinamiento. Determinados cambios en los valores, significados y competencias en el consumo encuentran similitudes con las pr&aacute;cticas de consumo alternativo de las redes agroalimentarias agroecol&oacute;gicas, lo que supone una oportunidad para el escalamiento agroecol&oacute;gico desde el consumo. Esta contribuci&oacute;n analiza las alianzas y similitudes entre las pr&aacute;cticas de consumo convencional y el alternativo en el contexto pand&eacute;mico, as&iacute; como las disputas sobre los t&eacute;rminos y significados entre actores poderosos de la cadena agroalimentaria y las redes agroecol&oacute;gicas. El art&iacute;culo concluye que existen aproximaciones impulsadas por el contexto pand&eacute;mico que fomentan el incremento de practicantes de redes de consumo alternativo, aunque este posible proceso est&aacute; sujeto a disputas de grandes actores econ&oacute;micos que pretenden apropiarse de simbolog&iacute;as, significados y pr&aacute;cticas alternativas para perpetuar su poder sobre el sistema agroalimentario.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-3b\"><strong>Abstract:<\/strong> COVID-19 has brought a transformation in the systems of food consumption practices, particularly during the confinement. Certain changes in values, meanings and know-hows of practices of consumption are found to have similarities with those of alternative consumption linked with agroecological agri-food networks, which glimpse an opportunity for an agroecological scalation from the consumption side. This contribution analyses the alliances and approaches between conventional and alternative consumption during the pandemic, as well as the disputes on terms and meanings between powerful agri-food actors and agroecological networks. The article concludes that although there are certain approximations promoted by the pandemic context urging an increase of alternative consumption practicians, this process is not exempt of dispute due to big economic players trying to appropriate symbology, meanings and alternative practices to perpetuate their power over the agri-food system.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/alteridades.izt.uam.mx\/index.php\/Alte\/issue\/view\/67\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Revista-Alteridades.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>P&eacute;rez, Ana Victoria Mor&aacute;n. 2021. &ldquo;Los consultorios adyacentes a farmacia en tiempos de covid-19: crisis y omisiones del sector salud (Pharmacy-adjacent doctor&rsquo;s office during covid-19: Crisis and ommisions by the healthcare sector)&rdquo;.<a href=\"https:\/\/alteridades.izt.uam.mx\/index.php\/Alte\/issue\/view\/67\" target=\"_blank\" rel=\"noopener\"> Alteridades<\/a> 31(61): 9-20.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-4a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-4b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Alteridades.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/alteridades.izt.uam.mx\/index.php\/Alte\/issue\/view\/67\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-4a\"><strong>Resumen:<\/strong>A pandemia de COVID-19 evidenciou a presen&ccedil;a de Consult&oacute;rios Adjacentes &agrave;s Farm&aacute;cias (CAF) como componente primordial do sistema de sa&uacute;de mexicano. O objetivo deste artigo &eacute; analisar o papel dos CAFs durante a crise sanit&aacute;ria a partir da compreens&atilde;o das representa&ccedil;&otilde;es sociais na perspectiva da equipe m&eacute;dica. Com base em entrevistas semiestruturadas com m&eacute;dicos que trabalham nesses consult&oacute;rios, localizados na Cidade do M&eacute;xico, bem como em uma revis&atilde;o de fontes secund&aacute;rias, s&atilde;o evidenciados os elementos para manejar a COVID-19 e os fatores que influenciam na percep&ccedil;&atilde;o de risco da equipe pesquisada. Conclui-se que apesar das omiss&otilde;es do sistema de sa&uacute;de em incluir tais consult&oacute;rios como servi&ccedil;os oficiais, estes s&atilde;o pe&ccedil;a fundamental na aten&ccedil;&atilde;o &agrave; doen&ccedil;a causada pelo coronav&iacute;rus. Al&eacute;m disso, a equipe m&eacute;dica teve a necessidade de readequar seus conhecimentos e pr&aacute;ticas frente &agrave;s novas condi&ccedil;&otilde;es.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-4b\"><strong>Abstract:<\/strong>The covid-19 pandemic revealed the presence of the offices adjacent to private pharmacies (oapp) as a core component of the Mexican health system. The aim of this text is to examine the role of oapp during the health crisis, based on the social portrayal of the oapp&rsquo;s doctors. Based on semi-structured interviews with physicians from pharmacies located in Mexico City, as well as a review of secondary sources, the article presents the responses to covid-19 and the factors that influence the risk perception of this personnel. It is concluded that despite the omissions of the health sector to include such clinics in the official strategy, these are a fundamental piece in the attention to coronavirus, in which the oapp&rsquo;s physicians have had the need to adjust their medical knowledge and practice to the new conditions.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/doi.org\/10.1080\/23323256.2021.2012491\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Anthropology-Southern-Africa.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Price, Yusra and Elth&eacute;a S. de Ruiters. 2021. &ldquo;The virtual field trip: conditions of access\/ibility and configurations of care in teaching ethnography (during Covid-19)&rdquo;.<a href=\"https:\/\/doi.org\/10.1080\/23323256.2021.2012491\" target=\"_blank\" rel=\"noopener\"> Anthropology Southern Africa<\/a> 44(3): 138-154.&nbsp;<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-5a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-5b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Anthropology-Southern-Africa.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/doi.org\/10.1080\/23323256.2021.2012491\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-5a\"><strong>Abstract:<\/strong> Online learning as an emergency response to the Covid-19 pandemic provides a set of challenges that all educators had to navigate in their approach to teaching. This article details our experiences, as young educators, with developing a remote version of the anthropology field trip. The initial hard lockdown in South Africa determined the minimal conditions of emergency remote teaching (ERT). First, a necessary condition for the field trip was that teaching and learning had to take place asynchronously to account for the various contexts where students were situated. Second, we had to strike a balance between empathy towards students&rsquo; varying access to ERT and ensuring that the teaching objectives and standards remained appropriate for their level of study. Third, the role of mentorship in the process was a critical element of the virtual field trip and enabled us to engage affective learning strategies and facilitate epistemic access. Due to the shared navigation of ERT between students and educators, a reflexive and critical pedagogy strongly informed our later adaptations of the course. We conclude with reflections on the challenge of teaching\/learning ethnography remotely and a brief statement on the value of critical and experimental pedagogies for remote situations.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-5b\"><strong>Resumo:<\/strong> O aprendizado online como uma resposta emergencial &agrave; pandemia de Covid-19 oferece um conjunto de desafios que todos os educadores tiveram que enfrentar em sua abordagem do ensino. Este artigo detalha nossas experi&ecirc;ncias, como jovens educadoras, ao desenvolver uma vers&atilde;o remota da viagem de campo em antropologia. O r&iacute;gido confinamento inicial na &Aacute;frica do Sul determinou as condi&ccedil;&otilde;es m&iacute;nimas de Ensino Remoto Emergencial (ERE). Em primeiro lugar, uma condi&ccedil;&atilde;o necess&aacute;ria para a viagem de campo era que o ensino e a aprendizagem deviam ocorrer de forma ass&iacute;ncrona para dar conta dos v&aacute;rios contextos em que os alunos se encontravam. Em segundo lugar, tivemos que encontrar um equil&iacute;brio entre a empatia em rela&ccedil;&atilde;o ao acesso vari&aacute;vel dos alunos ao ERE e a garantia de que os objetivos e padr&otilde;es de ensino permaneceriam adequados ao seu n&iacute;vel de estudo. Terceiro, o papel da mentoria no processo foi um elemento cr&iacute;tico da viagem de campo virtual e nos permitiu utilizar estrat&eacute;gias de aprendizagem afetiva e facilitar o acesso epist&ecirc;mico. Devido ao enfrentamento do ERE compartilhado por alunos e educadoras, uma pedagogia reflexiva e cr&iacute;tica influenciou fortemente nossas posteriores adapta&ccedil;&otilde;es do curso. Conclu&iacute;mos com reflex&otilde;es sobre o desafio de ensinar\/aprender etnografia &agrave; dist&acirc;ncia e uma breve asser&ccedil;&atilde;o sobre o valor de pedagogias cr&iacute;ticas e experimentais para situa&ccedil;&otilde;es remotas.&nbsp;<\/p>\r\n\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.revistasipgh.org\/index.php\/anam\/issue\/view\/84\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Antropologia-Americana.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Beaucage, Pierre. 2020. &ldquo;El geronticidio tranquilo. Etnograf&iacute;a del COVID-19 en Montreal, Canad&aacute; (marzo-agosto 2020)&rdquo;.<a href=\"https:\/\/www.revistasipgh.org\/index.php\/anam\/issue\/view\/84\" target=\"_blank\" rel=\"noopener\"> Antropologia Americana<\/a> 5(10): 163-191.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-6a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-6b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Antropologia-Americana.