{"id":2909,"date":"2023-03-29T22:04:52","date_gmt":"2023-03-29T22:04:52","guid":{"rendered":"https:\/\/anthropological.cloud\/wau\/wcaa\/?page_id=2909"},"modified":"2023-03-30T03:10:04","modified_gmt":"2023-03-30T03:10:04","slug":"issue-11","status":"publish","type":"page","link":"https:\/\/waunet.org\/wcaa\/dejalu\/issue-11\/","title":{"rendered":"Issue 11"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"2909\" class=\"elementor elementor-2909\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-496bd54 animated-slow elementor-section-boxed elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"496bd54\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;animation&quot;:&quot;fadeIn&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f9bab36\" data-id=\"f9bab36\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c7970ae elementor-widget elementor-widget-spacer\" data-id=\"c7970ae\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-d1bacfd elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d1bacfd\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-72cb4ec\" data-id=\"72cb4ec\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9202fc6 elementor-widget elementor-widget-image\" data-id=\"9202fc6\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/waunet.org\/wcaa\/wp-content\/uploads\/dejalu_logo.svg\" class=\"attachment-large size-large wp-image-1207\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-3f4c0bb\" data-id=\"3f4c0bb\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c3c858d elementor-widget elementor-widget-heading\" data-id=\"c3c858d\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">D\u00e9j\u00e0 Lu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-9b6b12c elementor-widget elementor-widget-spacer\" data-id=\"9b6b12c\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-ca635b2 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"ca635b2\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-9c679f9\" data-id=\"9c679f9\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e78db96 elementor-widget elementor-widget-heading\" data-id=\"e78db96\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Issue 11<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ccbb096 elementor-widget elementor-widget-heading\" data-id=\"ccbb096\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">March 2023<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b6ea23f elementor-align-center elementor-widget elementor-widget-button\" data-id=\"b6ea23f\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-11\/#articles\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View Articles <\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9222bd4 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"9222bd4\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View all Issues<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b7eead2 elementor-widget elementor-widget-spacer\" data-id=\"b7eead2\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-9569736 elementor-widget elementor-widget-spacer\" data-id=\"9569736\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-703c140 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"703c140\" data-element_type=\"section\" data-settings=\"{&quot;animation&quot;:&quot;none&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ab29e12\" data-id=\"ab29e12\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-60dfab7 elementor-widget elementor-widget-shortcode\" data-id=\"60dfab7\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><style>\r\n\/*estilos bootstrap para la revista dejalu pasada*\/\r\n.collapse {\r\n  display: none;\r\n}\r\n.collapse.in {\r\n  display: block;\r\n}\r\ntr.collapse.in {\r\n  display: table-row;\r\n}\r\ntbody.collapse.in {\r\n  display: table-row-group;\r\n}\r\n.collapsing {\r\n  position: relative;\r\n  height: 0;\r\n  overflow: hidden;\r\n  -webkit-transition-property: height, visibility;\r\n  transition-property: height, visibility;\r\n  -webkit-transition-duration: 0.35s;\r\n  transition-duration: 0.35s;\r\n  -webkit-transition-timing-function: ease;\r\n  transition-timing-function: ease;\r\n}\r\n\r\n\r\n\r\n.panel {\r\n  margin-bottom: 20px;\r\n  background-color: #fff;\r\n  border: 1px solid transparent;\r\n  border-radius: 4px;\r\n  -webkit-box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n          box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n}\r\n.panel-body {\r\n  padding: 15px;\r\n}\r\n.panel-heading {\r\n  padding: 10px 15px;\r\n  border-bottom: 1px solid transparent;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel-heading > .dropdown .dropdown-toggle {\r\n  color: inherit;\r\n}\r\n.panel-title {\r\n  margin-top: 0;\r\n  margin-bottom: 0;\r\n  font-size: 16px;\r\n  color: inherit;\r\n}\r\n.panel-title > a,\r\n.panel-title > small,\r\n.panel-title > .small,\r\n.panel-title > small > a,\r\n.panel-title > .small > a {\r\n  color: inherit;\r\n}\r\n.panel-footer {\r\n  padding: 10px 15px;\r\n  background-color: #f5f5f5;\r\n  border-top: 1px solid #ddd;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .list-group,\r\n.panel > .panel-collapse > .list-group {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .list-group .list-group-item,\r\n.panel > .panel-collapse > .list-group .list-group-item {\r\n  border-width: 1px 0;\r\n  border-radius: 0;\r\n}\r\n.panel > .list-group:first-child .list-group-item:first-child,\r\n.panel > .panel-collapse > .list-group:first-child .list-group-item:first-child {\r\n  border-top: 0;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .list-group:last-child .list-group-item:last-child,\r\n.panel > .panel-collapse > .list-group:last-child .list-group-item:last-child {\r\n  border-bottom: 0;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .panel-heading + .panel-collapse > .list-group .list-group-item:first-child {\r\n  border-top-left-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.panel-heading + .list-group .list-group-item:first-child {\r\n  border-top-width: 0;\r\n}\r\n.list-group + .panel-footer {\r\n  border-top-width: 0;\r\n}\r\n.panel > .table,\r\n.panel > .table-responsive > .table,\r\n.panel > .panel-collapse > .table {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .table caption,\r\n.panel > .table-responsive > .table caption,\r\n.panel > .panel-collapse > .table caption {\r\n  padding-right: 15px;\r\n  padding-left: 15px;\r\n}\r\n.panel > .table:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:first-child {\r\n  border-top-left-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:last-child {\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:first-child {\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:last-child {\r\n  border-bottom-right-radius: 3px;\r\n}\r\n.panel > .panel-body + .table,\r\n.panel > .panel-body + .table-responsive,\r\n.panel > .table + .panel-body,\r\n.panel > .table-responsive + .panel-body {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel > .table > tbody:first-child > tr:first-child th,\r\n.panel > .table > tbody:first-child > tr:first-child td {\r\n  border-top: 0;\r\n}\r\n.panel > .table-bordered,\r\n.panel > .table-responsive > .table-bordered {\r\n  border: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-bordered > tfoot > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:first-child {\r\n  border-left: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-bordered > tfoot > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:last-child {\r\n  border-right: 0;\r\n}\r\n.panel > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-bordered > tbody > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-bordered > tfoot > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-responsive {\r\n  margin-bottom: 0;\r\n  border: 0;\r\n}\r\n.panel-group {\r\n  margin-bottom: 20px;\r\n}\r\n.panel-group .panel {\r\n  margin-bottom: 0;\r\n  border-radius: 4px;\r\n}\r\n.panel-group .panel + .panel {\r\n  margin-top: 5px;\r\n}\r\n.panel-group .panel-heading {\r\n  border-bottom: 0;\r\n}\r\n.panel-group .panel-heading + .panel-collapse > .panel-body,\r\n.panel-group .panel-heading + .panel-collapse > .list-group {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel-group .panel-footer {\r\n  border-top: 0;\r\n}\r\n.panel-group .panel-footer + .panel-collapse .panel-body {\r\n  border-bottom: 1px solid #ddd;\r\n}\r\n.panel-default {\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading {\r\n  color: #333;\r\n  background-color: #f5f5f5;\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ddd;\r\n}\r\n.panel-default > .panel-heading .badge {\r\n  color: #f5f5f5;\r\n  background-color: #333;\r\n}\r\n.panel-default > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ddd;\r\n}\r\n.panel-primary {\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading {\r\n  color: #fff;\r\n  background-color: #337ab7;\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading .badge {\r\n  color: #337ab7;\r\n  background-color: #fff;\r\n}\r\n.panel-primary > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #337ab7;\r\n}\r\n.panel-success {\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading {\r\n  color: #3c763d;\r\n  background-color: #dff0d8;\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading .badge {\r\n  color: #dff0d8;\r\n  background-color: #3c763d;\r\n}\r\n.panel-success > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #d6e9c6;\r\n}\r\n.panel-info {\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading {\r\n  color: #31708f;\r\n  background-color: #d9edf7;\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading .badge {\r\n  color: #d9edf7;\r\n  background-color: #31708f;\r\n}\r\n.panel-info > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #bce8f1;\r\n}\r\n.panel-warning {\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading {\r\n  color: #8a6d3b;\r\n  background-color: #fcf8e3;\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading .badge {\r\n  color: #fcf8e3;\r\n  background-color: #8a6d3b;\r\n}\r\n.panel-warning > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #faebcc;\r\n}\r\n.panel-danger {\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading {\r\n  color: #a94442;\r\n  background-color: #f2dede;\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading .badge {\r\n  color: #f2dede;\r\n  background-color: #a94442;\r\n}\r\n.panel-danger > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ebccd1;\r\n}\r\n\r\n.elementor-element-df44e28{\r\n    background: #EFEFEF;\r\n}\r\n\r\n\r\n\r\n\/*estilos para los articulos*\/\r\n\r\n.article {\r\n    background: white;\r\n    color: #383838;\r\n    border-radius: 3px;\r\n    display: flex;\r\n    flex-wrap: wrap;\r\n    margin: 30px auto;\r\n    padding: 20px 15px;\r\n    width: 100%;\r\n    transition: background-color 0.2s ease-in-out, box-shadow 0.2s ease-in-out;\r\n}\r\n\r\n\r\n\t.article > a:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t\tflex: 0 0 auto;\r\n\t\twidth: 100%;\r\n\t\ttext-align: center;\r\n\t}\r\n\t.article a img {\r\n\t\theight: auto;\r\n\t\tmax-width: 100%;\r\n\t\tmargin: 0 auto;\r\n\t\ttransition: transform 0.3s ease-in-out;\r\n\t}\r\n\t.article a:hover img {\r\n\t\ttransform: scale(1.03);\r\n\t}\r\n\r\n\t.article .article-content > p {\r\n\t\tmargin-bottom: 0;\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content > p:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content p.keywords {\r\n\t\tfont-style: italic;\r\n\t\tfont-size: 0.9em;\r\n\t}\r\n\t.article .article-menu {\r\n\t\tpadding: 0 15px;\r\n\t}\r\n\t.article .article-menu + p {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .btn-group {\r\n\t\tmargin-bottom: 10px;\r\n\t}\r\n\t.article .btn-group button {\r\n\t\twidth: 100%;\r\n\t}\r\n\t.article a,\r\n\t.isarticlesue button,\r\n\t#main .isarticlesue .btn [class~=\"fa\"] {\r\n\t\ttransition: 0.2s ease-in-out;\r\n\t}\r\n\t.article button:hover,\r\n\t.article .btn:hover {\r\n\t\tbackground: #23527c;\r\n\t\tcolor: #fff;\r\n\t}\r\n\t#main .article .btn:hover .caret {\r\n\t\tborder-top-color: #fff;\r\n\t}\r\n\r\n\t@media only screen and (min-width: 414px) {\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t}\r\n\t@media only screen and (min-width: 768px) {\r\n\t\t.article {\r\n\t\t\tflex-wrap: nowrap;\r\n\t\t\tpadding: 20px;\r\n\t\t}\r\n\t\t.article > a:first-child {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t\twidth: 25%;\r\n\t\t}\r\n\t\t.article a img {\r\n\t\t\tmax-width: 150px;\r\n\t\t}\r\n\t\t.article .article-content > p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t\t.article .article-menu {\r\n\t\t\t\/* padding: 0 20px; *\/\r\n\t\t}\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t\t.article .article-menu + p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t}\r\n\r\n\/*btn groups*\/\r\n.btn-group,\r\n.btn-group-vertical {\r\n  position: relative;\r\n  display: inline-block;\r\n  vertical-align: middle;\r\n}\r\n.btn-group > .btn,\r\n.btn-group-vertical > .btn {\r\n  position: relative;\r\n  float: left;\r\n}\r\n.btn-group > .btn:hover,\r\n.btn-group-vertical > .btn:hover,\r\n.btn-group > .btn:focus,\r\n.btn-group-vertical > .btn:focus,\r\n.btn-group > .btn:active,\r\n.btn-group-vertical > .btn:active,\r\n.btn-group > .btn.active,\r\n.btn-group-vertical > .btn.active {\r\n  z-index: 2;\r\n}\r\n.btn-group .btn + .btn,\r\n.btn-group .btn + .btn-group,\r\n.btn-group .btn-group + .btn,\r\n.btn-group .btn-group + .btn-group {\r\n  margin-left: -1px;\r\n}\r\n.btn-toolbar {\r\n  margin-left: -5px;\r\n}\r\n.btn-toolbar .btn,\r\n.btn-toolbar .btn-group,\r\n.btn-toolbar .input-group {\r\n  float: left;\r\n}\r\n.btn-toolbar > .btn,\r\n.btn-toolbar > .btn-group,\r\n.btn-toolbar > .input-group {\r\n  margin-left: 5px;\r\n}\r\n.btn-group > .btn:not(:first-child):not(:last-child):not(.dropdown-toggle) {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn:first-child {\r\n  margin-left: 0;\r\n}\r\n.btn-group > .btn:first-child:not(:last-child):not(.dropdown-toggle) {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn:last-child:not(:first-child),\r\n.btn-group > .dropdown-toggle:not(:first-child) {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group > .btn-group {\r\n  float: left;\r\n}\r\n.btn-group > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group .dropdown-toggle:active,\r\n.btn-group.open .dropdown-toggle {\r\n  outline: 0;\r\n}\r\n.btn-group > .btn + .dropdown-toggle {\r\n  padding-left: 8px;\r\n  padding-right: 8px;\r\n}\r\n.btn-group > .btn-lg + .dropdown-toggle {\r\n  padding-left: 12px;\r\n  padding-right: 12px;\r\n}\r\n.btn-group.open .dropdown-toggle {\r\n  -webkit-box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n  box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n}\r\n.btn-group.open .dropdown-toggle.btn-link {\r\n  -webkit-box-shadow: none;\r\n  box-shadow: none;\r\n}\r\n.btn .caret {\r\n  margin-left: 0;\r\n}\r\n.btn-lg .caret {\r\n  border-width: 5px 5px 0;\r\n  border-bottom-width: 0;\r\n}\r\n.dropup .btn-lg .caret {\r\n  border-width: 0 5px 5px;\r\n}\r\n.btn-group-vertical > .btn,\r\n.btn-group-vertical > .btn-group,\r\n.btn-group-vertical > .btn-group > .btn {\r\n  display: block;\r\n  float: none;\r\n  width: 100%;\r\n  max-width: 100%;\r\n}\r\n.btn-group-vertical > .btn-group > .btn {\r\n  float: none;\r\n}\r\n.btn-group-vertical > .btn + .btn,\r\n.btn-group-vertical > .btn + .btn-group,\r\n.btn-group-vertical > .btn-group + .btn,\r\n.btn-group-vertical > .btn-group + .btn-group {\r\n  margin-top: -1px;\r\n  margin-left: 0;\r\n}\r\n.btn-group-vertical > .btn:not(:first-child):not(:last-child) {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:first-child:not(:last-child) {\r\n  border-top-right-radius: 4px;\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:last-child:not(:first-child) {\r\n  border-bottom-left-radius: 4px;\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-justified {\r\n  display: table;\r\n  width: 100%;\r\n  table-layout: fixed;\r\n  border-collapse: separate;\r\n}\r\n.btn-group-justified > .btn,\r\n.btn-group-justified > .btn-group {\r\n  float: none;\r\n  display: table-cell;\r\n  width: 1%;\r\n}\r\n.btn-group-justified > .btn-group .btn {\r\n  width: 100%;\r\n}\r\n.btn-group-justified > .btn-group .dropdown-menu {\r\n  left: auto;\r\n}\r\n\r\n\r\n\r\n\r\n\/*custom styles*\/\r\n\r\n.article .btn-group .btn {\r\n    width: auto;\r\n    background: #015b7e;\r\n    border: 0px;\r\n    padding: 11px 25px 12px 25px;\r\n    border-radius: 4px 4px 4px 4px;\r\n    color: white;\r\n    font-weight: 700;\r\n    display: inline-block;\r\n    height: 47px;\r\n    border: 2px solid white;\r\n}\r\n\r\n\r\n.panel-collapse{\r\n    border-bottom: 1px solid #ccc;\r\n    padding-top: 10px;\r\n    padding-bottom: 10px;\r\n}\r\n<\/style>\r\n\r\n<script>\r\n\t\/* ========================================================================\r\n* Bootstrap: button.js v3.3.5\r\n* http:\/\/getbootstrap.com\/javascript\/#buttons\r\n* ========================================================================\r\n* Copyright 2011-2015 Twitter, Inc.\r\n* Licensed under MIT (https:\/\/github.com\/twbs\/bootstrap\/blob\/master\/LICENSE)\r\n* ======================================================================== *\/\r\n\r\n\/\/ Contains files button.js, collapse.js, dropdown.js, tab.js and transition.js\r\n+function ($) {\r\n'use strict';\r\nvar Button = function (element, options) {\r\nthis.$element  = $(element)\r\nthis.options   = $.extend({}, Button.DEFAULTS, options)\r\nthis.isLoading = false\r\n}\r\n\r\nButton.VERSION  = '3.3.5'\r\n\r\nButton.DEFAULTS = {\r\nloadingText: 'loading...'\r\n}\r\nButton.prototype.setState = function (state) {\r\nvar d    = 'disabled'\r\nvar $el  = this.$element\r\nvar val  = $el.is('input') ? 'val' : 'html'\r\nvar data = $el.data()\r\nstate += 'Text'\r\nif (data.resetText == null) $el.data('resetText', $el[val]())\r\nsetTimeout($.proxy(function () {\r\n$el[val](data[state] == null ? this.options[state] : data[state])\r\n\r\nif (state == 'loadingText') {\r\n    this.isLoading = true\r\n    $el.addClass(d).attr(d, d)\r\n} else if (this.isLoading) {\r\n    this.isLoading = false\r\n    $el.removeClass(d).removeAttr(d)\r\n}\r\n}, this), 0)\r\n}\r\n\r\nButton.prototype.toggle = function () {\r\nvar changed = true\r\nvar $parent = this.$element.closest('[data-toggle=\"buttons\"]')\r\n\r\nif ($parent.length) {\r\nvar $input = this.$element.find('input')\r\nif ($input.prop('type') == 'radio') {\r\n    if ($input.prop('checked')) changed = false\r\n    $parent.find('.active').removeClass('active')\r\n    this.$element.addClass('active')\r\n} else if ($input.prop('type') == 'checkbox') {\r\n    if (($input.prop('checked')) !== this.$element.hasClass('active')) changed = false\r\n    this.$element.toggleClass('active')\r\n}\r\n$input.prop('checked', this.$element.hasClass('active'))\r\nif (changed) $input.trigger('change')\r\n} else {\r\nthis.$element.attr('aria-pressed', !this.$element.hasClass('active'))\r\nthis.