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.revistasipgh.org\/index.php\/anam\/issue\/view\/84\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-6a\"><strong>Resumen:<\/strong> La pandemia actual constituye lo que Marcel Mauss llamaba un &ldquo;fen&oacute;meno social total&rdquo; con dimensiones m&eacute;dicas, pol&iacute;ticas, econ&oacute;micas y simb&oacute;licas. Este &uacute;ltimo aspecto es el que nos interesa aqu&iacute;. Hacemos una descripci&oacute;n etnogr&aacute;fica de la producci&oacute;n y del uso social de representaciones de la enfermedad en la ciudad de Montreal entre marzo y agosto del 2020. Considero que esas representaciones pertenecen a dos discursos. El primero, que llamo &ldquo;cientista-populista&rdquo; que fue el discurso dominante en Quebec durante ese periodo y fund&oacute; las pr&aacute;cticas del gobierno provincial, responsable de la salud p&uacute;blica. Es &ldquo;cientista&rdquo; porque evoca a la ciencia constantemente y afirma apoyarse en ella; sin embargo, no supo evaluar de forma cient&iacute;fica el conjunto de factores implicados en la pandemia. El resultado fue la mayor tasa de contagio de Canad&aacute;, el sufrimiento y la muerte desproporcionada de ancianos, particularmente en las residencias para mayores. Ese discurso fue aceptado porque est&aacute; construido conforme a la tradici&oacute;n del populismo nacionalista que caracteriz&oacute; a varios gobiernos quebequenses durante el siglo xx. El otro discurso, que aqu&iacute; denominamos &ldquo;economicista-darwinista&rdquo; es el que domina entre varios sectores de la &eacute;lite econ&oacute;mica canadiense y en otros pa&iacute;ses. Considera que la pandemia tiene que seguir su curso &ldquo;natural&rdquo; y que es preferible no perjudicar la actividad econ&oacute;mica con el confinamiento. Este discurso no tuvo una posici&oacute;n dominante en Quebec durante el periodo considerado, pero se esta reforzando &uacute;ltimamente (&ldquo;movimiento anti-cubrebocas&rdquo;), frente a la poca efectividad de las pol&iacute;ticas actuales del gobierno en materia de salud p&uacute;blica.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-6b\"><strong>Abstract:<\/strong> The COVID-19 pandemia constitutes what Marcel Mauss called a &ldquo;total social phenomenon&rdquo;, with medical, political, economic and symbolic aspects. This paper is an ethnography of the production of representations of the disease and their social uses in Montreal between march and august 2020. I consider that these representations belong to two discourses. The first one, which I call &lsquo;scientism-populism&rsquo;, has been dominant in Quebec during this period and was the basis of the policies of the provincial Government, which is responsible for Public Health. &ldquo;Scientism&rdquo; since it constantly mentions science and claims its policies are based on it, although it was unable to develop a truly scientific approach which could take into account all relevant factors involved in the pandemia. The result of these mistakes was that Quebec had the highest rate of contagion in Canada. The price paid were the sufferings and the disproportionate death rate of elderly people, particularly those who lived in Elders&rsquo; Homes. Yet, this discourse was broadly accepted since its conforms with a tradition of nationalist populism which characterized many governments in Quebec during the twentieth century. The other discourse, a mix of economicism and neo-darwinism, dominates in various sectors of the economic elite in Canada and elsewhere. It considers that the pandemia has to follow its &lsquo;natural&rsquo; course and that it is better not to harm the economy with confinement. It was not in a dominant position in Quebec during the period considered, but it has been gaining strength lately (as in the anti-mask movement) because government policies were seen as inefficient.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\/issue\/view\/429\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Antropologia-Experimental.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Mass&eacute; Narv&aacute;ez, Carlos Eduardo. 2021. &ldquo;Sobre el ambiente y el sentido de la investigaci&oacute;n social antes y despu&eacute;s de la pandemia: De la raz&oacute;n instrumental a la raz&oacute;n cr&iacute;tica&rdquo;.<a href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\/issue\/view\/429\" target=\"_blank\" rel=\"noopener\"> Antropolog&iacute;a Experimental<\/a> 21:3&ndash;10. <\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-7a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-7b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Antropologia-Experimental.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\/issue\/view\/429\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-7a\"><strong>Resumen:<\/strong> La pandemia del covid-19 muestra que la relaci&oacute;n sociedad-naturaleza se encuentra en crisis como resultado de un modelo de desarrollo econ&oacute;mico depredador de los ecosistemas, basado en la ciencia positivista. La ciencia moderna respalda un proyecto de dominaci&oacute;n, encubierto de progreso t&eacute;cnico, que no garantiza el bienestar general de la humanidad. Durante d&eacute;cadas se ha impuesto una visi&oacute;n cient&iacute;fica utilitarista, incluso en las ciencias sociales, subordinada a intereses clasistas. Los m&eacute;todos cient&iacute;ficos positivistas, responsables del desastre ecol&oacute;gico, fragmentan la realidad, controlan las agendas de investigaci&oacute;n y operan sin vigilancia social. Ninguna ciencia es neutral. La raz&oacute;n instrumental cosifica la naturaleza y a&iacute;sla el conocimiento en disciplinas inconexas. La teor&iacute;a del caos y el pensamiento complejo sacuden los supuestos del positivismo e impulsan nuevas perspectivas de comprensi&oacute;n y acci&oacute;n en el mundo.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-7b\"><strong>Abstract: <\/strong>The Covid-19 pandemic exhibits the crisis of the society-nature relationship, due to a predatory economic development model of ecosystems, based on positivist science. Modern science promotes a project of domination, which offers technical progress but does not guarantee the well-being of humanity. For decades a utilitarian scientific vision has been imposed, even in the social sciences, subordinated to class interests. The positivist scientific methods, responsible for the ecological disaster, divide reality, control research agendas, and act without social oversight. No science is neutral. Instrumental reason makes nature one thing and isolates knowledge in various disciplines. Chaos theory and complex thinking shake up the assumptions of positivism and drive new perspectives of understanding and action in the world.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"http:\/\/revistas.academia.cl\/index.php\/rantros\/article\/view\/1890\/2065\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Antropologias-del-Sur.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Barabas, Alicia. 2020. &ldquo;LA AUTOGESTI&Oacute;N DE LA PANDEMIA COVID-19 EN LOS PUEBLOS ORIGINARIOS DE OAXACA, M&Eacute;XICO (Original Peoples of Oaxaca, M&eacute;xico, and Self-determination of COVID-19 Pandemic)&rdquo;.<a href=\"http:\/\/revistas.academia.cl\/index.php\/rantros\/article\/view\/1890\/2065\" target=\"_blank\" rel=\"noopener\"> Antropolog&iacute;as del Sur<\/a> 7(14): 1-13.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-8a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-8b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Antropologias-del-Sur.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"http:\/\/revistas.academia.cl\/index.php\/rantros\/article\/view\/1890\/2065\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-8a\"><strong>Resumen: <\/strong>\r\n        Este trabajo intenta proporcionar una mirada etnogr&aacute;fica sobre un ejemplo de acci&oacute;n colectiva emprendida por los pueblos originarios del Estado de Oaxaca, en M&eacute;xico, para prevenirse y afrontar la pandemia COVID19. Presentar&eacute; con detalle el caso de Santiago Comaltepec, un municipio en la Sierra Norte habitado por ind&iacute;genas chinantecos; lo que piensan, las decisiones que toman y las acciones que realizan para enfrentar la pandemia. La gesti&oacute;n aut&oacute;noma comunitaria es posible gracias al ejercicio de las formas tradicionales de elecci&oacute;n y gobierno, llamadas en 2001 Sistemas Normativos Internos (SNI), legalizados en la Constituci&oacute;n de Oaxaca desde 1995 con el nombre de Usos y Costumbres. Sugiero que este sistema es una &ldquo;utop&iacute;a concreta&rdquo; en proceso de construcci&oacute;n colectiva. Palabras clave: Pandemia COVID-19; pueblos originarios; sistemas normativos internos; Estado de Oaxaca, M&eacute;xico. <\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-8b\"><strong>Abstract:<\/strong> This paper try to give an ethnographical look over a positive exemple of collective actions address by originals peoples of Oaxaca state, in Mexico, to prevent and overcome the pandemic COVID-19. I shall present with detail the case of Santiago Comaltepec, a municipality at the Sierra Norte inhabited by chinantec indians; what they think, the decisions they make and the actions they take to confront it. The autonomous community responses are posible beacause the exercise of traditional forms of election and government, called in 2001 internal normative systems (SNI), legalize at the Constitution of Oaxaca State from 1995 with the name Usos y Costumbres 1995. I suggest this system is a &ldquo;concrete utopia&rdquo; in process of collective construction. Keywords: COVID-19 pandemic; original peoples; internal normative systems; State of Oaxaca, Mexico.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/213\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Anuac.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>San&ograve;, Giuliana. 2022. &ldquo;The eternal return of normality: Invisibility and essentiality of migrant farmworkers before and during the Covid-19 pandemic&rdquo;.<a href=\"https:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/213\" target=\"_blank\" rel=\"noopener\"> Anuac<\/a> 11(2): 151-174.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-9a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Anuac.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/213\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-9a\"><strong>Abstract:<\/strong> The Covid-19 pandemic has brought to light the central link between international mobility, migration policies and economic nationalism in Italy. Drawing on ethnographic data collected during and after the national lockdown, this article focuses on the motivations behind the amnesty approved in 2021 by the government as part of the &ldquo;Decreto Rilancio&rdquo;, which was aimed at regularising the status of undocumented migrant workers employed in those sectors of the labour market considered essential (agriculture, domestic and care work). Through the categories of essentiality and invisibility, the ambivalent role played by migrants within the labour market and the national economy are investigated, with a particular focus on the agri-food sector. Above all, the article focuses on the paradoxes made explicit by the amnesty introduced during the pandemic. The scarcity of submitted applications, especially in the agricultural sector, proved its complete ineffectiveness. This article aims to show how, in the face of the essentiality and numerical centrality of the migrant labour force within the agri-food sector, the national economic policy still does not recognise those workers&rsquo; importance, encouraging exploitative practices and policies of socio-economic marginalisation.