$element.toggleClass('active')\r\n}\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this   = $(this)\r\nvar data    = $this.data('bs.button')\r\nvar options = typeof option == 'object' && option\r\n\r\nif (!data) $this.data('bs.button', (data = new Button(this, options)))\r\n\r\nif (option == 'toggle') data.toggle()\r\nelse if (option) data.setState(option)\r\n})\r\n}\r\nvar old = $.fn.button\r\n$.fn.button             = Plugin\r\n$.fn.button.Constructor = Button\r\n$.fn.button.noConflict = function () {\r\n$.fn.button = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\nvar $btn = $(e.target)\r\nif (!$btn.hasClass('btn')) $btn = $btn.closest('.btn')\r\nPlugin.call($btn, 'toggle')\r\nif (!($(e.target).is('input[type=\"radio\"]') || $(e.target).is('input[type=\"checkbox\"]'))) e.preventDefault()\r\n})\r\n.on('focus.bs.button.data-api blur.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\n$(e.target).closest('.btn').toggleClass('focus', \/^focus(in)?$\/.test(e.type))\r\n})\r\n}(jQuery);\r\n\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Collapse = function (element, options) {\r\nthis.$element      = $(element)\r\nthis.options       = $.extend({}, Collapse.DEFAULTS, options)\r\nthis.$trigger      = $('[data-toggle=\"collapse\"][href=\"#' + element.id + '\"],' +\r\n'[data-toggle=\"collapse\"][data-target=\"#' + element.id + '\"]')\r\nthis.transitioning = null\r\nif (this.options.parent) {\r\nthis.$parent = this.getParent()\r\n} else {\r\nthis.addAriaAndCollapsedClass(this.$element, this.$trigger)\r\n}\r\nif (this.options.toggle) this.toggle()\r\n}\r\nCollapse.VERSION  = '3.3.5'\r\nCollapse.TRANSITION_DURATION = 350\r\nCollapse.DEFAULTS = {\r\ntoggle: true\r\n}\r\nCollapse.prototype.dimension = function () {\r\nvar hasWidth = this.$element.hasClass('width')\r\nreturn hasWidth ? 'width' : 'height'\r\n}\r\nCollapse.prototype.show = function () {\r\nif (this.transitioning || this.$element.hasClass('in')) return\r\nvar activesData\r\nvar actives = this.$parent && this.$parent.children('.panel').children('.in, .collapsing')\r\nif (actives && actives.length) {\r\nactivesData = actives.data('bs.collapse')\r\nif (activesData && activesData.transitioning) return\r\n}\r\nvar startEvent = $.Event('show.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nif (actives && actives.length) {\r\nPlugin.call(actives, 'hide')\r\nactivesData || actives.data('bs.collapse', null)\r\n}\r\nvar dimension = this.dimension()\r\nthis.$element\r\n.removeClass('collapse')\r\n.addClass('collapsing')[dimension](0)\r\n.attr('aria-expanded', true)\r\nthis.$trigger\r\n.removeClass('collapsed')\r\n.attr('aria-expanded', true)\r\n\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse in')[dimension]('')\r\nthis.transitioning = 0\r\nthis.$element\r\n    .trigger('shown.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nvar scrollSize = $.camelCase(['scroll', dimension].join('-'))\r\nthis.$element\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)[dimension](this.$element[0][scrollSize])\r\n}\r\nCollapse.prototype.hide = function () {\r\nif (this.transitioning || !this.$element.hasClass('in')) return\r\nvar startEvent = $.Event('hide.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nvar dimension = this.dimension()\r\nthis.$element[dimension](this.$element[dimension]())[0].offsetHeight\r\nthis.$element\r\n.addClass('collapsing')\r\n.removeClass('collapse in')\r\n.attr('aria-expanded', false)\r\n\r\nthis.$trigger\r\n.addClass('collapsed')\r\n.attr('aria-expanded', false)\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.transitioning = 0\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse')\r\n    .trigger('hidden.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nthis.$element\r\n[dimension](0)\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)\r\n}\r\nCollapse.prototype.toggle = function () {\r\nthis[this.$element.hasClass('in') ? 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'toggle' : $this.data()\r\n\r\nPlugin.call($target, option)\r\n})\r\n}(jQuery);\r\n\r\n\r\n\r\n+function ($) {\r\n'use strict';\r\nvar backdrop = '.dropdown-backdrop'\r\nvar toggle   = '[data-toggle=\"dropdown\"]'\r\nvar Dropdown = function (element) {\r\n$(element).on('click.bs.dropdown', this.toggle)\r\n}\r\nDropdown.VERSION = '3.3.5'\r\nfunction getParent($this) {\r\nvar selector = $this.attr('data-target')\r\nif (!selector) {\r\nselector = $this.attr('href')\r\nselector = selector && \/#[A-Za-z]\/.test(selector) && selector.replace(\/.*(?=#[^\\s]*$)\/, '') \/\/ strip for ie7\r\n}\r\nvar $parent = selector && $(selector)\r\nreturn $parent && $parent.length ? $parent : $this.parent()\r\n}\r\nfunction clearMenus(e) {\r\nif (e && e.which === 3) return\r\n$(backdrop).remove()\r\n$(toggle).each(function () {\r\nvar $this         = $(this)\r\nvar $parent       = getParent($this)\r\nvar relatedTarget = { relatedTarget: this }\r\nif (!$parent.hasClass('open')) return\r\nif (e && e.type == 'click' && \/input|textarea\/i.test(e.target.tagName) && $.contains($parent[0], e.target)) return\r\n$parent.trigger(e = $.Event('hide.bs.dropdown', relatedTarget))\r\nif (e.isDefaultPrevented()) return\r\n$this.attr('aria-expanded', 'false')\r\n$parent.removeClass('open').trigger('hidden.bs.dropdown', relatedTarget)\r\n})\r\n}\r\nDropdown.prototype.toggle = function (e) {\r\nvar $this = $(this)\r\nif ($this.is('.disabled, :disabled')) return\r\nvar $parent  = getParent($this)\r\nvar isActive = $parent.hasClass('open')\r\nclearMenus()\r\nif (!isActive) {\r\nif ('ontouchstart' in document.documentElement && !$parent.closest('.navbar-nav').length) {\r\n    $(document.createElement('div'))\r\n        .addClass('dropdown-backdrop')\r\n        .insertAfter($(this))\r\n        .on('click', clearMenus)\r\n}\r\nvar relatedTarget = { relatedTarget: this }\r\n$parent.trigger(e = $.Event('show.bs.dropdown', relatedTarget))\r\nif (e.isDefaultPrevented()) return\r\n$this\r\n    .trigger('focus')\r\n    .attr('aria-expanded', 'true')\r\n$parent\r\n    .toggleClass('open')\r\n    .trigger('shown.bs.dropdown', relatedTarget)\r\n}\r\nreturn false\r\n}\r\nDropdown.prototype.keydown = function (e) {\r\nif (!\/(38|40|27|32)\/.test(e.which) || \/input|textarea\/i.test(e.target.tagName)) return\r\nvar $this = $(this)\r\ne.preventDefault()\r\ne.stopPropagation()\r\nif ($this.is('.disabled, :disabled')) return\r\nvar $parent  = getParent($this)\r\nvar isActive = $parent.hasClass('open')\r\nif (!isActive && e.which != 27 || isActive && e.which == 27) {\r\nif (e.which == 27) $parent.find(toggle).trigger('focus')\r\nreturn $this.trigger('click')\r\n}\r\nvar desc = ' li:not(.disabled):visible a'\r\nvar $items = $parent.find('.dropdown-menu' + desc)\r\nif (!$items.length) return\r\nvar index = $items.index(e.target)\r\nif (e.which == 38 && index > 0)                 index--         \/\/ up\r\nif (e.which == 40 && index < $items.length - 1) index++         \/\/ down\r\nif (!~index)                                    index = 0\r\n$items.eq(index).trigger('focus')\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this = $(this)\r\nvar data  = $this.data('bs.dropdown')\r\n\r\nif (!data) $this.data('bs.dropdown', (data = new Dropdown(this)))\r\nif (typeof option == 'string') data[option].call($this)\r\n})\r\n}\r\nvar old = $.fn.dropdown\r\n$.fn.dropdown             = Plugin\r\n$.fn.dropdown.Constructor = Dropdown\r\n$.fn.dropdown.noConflict = function () {\r\n$.fn.dropdown = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.dropdown.data-api', clearMenus)\r\n.on('click.bs.dropdown.data-api', '.dropdown form', function (e) { e.stopPropagation() })\r\n.on('click.bs.dropdown.data-api', toggle, Dropdown.prototype.toggle)\r\n.on('keydown.bs.dropdown.data-api', toggle, Dropdown.prototype.keydown)\r\n.on('keydown.bs.dropdown.data-api', '.dropdown-menu', Dropdown.prototype.keydown)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Tab = function (element) {\r\nthis.element = $(element)\r\n}\r\nTab.VERSION = '3.3.5'\r\nTab.TRANSITION_DURATION = 150\r\nTab.prototype.show = function () {\r\nvar $this    = this.element\r\nvar $ul      = $this.closest('ul:not(.dropdown-menu)')\r\nvar selector = $this.data('target')\r\nif (!selector) {\r\nselector = $this.attr('href')\r\nselector = selector && selector.replace(\/.*(?=#[^\\s]*$)\/, '') \/\/ strip for ie7\r\n}\r\nif ($this.parent('li').hasClass('active')) return\r\nvar $previous = $ul.find('.active:last a')\r\nvar hideEvent = $.Event('hide.bs.tab', {\r\nrelatedTarget: $this[0]\r\n})\r\nvar showEvent = $.Event('show.bs.tab', {\r\nrelatedTarget: $previous[0]\r\n})\r\n$previous.trigger(hideEvent)\r\n$this.trigger(showEvent)\r\nif (showEvent.isDefaultPrevented() || hideEvent.isDefaultPrevented()) return\r\nvar $target = $(selector)\r\nthis.activate($this.closest('li'), $ul)\r\nthis.activate($target, $target.parent(), function () {\r\n$previous.trigger({\r\n  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'[data-toggle=\"pill\"]', clickHandler)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use strict';\r\nfunction transitionEnd() {\r\nvar el = document.createElement('bootstrap')\r\nvar transEndEventNames = {\r\nWebkitTransition : 'webkitTransitionEnd',\r\nMozTransition    : 'transitionend',\r\nOTransition      : 'oTransitionEnd otransitionend',\r\ntransition       : 'transitionend'\r\n}\r\nfor (var name in transEndEventNames) {\r\nif (el.style[name] !== undefined) {\r\n    return { end: transEndEventNames[name] }\r\n}\r\n}\r\nreturn false\r\n}\r\n$.fn.emulateTransitionEnd = function (duration) {\r\nvar called = false\r\nvar $el = this\r\n$(this).one('bsTransitionEnd', function () { called = true })\r\nvar callback = function () { if (!called) $($el).trigger($.support.transition.end) }\r\nsetTimeout(callback, duration)\r\nreturn this\r\n}\r\n$(function () {\r\n$.support.transition = transitionEnd()\r\nif (!$.support.transition) return\r\n$.event.special.bsTransitionEnd = {\r\nbindType: $.support.transition.end,\r\ndelegateType: $.support.transition.end,\r\nhandle: function (e) {\r\n    if ($(e.target).is(this)) return e.handleObj.handler.apply(this, arguments)\r\n}\r\n}\r\n})\r\n}(jQuery);\r\n<\/script>\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-09f4d98 elementor-widget elementor-widget-spacer\" data-id=\"09f4d98\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-adad818 elementor-widget elementor-widget-menu-anchor\" data-id=\"adad818\" data-element_type=\"widget\" data-widget_type=\"menu-anchor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-menu-anchor\" id=\"articles\"><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0efa095 elementor-widget elementor-widget-shortcode\" data-id=\"0efa095\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.cambridge.org\/core\/journals\/africa\/issue\/8EB2C2E31F875F281743E8AD14AC5CBA\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Africa.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Kimari, Wangui. 2021. &ldquo;&rsquo;Under construction&rsquo;: everyday anxieties and the proliferating social meanings of China in Kenya&rdquo;. <u><a href=\"https:\/\/www.cambridge.org\/core\/journals\/africa\/issue\/8EB2C2E31F875F281743E8AD14AC5CBA\" target=\"_blank\" rel=\"noopener\"><em>Africa: The Journal of the International African Institute<\/em><\/a><\/u> 91(1): 135-152.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-1a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-1b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">R&eacute;sum&eacute;<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Africa.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.cambridge.org\/core\/journals\/africa\/issue\/8EB2C2E31F875F281743E8AD14AC5CBA\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-1a\">\r\n            Much has been said about the presence of China in Africa over the last fifteen years, with, for the most part, these discussions affirming either a &lsquo;for&rsquo; or &lsquo;against&rsquo; position. Working from a micro-level perspective, this ethnographic article looks at how the everyday associations of &lsquo;China&rsquo; and &lsquo;the Chinese&rsquo; in Kenya are increasing, engendering expansive signifiers that proliferate as Kenya's relationship with China deepens. Although I anchor this argument in the local discursive practices that shape the proposed Jomo Kenyatta International Airport (JKIA)&ndash;Westlands expressway, I trace how references to China and the Chinese expand beyond construction to take up social meanings that are continuously being assembled. Although the referents may seem unrelated in their diversity, I argue that they index wider local anxieties that de-centre China and re-centre the Kenyan government in practices that place the burdens of &lsquo;development&rsquo; on the country's already burdened citizens.\r\n        <\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-1b\">\r\n            On a beaucoup dit sur la pr&eacute;sence de la Chine en Afrique ces quinze derni&egrave;res ann&eacute;es, avec des discussions qui, pour la plupart, affirment une position &laquo; pour &raquo; ou &laquo; contre &raquo;. Se pla&ccedil;ant dans une perspective au niveau micro, cet article ethnographique examine l'augmentation des associations courantes de &laquo; la Chine &raquo; et &laquo; les Chinois &raquo; au Kenya, engendrant des signifiants expansifs qui prolif&egrave;rent tandis que la relation entre le Kenya et la Chine s'intensifie. Bien que le point d'ancrage de cet argument soit les pratiques discursives locales autour du projet de voie rapide entre l'a&eacute;roport international Jomo Kenyatta (JKIA) et les Westlands, l'auteur d&eacute;crit comment les r&eacute;f&eacute;rences &agrave; la Chine et aux Chinois d&eacute;passent la construction elle-m&ecirc;me pour prendre des sens sociaux qui se forment continuellement. Malgr&eacute; l'absence apparente de lien entre les r&eacute;f&eacute;rents dans leur diversit&eacute;, l'auteur soutient qu'ils sont r&eacute;v&eacute;lateurs d'anxi&eacute;t&eacute;s locales plus larges qui d&eacute;centrent la Chine et recentrent le gouvernement k&eacute;nyan au c&oelig;ur de pratiques qui font peser le poids du &laquo; d&eacute;veloppement &raquo; sur les &eacute;paules des citoyens du pays, d&eacute;j&agrave; accabl&eacute;s.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.ugat-aghamtao.org\/aghamtao-journal\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Aghamtao.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Zialcita, Fernando N.. 2021. &ldquo;SAVORING OUR FOOD CAN SAVE US &ndash; COUNTERING THE GLOBAL WITH THE LOCAL&rdquo;. <u><a href=\"https:\/\/www.ugat-aghamtao.org\/aghamtao-journal\" target=\"_blank\" rel=\"noopener\"><em>Aghamtao<\/em><\/a><\/u> 29: 1-23.<\/p>\r\n\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-2a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Aghamtao.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.ugat-aghamtao.org\/aghamtao-journal\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-2a\">\r\n            Protecting biodiversity could be one way of combatting climate change and creating sustainable employment in the countryside. This strategy can become more palpable if protection is accorded to specific &lsquo;terroirs&rsquo; (kapookan) in the Philippines whose products are unique because they result from the interplay between an ecosystem and a cultural tradition. Internationally, both in Europe and Asia, the labelling system called &ldquo;Geographic Indications&rdquo; is being used to protect such localities and their products. The essay looks into how these two concepts, &ldquo;terroir&rdquo; and &ldquo;Geographical Indications&rdquo; could help protect biodiversity and the rural sector in the Philippines. On the one hand, it shows how issues raised by the implementation of the two concepts are meaningful to anthropology. On the other hand, it shows how anthropology could contribute to broadening and deepening these concepts. Because anthropology examines the interaction between communities and their ecosystems, it can locate and define particular terroirs. Moreover, because anthropology tries to interpret objects in their concrete particularity, it can highlight why a particular product is unique both nationally and internationally. Finally, recent anthropology has become more sensitive to the impact of outside forces on the environment. Sadly, international forces are intervening in the implementation of a meaningful version of Geographical Indications.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.aibr.org\/antropologia\/netesp\/1601.php\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/AIBR.gif\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Cuevas, Lydia Rodr&iacute;guez. 2021. &ldquo;Los lenguajes del pensamiento (The Languages of the Mind)&rdquo;. <u><a href=\"https:\/\/www.aibr.org\/antropologia\/netesp\/1601.php\" target=\"_blank\" rel=\"noopener\"><em>AIBR, Revista de Antropolog&iacute;a Iberoamericana<\/em><\/a><\/u> 16(1): 61-87.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-3a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-3b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/AIBR, Revista de Antropolog\u00c3a Iberoamericana_Eng.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF ENGLISH<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/AIBR, Revista de Antropolog\u00c3a Iberoamericana_Spanish.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF ESPA\u00d1OL<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.aibr.org\/antropologia\/netesp\/1601.php\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-3a\">\r\n            La relatividad ling&uuml;&iacute;stica implica que la presencia o ausencia de distintas categor&iacute;as gramaticales, as&iacute; como distintos estilos discursivos, pueden influir en c&oacute;mo percibimos y experimentamos el mundo que nos rodea. Los mayas choles de Chiapas hablan una lengua que no tiene tiempos verbales, y que utiliza el aspecto gramatical para expresar nociones temporales. Este art&iacute;culo explora el efecto que la ausencia de tiempos verbales puede tener en la percepci&oacute;n de im&aacute;genes secuenciales. En este estudio se presentaron una serie de est&iacute;mulos visuales a varios hablantes monoling&uuml;es choles, que consist&iacute;an en distintos tipos de im&aacute;genes secuenciales que los hablantes ten&iacute;an que describir. Se les mostraron una historia larga a trav&eacute;s de m&uacute;ltiples secuencias de im&aacute;genes, y varias historias breves compuestas por un m&iacute;nimo de dos y un m&aacute;ximo de cinco im&aacute;genes secuenciales. Ninguna de las narraciones que los choles hicieron de la historia larga o de las historias cortas pose&iacute;an una l&oacute;gica secuencial cronol&oacute;gica, y todas las im&aacute;genes secuenciales fueron descritas en t&eacute;rminos no secuenciales por los hablantes choles. En l&iacute;nea con la hip&oacute;tesis de relatividad ling&uuml;&iacute;stica, en el art&iacute;culo se plantea que este curioso efecto discursivo puede estar causado por la ausencia de tiempos verbales en la lengua chol.