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aa\/9662\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Anuario-Antropologico.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Bardy, Jo&atilde;o Balieiro. 2022. &ldquo;Duplamente letal: a destrui&ccedil;&atilde;o ps&iacute;quica dos profissionais da sa&uacute;de durante a pandemia de COVID-19 (Doubly lethal: the psychological havoc of health care workers during the Covid-19 pandemic)&rdquo;.<a href=\"https:\/\/journals.openedition.org\/aa\/9662\" target=\"_blank\" rel=\"noopener\"> Anu&aacute;rio Antropol&oacute;gico<\/a> 47(2): 93-112. &nbsp;<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-10a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-10b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Anuario-Antropologico.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aa\/9662\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-10a\"><strong>Resumo:<\/strong>No presente artigo busco expor e desenvolver como a precariza&ccedil;&atilde;o do Sistema &Uacute;nico de Sa&uacute;de (SUS) afeta os processos de subjetiva&ccedil;&atilde;o daqueles corpos que o comp&otilde;em. Utilizando dados colhidos a partir de uma incurs&atilde;o etnogr&aacute;fica em um Centro de Aten&ccedil;&atilde;o Psicossocial &Aacute;lcool e Drogas (CAPS AD), em um munic&iacute;pio do interior paulista, o texto que se segue se organiza por uma elabora&ccedil;&atilde;o dos impactos que grandes eventos epidemiol&oacute;gicos t&ecirc;m sobre a sa&uacute;de mental das popula&ccedil;&otilde;es que afetam, particularmente no caso dos profissionais de sa&uacute;de que seguem suas pr&aacute;ticas profissionais sob estes contextos. Ademais, viso trabalhar a particularidade da pandemia de covid-19 a partir de uma an&aacute;lise das conting&ecirc;ncias pol&iacute;ticas que tornam o caso brasileiro singular dentro do contexto global da pandemia. Em um segundo momento, conecto processos pol&iacute;ticos macroestruturantes a micropol&iacute;ticas cotidianas de cuidado e os afetos que elas engajam. Para demonstrar estes caminhos pelos quais grandes mudan&ccedil;as afetam trajet&oacute;rias individuais, utilizo a base te&oacute;rica desenvolvida pelo campo da antropologia das emo&ccedil;&otilde;es. Para sustentar a argumenta&ccedil;&atilde;o, utilizei entrevistas e narrativas etnogr&aacute;ficas que compuseram o meu material de campo durante a vig&ecirc;ncia de meu mestrado, que se deu integralmente durante a pandemia de covid-19.&nbsp;<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-10b\"><strong>Abstract:<\/strong> In this article, I seek to expose and develop how the precariousness of the Unified Health System (SUS) affects the processes of subjectivation of those bodies that compose it. Using data collected from an ethnographic incursion in a Center for Psychosocial Care Alcohol and Drugs (CAPS AD), in a city in the interior of S&atilde;o Paulo, the text that follows is organized by an elaboration of the impacts that major epidemiological events have on the mental health of the populations they affect, particularly in the case of health professionals who conduct their professional practices under these contexts. Furthermore, I aim to work on the particularity of the pandemic of covid-19 from an examination of the political contingencies that make the Brazilian case unique within the global context of the pandemic. In a second moment, I connect macro-structural political processes to everyday micro-politics of care and the affections they engage. To demonstrate these ways in which major changes affect individual trajectories, I use the theoretical basis developed by the field of the anthropology of emotions. To support the argument, I used interviews and ethnographic narratives that were part of my field material during the course of my master&rsquo;s degree which took place entirely during the covid-19 pandemic.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aam\/4889\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Archivio-Antropologico-Mediterraneo.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Mancuso, Alessandro. 2022. &ldquo;The Ka&rsquo;ulayawaa festivals among the Way&ugrave;u. Exploring continuities and variations in forms, meanings and contexts through ethnographic sources (I festival della ka&rsquo;ulayawaa tra i Way&ugrave;u. Un&rsquo;esplorazione delle continuit&agrave; e variazioni di forme, significati e contesti attraverso l&rsquo;esame delle fonti etnografiche)&rdquo;.<a href=\"https:\/\/journals.openedition.org\/aam\/4889\" target=\"_blank\" rel=\"noopener\"> Archivio antropologico mediterraneo<\/a> 24(1): 1-37.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-11a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-11b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Astratto <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Archivio-Antropologico-Mediterraneo.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aam\/4889\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-11a\"><strong>Abstract:<\/strong> In this paper I review and compare the main sources of information about the ka&rsquo;ulayawaa festivals among the Way&ugrave;u, an Amerindian people inhabiting in the semiarid Guajira peninsula (Northern Colombia and Venezuela). For their peculiar mix of songs, dances, imitative plays and competitive games, inserted into a same festive framework, these festivals are particularly interesting to be studied as expressive metacommentaries (in the sense of Turner) of Way&ugrave;u social structures, cultural values and worldview. Nevertheless, they have not so far been the subject of a specific anthropological analysis, also because they ceased to be celebrated around the middle of the twentieth century, that is, before the beginning of the first professional ethnographic studies on this population. Any attempt of &ldquo;reconstruction&rdquo; of the form, meaning and context the ka&rsquo;ulayawaa festivals, and of their place in the Way&ugrave;u &ldquo;socio-cosmology&rdquo; must take in account not only the convergences and the divergences in the descriptions present in the ethnographic documentation available, but also, and above all, the continuous processes of change that have affected the Way&ugrave;u, at least in the last five centuries and, with an accelerated pace, in the last hundred years, and to which their sociocultural forms dynamically adapted. Most historical and ethnographic sources argued that in the ka&rsquo;ulayawaa festivals &ldquo;theatrical&rdquo; expressiveness prevailed over symbolic efficacy, and &ldquo;playfulness&rdquo; over &ldquo;rituality&rdquo;. However, there are very strong and complex relationships between this &ldquo;festive&rdquo; and &ldquo;playful&rdquo; character of the ka&rsquo;ulayawaa festivals and a series of fundamental cosmological oppositions of the Way&ugrave;u worldview, as described in the ethnographic literature. From the analysis that I have conducted, it can be said that the imitative and competitive games performed during the ka&rsquo;ulayawaa festivals conformed and, at the same time, &ldquo;played&rdquo;, with these socio-cosmological oppositions and the order that they imply. This argument is reinforced by the most recent historical and ethnographical sources on these festivals, which highlight how their good outcome was perceived and considered among many Way&ugrave;u people as a &ldquo;serious matter&rdquo; and a source of concern and care on the part of all participants, especially the organizers, to the point of requiring prior intervention and approval of superhuman entities. It is therefore appropriate to take in account the coexistence of these traits in the ka&rsquo;ulayawaa festivals in view of their possible analysis from the point of view of current theoretical reflections in anthropology on the relationship between rituality, playfulness and cosmology.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-11b\"><strong>Astratto:<\/strong> In questo contributo esamino e confronto le principali fonti di informazione sulle feste ka&rsquo;ulayawaa tra i Way&ugrave;u, un popolo amerindiano che abita nella semiarida penisola della Guajira (Colombia e Venezuela). Per il loro peculiare mix di canti, danze, rappresentazioni sceniche e giochi competitivi, inseriti in una stessa cornice festiva, questi festival sono particolarmente interessanti da esaminare offrendo dei &ldquo;meta-commenti&rdquo; espressivi (nel senso di Turner) delle strutture sociali, dei valori culturali e della visione del mondo dei Way&ugrave;u. Tuttavia, questi festival non sono stati finora oggetto di una specifica analisi antropologica, anche perch&eacute; si &egrave; smesso di celebrarli intorno alla met&agrave; del Novecento, cio&egrave; prima dell'inizio dei primi studi etnografici professionali su questa popolazione. Qualsiasi tentativo di &ldquo;ricostruzione&rdquo; della forma, significato e contesto dei festival della ka&rsquo;ulayawaa, e del loro posto nella &ldquo;socio-cosmologia&rdquo; Way&ugrave;u, deve tener conto non solo delle convergenze e delle divergenze nelle descrizioni presenti nella documentazione disponibile, ma anche, e soprattutto, dei continui processi di cambiamento che hanno interessato i Way&ugrave;u, almeno negli ultimi cinque secoli e, con ritmo accelerato, negli ultimi cento anni, e ai quali le loro forme socioculturali si sono dinamicamente adattate. La maggior parte delle fonti storiche ed etnografiche hanno sostenuto che nei festival ka&rsquo;ulayawaa l'espressivit&agrave; &ldquo;teatrale&rdquo; prevalesse sull&rsquo;efficacia simbolica, e che queste performances avessero un carattere pi&ugrave; &ldquo;ludico&rdquo; che &ldquo;rituale&rdquo;. Tuttavia, &egrave; possibile identificare relazioni molto strette e complesse tra questo carattere &ldquo;festivo&rdquo; e &ldquo;giocoso&rdquo; dei festival ka&rsquo;ulayawaa e una serie di opposizioni cosmologiche fondamentali della visione del mondo Way&ugrave;u, per come descritta nella letteratura etnografica. Dall&rsquo;analisi che ho condotto, si pu&ograve; affermare che i giochi imitativi e competitivi eseguiti durante i festival ka&rsquo;ulayawaa si accordavano e, allo stesso tempo, &ldquo;giocavano&rdquo; con queste opposizioni socio-cosmologiche e l&rsquo;ordine che implicano. Questa argomentazione &egrave; rafforzata dalle pi&ugrave; recenti fonti storiche ed etnografiche su questi festival, che mettono in evidenza come il loro successo fosse percepito e considerato da molti Way&ugrave;u come una &ldquo;faccenda seria&rdquo; e fonte di preoccupazione e cura da parte di tutti i partecipanti, in particolare gli organizzatori, al punto da richiedere l'intervento preventivo e l&rsquo;approvazione di entit&agrave; sovrumane. &Egrave; quindi opportuno tenere conto della coesistenza di questi tratti nei festival ka&rsquo;ulayawaa in vista di una loro possibile analisi dal punto di vista delle attuali riflessioni teoriche in antropologia sul rapporto tra ritualit&agrave;, giocosit&agrave; e cosmologia.