<\/p>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-3b\">\r\n            Linguistic relativity, rightly understood, implies that the presence or absence of certain grammatical categories and discursive styles can influence how we perceive and experience the world around us. In this study, monolingual speakers of Chol Mayan, a tenseless language, were shown a series of visual stimuli portraying different sequences of events, and were asked to describe what they saw to an interviewer. Participants were shown a long silent story composed of many sequential images, and a set of shorter stories composed of a minimum of two sequential images and a maximum of five sequential images. None of the stories that the Chol speakers recounted in response to the stimuli followed a sequential- chronological order, and all the sequential images were described in non-sequential terms. In line with the linguistic relativity hypothesis, it is argued that this interesting discursive effect may be the result of the absence of tenses in the Chol language.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/alteridades.izt.uam.mx\/index.php\/Alte\/issue\/view\/67\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Alteridades.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>P&eacute;rez, Ana Victoria Mor&aacute;n. 2021. &ldquo;Los consultorios adyacentes a farmacia en tiempos de covid-19: crisis y omisiones del sector salud (Pharmacy-adjacent doctor&rsquo;s office during covid-19: Crisis and ommisions by the healthcare sector)&rdquo;. <u><a href=\"https:\/\/alteridades.izt.uam.mx\/index.php\/Alte\/issue\/view\/67\" target=\"_blank\" rel=\"noopener\"><em>Alteridades<\/em><\/a><\/u> 31(61): 9-20.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-3c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-3d\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Alteridades.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/alteridades.izt.uam.mx\/index.php\/Alte\/issue\/view\/67\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-3c\">\r\n            A pandemia de COVID-19 evidenciou a presen&ccedil;a de Consult&oacute;rios Adjacentes &agrave;s Farm&aacute;cias (CAF) como componente primordial do sistema de sa&uacute;de mexicano. O objetivo deste artigo &eacute; analisar o papel dos CAFs durante a crise sanit&aacute;ria a partir da compreens&atilde;o das representa&ccedil;&otilde;es sociais na perspectiva da equipe m&eacute;dica. Com base em entrevistas semiestruturadas com m&eacute;dicos que trabalham nesses consult&oacute;rios, localizados na Cidade do M&eacute;xico, bem como em uma revis&atilde;o de fontes secund&aacute;rias, s&atilde;o evidenciados os elementos para manejar a COVID-19 e os fatores que influenciam na percep&ccedil;&atilde;o de risco da equipe pesquisada. Conclui-se que apesar das omiss&otilde;es do sistema de sa&uacute;de em incluir tais consult&oacute;rios como servi&ccedil;os oficiais, estes s&atilde;o pe&ccedil;a fundamental na aten&ccedil;&atilde;o &agrave; doen&ccedil;a causada pelo coronav&iacute;rus. Al&eacute;m disso, a equipe m&eacute;dica teve a necessidade de readequar seus conhecimentos e pr&aacute;ticas frente &agrave;s novas condi&ccedil;&otilde;es.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-3d\">\r\n            The covid-19 pandemic revealed the presence of the offices adjacent to private pharmacies (oapp) as a core component of the Mexican health system. The aim of this text is to examine the role of oapp during the health crisis, based on the social portrayal of the oapp&rsquo;s doctors. Based on semi-structured interviews with physicians from pharmacies located in Mexico City, as well as a review of secondary sources, the article presents the responses to covid-19 and the factors that influence the risk perception of this personnel. It is concluded that despite the omissions of the health sector to include such clinics in the official strategy, these are a fundamental piece in the attention to coronavirus, in which the oapp&rsquo;s physicians have had the need to adjust their medical knowledge and practice to the new conditions.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481433\/2021\/123\/4\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/American-Anthropologist.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Hartigan, John Jr.. 2021. &ldquo;Knowing Animals: Multispecies Ethnography and the Scope&rdquo;. <u><a href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481433\/2021\/123\/4\" target=\"_blank\" rel=\"noopener\"><em>American Anthropologist<\/em><\/a><\/u> 123(4): 846-860.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-4a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-4b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/American Anthropologist.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481433\/2021\/123\/4\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-4a\">\r\n            Multispecies ethnographic projects are venturing &ldquo;beyond the human&rdquo; (Kohn 2013), but how far can they go and remain anthropological? The answer depends on whether such projects align with the surge of ethological research on animal cultures. Based on my fieldwork on wild horses in Galicia, Spain, I make a case for an ethologically informed ethnography that extends cultural analysis to other social species. In this project, I used ethological techniques of direct observation but analyzed the results using Erving Goffman&rsquo;s concepts of face, footing, and civil inattention. My analysis inverts Clifford Geertz&rsquo;s classic study of the Balinese cockfight by making horse sociality the center of analysis, rather than regarding these animals as representations of human status concerns. I argue that this approach can be usefully applied across the range of taxa that evince culture, particularly those caught up in conservation efforts. In developing this claim, I draw on ethnoprimatologists&rsquo; efforts to synthesize multispecies ethnography with ethological methods and perspectives.<\/p>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-4b\">\r\n            Los proyectos etnogr&aacute;ficos de multispecies se est&aacute;n aventurando &ldquo;m&aacute;s all&aacute; de lo humano&rdquo; (Kohn 2013), sin embargo, &iquest;qu&eacute; tan lejos pueden llegar y permanecer antropol&oacute;gicos? La respuesta depende de s&iacute; tales proyectos se alinean con el aumento de investigaci&oacute;n etol&oacute;gica en culturas animales. Basado en mi trabajo de campo sobre caballos salvajes en Galicia, Espa&ntilde;a, argumento a favor de una etnograf&iacute;a informada etol&oacute;gicamente que extiende el an&aacute;lisis cultural a otras especies sociales. En este proyecto, us&eacute; t&eacute;cnicas etol&oacute;gicas de observaci&oacute;n directa, pero analic&eacute; los resultados utilizando los conceptos de Erving Goffman acerca de la autoimagen, el alineamiento de la comunicaci&oacute;n y la inatenci&oacute;n civil. Mi an&aacute;lisis invierte el estudio cl&aacute;sico de Clifford Geertz de la pelea de gallos balineses al hacer la sociabilidad de los caballos el centro del an&aacute;lisis, en vez de mirar estos animales como representaciones de preocupaciones del estatus humano. Argumento que esta aproximaci&oacute;n puede ser aplicada &uacute;tilmente a trav&eacute;s del rango de taxones que evidencian cultura, particularmente aquellos envueltos en esfuerzos de conservaci&oacute;n. <\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481425\/2021\/48\/4\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/American-Ethnologist.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Chitra, V.. 2021. &ldquo;Waste&rsquo;s translations: Estuaries, marine life, and the chemistry of Mumbai&rsquo;s dumping grounds&rdquo;. <u><a href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481425\/2021\/48\/4\" target=\"_blank\" rel=\"noopener\"><em>American Ethnologis<\/em><\/a><\/u><em>t<\/em> 48(4): 337-356.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-5a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/American Ethnologist.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481425\/2021\/48\/4\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-5a\">\r\n            Mumbai&rsquo;s dumping grounds, located on the city&rsquo;s estuarine edge, are sites where garbage and marsh are turned into salable land. This process of translating waste into land depends on keeping matter, beings, and landscapes separate and on limiting their interactions. Yet waste and the marsh interact and transform in ways that escape managerial discourse, revealing a haze of category and control errors that complicate knowledge, agency, and responsibility. While developers translate waste to land in relation to developmental goals, fishing communities, scientists, and activists translate it differently: scientists translate it in relation to chemical properties, interactions, and timelines; marine-life activists draw attention to its coastal ecologies; and fisher communities look for productive possibilities on a polluted shore. These translations attend to the inseparability of waste substances from the coast and its futures. They articulate a politics that acknowledges waste&rsquo;s sociopolitics, material agency, temporalities, and multispecies ethics.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/rasa20\/44\/2\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/rasa20.v044.i02.cover.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Basure, Hardlife Stephen, Lloyd Nhodo, Charles Dube and Roselyn Kanyemba. 2021. \u201cDeath and the sociocultural dimensions of forced relocations: experiences from the Tugwi-Mukosi displacement in Masvingo Province, Zimbabwe\u201d. Anthropology Southern Africa 44(2): 80-93.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-5b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-5c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a target=\"_blank\" href=\"\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n                <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/rasa20\/44\/2\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <a href=\"https:\/\/www.tandfonline.com\/doi\/epdf\/10.1080\/23323256.2021.1973904\" class=\"btn btn-default\" target=\"_blank\" rel=\"noopener\">Full Article<\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-5b\">\r\n           This article is an ethnographic inquiry into the cultural dimensions of forced relocations. It is based on the experiences of four resident anthropologists on the forced displacements at Tugwi-Mukosi in Masvingo province, Zimbabwe. Using the concept of death, we question the idea of belonging and what is regarded as an \u201chonourable\u201d way of exiting this world. These are interwoven in the cultural fabric of most Zimbabwean communities and any phenomenon that severs this tie to home is a cause of discomfort and pain amongst local people. Forced displacements have altered issues of honour associated with death rituals. We use death rituals as a window to understand the sociocultural effects of displacement. Novel ways of dealing with death are witnessed as people struggle with lack of a permanent \u201chome.\u201d The sacredness of cultural dimensions of death has been reconfigured in ways that have left the displaced struggling to find closure in dealing with the dead. Death rituals give us an opportunity to understand the multifaceted effects of displacement. Through death we experience the pain of displacement, understand the chords that bind the displaced communities together and witness the enduring social bonds that structure life beyond the disruptions of displacement.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-5c\">\r\n            Este artigo \u00e9 uma investiga\u00e7\u00e3o etnogr\u00e1fica sobre as dimens\u00f5es culturais das realoca\u00e7\u00f5es for\u00e7adas. Este se baseia nas experi\u00eancias de quatro antrop\u00f3logos membros na comunidade que sofreu as remo\u00e7\u00f5es for\u00e7adas em Tugwi Mukosi na prov\u00edncia de Masvingo, no Zimbabwe. Usando o conceito de morte, questionamos a ideia de pertencer e o que \u00e9 considerado uma forma \u201chonrosa\u201d de sair deste mundo. Estas duas no\u00e7\u00f5es est\u00e3o entrela\u00e7adas no tecido cultural da maioria das comunidades do Zimbabwe e qualquer fen\u00f3meno que rompa esse v\u00ednculo com o lar \u00e9 uma causa de desconforto e dor entre a popula\u00e7\u00e3o local. As realoca\u00e7\u00f5es for\u00e7adas alteraram as quest\u00f5es de honra associadas aos rituais de morte. Usamos os rituais de morte como uma janela para compreender os efeitos socioculturais do deslocamento. Novas formas de lidar com a morte s\u00e3o testemunhadas \u00e0 medida que as pessoas lutam contra a falta de um \u201clar\u201d permanente. A sacralidade das dimens\u00f5es culturais da morte foi reconfigurada a tal ponto que deixou os deslocados com dificuldades para encontrar o sentido de conclus\u00e3o ao lidar com os mortos. Os rituais de morte nos d\u00e3o a oportunidade de compreender os efeitos multifacetados das realoca\u00e7\u00f5es. Por meio da morte, experimentamos a dor do deslocamento, compreendemos os acordes que unem as comunidades deslocadas e testemunhamos os la\u00e7os sociais duradouros que estruturam a vida al\u00e9m das rupturas das realoca\u00e7\u00f5es.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\/issue\/view\/429\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Antropolog\u00eda Experimental.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Del Olmo Morales, Miguel &Aacute;ngel. 2021. &ldquo;Trabajadoras sexuales y relaciones de poder en el &aacute;mbito de la prostituci&oacute;n (Sex workers and power relations in the field of prostitution)&rdquo;. <u><a href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\/issue\/view\/429\" target=\"_blank\" rel=\"noopener\"><em>Antropolog&iacute;a Experimental<\/em><\/a><\/u> 21(8): 107-120.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-6a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-6b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Antropolog\u00eda Experimental.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\/issue\/view\/429\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-6a\">\r\n            Se da por hecho, bajo una concepci&oacute;n victimista, que las relaciones sociales que establecen las trabajadoras sexuales siempre son asim&eacute;tricas e impuestas por los dem&aacute;s actores que intervienen en la prostituci&oacute;n. Sin embargo, las relaciones de poder que se establecen en el &aacute;mbito de la prostituci&oacute;n funcionan como en cualquier otro &aacute;mbito social. Las trabajadoras sexuales dise&ntilde;an y llevan a cabo todo tipo de estrategias y resistencias para obtener el mayor beneficio en las relaciones de poder que establecen con sus clientes. La seducci&oacute;n, la selecci&oacute;n y la elecci&oacute;n de los clientes, junto a la experiencia y el saber acumulado, empodera a las trabajadoras sexuales para la negociaci&oacute;n y la consecuci&oacute;n de sus objetivos, conformando una imagen que pone de manifiesto que las trabajadoras sexuales tienen mucho m&aacute;s poder del que se les atribuye.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-6b\">\r\n            It is presumed, according to a victimizing conception, that the social relations established by sex workers are always asymmetric and imposed by the other actors involved in prostitution. However, the power relations established in the field of prostitution function as in any other social sphere. Sex workers design and accomplish all kinds of strategies and resistances to obtain the greatest benefit in the power relations they establish with their clients. The seduction, the selection and the election of the clients, together with the experience and accumulated knowledge, empowers the sex workers for the negotiation and the achievement of their objectives, creating\r\n        <\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistas.academia.cl\/index.php\/rantros\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Antropolog\u00edas-del-Sur.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Leyva Solano, Xochitl. 2021. &ldquo;Aportes desde los m&aacute;rgenes a la co-creaci&oacute;n de pr&aacute;cticas otras de conocimientos (Contributions from the Margins to Co-creation of Other Knowledge Practices)&rdquo;. <a href=\"https:\/\/revistas.academia.cl\/index.php\/rantros\" target=\"_blank\" rel=\"noopener\"><u><em>Antropolog&iacute;as del Sur<\/em><\/u><u> <\/u><\/a>8(16): 115-131. <\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-7a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-7b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Antropolog\u00edas del Sur.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/revistas.academia.cl\/index.php\/rantros\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-7a\">\r\n            Mi punto de partida son los despojos epist&eacute;micos que trajo consigo el disciplinamiento antropol&oacute;gico. Me enfoco en las pr&aacute;cticas otras de conocimientos y las contribuciones que hacen a las ciencias sociales las mujeres y otres racializadas rebeldes en los actuales tiempos de violencia y muerte. De la mano de comunicadoras comunitarias ind&iacute;genas y gar&iacute;funas abordo las formas otras de entender lo que en t&eacute;rminos acad&eacute;micos llamamos &ldquo;comunicaci&oacute;n&rdquo;. Reflexiono sobre algunos aportes epist&eacute;mico-te&oacute;rico-pol&iacute;ticos zapatistas efectuados en medio de las guerras. Cierro sugiriendo que todas estas luchas epist&eacute;mico-pol&iacute;ticas pueden verse como un aporte colectivo desde los m&aacute;rgenes a eso que a&uacute;n llamamos antropolog&iacute;as latinoamericanas. <\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-7b\">\r\n            My starting point is the epistemic dispossession that anthropological thought and discipline has brought with it. I will focus on other knowledge practices and the contributions that women, trans-gender and racialized others have made to the social sciences in our current times that are marked by widespread violence and death. Based on our work with indigenous and Garifuna community communicators, I address other ways of understanding what, in academic terms, we call &ldquo;communication&rdquo;. This leads me to reflect on some of the Zapatista epistemic-theoretical-political contributions made in the midst of warfare. I conclude suggesting that all these epistemic and political struggles can be understood as a collective contribution made from the margins to what we still call Latin American anthropologies.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/169\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/ANUAC.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>de Matos, Patricia Alves and Alessandro Deiana (eds). 2021. \"David Graeber: antropologia, anarchia, attivismo \/ David Graeber: Anthropology, anarchy, activism\". <u><a href=\"https:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/169\" target=\"_blank\" rel=\"noopener\"><em>Anuac<\/em><\/a><\/u> 10(1): 15-48.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-7c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-7d\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Sommario<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Anuac.