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.ava.unam.edu.ar\/index.php\/ava-37-dossier-covid-19-en-amefrica-ladina-desigualdad-social-y-pandemia\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Ava-Revista-de-Antropologia.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Aljanati, Luc&iacute;a In&eacute;s and Stella Maris Garc&iacute;a. 2021. &ldquo;SER AVA GUARAN&Iacute;, SER LA TIERRA. ETNOGRAF&Iacute;A DE UN DRAMA SOCIAL EN TIEMPOS DE PANDEMIA (To be Ava guaran&iacute;, to be the land. Ethnography of a social drama in pandemic times)&rdquo;.<a href=\"https:\/\/www.ava.unam.edu.ar\/index.php\/ava-37-dossier-covid-19-en-amefrica-ladina-desigualdad-social-y-pandemia\" target=\"_blank\" rel=\"noopener\"> Av&aacute; Revista de Antropolog&iacute;a<\/a> 37.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-12a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-12b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Ava-Revista-de-Antropologia.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.ava.unam.edu.ar\/index.php\/ava-37-dossier-covid-19-en-amefrica-ladina-desigualdad-social-y-pandemia\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-12a\"><strong>Resumen:<\/strong> A trav&eacute;s de esta etnograf&iacute;a, analizamos las tensiones del actual proceso de reterritorializaci&oacute;n de la comunidad ava guaran&iacute; (Iwi Imemb&acute;y-Hijos de la tierra) asentada hoy en la zona florihort&iacute;cola de La Plata, Buenos Aires, Argentina, a ra&iacute;z de la expulsi&oacute;n que sufrieron de los territorios que habitaban en el noroeste del pa&iacute;s. Circunstancias complejas en las que se entraman las disputas territoriales, la burocracia estatal y el racismo estructural, impiden su relocalizaci&oacute;n y agudizan los desaf&iacute;os en el marco de la pandemia COVID-19.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-12b\"><strong>Abstract:<\/strong> To be Ava guaran&iacute;, to be the land. Ethnography of a social drama in pandemic times Through this ethnography, we analyze the tensions of the current re-territorialization process of the Ava Guaran&iacute; community (Iwi Imemb&rsquo;y-Hijos de la Tierra) settled today in the florihorticultural zone of La Plata, Buenos Aires, Argentina, as a result of the expulsion they suffered from the territories that inhabited the northwest of the country. Complex circumstances in which territorial disputes, the state bureaucracy and structural racism are entangled, prevent their relocation and exacerbate the challenges in the framework of the COVID-19 pandemic.&nbsp;<\/p>\r\n\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/cadmusjournal.org\/volume4-issue4-june-2021\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/CADMUS.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Reuter, Thomas A. 2021. &ldquo;The COVID-19 Pandemic as a Systemic Stress Test: Who is most vulnerable to food insecurity and other risks in a crisis and why?&rdquo;<a href=\"https:\/\/cadmusjournal.org\/volume4-issue4-june-2021\" target=\"_blank\" rel=\"noopener\"> CADMUS<\/a> 4(4):147-152.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-13a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/CADMUS.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/cadmusjournal.org\/volume4-issue4-june-2021\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-13a\"><strong>Abstract:<\/strong> The COVID-19 pandemic has shown that in a global systemic crisis, differences in impact are not confined to immediate threat, in this case virus infection and mortality rates. Indirect impacts such as reduced affordability of food due to income loss can be and often are more severe. Economic inequality thus acts as a massive amplifier of disaster impact. Inequality literally kills disadvantaged people under crisis conditions. Already the number of people subject to severe food insecurity and poverty has risen dramatically in the wake of COVID-19 and other crises, such as climate change, are adding to this unfolding tragedy. Conversely, policy designed to lower inequality is the best preparation for any crisis, and should accompany all measures for disaster risk reduction and impact mitigation.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/ee.openlibhums.org\/article\/id\/3020\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Ethnologia-Europaea.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Damsholt, Tine. 2020. \"Times of Corona: Investigating the Temporalities of Everyday Life during Lockdown\".<a href=\"https:\/\/ee.openlibhums.org\/article\/id\/3020\/\" target=\"_blank\" rel=\"noopener\"> Ethnologia Europaea<\/a> 50(2): 137-155.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-14a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Ethnologia-Europaea.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/ee.openlibhums.org\/article\/id\/3020\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-14a\"><strong>Abstract:<\/strong> How did the corona lockdown affect the practising of time in everyday life? And how did new experiences of time challenge the established rhythms, pasts, presents, and futures that permeate daily life? During spring 2020, most of us tried to synchronise with new kinds of time in order to protect family members, avoid anxiety, and continue on as best we could. Many of the everyday micro-practices that sequence time into tacit and taken-for-granted rhythms came to a standstill during lockdown, and new daily routines and ideas of past and future were invoked. Through the prism of the Danish lockdown, this article investigates how contemporary lives unfold through multiple temporalities, and how that shapes and changes how we practice and experience time.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.scielo.br\/j\/ha\/i\/2021.v27n59\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Horizontes-Antropologicos.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Segata, Jean, Patrice Schuch , Arlei Sander Damo and Ceres V&iacute;ctora. 2021. &ldquo;A Covid-19 e suas m&uacute;ltiplas pandemias (COVID-19 and its multiple pandemics)&rdquo;.<a href=\"https:\/\/www.scielo.br\/j\/ha\/i\/2021.v27n59\/\" target=\"_blank\" rel=\"noopener\"> Horizontes Antropol&oacute;gicos<\/a> 27(59): 7-25.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-15a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-15b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Horizontes-Antropologicos.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.scielo.br\/j\/ha\/i\/2021.v27n59\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-15a\"><strong>Resumo:<\/strong> Este artigo cumpre a fun&ccedil;&atilde;o editorial de apresentar o n&uacute;mero 59 de Horizontes Antropol&oacute;gicos, intitulado &ldquo;Covid-19: antropologias de uma pandemia&rdquo;. A pandemia da Covid-19 tem produzido cen&aacute;rios de exce&ccedil;&atilde;o e de incerteza, com efeitos epidemiol&oacute;gicos, pol&iacute;ticos, econ&ocirc;micos e psicossociais que s&atilde;o descritos em escala global. No entanto, apesar da mec&acirc;nica biol&oacute;gica da Covid-19 ser baseada em um v&iacute;rus, com formas de transmiss&atilde;o sensivelmente padroniz&aacute;veis, as estruturas locais de desigualdade tendem a singularizar as formas de dissemina&ccedil;&atilde;o e agravamento da doen&ccedil;a, e, por conseguinte, a intensidade de suas consequ&ecirc;ncias. Por esta raz&atilde;o, este trabalho ressalta o fato de que, ainda que a Covid-19 seja descrita como uma cat&aacute;strofe em escala global, ela n&atilde;o &eacute; universal, pois &eacute; performada de maneira diversa, m&uacute;ltipla e complexa, a partir da singularidade de infraestruturas, materialidades, ambientes, rela&ccedil;&otilde;es e h&aacute;bitos localizados. Por conseguinte, defende-se que o saber-fazer pol&iacute;tico e qualitativo da antropologia social exerce um papel fundamental no processo de enfrentamento da pandemia, pois, se a Covid-19 n&atilde;o se realiza de forma homog&ecirc;nea, as respostas &agrave; sua mitiga&ccedil;&atilde;o tamb&eacute;m n&atilde;o podem ser homog&ecirc;neas.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-15b\"><strong>Abstract<\/strong>: This article serves the editorial function of presenting issue number 59 of Horizontes Antropol&oacute;gicos, entitled &ldquo;Covid-19: anthropologies of a pandemic&rdquo;. The Covid-19 pandemic has produced scenarios of exception and uncertainty, with epidemiological, political, economic, and psychosocial effects that are described on a global scale. However, despite the biological mechanics of Covid-19 being based on a virus, with sensibly standardizable transmission methods, local structures of inequality tend to singularize the forms of dissemination and aggravation of the disease, and therefore, the intensity of its consequences. For this reason, this work highlights the fact that, although Covid-19 is described as a global-scale catastrophe, it is not universal, as it is performed in a diverse, multiple, and complex way, based on the singularity of localized infrastructures, materialities, environments, relationships, and habits. Therefore, it is argued that the political and qualitative know-how of social anthropology plays a fundamental role in the process of addressing the pandemic, as, if Covid-19 does not occur homogeneously, responses to its mitigation cannot be homogeneous either.&nbsp;<\/p>\r\n\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/articlegateway.com\/index.php\/IJBA\/issue\/view\/389\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/International-Journal-of-Business-Anthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Fan, Jianhua and Ran Qi. 2021. &ldquo;The Urban-Rural Relationships in China in the Context of COVID-19: From Urban-Rural Integration to Rural Rebuilding&rdquo;.<a href=\"https:\/\/articlegateway.com\/index.php\/IJBA\/issue\/view\/389\" target=\"_blank\" rel=\"noopener\"> International Journal of Business Anthropology<\/a> 11(1): 64-78.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-16a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/International-Journal-of-Business-Anthropology.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/articlegateway.com\/index.php\/IJBA\/issue\/view\/389\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-16a\"><strong>Abstract: <\/strong> Rural villages are the foundations of Chinese Society. City and the countryside, associating with the concept of social organic cycle &ldquo;falling tree leaves return to the ground,&rdquo; have supported each other for thousands of years. However, Chinese history in modern times has not developed as it was imagined theoretically. While the city is advancing, the countryside is declining. The duality of urban and rural areas has eroded the countryside, and their relationship has undergone a fundamental transformation. This deformed social structure must be corrected. Therefore, since the founding of the People&rsquo;s Republic of China in 1949, the work to reconcile the contradictions between urban-rural relationships runs through the entire process of China&rsquo;s socialist modernization. This provides the logical main line of the urban-rural integration. City is a consumption group, and it does not have a production function, and the raw materials needed for urban development are all obtained from the countryside. Unlike cities, rural areas have always been production bases. However, limited by the scarce economic structure of self-sufficiency, if a rural village wants to prosper, it must rely on the urban market. As a result, the dual nature of the interaction between urban and rural economic development has conditioned that the urban-rural relationship is an interdependent, mutually restrictive and inseparable balanced one. This also means that the fundamental essence of urban-rural integration lies in the rebuilding of the rural social pattern from a modern perspective. In the spring of 2020, the COVID-19 disconnected the rural and urban areas in China, which caused a major blow to both cities and rural areas. When the organic cycle of the society is broken, the city will suffer first, and the countryside also cannot avoid economic losses. The cities and the countryside seem to have truly fallen into what Fei Xiaotong calls &ldquo;the tragedy of urban bankruptcy and rural primitivization&rdquo;. Examining the urban-rural relationship under the epidemic, we see that the countryside has become a buffer for social distress and a refuge for urban crises. In the post-epidemic phase, rebuilding a more flexible and resilient organic cycle is the theme of urban-rural relations.&nbsp;<\/p>\r\n\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/21528\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/International-Journal-of-Modern-Anthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Adeyemi, Kayode. 2021. &ldquo;Misinformation about COVID-19 among internet users in Nigeria: Tools to effective public awareness, prevention and control&rdquo;.<a href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/19699\" target=\"_blank\" rel=\"noopener\"><em>International Journal of Modern Anthropology<\/em><\/a>2(15): 469 - 482. <a href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/21528\" target=\"_blank\" rel=\"noopener\"> International Journal of Modern Anthropology<\/a> 2(18): 896 &ndash; 922.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-17a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/International-Journal-of-Modern-Anthropology.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/21528\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-17a\"><strong>Abstract: <\/strong> Since the World Health Organization announced in early 2020 that the COVID-19 pandemic was accompanied by an infodemic of misinformation, we are left with the question of public perspective-driven compliance to safety measures. This preliminary study evaluated some claims about COVID-19 including vaccine conspiracy theories among Nigerians with factors influencing it. An online structured questionnaire was designed to collect one-time data from voluntary participants. Demographically, major respondents were; bachelor: 284 (75.1%), age-group between 18 and 30 years: 312 (82.5%) and male: 207 (54.8%).  Those that do not know the range of infected population in the country accounted for 260 (72.2%). In opinion, 57 (15.1%) supported that SARS-COV-2 cannot survive the warm climate of African continent, and 41 (10.8%) believed the hoax theory about COVID-19. Unapproved herbal medication was reported to be used by 251 (66.4%) of the respondents while 92 (24.3%) made use of Chloroquine. For transmission related conceptions, 52 (13.8%) indicated that an asymptomatic carrier cannot spread the virus to another healthy individual. About half of the respondents 182 (48.1%) suspected that SARS-COV-2 was an engineered virus and 173 (45.8%) supported that there are underlying negative intentions on the clinical trial of COVID-19 vaccines on Africans. There is a weak correlation between the demographic data of the respondents and the claims. The level of misconception Nigerians have about COVID-19 is a major concern. Thus, it is imperative to continuously engage in community awareness and education using proven facts about the virus, and its available prophylaxis measures in order to avoid the dangers that are associated with the prevailing misconceptions.<\/p>\r\n\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/86\/3\/_contents\/-char\/ja\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Japanese-Journal-of-Cultural-Anthropology.gif\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>\u6fa4\u91ce\u7f8e\u667a\u5b50 (Michiko Sawano). 2021. &ldquo;\u9632\u8b77\u670d\u5316\u3067\u304d\u306a\u3044\u8eab\u4f53\u3068\u8eab\u4f53\u5316\u3067\u304d\u306a\u3044\u9632\u8b77\u670d&mdash;\u97d3\u56fd\u306e\u300c\u30b3\u30ed\u30ca19\u300d\u75c5\u68df\u306b\u304a\u3051\u308b\u30a2\u30d5\u30a7\u30af\u30c8\u306e\u652a\u4e71\u3068\u518d\u7de8 (Conflictive Interaction of PPEs and Nurses: Disordering and Reorganizing Affect in South Korean COVID-19 Hospital Wards)&rdquo;.<a href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/86\/3\/_contents\/-char\/ja\" target=\"_blank\" rel=\"noopener\"> \u6587\u5316\u4eba\u985e\u5b66 (Japanese Journal of Cultural Anthropology)<\/a> 86(3): 437-456.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-18a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6284\u9332 <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-18b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Japanese-Journal-of-Cultural-Anthropology.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/86\/3\/_contents\/-char\/ja\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-18a\"><strong>\u6284\u9332<\/strong>\uff1a&nbsp;\u672c\u7a3f\u306e\u76ee\u7684\u306f\u3001\u30a2\u30d5\u30a7\u30af\u30c8\u8ad6\u306e\u89b3\u70b9\u304b\u3089\u30d1\u30f3\u30c7\u30df\u30c3\u30af\u4e0b\u306e\u533b\u7642\u73fe\u5834\u3067\u8d77\u304d\u305f\u30a2\u30af\u30bf\u30fc\u9593\u306e\u76f8\u4e92\u4f5c\u7528\u306b\u3064\u3044\u3066\u691c\u8a0e\u3059\u308b\u3053\u3068\u3067\u3042\u308b\u3002\u7279\u306b\u97d3\u56fd\u306e\u300c\u30b3\u30ed\u30ca19\u300d\u75c5\u68df\u306b\u304a\u3051\u308b\u9632\u8b77\u670d\u3068\u770b\u8b77\u5e2b\u306b\u6ce8\u76ee\u3059\u308b\u3002\u672c\u7a3f\u3067\u306f\u9632\u8b77\u670d\u3092\u75c5\u68df\u5185\u3067\u76f8\u4e92\u4f5c\u7528\u3057\u3042\u3046\u30a2\u30af\u30bf\u30fc\u306e\u3072\u3068\u3064\u3068\u3057\u3066\u6349\u3048\u3001\u770b\u8b77\u5e2b\u5074\u3060\u3051\u3067\u306a\u304f\u9632\u8b77\u670d\u5074\u306e\u8996\u70b9\u3082\u4ea4\u3048\u306a\u304c\u3089\u30a2\u30af\u30bf\u30fc\u306e\u52d5\u304d\u3092\u63cf\u304d\u51fa\u3059\u3002\u611f\u67d3\u75c7\u5bfe\u7b56\u30de\u30cb\u30e5\u30a2\u30eb\u4e0a\u3067\u306f\u5358\u7d14\u306b\u4eba\u9593\u3092\u30a6\u30a4\u30eb\u30b9\u304b\u3089\u9632\u8b77\u3059\u308b\u3060\u3051\u306e\u306f\u305a\u3060\u3063\u305f\u9632\u8b77\u670d\u3067\u3042\u308b\u304c\u3001\u73fe\u5834\u3067\u306f\u305d\u308c\u305e\u308c\u306b\u7269\u8cea\u6027\u3068\u6587\u8108\u3092\u6301\u3064\u9632\u8b77\u670d\u3068\u770b\u8b77\u5e2b\u3001\u305d\u306e\u4ed6\u306e\u30a2\u30af\u30bf\u30fc\u304c\u51fa\u4f1a\u3046\u3053\u3068\u3067\u65b0\u305f\u306a\u4f5c\u7528\u304c\u751f\u3058\u3001\u30a2\u30d5\u30a7\u30af\u30c8\u306e\u79e9\u5e8f\u304c\u4e71\u3055\u308c\u305f\u308a\u9023\u7d9a\u6027\u304c\u5931\u308f\u308c\u305f\u308a\u3059\u308b\u3002\u3053\u308c\u3092\u672c\u7a3f\u3067\u306f\u30a2\u30d5\u30a7\u30af\u30c8\u306e\u652a\u4e71\u3068\u547c\u3076\u3002\u9632\u8b77\u670d\u306f\u72ec\u7279\u306e\u74b0\u5883\u306b\u304a\u3051\u308b\u591a\u69d8\u306a\u30a2\u30af\u30bf\u30fc\u3068\u306e\u76f8\u4e92\u4f5c\u7528\u306b\u3088\u3063\u3066\u3001\u9632\u8b77\u670d\u306b\u5408\u3063\u305f\u8eab\u4f53\u64cd\u4f5c\u3092\u3059\u308b\u3088\u3046\u770b\u8b77\u5e2b\u305f\u3061\u3092\u98fc\u3044\u306a\u3089\u305d\u3046\u3068\u3059\u308b\u3002\u4e00\u65b9\u3067\u770b\u8b77\u5e2b\u305f\u3061\u306f\u696d\u52d9\u3092\u9042\u884c\u3059\u308b\u305f\u3081\u3001\u9632\u8b77\u670d\u304c\u906e\u65ad\u3057\u3088\u3046\u3068\u3059\u308b\u9632\u8b77\u670d\u5916\u90e8\u306e\u523a\u6fc0\u3092\u62fe\u3044\u4e0a\u3052\u3088\u3046\u3068\u3059\u308b\u3068\u3068\u3082\u306b\u3001\u81ea\u3089\u306e\u8eab\u4f53\u3068\u9632\u8b77\u670d\u306e\u9593\u306b\u300c\u7b2c\uff13\u8005\u300d\u3092\u4ecb\u5728\u3055\u305b\u308b\u3053\u3068\u3067\u9632\u8b77\u670d\u3092\u98fc\u3044\u306a\u3089\u305d\u3046\u3068\u3059\u308b\u3002\u9632\u8b77\u670d\u3068\u770b\u8b77\u5e2b\u304c\u63a5\u89e6\u3092\u7d99\u7d9a\u305b\u3056\u308b\u3092\u5f97\u306a\u3044\u72b6\u6cc1\u4e0b\u3001\u653b\u9632\u81ea\u4f53\u306f\u7d99\u7d9a\u3057\u3066\u7e70\u308a\u5e83\u3052\u3089\u308c\u3064\u3064\u3082\u3001\u30a2\u30d5\u30a7\u30af\u30c8\u306e\u79e9\u5e8f\u304c\u518d\u7de8\u3055\u308c\u3066\u3086\u304f\u3002&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-18b\"><strong>Abstract:<\/strong> This paper considers interactions between actors that occur in the medical field during the pandemic using the affect theory. I pay attention to Personal Protective Equipment (PPE) and nurses in South Korean COVID-19 hospital wards. PPEs, nurses, and other actors all have their own materiality and contexts. When they meet and interact in the ward, the order of affect is disrupted, loosening continuity. PPEs attempt to tame nurses to act to suit PPEs. On the other hand, to carry out their work, nurses try to catch stimulus from outside of PPEs, and tame PPEs by interposing a &ldquo;third actor&rdquo; between their bodies and PPEs. Under the circumstances where PPEs and nurses have no choice but to maintain contact, the order of affect changes while the conflict continues.