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/169\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-7c\">\r\n            International bilingual forum in memory of David Graeber. Contributions by Patr&iacute;cia Alves de Matos (CRIA\/ISCTE - Instituto Universit&aacute;rio de Lisboa), Stefano Boni (University of Modena and Reggio Emilia), Dimitris Dalakoglou (Vrije Universiteit Amsterdam), Alessandro Deiana (University of Cagliari), Nika Dubrovsky (David Graeber Institute). <\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-7d\">\r\n            Forum internazionale bilingue in memoria di David Graeber. Contributi di Patr&iacute;cia Alves de Matos (CRIA\/ISCTE - Instituto Universit&aacute;rio de Lisboa), Stefano Boni (Universit&agrave; di Modena e Reggio Emilia), Dimitris Dalakoglou (Vrije Universiteit Amsterdam), Alessandro Deiana (Universit&agrave; di Cagliari), Nika Dubrovsky (David Graeber Institute).<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aa\/7637\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Anu\u00e1rio-Antropol\u00f3gico.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Martes, Ana Cristina Braga, Soraya Fleischer and Edna de Almeida. 2021. &ldquo;ENTREVISTA&rdquo;. <u><a href=\"https:\/\/journals.openedition.org\/aa\/7637\" target=\"_blank\" rel=\"noopener\"><em>Anu&aacute;rio Antropol&oacute;gico<\/em><\/a><\/u> 46(1): 274-295.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-8a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-8b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Anu\u00e1rio Antropol\u00f3gico.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aa\/7637\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-8a\">\r\n            Entrevista com Ana Cristina Braga Martes, soci&oacute;loga e cientista pol&iacute;tica trabalhando em S&atilde;o Paulo. Em 2019, a autora lan&ccedil;ou A origem da &aacute;gua ( Rio de Janeiro: Confraria do Vento, 2019), seu romance de estreia. De modo remoto, em maio de 2020, a entrevista foi realizada por Soraya Fleischer e Edna de Almeida. O objetivo principal foi dialogar sobre as proximidades e rentabilidades m&uacute;tuas entre a Literatura e as Ci&ecirc;ncias Sociais, a Antropologia em particular, sobre os temas da sa&uacute;de mental, institui&ccedil;&otilde;es de sa&uacute;de, g&ecirc;nero e trajet&oacute;rias de vida.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-8b\">\r\n            Interview with Ana Cristina Braga Martes, sociologist and political scientist working in S&atilde;o Paulo. In 2019, the author published The Origin of Water (Rio de Janeiro: Confraria do Vento, 2019), her debut novel. Remotely, during May 2020, Soraya Fleischer and Edna de Almeida conducted the interview. The main goal was to discuss the proximity and mutual profitability between Literature and Social Sciences. Anthropology in particular, on the themes of mental health, health institutions, gender and life trajectories.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aam\/4175\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Archivio antropologico mediterraneo.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Volpi, Laura. 2021. &ldquo;Walking in the footsteps of the forefathers. The concept of &ldquo;ancestry&rdquo; between political use of molecular biology and indigenous territory, understood as a relationship between the living and the dead (Camminando sulle orme degli antenati. Il concetto di &ldquo;ascendenza&rdquo; tra un uso politico della biologia molecolare e il territorio indigeno, inteso come spazio di relazione tra vivi e defunti)&rdquo;. <u><a href=\"https:\/\/journals.openedition.org\/aam\/4175\" target=\"_blank\" rel=\"noopener\"><em>Archivio antropologico mediterraneo<\/em><\/a><\/u> 23(2).<\/p>\r\n\r\n\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-9a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-9b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Sommario<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Archivio antropologico mediterraneo.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aam\/4175\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-9a\">\r\n            Kichwa indigenous people of the Peruvian Amazon Forest have been facing, for several years, a territorial conflict due to the establishment of a natural park on their homelands. In order to question the legitimacy of native claims, the Regional Government puts forward the hypothesis of the Andean kichwa migration. On the other hand, several NGOs hope to help this native people, using some biomolecular investigations that &ldquo;scientifically certify&rdquo; its Amazonian origins and its ancestral relationship with the surrounding territories. However, the natives seem lukewarm to the uncritical acquisition of a strategic discourse based on the rhetoric of &ldquo;temporal primacy&rdquo;. Thus, despite having assimilated an ancestral-genetic discourse, they reshape it in light of a more relational conception of territory. The latter, far from being considered an inheritance transmitted from one generation to the other, is seen as a peculiar space of conservation and generation of memory, in which the living constantly interweave present and active relationships with the dead. Walking in the footsteps of the forefathers. <\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-9b\">\r\n            I nativi kichwa dell&rsquo;Alta Amazzonia peruviana stanno affrontando, da diversi anni, un conflitto territoriale dovuto alla creazione di un Parco Naturale Protetto sulle loro terre d&rsquo;origine. Per mettere in dubbio la legittimit&agrave; delle loro rivendicazioni politiche, gli enti regionali sostengono l&rsquo;ipotesi della loro antica migrazione andina. Al contrario, diverse ONG locali promuovono l&rsquo;uso politico di alcune indagini biomolecolari capaci di &ldquo;certificare scientificamente&rdquo; le origini amazzoniche di questo popolo e la sua conseguente relazione ancestrale con i territori circostanti. Molti individui nativi, per&ograve;, si mostrano scettici di fronte all&rsquo;acquisizione di una narrazione strategica basata sulla retorica del &ldquo;primato temporale&rdquo;. Cos&igrave;, pur avendo assimilato il discorso ancestrale-genetico, lo rimodellano alla luce di una concezione nativa e relazionale del territorio. Quest&rsquo;ultimo, lungi dall&rsquo;essere considerato un&rsquo;eredit&agrave; trasmessa di generazione in generazione, viene visto come un peculiare spazio di conservazione e generazione della memoria, in cui i vivi intrecciano costantemente relazioni presenti e attive con i defunti.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/raan20\/20\/1\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Asian Anthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Farrer, James and Chuanfei Wang. 2021. &ldquo;Who owns a cuisine? The grassroots politics of Japanese food in Europe&rdquo;.<u><a href=\"https:\/\/www.tandfonline.com\/toc\/raan20\/20\/1\" target=\"_blank\" rel=\"noopener\"><em> Asian Anthropology<\/em><\/a><\/u> 20(1): 12-29.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-10a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a target=\"_blank\" href=\"\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n                <!-- <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/doi\/pdf\/10.1080\/1683478X.2020.1774960\u00a0\" class=\"btn btn-default\" rel=\"noopener\">Full Article<\/a> -->\r\n                <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/raan20\/20\/1\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <a href=\"https:\/\/www.tandfonline.com\/doi\/pdf\/10.1080\/1683478X.2020.1774960\" class=\"btn btn-default\" target=\"_blank\" rel=\"noopener\">Full Article<\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-10a\">\r\n            Culinary borrowings are so common as to seem trivial, and yet they are consequential for many of the actors concerned. People&rsquo;s livelihoods, professional status, and social identity may be tied to their stake in the defining boundaries of culinary cultures. When dominant groups or powerful actors such as multinational corporate chains adopt or reinvent the cuisine of weaker and marginal groups, it may be regarded as cultural appropriation. However, the definition of the situation becomes more complicated when multiple weak and marginal actors compete over ownership of a cuisine. This article discusses how Japanese and other Asian migrant actors participate in grassroots culinary politics surrounding definitions and uses of Japanese cuisine in the context of a Japanese food boom in Europe. It shows how the &ldquo;borrowed power&rdquo; of one migrant group may threaten the status and even livelihoods of the foundational stakeholders in a culinary field.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/asianethnology.org\/volume\/80-1\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Asian-Ethnology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Malagodi, Mara. 2021. &ldquo;Holy Cows and Constitutional Nationalism in Nepal&rdquo;. <u><a href=\"https:\/\/asianethnology.org\/volume\/80-1\" target=\"_blank\" rel=\"noopener\"><em>Asian Ethnology<\/em><\/a><\/u> 80(1): 93-119.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-10b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Asian Ethnology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/asianethnology.org\/volume\/80-1\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-10b\">\r\n            The way in which the Nepali state has framed over the centuries the legal framework protecting the cow&mdash;Hinduism&rsquo;s sacred animal&mdash;illuminates the intimate relationship between state-framed nation-building and the management of sociocultural diversity in Nepal, the only other Hindu-majority state in the world alongside India. Nepal&rsquo;s 2015 Constitution, while declaring the state secular, continues to grant Hinduism a privileged place and to define the cow as Nepal&rsquo;s national animal. To understand the symbolic significance of these constitutional provisions in the construction of the Nepali nation and their material impact on Nepal&rsquo;s marginalized groups, it is crucial to analyze their historical development and their relationship to other parts of the constitution and to ordinary laws criminalizing cow slaughter. This article argues that cow protection has come to signify a vision of state authority that privileges the symbols of the majority over the rights of the minority&mdash;a vision channeled through the coercive instrument of law.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.ava.unam.edu.ar\/index.php\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Av\u00e1 Revista de Antropolog\u00eda.jpeg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Bandeira, Gustavo Andrada and Alejo Levoratti. 2021. &ldquo;REFLEXIONES METODOL&Oacute;GICAS SOBRE LAS INTERACCIONES SOCIALES DEL INVESTIGADOR EN EL ESTUDIO DEL DEPORTE Y LA EDUCACI&Oacute;N F&Iacute;SICA (Methodological reflections on the social interactions of the researcher in the study of sport and physical education)&rdquo;. <u><a href=\"https:\/\/www.ava.unam.edu.ar\/index.php\" target=\"_blank\" rel=\"noopener\"><em>Av&aacute; Revista de Antropolog&iacute;a<\/em><\/a><\/u> 38: 339-358.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-11a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-11b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Av\u00e1 Revista de Antropolog\u00eda.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.ava.unam.edu.ar\/index.php\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-11a\">\r\n            El presente art&iacute;culo tiene por objetivo producir un an&aacute;lisis te&oacute;ricometodol&oacute;gico sobre el lugar del investigador en el proceso de construcci&oacute;n de los datos en investigaciones sobre las pr&aacute;cticas deportivas y la educaci&oacute;n f&iacute;sica. Mediante un abordaje comparativo procuramos problematizar las reflexividades puestas en juego durante el trabajo de campo y su lugar en la producci&oacute;n de los datos, a partir de dos investigaciones que abordaron a los hinchas de f&uacute;tbol y a profesores de educaci&oacute;n f&iacute;sica. En este trabajo pretendemos explicitar los l&iacute;mites y las posibilidades de circular por un campo bastante conocido para el investigador. Ello nos llev&oacute; a problematizar la identidad del investigador, la construcci&oacute;n del cuerpo y las repercusiones posibles de nuestros escritos. Estas reflexiones buscar&aacute;n poner en evidencia la necesidad de problematizar y explicitar la relaci&oacute;n sujeto-objeto en las producciones del campo de los estudios sociales sobre el deporte.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-11b\">\r\n            This article brings a theoretical-methodological analysis of the researcher&rsquo;s positionality when constructing data in sports practices and physical education research. We examine the plural forms of reflexivity put into play during the fieldwork and how they affect data production. Using a comparative approach, we explore two investigations that addressed football fans and physical education teachers. However, in this work, we intend to make explicit the limits and possibilities of moving in a pretty well-known field to the researcher. This problem made us interrogate three elements: the identity of the researcher, the construction of the body, and the possible repercussions of our writings. These reflections seek to highlight the need to problematize and make explicit the subject-object relations within social studies of sports scholarship.<\/p>\r\n\r\n    <\/div>\r\n\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"http:\/\/www.saber.ula.ve\/handle\/123456789\/47711\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Bolet\u00edn Antropol\u00f3gico.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Florez, Carlos David Rodr&iacute;guez. 2021. &ldquo;Contribuci&oacute;n de la antropolog&iacute;a dental al conocimiento de los or&iacute;genes biol&oacute;gicos de algunos grupos ind&iacute;genas contempor&aacute;neos en el Norte de Sudam&eacute;rica (Contribution of dental anthropology to the knowledge of the biological origins of some contemporary indigenous groups in Northern South America)&rdquo;.<a href=\"http:\/\/www.saber.ula.ve\/handle\/123456789\/47711\" target=\"_blank\" rel=\"noopener\"><u> <\/u><u><em>Bolet&iacute;n Antropol&oacute;gico<\/em><\/u><\/a> 102(2): 400-424.<\/p>\r\n\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-12a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-12b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Bolet\u00edn Antropol\u00f3gico.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"http:\/\/www.saber.ula.ve\/handle\/123456789\/47711\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-12a\">\r\n            Se realiza una breve revisi&oacute;n y actualizaci&oacute;n del modelo te&oacute;rico que explica el origen de los grupos humanos en Sudam&eacute;rica desde el punto de vista dental. Se debate su aplicaci&oacute;n en la regi&oacute;n del Norte de Sudam&eacute;rica y se aporta un an&aacute;lisis de grupos ind&iacute;genas contempor&aacute;neos para verificar si la variaci&oacute;n encontrada se explica por este modelo. Se debate que es necesario incluir algunos elementos metodol&oacute;gicos y t&eacute;cnicos, as&iacute; como un mayor n&uacute;mero de muestras sudamericanas para mejorar este modelo te&oacute;rico y que sea complementario a la investigaci&oacute;n y registro que posee la arqueolog&iacute;a de la region<\/p>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-12b\">\r\n            A brief review and update of the theoretical model that explains the origin of human groups in South America from the dental point of view are carried out. Its application in the northern region of South America is discussed and an analysis of contemporary indigenous groups is provided to verify if the variation found is explained by this model. It is debated that it is necessary to include some methodological and technical elements, as well as a greater number of South American samples to improve this theoretical model and that it be complementary to the research and record of the archeology of the region.<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/ee.openlibhums.org\/issue\/305\/info\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Ethnologia-Europaea.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Conrad, JoAnn. 2021. \"Neither Reform nor Rescue: &ldquo;Woman's Work,&rdquo; Ordinary Culture, and the Articulation of Modern Swedish Femininities\". <u><a href=\"https:\/\/ee.openlibhums.org\/issue\/305\/info\/\" target=\"_blank\" rel=\"noopener\"><em>Ethnologia Europaea<\/em><\/a><\/u> 51(1): 99-136.<\/p>\r\n\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-13a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Ethnologia Europaea.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/ee.openlibhums.org\/issue\/305\/info\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-13a\">\r\n            This article examines the role of women in the construction of modern Swedish subjectivity through their participation in both quotidian activities and their networks of relations. Taking the work of Barbro Klein as a point of departure, I argue that Swedish women of the fin de si&egrave;cle worked within overlapping and interconnected women&rsquo;s networks through which they fashioned their own responses to the pressures of modernity within particular configurations of gender. Combining the social and political, formal and informal, labor and leisure, they created spaces for alternate cultural, commercial and social responses. These spaces from which femininity was lived as a positionality in discourse and social practice challenge the false dichotomies of past&ndash;future and tradition&ndash;modernity which have been central to the disciplinary narrative of folklore studies.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/issue\/view\/68\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Etnograf\u00edas Contempor\u00e1neas.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Hern&aacute;ndez, Luis Alonso. 2021. &ldquo;El ritual a San Hugo Ch&aacute;vez. Solidaridad, efervescencia y reafirmaci&oacute;n revolucionaria (The ritual of San Hugo Ch&aacute;vez: solidarity, effervescence and revolutionary reaffirmation)&rdquo;. <u><a href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/issue\/view\/68\" target=\"_blank\" rel=\"noopener\"><em>Etnograf&iacute;as Contempor&aacute;neas<\/em><\/a><\/u> 7(13): 248-268.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-14a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-14b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Etnograf\u00edas Contempor\u00e1neas.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/issue\/view\/68\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-14a\">\r\n            El art&iacute;culo describe pr&aacute;cticas de sacralizaci&oacute;n en torno a la figura de Hugo Ch&aacute;vez, espec&iacute;ficamente los hechos que se registran cada 5 de marzo, fecha en la que se conmemora la muerte del expresidente venezolano. Estas acciones se han visibilizado en una popular barriada caraque&ntilde;a llamada 23 de enero, ubicada al oeste de la capital venezolana, sector en el que un grupo de vecinos construy&oacute; una capilla consagrada a San Hugo Ch&aacute;vez, convertida en epicentro del culto sagrado a este l&iacute;der pol&iacute;tico. Partiendo de las posiciones te&oacute;ricas de Catherine Bell sobre pr&aacute;cticas de ritualizaci&oacute;n y de V&iacute;ctor Turner acerca del sentido de communitas, se analiza etnogr&aacute;ficamente la ceremonia que se realiz&oacute; en esta capilla en marzo de 2018, en la cual los participantes niegan la muerte y prefieren hablar de la &ldquo;siembra del comandante eterno y supremo&rdquo;, es decir, de las ra&iacute;ces profundas que, desde su perspectiva, siguen consolidando a la Revoluci&oacute;n Bolivariana. Posteriormente, afirmo, c&oacute;mo esta fiesta del cinco de marzo es al mismo tiempo, religiosa y pol&iacute;tica. Desde el punto de vista del culto, se reafirma la vivencia en donde Ch&aacute;vez es simult&aacute;neamente una figura suprahumana que opera en el mundo de los vivos y, a su vez, una figura humana que se rememora por sus actos pol&iacute;ticos desarrollados como Jefe de Estado.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-14b\">\r\n            The article describes sacralization practices in relation to the image of Hugo Chavez, specifically the events that take place annually on March 5th, to commemorate the dea- th of the Venezuelan ex-president, specially in a low income neighborhood in Caracas called \"23 de Enero\" located west of the Venezuelan capital. In this area of the city the residents built a chapel consecrated to Saint Hugo Chavez, this place became the epi- center of the sacred cult to this political leader. Based on the theoretical approach of Catherine Bell about ritualization practices, and Victor Turner \u0301s notion of communitas, the ceremony that took place in this chapel in March 2018 is analyzed based on eth- nographic research. In this recent event its participants deny the death of this political leader, and they refer to \"the sowing of the eternal and supreme commander\", which means that according to the practitioners the deep roots continue to consolidate the Bolivarian Revolution. Later on I examine how this celebration on March 5th is, at the same time, political and religious. From the cult perspective, the belief that Chavez is a superhuman figure reaffirmed the experience that he operates in the world of the living as a human figure that is remembered for his political actions as a chief of state.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.journals.uchicago.edu\/toc\/hau\/2021\/11\/2\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/HAU.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Goldstein, Donna and Kira Hall. 2021. &ldquo;Darwin's hug: Ideologies of gesture in the science of human exceptionalism&rdquo;. <u><a href=\"https:\/\/www.journals.uchicago.edu\/toc\/hau\/2021\/11\/2\" target=\"_blank\" rel=\"noopener\"><em>HAU: Journal of Ethnographic Theory<\/em><\/a><\/u> 11(2): 693-712.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-15a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a target=\"_blank\" href=\"\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n                <a target=\"_blank\" href=\"https:\/\/www.journals.uchicago.edu\/toc\/hau\/2021\/11\/2\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <a href=\"https:\/\/www.journals.uchicago.edu\/doi\/full\/10.1086\/715754\" class=\"btn btn-default\" target=\"_blank\" rel=\"noopener\">Full Article<\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-15a\">\r\n            This article reviews accounts of &ldquo;hugging&rdquo; across evolutionary paradigms to expose how understandings of gesture are shaped by scientific theorizations of the ways humans and animals differ. The divergent roles assigned to gesture in human communication by Vygotskian and Chomskyan researchers can be traced to research on human exceptionalism during key historical periods in the Soviet Union and United States. When Vygotsky introduced his sociocultural theory of cognitive development during the early Soviet period, human exceptionalism was tested through reproductive crossbreeding. When Chomsky hypothesized a language acquisition device for the human brain during the Civil Rights era, human exceptionalism was tested through interspecies communication. These scientific histories inspired critically different approaches to gestural meaning. Taking a fresh look at the great ape language debates of the 1970s, the article attributes the dismissal of ethnography in late twentieth-century human language study to a developing experimental protocol that required gesture&rsquo;s eviction.<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.scielo.br\/j\/ha\/i\/2021.v27n61\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Horizontes Antropol\u00f3gicos.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Fonseca, Claudia, Diane Marre and Fernanda Rifiotis. 2021. &ldquo;Governan&ccedil;a reprodutiva: um assunto de suma relev&acirc;ncia pol&iacute;tica (Reproductive Governance: a subject of extreme political relevance)&rdquo;. <a href=\"https:\/\/www.scielo.br\/j\/ha\/i\/2021.v27n61\/\" target=\"_blank\" rel=\"noopener\"><em style=\"text-decoration: underline;\">Horizontes Antropol&oacute;gicos<\/em><\/a> 27(61): 7-46.\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-15b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">R\u00e9sum\u00e9<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-15c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Horizontes Antropol\u00f3gicos.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.scielo.br\/j\/ha\/i\/2021.v27n61\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-15b\">\r\n            Nesta an&aacute;lise centrada em estudos etnogr&aacute;ficos da governa&ccedil;a reprodutiva, consideramos as diferentes perspectivas anal&iacute;ticas que se delineiam nos &uacute;ltimos anos sobre a reprodu&ccedil;&atilde;o estratificada, os regimes morais de maternidade, cuidado e trabalho nas rotinas reprodutivas e a ag&ecirc;ncia\/a&ccedil;&atilde;o transformativa nas pr&aacute;ticas familiares. Apesar da variedade de temas &ndash; desde a sa&uacute;de da mulher, concep&ccedil;&atilde;o e gravidez at&eacute; diferentes formas de pr&aacute;tica e moralidade materna &ndash; encontramos um fio comum, caracter&iacute;stico dos estudos feministas desde os anos 1990, enfatizando n&atilde;o apenas como a reprodu&ccedil;&atilde;o humana est&aacute; enredada em interesses coletivos e for&ccedil;as pol&iacute;ticas, mas como todas as pol&iacute;ticas governamentais s&atilde;o pol&iacute;ticas reprodutivas (Briggs 2017). Nessa literatura, a reprodu&ccedil;&atilde;o humana, longe de ser um fen&ocirc;meno biol&oacute;gico bem delimitado, constitui um tema ao mesmo tempo material e pol&iacute;tico, entrela&ccedil;ado com quest&otilde;es de g&ecirc;nero e sexualidade, estado, ra&ccedil;a e mercado que, por meio de corpos e afetos, interligam acontecimentos microsc&oacute;picos com transnacionais processos. Ao longo de nossa discuss&atilde;o, gra&ccedil;as a um di&aacute;logo forjado entre as tr&ecirc;s co-autoras, desenvolvemos uma compara&ccedil;&atilde;o t&aacute;cita entre &ecirc;nfases acad&ecirc;micas em diferentes regi&otilde;es (Norte - Sul; Europa\/EUA e Am&eacute;rica Latina) e diferentes pa&iacute;ses (com maior &ecirc;nfase na Am&eacute;rica do Sul &acute;s Cone Sul e Espanha) contra o pano de fundo sempre presente dos fluxos globais.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-15c\">\r\n            In this analysis focused on ethnographic studies of reproductive governance, we consider different analytical perspectives taking shape in recent years concerning stratified reproduction, moral regimes of motherhood, care and work in reproductive routines and transformative agency\/action in family practices. Despite the variety of themes -- from women's health, conception, and pregnancy to different forms of maternal practice and morality &ndash; we find a common thread, characteristic of feminist studies since the 1990s, emphasizing not only how human reproduction is enmeshed in collective interests and political forces, but how all government policies are reproductive policies (Briggs 2017). In this literature, human reproduction, far from being a well-delimited biological phenomenon, constitutes a subject both material and political, intertwined with issues of gender and sexuality, state, race and market that, via bodies and affects, interconnect microscopic happenings with transnational processes. Throughout our discussion, thanks to the dialogue forged between the three co-authors, we develop a tacit comparison between scholarly emphases in different regions (North - South; Europe \/USA and Latin America) and different countries (with greater emphasis on S. America&acute;s Southern Cone and Spain) against the ever-present background of global flows.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/19699\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/International Journal of Modern Anthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Holl, Augustin F.C.. 2021. &ldquo;Megaliths in Tropical Africa: Social Dynamics and Mortuary Practices in Ancient Senegambia (ca. 1350 BCE &ndash; 1500 CE)&rdquo;.<a href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/19699\" target=\"_blank\" rel=\"noopener\"><u> <\/u><u><em>International Journal of Modern Anthropology<\/em><\/u><u> <\/u><\/a>2(15): 363-412.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-16a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/International Journal of Modern Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/19699\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-16a\">\r\n            When analyzed systematically, Tropical Africa megalithism appears to have emerged in contexts of friction between different lifeways, agriculturalists versus foragers, pastoralists versus hunter-gatherers-fishermen, or agriculturalists versus fishing folks. The monuments built were clearly part of actual territorial strategies. Research conducted by the Sine Ngayene Archaeological Project (2002-2012) frontally addressed the &ldquo;Why&rdquo; of the emergence of megalithism in that part of the world, and probes the reasons for the performance of the elaborate burial practices preserved in the archaeological record. This paper emphasizes the diversity and complexity of burial protocols invented by Senegambian &ldquo;megalith-builders&rdquo; communities from 1450 BCE to 1500 CE. Senegambian megalithism is shown to have proceeded from territorial marking imperatives, shaping a multi-layered cultural landscape through the implemented mortuary programs anchored on the construction of Ancestorhood.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/85\/4\/_contents\/-char\/ja\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Japanese Journal of Cultural Anthropology.gif\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>\u5f35\u8a69\u96cb (Shijun Zhang). 2021. &ldquo;\u795e\u4ecf\u306e\u8096\u50cf&minus;\u30c1\u30d9\u30c3\u30c8\u30fb\u30bf\u30f3\u30ab\u306e\u5236\u4f5c\u3068\u5d07\u62dd\u306b\u3064\u3044\u3066 (The Portrait of Buddha: An Anthropological Approach toward the Tibetan Religious Painting&mdash;Thangka)&rdquo;. <u><a href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/85\/4\/_contents\/-char\/ja\" target=\"_blank\" rel=\"noopener\"><em>\u6587\u5316\u4eba\u985e\u5b66 <\/em><\/a><\/u><em>(Japanese Journal of Cultural Anthropology)<\/em> 85(4): 640-658.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-17a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6284\u9332<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-17b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Japanese Journal of Cultural Anthropology_Eng.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Japanese Journal of Cultural Anthropology_Jap.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF (Japanese)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n\r\n\r\n                <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/85\/4\/_contents\/-char\/ja\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-17a\">\r\n            \u8096\u50cf\u3068\u306f\u3001\u4f55\u304b\u306b\u3042\u3084\u304b\u308a\u9020\u3089\u308c\u308b\u50cf\u306e\u3053\u3068\u3067\u3042\u308a\u3001\u4eba\u9593\u306e\u611f\u60c5\u3084\u9858\u671b\u306b\u5e38\u306b\u6df1\u304f\u95a2\u9023\u3057\u3066\u3044\u308b\u3002\u672c\u7a3f\u306e\u8003\u5bdf\u5bfe\u8c61\u3067\u3042\u308b\u30c1\u30d9\u30c3\u30c8\u30fb\u30bf\u30f3\u30ab\u306f\u3001\u30c1\u30d9\u30c3\u30c8\u4ecf\u6559\u3084\u30dc\u30f3\u6559\u306e\u795e\u4ecf\u3092\u8868\u73fe\u3059\u308b\u306e\u307f\u306a\u3089\u305a\u3001\u5236\u4f5c\u8005\u3084\u5d07\u62dd\u8005\u306e\u611f\u60c5\u3084\u9858\u671b\u3092\u559a\u8d77\u3055\u305b\u308b\u795e\u4ecf\u306e\u8096\u50cf\u3067\u3082\u3042\u308b\u3002\u672c\u7a3f\u3067\u306f\u3001\u30bf\u30f3\u30ab\u306e\u5236\u4f5c\u30fb\u5d07\u62dd\u306b\u95a2\u3059\u308b\u4e8b\u4f8b\u306e\u4eba\u985e\u5b66\u7684\u8a18\u8ff0\u3092\u901a\u3057\u3066\u3001\u4eba\u9593\u3068\u8096\u50cf\u3001\u4e3b\u4f53\u3068\u5ba2\u4f53\u306e\u95a2\u4fc2\u304c\u3044\u304b\u306b\u64b9\u4e71\u3055\u308c\u308b\u304b\u3092\u8003\u5bdf\u3059\u308b\u3002\u30bf\u30f3\u30ab\u5236\u4f5c\u306b\u306f\u4ee5\u4e0b\u306e\uff13\u3064\u306e\u7279\u5fb4\u304c\u3042\u308b\u3002\u2460\u6570\u5024\u5316\u3055\u308c\u308b\u898f\u5247\u304c\u30bf\u30f3\u30ab\u306e\u5b97\u6559\u6027\u3092\u6c7a\u3081\u308b\u3053\u3068\u3002\u2461\u6570\u5024\u5316\u3055\u308c\u306a\u3044\u898f\u5247\u2015\u2015\u672c\u7a3f\u3067\u306f\u305d\u308c\u3092\u300c\u4e0d\u53ef\u91cf\u306e\u90e8\u5206\u300d\u3068\u547c\u3076\u2015\u2015\u306f\u30bf\u30f3\u30ab\u306e\u5be9\u7f8e\u6027\u306b\u5927\u304d\u304f\u95a2\u4e0e\u3059\u308b\u3053\u3068\u3002\u2462\u8eab\u4f53\u7269\u8cea\u3092\u4f7f\u7528\u3059\u308b\u3053\u3068\u304c\u3001\u30bf\u30f3\u30ab\u306e\u5b97\u6559\u6027\u3068\u5be9\u7f8e\u6027\u306e\u4e21\u65b9\u306b\u95a2\u4fc2\u3059\u308b\u3053\u3068\u3002\u30bf\u30f3\u30ab\u306b\u95a2\u3059\u308b\u5148\u884c\u7814\u7a76\u3067\u306f\u3001\u2460\u306f\u91cd\u8981\u8996\u3055\u308c\u3066\u304d\u305f\u304c\u3001\u2461\u3068\u2462\u3078\u306e\u8003\u5bdf\u306f\u5341\u5206\u306b\u306a\u3055\u308c\u3066\u3044\u306a\u3044\u3002\u672c\u7a3f\u3067\u306f\u2461\u30bf\u30f3\u30ab\u5236\u4f5c\u306b\u304a\u3051\u308b\u4e0d\u53ef\u91cf\u90e8\u5206\u3001\u304a\u3088\u3073\u2462\u7d75\u5e2b\u306e\u8eab\u4f53\u7269\u8cea\u306e\u4f7f\u7528\u306b\u6ce8\u76ee\u3059\u308b\u3002\u305d\u3057\u3066\u30bf\u30f3\u30ab\u306e\u9b45\u529b\u3001\u3042\u308b\u3044\u306f\u30bf\u30f3\u30ab\u306e\u30a8\u30fc\u30b8\u30a7\u30f3\u30b7\u30fc\u306e\u767a\u751f\u306f\u3001\u5358\u306b\u5b97\u6559\u7684\u610f\u5473\u3084\u8996\u899a\u7684\u7f8e\u3057\u3055\u3060\u3051\u3067\u306a\u304f\u3001\u5236\u4f5c\u8005\u304c\u30bf\u30f3\u30ab\u3068\u4e00\u4f53\u5316\u3059\u308b\u9858\u671b\u3092\u5b9f\u73fe\u3055\u305b\u3088\u3046\u3068\u3059\u308b\u70b9\u306b\u3042\u308b\u3068\u307f\u306a\u3057\u3066\u3001\u30bf\u30f3\u30ab\u306e\u8eab\u4f53\u7f8e\u5b66\u6027\u3092\u4e3b\u5f35\u3059\u308b\u3002\u3055\u3089\u306b\u672c\u7a3f\u306e\u5f8c\u534a\u3067\u306f\u3001\u30bf\u30f3\u30ab\u306e\u4f9d\u983c\u30fb\u4f7f\u7528\u306e\u4e8b\u4f8b\u3092\u7d39\u4ecb\u3057\u3001\u4eba\u9593\u3068\u30bf\u30f3\u30ab\u9593\u306e\u300c\u5909\u8eab\u300d\u304c\u76f8\u4e92\u7684\u3067\u3042\u308b\u3053\u3068\u3092\u793a\u3059\u3002\u4eba\u304c\u50cf\u3092\u9020\u308b\u3053\u3068\u306f\u3001\u50cf\u306b\u4fc3\u3055\u308c\u3001\u5236\u4f5c\u8005\u306b\u306a\u308b\u3053\u3068\u3067\u3042\u308a\u3001\u5236\u4f5c\u8005\u3068\u8096\u50cf\u2015\u2015\u4eba\u3068\u30e2\u30ce\u2015\u2015\u306f\u5bfe\u9762\u306b\u7f6e\u304b\u308c\u308b\u93e1\u9762\u306e\u3088\u3046\u306b\u3001\u5ef6\u3005\u3068\u53cd\u5c04\u3057\u5408\u3046\u95a2\u4fc2\u306b\u3042\u308b\u3002<\/p>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-17b\">\r\n            A portrait is an image created in imitation of something, and it is always deeply related to human emotions and aspirations. Tibetan thangkas, the subject of this paper, are not only representations of the Buddha and deities of theTibetan Buddhist and B&ouml;n religion but also can be viewed as a kind of portrait that evokes the emotions and aspirations of their creators and worshippers. This paper examines how the relationship between human and portrait, subject and object, is disturbed through anthropological descriptions of cases of thangka creation and worship. Thangka-making is characterised by the following three features: (i) the quantitative rules determine the religious authenticity of the thangka, (ii) the non-quantitative rules (referred to in this paper as the &lsquo;imponderabilia part&rsquo;, play a significant role in the aesthetic quality of the thangka, and (iii) the use of bodily substances is related to both the religious and aesthetic quality of thangkas. In previous studies on thangkas, (i) has been considered important, but consideration of (ii) and (iii) has been insufficient. This paper focuses on (ii) the &lsquo;imponderabilia part&rsquo; of thangka-making and (iii) the painters&rsquo; use of bodily substances. It then argues for the &lsquo;corpothetics&rsquo; of the thangka, considering that the appeal of the thangka, or the emergence of the thangka&rsquo;s agency, lies not merely in its religious meaning or visual beauty but in its creator&rsquo;s attempt to fulfil his or her desire to unify with the thangka. Furthermore, the second half of the paper presents examples of the commissioning and use of thangkas to show that the &lsquo;transformation&rsquo; between humans and thangkas is two-way. A person who creates a portrait is constantly enchanted by the portrait and then become a creator. The creator and the portrait, the person and object, are in an endlessly reflective relationship, like mirrored surfaces placed face to face.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/anthro.ntu.edu.tw\/%E5%87%BA%E7%89%88%E5%93%81\/%E8%80%83%E5%8F%A4%E4%BA%BA%E9%A1%9E%E5%AD%B8%E5%88%8A\/%E7%9B%AE%E9%8C%84%E7%B4%A2%E5%BC%95\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Journal of Archaeology and Anthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>\u5442\u6b23\u6021(Hsin-yi Lu). 2021. &ldquo;\u5de5\u696d\u9699\u7e2b\u88e1\u7684\u76c6\u683d\u666f\u89c0\uff1a\u4eba\u8207\u6a39\u5728\u5931\u8abf\u74b0\u5883\u4e2d\u7684\u7b26\u61c9\u8207\u5171\u751f(Bonsai-scape in an Industrial Crevice Space On the Possibilities of Co-dwelling and Correspondence of Humans and Trees in a Disturbed Environment)&rdquo;. <a href=\"https:\/\/anthro.ntu.edu.tw\/%E5%87%BA%E7%89%88%E5%93%81\/%E8%80%83%E5%8F%A4%E4%BA%BA%E9%A1%9E%E5%AD%B8%E5%88%8A\/%E7%9B%AE%E9%8C%84%E7%B4%A2%E5%BC%95\/\" target=\"_blank\" rel=\"noopener\"><u><em>\u8003\u53e4\u4eba\u985e\u5b78\u520a<\/em><\/u><u> <\/u><\/a><u><em>(<\/em><\/u><u><em>Journal of Archaeology and Anthropology) <\/em><\/u>95: 1-44.