&nbsp;<\/p>\r\n\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/ojs.utlib.ee\/index.php\/JEF\/issue\/view\/1837\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Journal-of-Ethnology-and-Folkloristics.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Rodrigues, Jamila. 2022. &ldquo;&rdquo;The Beach Is Closed, but Not to Us&rdquo;: Pandemic Experience and Social Boundaries in Rural Okinawa&rdquo;.<a href=\"https:\/\/ojs.utlib.ee\/index.php\/JEF\/issue\/view\/1837\" target=\"_blank\" rel=\"noopener\"> Journal of Ethnology and Folkloristics<\/a> 16(2): 273&ndash;289.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-19a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Journal-of-Ethnology-and-Folkloristics.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/ojs.utlib.ee\/index.php\/JEF\/issue\/view\/1837\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-19a\"><strong>Abstract: <\/strong>This article offers an anthropological and ethnographic perspective on how the COVID-19 pandemic affected and shaped rural community social behaviour in Kayo village during Japan&rsquo;s first official state of emergency, April 7th to May 6th, 2020. It draws from observations and informal conversations with villagers during this period. First, it discusses the researcher&rsquo;s experience of living in a rural village in northern Okinawa during the state of emergency and addresses the position of the ethnographer during the pandemic. It explores the Japanese concept of uchi\/soto (inside\/outside), to discuss the insider\/outsider dynamics that characterise everyday social life in Okinawa. Secondly, it engages with Marshall Sahlins&rsquo; (2013) idea of kinship as &lsquo;social mutuality&rsquo; to consider how the pandemic invites us to rethink interpersonal relationships, space negotiation, and social boundaries, and how the latter are reconstructed and negotiated according to the new situation (emergency state). The example of Okinawa rural communities shows how rural populations can reconceptualise their environment and practices during the pandemic. It allows us to understand how notions of space, accessibility and kinship are reshaped into subtle boundaries between locals and outsiders in order to regulate access.&nbsp;<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.indiananthropologicalsociety.org\/current-volumes\/\" rel=\"noopener\">\r\n     <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Journal-of-the-Indian-Anthropological-Society.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        \r\n                <p>Chintakindi, Malvya. 2023. &ldquo;Informal Labour Blues: Effects of Covid-19 and Beyond on Women Belonging to Backward Castes in Hyderabad, India&rdquo;.<a href=\"https:\/\/www.indiananthropologicalsociety.org\/current-volumes\/\" target=\"_blank\" rel=\"noopener\"> Journal of the Indian Anthropological Society<\/a> 58(1): 89-111.<\/p>\r\n\r\n                <div class=\"article-menu\">\r\n                    <!-- Botones -->\r\n                    <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                        <button data-target=\"#abstract-20a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <\/div>\r\n\r\n                    <!-- Botones PDF -->\r\n                    <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                        <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Journal-of-the-Indian-Anthropologica-Society.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                        <a target=\"_blank\" href=\"https:\/\/www.indiananthropologicalsociety.org\/current-volumes\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                        <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n                    <\/div>\r\n                <\/div>\r\n\r\n\r\n                <p class=\"panel-collapse collapse\" id=\"abstract-20a\"><strong>Abstract: <\/strong>COVID-19 struck people all over the world, indiscriminately, altering human living conditions as we know it. It had disproportionate effects on those less fortunate, especially women in marginalized communities. This research delves into the short-term and potential long-term effects of COVID-19 on women belonging to backward castes engaged in informal labour work in the city of Hyderabad, state of Telangana, India. This in-depth ethnographic inquiry observed the research participants within their localities for over a year (2020-2021) and adopts an approach rooted in intersectionality and complexity Semi-structured interviews, in-depth interviews and participant observation were employed across a sample of 30 women participants. Findings indicate that the economic impact of the pandemic on informal labour is multifold where women&rsquo; jobs are the household&rsquo; only salvation. Participants reported receiving none to scattered benefits from governmental and non-governmental actors. As is the case in informal labour markets, lack of job security and safety nets skyrocketed participants&rsquo; anxiety for a secure future. The gendered effects of the pandemic are observed through women&rsquo; unfulfilled dietary needs and their increased household work. Domestic violence is prevalent in these communities. There is high trust in available COVID-19 vaccines.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.revistakula.com.ar\/numeros-anteriores\/numero-25\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/kula.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Pietronave, Mat&iacute;as. 2021. &ldquo;Aproximaciones al aislamiento social y el distanciamiento corporal de las vejeces femeninas en cuarentena&rdquo;.<a href=\"https:\/\/www.revistakula.com.ar\/numeros-anteriores\/numero-25\/\" target=\"_blank\" rel=\"noopener\"> Kula. Antropolog&iacute;a y Ciencias Sociales<\/a> 25: 19-34. <\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-21a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-21b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Kula-Antropologia-y-Ciencias-Sociales.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.revistakula.com.ar\/numeros-anteriores\/numero-25\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-21a\"><strong>Resumen:<\/strong> Este art&iacute;culo se propone abordar la producci&oacute;n del mundo social en el contexto de pandemia desde la perspectiva de un grupo de mujeres que residen en una instituci&oacute;n geri&aacute;trica de la ciudad de Azul, en la provincia de Buenos Aires. Partimos de la necesidad de desnaturalizar la experiencia de la vejez con los conceptos de &ldquo;vejeces&rdquo; y &ldquo;vejez diferencial&rdquo;. Asimismo, nos proponemos problematizar las tensiones que derivan de la paradoja seg&uacute;n la cual el cuidado f&iacute;sico-fisiol&oacute;gico de las personas mayores implica una ruptura con los entornos sociales previos. Teniendo en cuenta ello analizamos las distintas formas en que un grupo de mujeres viven y se representan las medidas sanitarias de aislamiento social y distanciamiento corporal. Finalmente, utilizaremos el concepto de &ldquo;espacio transicional&rdquo; para describir la producci&oacute;n de un espacio simb&oacute;lico donde se recrean las relaciones sociales y se comparten momentos de intimidad sin romper las restricciones que la instituci&oacute;n implement&oacute;.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-21b\"><strong>Abstract:<\/strong> This article aims to address the production production of the social world in the context of a pandemic from the perspective of a group of women who reside in a geriatric institution in the city of Azul, in the province of Buenos Aires. We start from the need to denaturalise the experience of old age with the concepts of &ldquo;old ages&rdquo; and &ldquo;differential old age&rdquo;. Likewise, we propose to problematise the tensions that derive from the paradox according to which the physical-physiological care of the older adults implies a separation from previous social environments. With this in mind, we analyse the different ways in which a group of women inhabit spaces since the beginning of quarantine. Finally, we will use the concept of &ldquo;transitional space&rdquo; to describe the production of a symbolic space where social relations are recreated and moments of intimacy are shared without breaking the restrictions that the institution implemented.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/apcz.umk.pl\/LUD\/issue\/view\/1949\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Lud.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>J&oacute;\u017awiak, Ignacy, Monika Szewczyk, Sonia Styrkacz and El\u017cbieta Mirga-W&oacute;jtowicz. 2020. &ldquo;Keep calm and beshen khere. Internet i transnarodowa intensyfikacja \u017cycia polskich Rom&oacute;w w czasie pandemii COVID-19 (Keep calm and beshen khere. Internet and transnational intensification of life among Polish Roma under the COVID-19 pandemic).&rdquo;<a href=\"https:\/\/apcz.umk.pl\/LUD\/issue\/view\/1949\" target=\"_blank\" rel=\"noopener\"> Lud. Journal of Polish Ethnological Association<\/a> 104: 235-257.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-22a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstrakt <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-22b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Lud.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/apcz.umk.pl\/LUD\/issue\/view\/1949\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-22a\"><strong>Abstrakt:<\/strong> Artyku\u0142 podejmuje, nieobecn\u0105 do tej pory w polskich badaniach romologicznych, tematyk\u0119 internetowych (rodzinnych i towarzyskich) praktyk polskich Rom&oacute;w. G\u0142&oacute;wnego kontekstu dostarcza pandemia koronawirusa (Covid-19) i towarzysz\u0105cy jej stan zamkni\u0119cia (lockdown) i konieczno\u015b\u0107 zachowania tzw. dystansu spo\u0142ecznego w okresie od po\u0142owy marca do ko\u0144ca kwietnia 2020 roku. Badania przeprowadzone zosta\u0142y online w\u015br&oacute;d polskich Rom&oacute;w w Polsce i zagranic\u0105. Internet stanowi dla nas \u017ar&oacute;d\u0142o informacji oraz mo\u017cliwo\u015b\u0107 kontaktu z uczestnikami badania. Wskazujemy tym samym na specyfik\u0119 &bdquo;romskiego internetu&rdquo; zar&oacute;wno przed pandemi\u0105, jak i w jej trakcie. W tym obszarze zwracamy uwag\u0119 na zjawisko &bdquo;wpasowowania si\u0119&rdquo; internetu w kultur\u0119 romsk\u0105 i zwi\u0105zane z ni\u0105 prawo zwyczajowe. Na tym gruncie wprowadzamy poj\u0119cie e-romanipen oznaczaj\u0105ce przeniesienie kultury romskiej i w przestrze\u0144 online. Internetow\u0105 aktywno\u015b\u0107 w czasie pandemii interpretujemy jako przejaw kolektywnej sprawczo\u015bci i kreatywno\u015bci w dzia\u0142aniach na rzecz sp&oacute;jno\u015bci grupy w sytuacji zagro\u017cenia.