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-18a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6458\u8981<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-18b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Journal of Archaeology and Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/anthro.ntu.edu.tw\/%E5%87%BA%E7%89%88%E5%93%81\/%E8%80%83%E5%8F%A4%E4%BA%BA%E9%A1%9E%E5%AD%B8%E5%88%8A\/%E7%9B%AE%E9%8C%84%E7%B4%A2%E5%BC%95\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-18a\">\r\n            \u6591\u99c1\u93fd\u8755\u7684\u5de5\u696d\u8a2d\u65bd\u8207\u7da0\u610f\u76ce\u7136\u7684\u76c6\u683d\u77ee\u6a39\u4e4b\u4e26\u7f6e\uff0c\u69cb\u7bc9\u4e86\u524d\u9ad8\u96c4\u7149\u6cb9\u5ee0\u5468\u908a\u9952\u5bcc\u8208\u5473\u7684\u76c6\u683d\u666f\u89c0\u3002\u672c\u6587\u5f9eTim Ingold\u63d0\u51fa\u7684\u300c\u5bd3\u5c45\u8996\u89d2\u300d\u4f86\u6aa2\u8996\u5f8c\u52c1\u76c6\u683d\u5712\u88e1\u7684\u751f\u547d\u5883\u6cc1\uff0c\u5206\u6790\u4eba\u8207\u6a39\u5982\u4f55\u53ef\u80fd\u5728\u53d7\u5230\u5de5\u696d\u56b4\u91cd\u5e72\u64fe\u7684\u5931\u8abf\u74b0\u5883\u4e2d\u5bd3\u5c45\u8207\u5171\u751f\u3002\u300c\u7b26\u61c9\u300d\uff08correspondence\uff09\u662f\u672c\u6587\u7684\u95dc\u9375\u6982\u5ff5\uff0c\u7528\u4f86\u63cf\u8ff0\u4eba\u8207\u6a39\u7684\u89aa\u8fd1\u6027\uff0c\u4ee5\u53ca\u76c6\u683d\u8207\u5de5\u696d\u74b0\u5883\u7684\u5171\u5b58\u3002\u672c\u7814\u7a76\u6709\u4e09\u9805\u4e3b\u8981\u767c\u73fe\uff0c\u9996\u5148\uff0c\u76c6\u683d\u8fb2\u5728\u9577\u671f\u990a\u6a39\u7684\u904e\u7a0b\u4e2d\uff0c\u85c9\u7531\u4fee\u526a\u5851\u578b\u7b49\u7b49\u8eab\u9ad4\u52d5\u4f5c\uff0c\u4ee5\u53ca\u6a39\uff08\u5305\u62ec\u6a39\u76ae\u3001\u6a39\u679d\u3001\u6a39\u8449\u7b49\uff09\u7684\u89f8\u611f\u7d66\u4e88\u7684\u56de\u61c9\uff0c\u8207\u6a39\u5171\u540c\u9020\u5c31\u4e86\u76c6\u683d\u3002\u7b2c\u4e8c\uff0c\u5728\u76c6\u683d\u5712\u4e2d\uff0c\u7531\u65bc\u6a39\u9700\u8981\u5bc6\u96c6\u6f86\u704c\u8207\u4fee\u526a\uff0c\u4ee5\u53ca\u5176\u56fa\u8457\u4e00\u5730\u7684\u7279\u6027\uff0c\u53ec\u559a\u4eba\u6bcf\u65e5\u5b9a\u6642\u81f3\u5712\u4e2d\u52de\u52d5\uff0c\u5f9e\u800c\u6253\u9020\u4e86\u4e00\u500b\u7b26\u61c9\u6a39\u4e4b\u65e5\u5e38\u9700\u6c42\u7684\u5171\u540c\u5bd3\u5c45\u5834\u6240\uff0c\u5712\u4e2d\u76c6\u683d\u4e4b\u53ef\u8996\u72c0\u614b\uff0c\u66ff\u4ee3\u4e86\u8a00\u8a9e\u800c\u6210\u70ba\u7b26\u61c9\u7167\u9867\u4e4b\u4eba\u751f\u6d3b\u72c0\u614b\u7684\u5177\u9ad4\u7dda\u7d22\u3002\u7b2c\u4e09\uff0c\u6211\u5f9e\u5340\u57df\u7684\u7d93\u6fdf\u8207\u5730\u666f\u8b8a\u9077\u4f86\u7406\u89e3\u76c6\u683d\u5712\u51fa\u73fe\u65bc\u6b64\u5730\u7684\u7de3\u7531\uff0c\u4e26\u7531\u6b64\u8a6e\u91cb\u76c6\u683d\u5f62\u8c8c\u8207\u5de5\u696d\u90fd\u5e02\u7684\u7b26\u61c9\u3002\u4eba\u3001\u6a39\u3001\u793e\u7fa4\u7684\u751f\u547d\u5171\u632f\uff0c\u69cb\u7bc9\u4e86\u5de5\u696d\u8a2d\u65bd\u9699\u7e2b\u4e2d\u7684\u751f\u6a5f\u4e16\u754c\u3002<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-18b\">\r\n            The juxtaposition of rustic industrial facilities and lush potted trees in Houjin community creates an intriguing bonsai-scape in the space adjacent to the former Kaohsiung oil refinery. This paper examines the life world in Houjin&rsquo;s bonsai garden from the &ldquo;dwelling perspective,&rdquo; conceptualized by Tim Ingold, and analyzes how people and trees can live and grow together in an environment severely disturbed by industrial activities. \"Correspondence\" is the key concept adopted in this paper to explicate the affinities between humans and trees, as well as the coexistence of bonsais and the industrial environment in which they reside. I draw three conclusions from the field study: First, bonsai can be viewed as a co-creation by the bonsai grower and the tree because its long cultivation process involves a combination of human actions such as pruning and shaping, as well as the tree&rsquo;s tactile responses through bark, branches and leaves. Second, the intensive watering and pruning required to meet the trees&rsquo; biological needs, as well as the trees&rsquo; fixation with the ground, have structured the regular work pattern in the garden and created a dwelling place that corresponds to the daily needs of the tree. The visible state of the garden plants has replaced words as concrete clues that correspond to the life conditions of the bonsai growers. Third, I investigate the reason why bonsai agriculture was able to emerge in this area and how the appearance of the bonsai garden corresponds to the formation of the industrial city. The people, the trees and the community have co-constructed a vibrant world with their lives resonating in this crevice amidst industrial facilities.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.jef.ee\/index.php\/journal\/issue\/view\/28\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Journal of Ethnology and Folkloristics.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Oprelianska, Alina. 2021. &ldquo;The Sealed Grave and Burial Rituals in the Context of Revenants in Ukrainian Belief&rdquo;.<a href=\"https:\/\/www.jef.ee\/index.php\/journal\/issue\/view\/28\" target=\"_blank\" rel=\"noopener\"><u> <\/u><u><em>Journal of Ethnology and Folkloristics<\/em><\/u><\/a>15(1): 27-49.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-19a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Journal of Ethnology and Folkloristics.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.jef.ee\/index.php\/journal\/issue\/view\/28\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-19a\">\r\n            The article sets the goal of describing the Ukrainian ritual of the sealed grave and its relation to revenants, or the unquiet dead, based both on the author&rsquo;s fieldwork and ethnographic collections of the turn of the 20th century. The meaning of the ritual and its variants are delineated through folk beliefs and institutionalised Orthodoxy and are defined as one of the main reasons for becoming revenants. Depending on a proper or failed funeral, the dead have different possibilities and time boundaries to visit the living. Together with biological reasons, the ritual of sealing a grave allows a seven-year period of return prior to the grave being finally sealed.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"http:\/\/indiananthropologicalsociety.org\/journal\/past-volumes\/index.html\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Journal of Indian Anthropological Society.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Pradhan, Prerna. 2021. &ldquo;Sparxan: &lsquo;Seeing&rsquo; Menstruating Goddess Kamakhya through the &lsquo;ritual touch&rsquo;&rdquo;. <u><a href=\"http:\/\/indiananthropologicalsociety.org\/journal\/past-volumes\/index.html\" target=\"_blank\" rel=\"noopener\"><em>Journal of Indian Anthropological Society<\/em><\/a><\/u> 56(3): 273-289.<\/p>\r\n\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-19c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Journal of Indian Anthropological Society.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"http:\/\/indiananthropologicalsociety.org\/journal\/past-volumes\/index.html\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-19c\">\r\n            This paper discusses how the conceptualization of menstruating goddess Kamakhya revolves around sparxan, the ritual act of touching the goddess. Here, the conventional mode of worship darxan (seeing\/viewing the goddess) is effectively replaced by sparxan in order to &lsquo;see&rsquo; and communicate with the goddess. However, to understand the complexity of worshipping Kamakhya, the paper explores two contrasting situations where Kamakhya is worshipped by performing and unperforming sparxan-nitya puja (the daily worship) and Ambubachi festival believed to be her menstrual period when she becomes inaccessible in sight and touch. In doing so, the paper argues that the act of sparxan subverts the traditional mode of worship prioritizing the elemental idea of auspicious touch over auspicious sight. But at the same time it also brings into question the ambivalence of howthe same goddess becomes touchable or untouchable and both the modes are accepted ways of &lsquo;seeing&rsquo; the goddess albeit in two different events.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.anthro.ox.ac.uk\/jasoonline-2021-1\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Journal of the Anthropological Society of Oxford.jpg\" \/>\r\n    <\/a>\r\n\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Padel, Felix. 2021. &ldquo;TOWARDS AN ANTHROPOLOGY OF SPIES AND INTELLIGENCE AGENCIES&rdquo;. <u><a href=\"https:\/\/www.anthro.ox.ac.uk\/jasoonline-2021-1\" target=\"_blank\" rel=\"noopener\"><em>Journal of the Anthropological Society of Oxford Online<\/em><\/a><\/u> 13(2): 155-194.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-20a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Journal of the Anthropological Society of Oxford.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.anthro.ox.ac.uk\/jasoonline-2021-1\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-20a\">\r\n            This article studies how intelligence agencies work, on the premise that they form a key part of modern power structures, but despite being popular as a topic of fiction and investigation, are rarely subjected to careful anthropological or sociological analysis. This applies especially to the British ones, several facets of whose history from the second world war are traced here, emphasizing the highly effective disinformation they gave out against the Nazis, but also how several top Nazi spies were shielded from prosecution and rapidly deployed against the Russians. The article traces intelligence agencies' role in some of the most egregious regime changes, such as Iran and Indonesia, to focus particularly on the Kurdish experience, and their role in Syria; emphasizing their role in political interference against outspoken leftwing leaders, and also in particular the close control that intelligence agencies apparently exercise over mainstream media, encapsulated in Herman and Chomsky's phrase 'manufacturing consent'.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"http:\/\/www.kanthroreview.com\/html\/sub02.asp\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Korean Anthropology Review.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Jee, Eunsook. 2021. \"Unmarried Daughters as Family Caregivers: Evolving Family Relationships, Gender Order, and Singlehood in Japan\". <u><a href=\"http:\/\/www.kanthroreview.com\/html\/sub02.asp\" target=\"_blank\" rel=\"noopener\"><em>Korean Anthropology Review: A Journal of Korean Anthropology in Translation<\/em><\/a><\/u> 5: 85&ndash;116.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-21a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-21b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\uad6d\ubb38\ucd08\ub85d<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Korean Anthropology Review.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"http:\/\/www.kanthroreview.com\/html\/sub02.asp\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-21a\">\r\n            This study is based on an ethnography of daughters taking care of their parents in Tokyo, Japan. I focus on the allocation of caregiving responsibilities for elderly parents among their children, especially in terms of its effects on unmarried daughters and its impact on the \"singlehood\" of unmarried women. As in South Korea, research on singlehood in Japan has proceeded from the concerns with childbirth and reproduction, largely focusing on revealing singlehood's causes. However, in order to improve our understanding of the phenomena of increased life expectancy and non-marriage as well as the overall demographic trend toward an aging society, it is necessary to adjust the perspective of singlehood research. Therefore, in this study I attempt to portray the lives of unmarried individuals by describing the family relationships of unmarried, middle-aged women, especially unmarried daughters caring for their parents. Through this approach, I will expand the scope of singlehood research to include those engaged in family life that is actually happening rather than focusing on marriages that never took place. This approach can provide useful implications for understanding the changes in family relationships and gender order that are occurring in an aging society with a high prevalence of singlehood. Primary research data was collected through an on-site survey in Tokyo, which was conducted for 18 months at monthly meetings for daughters taking care of their parents. My focus here was on the strained relationships between caregiving daughters and care-receiving mothers and on the conflicts surrounding the work-caregiving balance. Furthermore, in this study I highlight the agency of unmarried women as they traverse the gender order. I trace the ways in which unmarried female caregivers facing diverse hardships are gaining a public voice while restructuring their \"singlehood.\" And I explore how such efforts create gaps and possibilities within the family-based social system and the male-centered gender order.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-21b\">\r\n            \uc774 \uc5f0\uad6c\ub294 \uc77c\ubcf8 \ub3c4\ucfc4\uc9c0\uc5ed\uc5d0\uc11c \uc2e4\uc2dc\ud55c \ubd80\ubaa8\ub97c \ub3cc\ubcf4\ub294 \ub538\ub4e4\uc5d0 \ub300\ud55c \ubbfc\uc871\uc9c0 \uc870\uc0ac\uc5d0 \ubc14\ud0d5\ud558\uace0 \uc788\ub2e4. \ud2b9\ud788 \ube44\ud63c\ub538\ub4e4\uc744 \uc911\uc2ec\uc73c\ub85c \uc790\ub140\uc138\ub300 \ub0b4\uc5d0\uc11c \ub178\uc778\ub3cc\ubd04\uc774 \ubd84\ubc30\ub418\ub294 \ubc29\uc2dd\uacfc \uadf8\uac83\uc774 \ube44\ud63c \uc5ec\uc131\uc758 '\ube44\ud63c\ub428(singlehood)'\uc5d0 \ubbf8\uce58\ub294 \uc601\ud5a5\uc744 \uc0b4\ud53c\ub294 \uac83\uc5d0 \ucd08\uc810\uc744 \ub450\uace0 \uc788\ub2e4. \ud55c\uad6d\uacfc \ub9c8\ucc2c\uac00 \uc9c0\ub85c \uc77c\ubcf8\uc5d0\uc11c\ub3c4 \ube44\ud63c\uc5d0 \ub300\ud55c \uc5f0\uad6c\uad00\uc2ec\uc740 \ucd9c\uc0b0\uacfc \uc778\uad6c \uc7ac\uc0dd\uc0b0\uc758 \uad00\uc810\uc5d0\uc11c \ube44\ud63c\ud654\uc758 \uc6d0\uc778\uc744 \ubc1d\ud788\ub294 \uac83\uc5d0 \ud3b8\uc911\ub418\uc5b4 \uc654\ub2e4. \uadf8\ub7ec\ub098 \uae09\uc18d\ud55c \uace0\ub839\ud654\uc640 \ub354\ubd88\uc5b4 \uc0dd\uc560\ubbf8\ud63c\uc790\uac00 \uae09\uc99d\ud558\uace0 \uc788\ub294 \ud604\uc2e4\uc744 \ud30c\uc545\ud558\uae30 \uc704\ud574\uc11c\ub294 \ube44\ud63c\ubb38\uc81c\uc5d0 \uc811\uadfc\ud558\ub294 \uc2dc\uac01\uc774 \uc870\uc815\ub420 \ud544\uc694\uac00 \uc788\ub2e4. \uc774 \uc5f0\uad6c\ub294 \uc911 \ub144 \ube44\ud63c\uc5ec\uc131\uc758 \uac00\uc871\uad00\uacc4 \ud2b9\ud788 \ube44\ud63c\ub538\uc758 \ubd80\ubaa8\ub3cc\ubd04\uc744 \ud1b5\ud574 \ube44\ud63c\uc790\uc758 \uc0dd\uc560\uc5d0 \uc811\uadfc\ud558\uace0\uc790 \ud55c\ub2e4. \uc989 \uadf8\ub4e4\uc774 '\ud558\uc9c0 \uc54a\uc740' \uacb0\ud63c\uc774 \uc544\ub2c8\ub77c \uc2e4\uc81c\ub85c '\ud558\uace0 \uc788\ub294' \uac00\uc871\uc0dd\ud65c\ub85c \ube44\ud63c\uc5f0\uad6c\ub97c \ud655\uc7a5\ud558\ub824\ub294 \uac83\uc774\ub2e4. \uc774\ub7ec\ud55c \uc811\uadfc\uc740 \uace0\ub839\ud654&middot;\ube44\ud63c\ud654 \uc18d\uc5d0\uc11c \uc7ac\ud3b8\ub418\uace0 \uc788\ub294 \uac00\uc871\uad00\uacc4\uc640 \uc820\ub354\uc9c8\uc11c\uc758 \ubcc0\ub3d9 \uc744 \ud30c\uc545\ud558\ub294 \ub370 \uc720\uc775\ud55c \uc2dc\uc0ac\uc810\uc744 \uc904 \uac83\uc73c\ub85c \uae30\ub300\ud55c\ub2e4. \uc5f0\uad6c\uc758 \uc8fc\uc694\uc790\ub8cc\ub294 \ub3c4\ucfc4\uc5d0\uc11c \ub9e4\uc6d4 \uac1c\ucd5c\ub418\ub294 \ubd80\ubaa8\ub97c \ub3cc\ubcf4\ub294 \ub538\ub4e4\uc758 \ubaa8\uc784\uc5d0 \ub300\ud55c 1\ub144 6\uac1c \uc6d4\uc758 \ud604\uc7a5\uc870\uc0ac\ub97c \ud1b5\ud574 \uc218\uc9d1\ud588\ub2e4. \uc5f0\uad6c\ub0b4\uc6a9\uc740 \ub2e4\uc74c\uacfc \uac19\uc740 \uc810\uc5d0 \ucd08\uc810\uc744 \ub450\uace0 \uc788\ub2e4. \uccab\uc9f8\ub294 \ubb34\uc5c7\uc774 \ube44\ud63c\ub538\uc744 \ubd80\ubaa8\ub3cc\ubd04\uc758 \ucd5c\uc801\ud569\uc790\ub85c \ub9cc\ub4dc\ub294\uac00\ub97c \ud30c\uc545\ud558\ub294 \uac83\uc774\ub2e4. \ud2b9\ud788 \uc820\ub354\uaddc\ubc94\uacfc \uacb0\ud63c \uc5ec\ubd80\uc5d0 \ub530\ub978 \uc790\ub140 \uac04 \ub3cc\ubd04\ubd84\ubc30\uc758 \ubd88\uade0\ud615\uc5d0 \uc8fc\ubaa9\ud55c\ub2e4. \ub458\uc9f8\ub294 \ub538\uc5d0\uac8c \uc88b\uc740 \ub3cc\ubd04\uc790\uac00 \ub418\ub77c\ub294 \uc555\ub825\uc774 \uc5b4\ub5a4 \ubc29\uc2dd\uc73c\ub85c \ub098\ud0c0\ub098\ub294\uc9c0\ub97c \uc0b4\ud53c\ub294 \uac83\uc774\ub2e4. \ub3cc\ubd04\uc81c\uacf5\uc790\uc778 \ub538\uacfc \ub3cc\ubd04\uc218\ud61c\uc790\uc778 \uc5b4\uba38 \ub2c8\uc640\uc758 \uae34\uc7a5\uad00\uacc4, \uadf8\ub9ac\uace0 \ube44\ud63c\ub538\uc774 \ub3cc\ubd04\uc81c\uacf5\uc790\uac00 \ub418\uc5c8\uc744 \ub54c \ubc1c\uc0dd\ud558\ub294 \uc77c\uacfc \ub3cc\ubd04\uc758 \uc591\ub9bd\uc744 \ub458\ub7ec\uc2fc \uac08\ub4f1\uc5d0 \ucd08\uc810\uc744 \ub9de\ucd98\ub2e4. \ub098\uc544\uac00 \uc774 \uc5f0\uad6c\ub294 \ube44\ud63c\uc5ec\uc131\ub4e4\uc774 \ubc1c\ud718\ud558\ub294 \uc820\ub354\uc9c8\uc11c\ub97c \ud6a1\ub2e8\ud558 \ub294 \ud589\uc704\uc790\uc131(agency)\uc5d0 \uc8fc\ubaa9\ud55c\ub2e4. \ub2e4\uc911\uc801 \uace4\ub780\uc5d0 \uc9c1\uba74\ud55c \ube44\ud63c\uc5ec\uc131 \ub3cc\ubd04\uc790\ub4e4\uc774 \uc5b4\ub5a4 \ubc29\ud5a5\uc73c\ub85c \uc790\uc2e0\ub4e4\uc758 '\ube44\ud63c\ub428'\uc744 \uc7ac\uad6c\uc131\ud558\uba74\uc11c \uc0ac\ud68c\uc801 \ubaa9\uc18c\ub9ac\ub97c \ud68d\ub4dd\ud558\ub294\uac00\ub97c \ucd94\uc801\ud558\uba74\uc11c \uadf8\uac83\uc774 \uac00\uc871 \ub2e8\uc704\uc758 \uc0ac\ud68c\uc2dc\uc2a4\ud15c\uacfc \ub0a8\uc131\uc911\uc2ec\uc758 \uc820\ub354\uc9c8\uc11c\uc5d0 \uc5b4\ub5a4 \ud2c8\uc0c8\uc640 \uac00\ub2a5\uc131\uc744 \ub9cc\ub4e4\uace0 \uc788\ub294\uc9c0\ub97c \ud0d0\uc0c9 \ud55c\ub2e4.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.revistakula.com.ar\/numero-24-septiembre-2021\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Kula.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Levin, Axel. 2021. &ldquo;CERTIFICACI&Oacute;N DE LA DISCAPACIDAD INFANTIL: DESMITIFICANDO UN MODELO M&Eacute;DICO QUE SE PRETENDE PASADO, Y UN MODELO SOCIAL QUE SE DICE VIGENTE (CERTIFICATION OF CHILD DISABILITY: DEMYSTIFYING A MEDICAL MODEL THAT IS CLAIMS TO BE OUTDATED, AND A SOCIAL MODEL THAT CLAIMS TO BE CURRENT)&rdquo;. <u><a href=\"https:\/\/www.revistakula.com.ar\/numero-24-septiembre-2021\/\" target=\"_blank\" rel=\"noopener\"><em>Kula. Antropolog&iacute;a y Ciencias Sociales<\/em><\/a><\/u> 24: 59-72<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-22a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-22b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Kula.