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-22b\"><strong>Abstract: <\/strong>The article focuses on online social practices of the Polish Roma. The main context is provided by the COVID-19 epidemic accompanied by a period of lockdown from mid-March to the end of April 2020 and the necessity of social distancing. The research was conducted using online social interactions among the Polish Roma in Poland and their kin living abroad. As such, the internet functions as a source of information and opportunity to maintain social relations between the research participants. We point to the specifics of the Roma-generated online content before and after the pandemic. In this respect, we emphasize the way Roma culture and norms of common law &ldquo;fit into&rdquo; the Internet. It is on this ground that we introduce the concept of e-romanipen which describes the online shift in Roma culture. We interpret the intensification of online activity under the COVID-19 pandemic as an expression of collective agency and creativity aimed at cultural reproduction and maintenance of group cohesion at the time of threat and existential insecurity.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.scielo.br\/j\/mana\/i\/2022.v28n1\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Mana.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Vianna, Jo&atilde;o, Afonso Fontes and Ilda da Silva Cardoso. 2022. &ldquo;&rsquo;A DOEN&Ccedil;A DO MUNDO&rsquo;: XAMANISMO BANIWA CONTRA A PANDEMIA (&lsquo;The illness of the world&rsquo;: Bainwa shamanism against the pandemic)&rdquo;.<a href=\"https:\/\/www.scielo.br\/j\/mana\/i\/2022.v28n1\/\" target=\"_blank\" rel=\"noopener\"> Mana<\/a> 28(1): 1-33.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-23a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-23b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-23c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>                \r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Mana.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.scielo.br\/j\/mana\/i\/2022.v28n1\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-23a\"><strong>Resumo:<\/strong> Este artigo explora a pesquisa de um i&ntilde;apakaita, benzedor, Afonso Fontes, homem baniwa do cl&atilde; Hoohodene, por uma encanta&ccedil;&atilde;o xam&acirc;nica para uma doen&ccedil;a: a covid-19. Essa busca ser&aacute; compreendida como inventiva, nos termos da dial&eacute;tica wagneriana (2010), pois ocorre a partir de seus conhecimentos do cosmos, dos mundos m&iacute;tico e atual, n&atilde;o humanos e humanos, ind&iacute;genas e n&atilde;o ind&iacute;genas. A an&aacute;lise das f&oacute;rmulas verbais contidas na encanta&ccedil;&atilde;o de Afonso contra o coronav&iacute;rus descrever&aacute; o seu car&aacute;ter composicional, explicitando perspectivas a partir das quais s&atilde;o constitu&iacute;das, bem como a ag&ecirc;ncia xam&acirc;nica atua na reordena&ccedil;&atilde;o do cosmos. Por fim, realizam-se apontamentos de ordem especulativa, desde uma cr&iacute;tica xam&acirc;nica, sobre o surgimento das doen&ccedil;as como conectadas a outros colapsos e associados ao modo de vida dos n&atilde;o ind&iacute;genas no Antropoceno.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-23b\"><strong>Abstract:<\/strong> This article explores how a healer (i&ntilde;apakaita), Afonso Fontes, a Baniwa man of the Hoohodene clan, searches for a shamanic incantation against an unknown disease: Covid-19. The i&ntilde;apakaita's quest is understood to be inventive, in terms of Wagnerian dialectics (2010), because it derives from his knowledge of the cosmos, of mythical and actual worlds, of non-human and human, and of indigenous and non-indigenous. The analysis of the verbal formulas contained in Afonso's incantation against the coronavirus describes their compositional character, making explicit the perspectives from which they are constituted, as well as the shamanic agency in reordering the cosmos. Finally, starting from a shamanic critique, the article speculates on the emergence of illnesses as connected to other collapses and associated with the way of life of non-indigenous people in the Anthropocene.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-23c\"><strong>Resumen:<\/strong> Este art&iacute;culo explora la investigaci&oacute;n realizada por un i&ntilde;apakaita, benzedor, Afonso Fontes, un hombre baniwa del clan Hoohodene, en la procura de un encantamiento cham&aacute;nico para una enfermedad desconocida: el Covid-19. La b&uacute;squeda se entender&aacute; como inventiva, en los t&eacute;rminos de la dial&eacute;ctica wagneriana (2010), porque se produce a partir de su conocimiento del cosmos, de los mundos m&iacute;ticos y presentes, no humanos y humanos, ind&iacute;genas y no ind&iacute;genas. El an&aacute;lisis de las f&oacute;rmulas verbales contenidas en el encantamiento de Afonso contra el coronavirus describir&aacute; su car&aacute;cter compositivo, explicando las perspectivas desde las que se constituyen, as&iacute; como la agencia cham&aacute;nica en la reordenaci&oacute;n del cosmos. Por &uacute;ltimo, se hacen apuntes especulativos, desde una cr&iacute;tica cham&aacute;nica, sobre la aparici&oacute;n de enfermedades entendidas como conectadas a otros colapsos y asociadas al modo de vida y a las elecciones de los no ind&iacute;genas en el Antropoceno.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/issue\/view\/11\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Plural.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>P&eacute;rez, Fernando Represa and Michael Vina. 2023. &ldquo;Comunidades pesqueras bajo la pandemia del COVID-19 en la costa sur de la provincia de Manab&iacute; (Ecuador)&rdquo;.<a href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/issue\/view\/11\" target=\"_blank\" rel=\"noopener\"> PLURAL, revista de la Asociaci&oacute;n Latinoamericana de Antropolog&iacute;a<\/a> 10: 413-435.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-24a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/issue\/view\/11\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n\r\n                <a href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/article\/view\/247\/285\" class=\"btn btn-default\" target=\"_blank\" rel=\"noopener\">Full Article<\/a>\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-24a\"><strong>Resumen:<\/strong> La pandemia del COVID-19 ha tenido fuertes impactos en la sociedad ecuatoriana, especialmente entre los grupos y colectivos m&aacute;s vulnerables como son los conformados por los pescadores artesanales, los asalariados en barcos industriales o los trabajadores en la industria procesadora de pescado. Este art&iacute;culo propone un acercamiento a estos colectivos vinculados a la pesca que, a menudo, constituyen el coraz&oacute;n econ&oacute;mico de comunidades enteras, particularmente en el &aacute;mbito rural, tal como sucede en la costa central ecuatoriana. La investigaci&oacute;n, por tanto, se basa en estudios etnogr&aacute;ficos realizados por ambos autores en varias comunidades pesqueras de la costa sur de Manab&iacute; desde 2014 hasta la actualidad, articulando los conceptos de globalizaci&oacute;n desde abajo y de sindemia para abordar los diferentes impactos que la propagaci&oacute;n del COVID-19 ha tenido en el tejido pesquero m&aacute;s vulnerable, comprometiendo sus medios de vida y oblig&aacute;ndolos a perge&ntilde;ar m&uacute;ltiples estrategias en un entorno cambiante, sometido a diversos, y asim&eacute;tricos, desarrollos socioecon&oacute;micos que est&aacute;n modificado los significados del paisaje marino. El trabajo concluye que las estrategias de adaptaci&oacute;n de los pescadores se insertan en un contexto de volatilidad institucional y econ&oacute;mica que implica procesos no lineales cambiantes entre el centro y las fronteras marginales del sistema econ&oacute;mico globalizado&nbsp;<\/p>\r\n\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistadeantropologia.unr.edu.ar\/index.php\/revistadeantropologia\/article\/view\/menendez\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Revista-de-la-Escuela-de-Antropologia.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Men&eacute;ndez, Eduardo. 2021. &ldquo;Pandemia y autoatenci&oacute;n: la negaci&oacute;n y subalternizaci&oacute;n de los saberes populares&rdquo;.<a href=\"https:\/\/revistadeantropologia.unr.edu.ar\/index.php\/revistadeantropologia\/article\/view\/menendez\" target=\"_blank\" rel=\"noopener\"> Revista de la Escuela de Antropolog&iacute;a<\/a> 28.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-25a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Revista-de-la-Escuela-de-Antropologia.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/revistadeantropologia.unr.edu.ar\/index.php\/revistadeantropologia\/article\/view\/menendez\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-25a\"><strong>Resumen:<\/strong> La pandemia de COVID-19 evidenci&oacute; una vez m&aacute;s la hegemon&iacute;a de la biomedicina, y no solo respecto de las medicinas acad&eacute;micas china, hind&uacute; y japonesa, as&iacute; como de las medicinas tradicionales latinoamericanas, sino tambi&eacute;n respecto de los procesos de autoatenci&oacute;n, pese a que &eacute;stos fueron los principales mecanismos preventivos que utilizaron los sujetos y microgrupos para enfrentar la pandemia de Covid-19 hasta que se comenz&oacute; a aplicar la vacuna contra el coronavirus. M&aacute;s a&uacute;n, la Organizaci&oacute;n Mundial de la Salud, la Organizaci&oacute;n Panamericana de la Salud y los aparatos m&eacute;dico\/sanitarios de los pa&iacute;ses a nivel mundial, actuaron de tal manera que la autoatenci&oacute;n apareci&oacute; como un mecanismo t&eacute;cnico biom&eacute;dico en lugar de ser considerado como un proceso desarrollado y aplicado por la poblaci&oacute;n. Por lo que en este texto describo y analizo el concepto de autoatenci&oacute;n, diferenci&aacute;ndolo del concepto biom&eacute;dico de autocuidado, tratando de evidenciar los mecanismos de hegemon&iacute;a que desarrolla la biomedicina para opacar los verdaderos actores de la autoatenci&oacute;n, as&iacute; como la subalternizaci&oacute;n de los mismos y la necesidad de que estos asuman el papel decisivo que han cumplido tanto en t&eacute;rminos positivos como negativos.&nbsp;<\/p>\r\n\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/724\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Runa.