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.revistakula.com.ar\/numero-24-septiembre-2021\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-22a\">\r\n            Este trabajo tiene como objetivo analizar las tensiones que atraviesan las pr&aacute;cticas y criterios de las profesionales de las Juntas que determinan la discapacidad infanto-juvenil, en particular la de los ni&ntilde;o\/ as que presentan patolog&iacute;as en salud mental. Se desarrollan distintos elementos que hacen a la mitificaci&oacute;n de que el Estado argentino adopt&oacute; un modelo social de la discapacidad, y c&oacute;mo las profesionales lo cuestionan. La investigaci&oacute;n, cuyo enfoque fue etnogr&aacute;fico, se desarroll&oacute; en el Centro Integral de Evaluaci&oacute;n y Orientaci&oacute;n de la Discapacidad de la Ciudad Aut&oacute;noma de Buenos Aires. En este marco, se problematiza el concepto de Estado para reflexionar sobre la gesti&oacute;n cotidiana de este organismo estatal, considerando la heterogeneidad de los actores sociales involucrados en la certificaci&oacute;n. Se postula que la reificaci&oacute;n del Estado contribuye a objetivar ciertos criterios y pr&aacute;cticas rutinizadas, y que las cr&iacute;ticas de las profesionales forman parte de una disputa por su desmitificaci&oacute;n.<\/p>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-22b\">\r\n            This paper analyses the debates and tensions regarding the criteria and practices implemented by the evaluation boards in the city of Buenos Aires to certify disability in children and youth, particularly children with mental disorders. The common myth that the Argentinian State adopted a social model of disability is discussed, focusing on how the professionals question the validity of this idea. The research was based on an ethnographic approach, and field work was carried out in the Integral Centre for Evaluation and Orientation for Disabled People. Within this context, the study of this public institution leads us to a discussion about the concept of State itself, given the heterogeneous institutional actors involved in the certification. It is argued that the reification of the State contributes to objectify certain routinised practices and criteria, and that the professionals&rsquo; critiques are part of a dispute for its demystification.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/apcz.umk.pl\/LUD\/issue\/view\/2212\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Lud.jpg\" \/>\r\n    <\/a>\r\n\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Ko\u015bcia\u0144ska, Agnieszka, Agnieszka Kosiorowska and Natalia Pomian. 2021. &ldquo;&ldquo;A WOMAN SHOULD FOLLOW HER OWN CONSCIENCE\": UNDERSTANDING CATHOLIC INVOLVEMENT IN DEMONSTRATIONS AGAINST THE ABORTION BAN IN POLAND&rdquo; (&bdquo;Kobieta powinna decydowa\u0107 w swoim sumieniu&rdquo; &ndash;o katolickimi zaanga\u017cowaniu w protesty przeciwko zakazowi aborcji w Polsce)&rdquo;. <u><a href=\"https:\/\/apcz.umk.pl\/LUD\/issue\/view\/2212\" target=\"_blank\" rel=\"noopener\"><em>Lud. Journal of Polish Ethnological Association<\/em><\/a><\/u> 105: 12-43.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-23a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-23b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Streszczenie<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Lud.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/apcz.umk.pl\/LUD\/issue\/view\/2212\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-23a\">\r\n            In October 2020, a ruling by Poland&rsquo;s Constitutional Tribunal effectively ending legal abortion incited mass protests across the country. Despite the demonstrations being directed at both the government and the Catholic Church, many devout Catholics joined the protests against the Church&rsquo;s opposition to family planning being enacted through state-imposed prohibition.\r\n            Drawing on ongoing archival and ethnographic research, in this paper we address a number of issues relating to Catholicism and abortion: how it is possible that so many Catholics decided to take part in pro-choice marches openly opposing official Catholic teaching on birth control? What were their motivations?<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-23b\">\r\n            W pa\u017adzierniku 2020 roku wyrok Trybuna\u0142u Konstytucyjnego, znacz\u0105co ograniczaj\u0105cy mo\u017cliwo\u015b\u0107 wykonywania legalnej aborcji w Polsce, wywo\u0142a\u0142 masowe protesty w ca\u0142ym kraju. Do demonstracji przy\u0142\u0105czy\u0142o si\u0119 wielu pobo\u017cnych katolik&oacute;w, mimo \u017ce by\u0142y one skierowane nie tylko przeciwko rz\u0105dowi, ale i Ko\u015bcio\u0142owi katolickiemu, popieraj\u0105cemu zmiany w prawie. Odpowiadaj\u0105 one bowiem jego oficjalnemu stanowisku wobec planowania rodziny.Bazuj\u0105c na badaniach archiwalnych i etnograficznych, w poni\u017cszej pracy przygl\u0105damy si\u0119 szeregowi kwestii zwi\u0105zanych z katolicyzmem i aborcj\u0105: jak to mo\u017cliwe, \u017ce tak wiele katoliczek zdecydowa\u0142o si\u0119 wzi\u0105\u0107 udzia\u0142 w protestach otwarcie sprzeciwiaj\u0105cych si\u0119 katolickiej nauce na temat kontroli urodze\u0144? Jakie by\u0142y ich motywacje?<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.scielo.br\/j\/mana\/i\/2021.v27n2\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Mana.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Marisol Marini. 2021. &ldquo;A ATUA&Ccedil;&Atilde;O DA IMAGINA&Ccedil;&Atilde;O NO DESENVOLVIMENTO DE CORA&Ccedil;&Otilde;ES ARTIFICIAIS: POR UMA COMPREENS&Atilde;O DA CORPORIFICA&Ccedil;&Atilde;O E PARTILHA DA IMAGINA&Ccedil;&Atilde;O (The role of the imagination in the development of Artificial Hearts: towards an understanding of embodied and shared imagination)&rdquo;. <a href=\"https:\/\/www.scielo.br\/j\/mana\/i\/2021.v27n2\/\" target=\"_blank\" rel=\"noopener\"><u><em>Mana. Estudos de Antropologia Social<\/em><\/u><u> <\/u><\/a>27(2): 1-32.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-24a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-24b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-24c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Mana_Eng.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF English<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Mana_Por.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF Portuguese<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.scielo.br\/j\/mana\/i\/2021.v27n2\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-24a\">\r\n            O prop&oacute;sito do presente artigo &eacute; explorar o papel da imagina&ccedil;&atilde;o na produ&ccedil;&atilde;o de dispositivos de assist&ecirc;ncia circulat&oacute;ria no &acirc;mbito da biomedicina moderna, tecnologias tamb&eacute;m conhecidas como Cora&ccedil;&otilde;es Artificiais. Os dados etnogr&aacute;ficos sugerem a caracteriza&ccedil;&atilde;o de uma imagina&ccedil;&atilde;o marcada pelo engajamento material e corporal. O di&aacute;logo com te&oacute;ricas feministas que prop&otilde;em novos materialismos e com a antropologia da ci&ecirc;ncia e da tecnologia permite qualificar a mat&eacute;ria e reivindicar uma aten&ccedil;&atilde;o &agrave;s pr&aacute;ticas. S&atilde;o abordagens que trazem para o primeiro plano a participa&ccedil;&atilde;o de distintas entidades e seres, permitindo observar o modo como as coisas podem se impor e contribuir para o molde de suas pr&oacute;prias formas, o que implica que, al&eacute;m de corporificado, o processo imaginativo encontra-se distribu&iacute;do. Trata-se de (re) colocar a imagina&ccedil;&atilde;o, que &eacute; comumente recusada ou pouco reconhecida na produ&ccedil;&atilde;o cient&iacute;fica moderna purificada, destacando o engajamento material como essencial no processo de desenvolvimento tecnol&oacute;gico. A tarefa de descrever e reivindicar uma imagina&ccedil;&atilde;o corporificada, partilhada e n&atilde;o reduzida &agrave; intencionalidade humana levar&aacute; ao di&aacute;logo com abordagens e compreens&otilde;es distintas sobre o processo criativo.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-24b\">\r\n            This article explores the role of imagination in the development of circulatory assistant devices, technologies also known as Artificial Hearts, by contemporary biomedicine. Ethnographic data suggests an imagination that is characterized by a material and corporeal engagement. Feminist theorists who propose new materialisms and the anthropology of science and technology provide a basis from which we can be attentive to practices in the enactment of new devices\/bodies. These are theoretical approaches that foreground the participation of different entities and beings in the process of creating and developing medical technologies. A focus on practices allows us to observe how things can impinge on and contribute to the shape of their own forms, which implies that, in addition to being embodied, the imaginative process is also distributed. The article (re)situates the imagination, which is commonly rejected or sidelines in a purified modern scientific output, highlighting material engagement as an essential element in the process of technological development. The task of describing and claiming an embodied imagination, shared and not reduced to human intentionality, will establish a conversation with different approaches to and understandings of the creative process.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-24c\">\r\n            El prop&oacute;sito de este art&iacute;culo es explorar el papel de la imaginaci&oacute;n en la producci&oacute;n de dispositivos de asistencia circulatoria dentro del alcance de la biomedicina moderna, tecnolog&iacute;a conocida como Corazones Artificiales. Los datos etnogr&aacute;ficos sugieren la caracterizaci&oacute;n de una imaginaci&oacute;n marcada por el compromiso material y corporal. El di&aacute;logo con te&oacute;ricas feministas que proponen nuevos materialismos y con la antropolog&iacute;a de la ciencia y la tecnolog&iacute;a, permite calificar la materia y reivindicar una atenci&oacute;n dirigida a las pr&aacute;cticas en el proceso de emergencia de nuevos dispositivos\/cuerpos. Son enfoques te&oacute;ricos que ponen en primer plano la participaci&oacute;n de diferentes entidades y seres en el proceso de creaci&oacute;n y desarrollo de tecnolog&iacute;as m&eacute;dicas. La mirada atenta a las pr&aacute;cticas nos permite observar el modo en el que las cosas pueden imponerse y contribuir en el molde de sus propias formas, lo que implica que adem&aacute;s de materializarse, el proceso imaginativo se distribuye. Se trata de (re)poner la imaginaci&oacute;n, com&uacute;nmente rechazada o poco reconocida en la producci&oacute;n cient&iacute;fica moderna purificada, destacando la materializaci&oacute;n como esencial en el proceso de desarrollo tecnol&oacute;gico. La tarea de describir y reivindicar una imaginaci&oacute;n materializada, compartida y no reducida a la intencionalidad humana conducir&aacute; a un di&aacute;logo con diferentes enfoques y entendimientos sobre el proceso creativo.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.frobenius-institut.de\/?view=article&amp;id=982:paideuma-67-2021&amp;catid=71\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Paideuma.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Faust, Lene. 2021. &ldquo;IM NAMEN DER TOTEN Neofaschismus in Italien: Krieg, T&auml;terschaft und Trauma in transgenerationaler Perspektive&rdquo;. <u><a href=\"https:\/\/www.frobenius-institut.de\/?view=article&amp;id=982:paideuma-67-2021&amp;catid=71\" target=\"_blank\" rel=\"noopener\"><em>Paideuma. Zeitschrift f&uuml;r kulturanthropologische Forschung<\/em><\/a><\/u> 67: 169-192.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Paideuma.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF English<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <button data-target=\"#abstract-25a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a target=\"_blank\" href=\"\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n                <a target=\"_blank\" href=\"https:\/\/www.frobenius-institut.de\/?view=article&amp;id=982:paideuma-67-2021&amp;catid=71\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-25a\">\r\n            This article focuses on post-war fascism in Italy from a transgenerational perspective. It raises the question of the long-term effects of &lsquo;historical&rsquo; scars and distortions caused by war, the perpetration of violence and trauma in family and society. The lack of reflection on the perpetuation of such scars, I argue, can contribute to subcultures establishing and developing social and political niches from which they interact with the majority society. A look at the consequences of experiences of war and the perpetration, repression and transmission of trauma and war experiences from a transgenerational perspective shows that analysing the anchoring of political culture in family spaces can provide painful insights into the &lsquo;scarred&rsquo; culture of memory and different strategies of the political instrumentalisation of the past. Such a perspective on post-war fascism uncovers how deeply fractures or scars can be anchored in a society, how they are passed down generations and how they become permanent as a result. The transgenerational perspective is key to understanding the culture of remembrance and the neo-fascist scene in contemporary Italy, which has been consistently strong since 1945 as a consequence of the structural scarring of society over generations.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/issue\/view\/8\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Plural.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>L&oacute;pez, Pablo Sandoval. 2021. &ldquo;Sobre las antropolog&iacute;as desde el sur y otras cuestiones urgentes (On anthropologies from the south and other urgent matters)&rdquo;. <u><a href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/issue\/view\/8\" target=\"_blank\" rel=\"noopener\"><em>Plural. Antropolog&iacute;as desde Am&eacute;rica Latina y del Caribe<\/em><\/a><\/u> 4(7): 41-52.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-26a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a target=\"_blank\" href=\"\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n                <a target=\"_blank\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/issue\/view\/8\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <a href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/article\/view\/200\/167\" class=\"btn btn-default\" target=\"_blank\" rel=\"noopener\">Full Article<\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-26a\">\r\n            Quiz&aacute; lo m&aacute;s urgente sea construir plataformas de intercambio institucional desde las academias del sur que faciliten di&aacute;logos realmente horizontales, donde nuestras voces te&oacute;ricas y propuestas etnogr&aacute;ficas est&eacute;n mejor representadas. Solo as&iacute; se podr&aacute;n conseguir reales intercambios acad&eacute;micos, propiciar la circulaci&oacute;n de ideas y de investigadores, visibilizar publicaciones e incentivar escrituras antropol&oacute;gicas realmente experimentales. Descolonizar s&iacute;, pero sobre todo procurar conexiones institucionales y redes acad&eacute;micas entre nosotros, los del sur. Este desaf&iacute;o es planteado en un contexto en que nos enfrentamos a una nueva realidad universitaria: la estandarizaci&oacute;n acad&eacute;mica.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/publicar.cgantropologia.org.ar\/index.php\/revista\/issue\/view\/4\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/PUBLICAR-En Antropolog\u00eda y Ciencias Sociales.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Trentini, Florencia. 2021. &ldquo;Habitar la participaci&oacute;n, hacer pol&iacute;tica y producir mundo(s): reflexiones desde una perspectiva interseccional y ontol&oacute;gica (Dwelling participation, doing politics and producing world(s): reflections from an intersectional and ontological perspective)&rdquo;. <u><a href=\"https:\/\/publicar.cgantropologia.org.ar\/index.php\/revista\/issue\/view\/4\" target=\"_blank\" rel=\"noopener\"><em>PUBLICAR-En Antropolog&iacute;a y Ciencias Sociales<\/em><\/a><\/u> 31: 37-57.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-27a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-27b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-27c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!--<a target=\"_blank\" href=\"\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n                <a target=\"_blank\" href=\"https:\/\/publicar.cgantropologia.org.ar\/index.php\/revista\/issue\/view\/4\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <a href=\"https:\/\/publicar.cgantropologia.org.ar\/index.php\/revista\/article\/view\/259 \" class=\"btn btn-default\" target=\"_blank\" rel=\"noopener\">Full Article<\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-27a\">\r\n            El presente trabajo se propone analizar la(s) participaci&oacute;n(es) de mujeres mapuche en el comanejo del Parque Nacional Nahuel Huapi desde una mirada interseccional que atienda a las m&uacute;ltiples violencias y luchas que se coconstituyen en sus cuerpos-territorios-vidas. A partir de esto sostengo que el comanejo se convierte en un espacio de afectividad y encuentro con otras\/os (no siempre humanos), poniendo en cuesti&oacute;n las dicotom&iacute;as de naturaleza\/ cultura, pol&iacute;tico\/espiritual, raz&oacute;n\/emoci&oacute;n propias de la ontolog&iacute;a moderna en la que se enmarca esta pol&iacute;tica. Frente a esto, la perspectiva de la ontolog&iacute;a pol&iacute;tica permite atender a la(s) participaci&oacute;n(es) de agentes no-humanos, abriendo la posibilidad de pluralizar esta pol&iacute;tica de conservaci&oacute;n a partir del di&aacute;logo con el cuidado desde una perspectiva mapuche.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-27b\">\r\n            The present work aims to analyze the participation of Mapuche women in the comanagement of Nahuel Huapi National Park from an intersectional perspective that meets the multiple violence and struggles that are co-constituted in their bodies-territories-lives. From this I argue that comanagement becomes a space of affectivity and encounter with others (not always human), questioning the dichotomies of nature\/culture, political\/spiritual, reason\/emotion typical of modern ontology in which this policy is framed. Faced with this, the perspective of political ontology allows addressing the participation(s) of non-human agents, opening the possibility of pluralizing this conservation policy from a dialogue with mapuche care perspective.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-27c\">\r\n            O presente trabalho tem como objetivo analisar a participa\u00e7\u00e3o das mulheres Mapuche na cogest\u00e3o do Parque Nacional Nahuel Huapi a partir de uma perspectiva intersetorial que aborda as m\u00faltiplas viol\u00eancias e lutas que se co-constituem em seus corpos-territ\u00f3rios-vidas. A partir disso, defendo que a co-gest\u00e3o passa a ser um espa\u00e7o de afetividade e encontro com outros (nem sempre humanos), questionando as dicotomias natureza \/ cultura, pol\u00edtica \/ espiritual, raz\u00e3o \/ emo\u00e7\u00e3o pr\u00f3prias da ontologia moderna em que essa pol\u00edtica se enquadra. Diante disso, a perspectiva da ontologia pol\u00edtica permite abordar a(s) participa\u00e7\u00e3o(\u00f5es) de agentes n\u00e3o humanos, abrindo a possibilidade de pluralizar essa pol\u00edtica de conserva\u00e7\u00e3o a partir de um di\u00e1logo com o cuidado na perspectiva mapuche.