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Hornberger, Nancy H.. 2022. &ldquo;Espacios ideol&oacute;gicos\/de implementaci&oacute;n en la planificaci&oacute;n y pol&iacute;tica ling&uuml;&iacute;stica de la era COVID. Perspectivas desde comunidades ind&iacute;genas del Sur global (Ideological\/implementational spaces in Covid-era language policy and planning. Perspectives from Indigenous communities in the Global South)&rdquo;.<a href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/724\" target=\"_blank\" rel=\"noopener\"> RUNA, archivo para las ciencias del hombre<\/a> 43(1): 15-36.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                \r\n                \r\n                <button data-target=\"#abstract-26a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                \r\n                <button data-target=\"#abstract-26b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-26c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Runa.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/724\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-26a\"><strong>Resumen:<\/strong> Desde la perspectiva de la pol&iacute;tica y la planificaci&oacute;n ling&uuml;&iacute;sticas (PPL), la actual pandemia exacerba preocupaciones en torno a las pol&iacute;ticas y pr&aacute;cticas ling&uuml;&iacute;sticas y educativas que sostienen las desigualdades sociales globales en distintas poblaciones e identidades. Hay una urgente necesidad de que los usuarios, educadores e investigadores de idiomas contrarresten esas desigualdades, llenando y abriendo espacios ideol&oacute;gicos y de implementaci&oacute;n para que florezcan m&uacute;ltiples lenguas, literacidades, identidades y pr&aacute;cticas en el aula, la comunidad y la sociedad en general. Utilizando el lente de los espacios de implementaci&oacute;n\/ideol&oacute;gicos escalados e interactivos, y centr&aacute;ndome en cuatro estudios etnogr&aacute;ficos de la educaci&oacute;n ind&iacute;gena en los Andes y M&eacute;xico, explor&oacute; din&aacute;micas entrelazadas de la PPL que podr&iacute;an aprovecharse para enfrentar las desigualdades cada vez mayores que ha agravado la COVID-19 respecto del acceso a educaciones ind&iacute;genas y en las pr&aacute;cticas ind&iacute;genas de hablar y ser.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-26b\"><strong>Abstract:<\/strong> From a language policy and planning (LPP) perspective, the current global pandemic exacerbates long-standing concerns about language education policies and practices that sustain social and global inequalities across linguistic and social populations and identities. There is an urgent need for language users, educators, and researchers to counter those inequalities by filling and opening ideological and implementation spaces for multiple languages, literacies, identities, and practices to flourish in classroom, community, and society. Here, using the lens of scaled and interactive implementational and ideological spaces, and focusing on four ethnographic studies of Indigenous education in the Andes and Mexico, I explore intertwined dynamics of LPP that could be harnessed to address the widening inequalities Covid has wrought in access to Indigenous education and in Indigenous practices of speaking and being.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-26c\"><strong>Resumo:<\/strong> De uma perspectiva de pol&iacute;tica e planejamento ling&uuml;&iacute;stico (PPL), a atual pandemia global exacerba as preocupa&ccedil;&otilde;es sobre pol&iacute;ticas e pr&aacute;ticas de educa&ccedil;&atilde;o ling&uuml;&iacute;stica que sustentam desigualdades sociais e globais entre popula&ccedil;&otilde;es e identidades ling&uuml;&iacute;sticas e sociais. H&aacute; uma necessidade urgente de que os usu&aacute;rios de l&iacute;nguas, educadores e pesquisadores combatam essas desigualdades, preenchendo e abrindo espa&ccedil;os ideol&oacute;gicos e de implementa&ccedil;&atilde;o para que m&uacute;ltiplas l&iacute;nguas, literaturas, identidades e pr&aacute;ticas flores&ccedil;am na sala de aula, na comunidade e na sociedade. Aqui, usando a lente de espa&ccedil;os ideol&oacute;gicos e de implementa&ccedil;&atilde;o em escala e interativos, e focalizando quatro estudos etnogr&aacute;ficos de educa&ccedil;&atilde;o ind&iacute;gena nos Andes e no M&eacute;xico, exploro din&acirc;micas de la PPL que poderiam ser aproveitadas para abordar o aumento das desigualdades que a Covid trouxe no acesso &agrave; educa&ccedil;&atilde;o ind&iacute;gena e nas pr&aacute;ticas ind&iacute;genas de falar e ser.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/biology\/hand-hygiene-covid-19\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Sapiens.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Lasco, Gideon. 2020. &ldquo;Could COVID-19 Permanently Change Hand Hygiene?&rdquo;<a href=\"https:\/\/www.sapiens.org\/biology\/hand-hygiene-covid-19\/\" target=\"_blank\" rel=\"noopener\"> Sapiens<\/a>. &nbsp;<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-27a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Summary<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.waunet.org\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11-2\/Sapiens.pdf\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/biology\/hand-hygiene-covid-19\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-27a\"><strong>Summary:<\/strong> In recent years, many researchers have expressed concerns that over-sanitized societies are contributing to autoimmune disorders, allergies, and inflammatory conditions. This &ldquo;hygiene hypothesis&rdquo; is controversial, but there&rsquo;s no question that scientists and the public have been awakening to the fact that some microbes can be beneficial. Yet in the midst of the COVID-19 pandemic, everyone is understandably consumed by the process of hand sanitizing, and many people are finding it nearly impossible to buy sanitizer online or in stores. People who just weeks ago purposely petted dogs to boost the diversity of their microbiomes now find themselves disinfecting their hand sanitizer bottles with antibacterial wipes. To understand this sudden change, it is revealing to explore the complex history and anthropology of hand cleansing. What motivates people&rsquo;s handwashing habits? How do beliefs about sanitizers and microbes figure in? How have previous epidemics led to shifts in these notions? And what might the post-COVID future hold for hand hygiene?&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/doi.org\/10.1590\/1809-43412022v19e904\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/www.waunet.org\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11-2\/Vibrant.png\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Sordi, Caetano, Jean Segata and Bernardo Lewgoy. 2022. &ldquo;Covid-19 and disaster capitalism: &lsquo;Passando a boiada&rsquo; in the Brazilian meat processing chain&rdquo;.<a href=\"https:\/\/www.scielo.br\/j\/vb\/i\/2022.v19\/\" target=\"_blank\" rel=\"noopener\"> Vibrant: Virtual Brazilian Anthropology<\/a> 19.<\/p>\r\n       \r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n\r\n                <button data-target=\"#abstract-28a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <button data-target=\"#abstract-28b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/doi.org\/10.1590\/1809-43412022v19e904\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <a href=\"https:\/\/doi.org\/10.1590\/1809-43412022v19e904\" class=\"btn btn-default\" target=\"_blank\" rel=\"noopener\">Full Article<\/a>\r\n\r\n            <\/div>\r\n        <\/div>\r\n\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-28a\"><strong>Abstract:<\/strong> The article discusses the social impacts of the COVID-19 pandemic on the meat processing industry in southern Brazil. Based on the notion of disaster capitalism, we examine how political and corporate agents have taken advantage of the health catastrophe to create a privileged space for simplifications and deregulation in this sector. According to our reasoning, they accelerate precarious work in the meat industry and amplify the harmful effects of agribusiness on local ecologies and global ecosystems. In light of this, we also emphasize the analytical potential that results from the intersection between the categories of syndemics and structural violence to displace the traditional analyses of risk groups and behaviors in highlighting environments and their agents.&nbsp;<\/p>\r\n        \r\n        <p class=\"panel-collapse collapse\" id=\"abstract-28b\"><strong>Resumo:<\/strong> O trabalho discute os impactos sociais da pandemia de Covid-19 na ind&uacute;stria de processamento de carne no sul do Brasil. A partir da no&ccedil;&atilde;o de capitalismo de desastre, examinaremos o modo como agentes pol&iacute;ticos e corporativos t&ecirc;m tirado proveito da cat&aacute;strofe sanit&aacute;ria para constitui&ccedil;&atilde;o de um espa&ccedil;o privilegiado para simplifica&ccedil;&otilde;es e desregulamenta&ccedil;&otilde;es neste setor. Em nosso argumento, elas aceleram a precariza&ccedil;&atilde;o do trabalho na ind&uacute;stria da carne e amplificam os efeitos nefastos do agroneg&oacute;cio sobre as ecologias locais e os ecossistemas globais. Face a isto, destacaremos ainda o potencial anal&iacute;tico que resulta da intersec&ccedil;&atilde;o entre as categorias de sindemia e viol&ecirc;ncia estrutural, como forma de deslocar as tradicionais an&aacute;lises de grupos e de comportamentos de risco para colocar em relevo os seus ambientes e os seus agentes.&nbsp;<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-477fb27a elementor-widget elementor-widget-spacer\" data-id=\"477fb27a\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>D\u00e9j\u00e0 Lu Issue 11.2 January 2024 View Articles View all Issues This is the first time that the editors of Deja Lu have decided to put together two issues in one year. Issues 11.1 and 11.2 correspond to 2023. The first issue collects articles originally published during 2021; and the second one, during 2020, 2021 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1205,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3344","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/3344","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/comments?post=3344"}],"version-history":[{"count":4,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/3344\/revisions"}],"predecessor-version":[{"id":3357,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/3344\/revisions\/3357"}],"up":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1205"}],"wp:attachment":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/media?parent=3344"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}