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/saantropologia.com.ar\/nuevositio\/relaciones-46-1\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Relaciones.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Campeny, Sara M. L. L&oacute;pez and Andr&eacute;s S. Romano. 2021. &ldquo;SIGUIENDO EL HILO: ENSAMBLE CAM&Eacute;LIDOS-HUMANOS-TEXTILES. UNA MIRADA MULTIESCALAR Y MULTITEMPORAL (FOLLOWING THE THREAD: CAMELID-HUMAN-TEXTILES ASSEMBLAGE. A MULTI-SCALAR AND MULTI-TEMPORAL VISION)&rdquo;. <u><a href=\"https:\/\/saantropologia.com.ar\/nuevositio\/relaciones-46-1\/\" target=\"_blank\" rel=\"noopener\"><em>Relaciones de la Sociedad Argentina de Antropolog&iacute;a<\/em><\/a><\/u> 46(1): 77-111.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-28a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-28b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Relaciones.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/saantropologia.com.ar\/nuevositio\/relaciones-46-1\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-28a\">\r\n            Desde una perspectiva af&iacute;n a los Nuevos Materialismos, proponemos un an&aacute;lisis que se interesa por los procesos de materializaci&oacute;n textil, m&aacute;s que por su materialidad. Esto significa entender las fibras en su condici&oacute;n fluida, como un material en constante proceso de desarrollo y en permanente di&aacute;logo, a trav&eacute;s de redes de mediaci&oacute;n, con humanos y otros-que humanos. Pretendemos ensamblar, bajo una misma perspectiva, distintas aproximaciones metodol&oacute;gicas que generalmente no suelen articularse en las investigaciones, as&iacute; como diferentes escalas de percepci&oacute;n de lo material. Se suma una mirada multitemporal, que busca rescatar los puntos persistentes y las conexiones entre distintos pasados. Estos planteos se aplicaron a contextos depositacionales prehisp&aacute;nicos que refieren a un sector de la Puna de Antofagasta de la Sierra (NO de Catamarca, Argentina). Las piezas textiles analizadas presentan asociaciones espacio-temporales particulares, que remiten a los siglos VI-VII y XIV-XV aproximadamente.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-28b\">\r\n            From a perspective akin to the New materialism field, our analysis is more interested in the textile materialization processes, rather than their materiality. This entails an understanding of the fibers in their fluid condition, as a material that is constantly developing and in permanent dialogue, through mediation networks, with humans and other-than-humans. We intend to assemble, under a common perspective, different methodological approaches that are generally not articulated in research, as well as different scales of perception of the material. A multitemporal vision is included, which seeks to rescue the persistent points and connections between different pasts. These proposals were applied to depositional pre-Hispanic contexts belonging to a sector of Puna de Antofagasta de la Sierra (NW of Catamarca, Argentina). The textile pieces under analysis display particular space-time associations, which refer to the 6th-7th and 14th-15th centuries of the Christian Era, approximately.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/revistadeantropologia.unr.edu.ar\/index.php\/revistadeantropologia\/issue\/view\/rea28\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Revista de la Escuela de Antropolog\u00eda.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Druetta, Leandro, Julia Puzzolo, Mat&iacute;as Stival, Fabiana Fern&aacute;ndez and Mariana Llobet. 2021. &ldquo;Acceso a la salud en personas travestis\/trans en Rosario: una aproximaci&oacute;n a las tensiones en torno a los procesos de atenci&oacute;n y las pol&iacute;ticas en salud (Access to health care among travesti\/trans people in Rosario: an approach to tensions in health care processes and health policies)&rdquo;. <u><a href=\"https:\/\/revistadeantropologia.unr.edu.ar\/index.php\/revistadeantropologia\/issue\/view\/rea28\" target=\"_blank\" rel=\"noopener\"><em>Revista de la Escuela de Antropolog&iacute;a<\/em><\/a><\/u> 28: 1-24.<\/p>\r\n\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-29a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-29b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Revista de la Escuela de Antropolog\u00eda.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/revistadeantropologia.unr.edu.ar\/index.php\/revistadeantropologia\/issue\/view\/rea28\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-29a\">\r\n            Las condiciones de acceso a la salud de las personas travesti\/trans constituyen uno de los puntos fundamentales en las agendas actuales de gobiernos y del movimiento pol&iacute;tico LGBTI+. En este art&iacute;culo, se analiza el acceso a la salud de la poblaci&oacute;n travesti\/trans en la ciudad de Rosario (2019), a partir de los resultados de la investigaci&oacute;n etnogr&aacute;fica realizada entre usuarias y profesionales de la salud que integran la red municipal de salud. Desde un enfoque relacional, nos proponemos dar cuenta de ambas perspectivas y las interacciones que surgen del encuentro. Se destacan las particularidades del sistema de salud rosarino, estructurado bajo los principios de Atenci&oacute;n Primaria de la Salud, y la organizaci&oacute;n de la respuesta institucional orientada a personas travestis\/trans en torno a un &ldquo;consultorio especializado&rdquo;. En las conclusiones, se retoma la discusi&oacute;n entre &ldquo;atenci&oacute;n universal&rdquo; y &ldquo;atenci&oacute;n focalizada\/diferenciada&rdquo;, se destaca la importancia de las redes de pares como eje estructurador de los procesos de atenci&oacute;n, la transacci&oacute;n de saberes entre m&eacute;dico\/pacientes y algunas consideraciones sobre el rol de las &ldquo;capacitaciones&rdquo;.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-29b\">\r\n            Access to health care for travesti\/trans people is one of the main issues in the current agendas of governments and the LGBTI+ political movement. In this article, we analyze access to health care for travesti\/trans community in the city of Rosario (2019), based on the results of an ethnographic research carried out among users and health professionals of the local health care network. From a relational approach, we aim to account for both perspectives and the interactions that emerge from that encounter. This article highlights Rosario&rsquo;s health care system structured under the principles of Primary Health Care, and the organization of the institutional response aimed at travesti\/trans people regarding a &ldquo;specialized consulting room&rdquo;. In the conclusions we discuss the differences between \"universal care\" and \"focused\/differentiated care\" and highlight the importance of peer networks as a structuring axis of care processes, the transaction of knowledge between doctor\/patients and some considerations about the role of training.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/692\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/RUNA.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Cardozo, Dar&iacute;o Gonzalo, Cristina Beatriz Dejean, Mar&iacute;a Gabriela Russo, B&aacute;rbara Mazza, Daniel Loponte, Alejandro Acosta, Mar&iacute;a Rosario Feuillet, Silvia Cornero, Livia Kozameh, and Alicia Hayde&eacute; Tapia. 2021. &ldquo;Impacto de la conquista hisp&aacute;nica en el Humedal del Paran&aacute; Inferior (Argentina) Una perspectiva hist&oacute;rica y gen&eacute;tica mitocondrial (Impact of the hispanic conquest at the lower Parana wetland (Argentina). An historical and mitochondrial genetic perspective)&rdquo;. <u><a href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/692\" target=\"_blank\" rel=\"noopener\"><em>RUNA, archivo para las ciencias del hombre<\/em><\/a><\/u> 42(1): 409-433.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-30a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-30b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-30c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Runa.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/692\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-30a\">\r\n            Para indagar sobre el impacto gen&eacute;tico que habr&iacute;a generado la conquista hisp&aacute;nica en los grupos nativos asentados en el Paran&aacute; medio e inferior se analizaron muestras de individuos pre y poshisp&aacute;nicos de la regi&oacute;n. Se identificaron los haplogrupos de ADN mitocondrial empleando polimorfismos de longitud de fragmentos de restricci&oacute;n (RFLP). Los datos obtenidos se compararon con los de otros sitios arqueol&oacute;gicos pre y poshisp&aacute;nicos y con muestras contempor&aacute;neas. Se observ&oacute; mayor prevalencia del haplogrupo nativo B en las muestras poshisp&aacute;nicas, aunque sin diferenciaci&oacute;n significativa con el grupo prehisp&aacute;nico de la regi&oacute;n del Paran&aacute; medio e inferior. Ambos grupos presentan frecuencias de haplogrupos similares a muestras modernas provenientes del Gran Chaco y la provincia de C&oacute;rdoba. Esto se corresponde con datos arqueol&oacute;gicos y de fuentes documentales de la reducci&oacute;n de Santiago del Baradero (provincia de Buenos Aires), con la prohibici&oacute;n de la salida de mujeres de la reducci&oacute;n y la escasez de individuos for&aacute;neos.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-30b\">\r\n            In order to investigate the genetic impact that the Hispanic conquest would have generated in the native groups settled in the Middle and Lower Paran&aacute;, samples of pre and post-Hispanic individuals of this region were analyzed. Mitochondrial DNA haplogroups were identified using restriction fragment length polymorphism (RFLP). The data were compared with those from other pre- and post-Hispanic archaeological sites and with contemporary samples. We observed a higher prevalence of native B haplogroup, in the post-Hispanic samples, without significant difference with the pre-hispanic group of the lower and middle Parana region. Both groups present similar haplogroup frequencies of those found in samples from Gran Chaco and the C&oacute;rdoba province. This corresponds with archaeological data and the documentary sources about the Santiago del Baradero reduction (Buenos Aires province), with the prohibition of the departure of women from the reduction and the shortage of foreigners<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-30c\">\r\n            Para investigar o impacto gen&eacute;tico que a conquista hisp&acirc;nica teria gerado nos grupos nativos assentados no M&eacute;dio e Baixo Paran&aacute;, amostras de indiv&iacute;duos pr&eacute; e p&oacute;s-hisp&acirc;nicos da regi&atilde;o foram analisadas. Os haplogrupos de DNA mitocondrial foram identificados usando polimorfismos de comprimento de fragmento de restri&ccedil;&atilde;o (RFLP). Os dados obtidos foram comparados com os de outros s&iacute;tios arqueol&oacute;gicos pr&eacute; e p&oacute;s-hisp&acirc;nicos e com amostras contempor&acirc;neas. Uma maior preval&ecirc;ncia do haplogrupo B nativo foi observada nas amostras p&oacute;s-hisp&acirc;nicas, embora sem diferencia&ccedil;&atilde;o significativa em rela&ccedil;&atilde;o ao grupo pr&eacute;-hisp&acirc;nico da regi&atilde;o do M&eacute;dio e Baixo Paran&aacute;. Ambos grupos apresentam freq&uuml;&ecirc;ncias semelhantes de haplogrupos que aquelas amostras modernas do Gran Chaco e da prov&iacute;ncia de C&oacute;rdoba. Isto se correlaciona con os dados arqueol&oacute;gicos y de fontes documentais sobre a redu&ccedil;&atilde;o em Santiago del Baradero (prov&iacute;ncia de Buenos Aires), com a proibi&ccedil;&atilde;o de mulheres para sair da redu&ccedil;&atilde;o e a escassez de indiv&iacute;duos estrangeiros.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/culture\/coerced-confession-south-carolina\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Sapiens.jpg\" \/>\r\n    <\/a>\r\n\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Valdez, Lidio nd Cirilo Vivanco. 2021. \u201cPeru\u2019s Incan Rope Bridges Are Hanging by a Thread\u201d. <a href=\"https:\/\/www.sapiens.org\/\" target=\"_blank\" rel=\"noopener\"><em>Sapiens<\/em><\/a>.\r\n\t\t\r\n\t\t<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-30d\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\t\t\t\r\n<p class=\"panel-collapse collapse\" id=\"abstract-30d\">\t\t\t\r\nPeru's ancient tradition of building rope suspension bridges, dating back possibly to the Wari culture (A.D. 600\u20131000), is fading. These bridges, once crucial for connecting communities across the Andes, are now mostly gone or neglected. The Tinkuqchaka bridge near Sarhua, reconstructed biennially by the community using traditional methods, symbolizes this disappearing heritage. Divided into two groups or ayllus, locals engage in a competitive, communal effort to build and maintain the bridge, showcasing their unity and ancient engineering skills. However, modern infrastructure and dwindling interest among the youth threaten this tradition's survival. The loss of these bridges marks the end of a unique chapter in Andean history.<\/p>\r\n \r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!--<a target=\"_blank\" href=\"\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n                <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n               <a href=\"https:\/\/www.sapiens.org\/archaeology\/inca-rope-bridge\/\" class=\"btn btn-default\" target=\"_blank\" rel=\"noopener\">Full Article (English)<\/a>\r\n\t\t\t\t<a href=\"https:\/\/www.sapiens.org\/es\/archaeology-es\/inca-rope-bridge\/\" class=\"btn btn-default\" target=\"_blank\" rel=\"noopener\">Articulo Completo (Espa\u00f1ol)<\/a>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/sites.otago.ac.nz\/Sites\/issue\/view\/52\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/sites.jpg\" \/>\r\n    <\/a>\r\n\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Bandiera, Michele and Enrico Milazzo. 2021. \"Visceral Ecologies in the Borderland: Soils and Care from Olive Tress' Hecatomb in Salento\". <u><a href=\"https:\/\/sites.otago.ac.nz\/Sites\/issue\/view\/52\" target=\"_blank\" rel=\"noopener\"><em>Sites: A Journal of Social Anthropology and Cultural Studies<\/em><\/a><\/u> 18(2): 48-72.<\/p>\r\n\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-31a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Sites.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/sites.otago.ac.nz\/Sites\/issue\/view\/52\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-31a\">\r\n            This contribution focuses on soils and care as fundamental matters of inquiry, in order to retrace the processes determining the resurging possibilities of Salento&rsquo;s landscape. The South-East Italian territory is plagued by an epidemic of Xylella fastidiosa, a bacterium which has killed hundreds of thousands of olive-trees. We untangle the ecology of the olive trees&rsquo; depletion, taking into consideration the most recent scientific research on the main vector of the bacteria, the little spittlebug Philaenus spumarius. We describe the quality of these relationships that entangle multispecies assemblies as &lsquo;visceral ecology&rsquo; and explore it by interlacing the vector&rsquo;s ecology and the dying olive trees with a local oil miller&rsquo;s intestinal disease. Framing the soil of Salento as an &lsquo;open air intestine&rsquo; allows us to merge materialist views and practices of care with the ecosystem&rsquo;s transformations. In conclusion, we argue for the interconnectedness of materialism and care in shaping both the imaginary and the material conditions for future local human-landscape relations.<\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journal.fi\/suomenantropologi\/issue\/view\/7941\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Suomen-Antropologi.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Lounela, Anu. 2021. &ldquo;Making and Unmaking Territories with Plants in the Riverine Peat Landscape of Central Kalimantan&rdquo;. <u><a href=\"https:\/\/journal.fi\/suomenantropologi\/issue\/view\/7941\" target=\"_blank\" rel=\"noopener\"><em>Suomen antropologi: Journal of the Finnish Anthropological Society<\/em><\/a><\/u> 46(1): 15&ndash;37.<\/p>\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-32a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!--<a target=\"_blank\" href=\"\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n                <a target=\"_blank\" href=\"https:\/\/journal.fi\/suomenantropologi\/issue\/view\/7941\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <a href=\"https:\/\/journal.fi\/suomenantropologi\/article\/view\/99890\" class=\"btn btn-default\" target=\"_blank\" rel=\"noopener\">Full Article<\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-32a\">\r\n            Central Kalimantan, located on the Indonesian side of Borneo, has often been described as a state frontier area where rapid changes take place in legal and administrative regimes and in the rules that govern access and ownership to land and nature. Today, frontier development includes state and non-state actors that bring natural resource projects aimed at producing long-term effects by engaging local people in the commodification of nature. Local people adopt and abandon these projects at a rapid pace due to changing conditions, policies, and natural hazards. I will explore commodification in terms of territorial projects and the spatial and temporal reordering of human-nature relations within the landscapes of Central Kalimantan. Linked to the territorial expansion of trees and plants, commodification challenges local environmental practices and forms of sociality. The paper argues that the commodification of nature and the territorial aspects of this bring new layers of complications and thus have unexpected effects on the lives of local populations.<\/p>\r\n    <\/div>\r\n\r\n\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.ioe.sinica.edu.tw\/Content\/Periodicals\/content.aspx?&amp;SiteID=530164240637641451&amp;MenuID=530167100636226027&amp;SSize=10&amp;Fid=530404301341606011&amp;MSID=1161507152067240304\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Taiwan Journal of Anthropology.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>\u6797\u76ca\u4ec1 (Lin, Yih-ren). 2021. &ldquo;\u6211\u5728\u6cf0\u96c5\u751f\u614b\u8fb2\u8015\u6558\u4e8b\u4e2d\u7684\u8d70\u52d5\uff1a\u5c0dTim Ingold\u7684\u547c\u61c9 (My Walking in the Tayal Agro-Ecological Narratives: Corresponding with Tim Ingold)&rdquo;. <u><a href=\"https:\/\/www.ioe.sinica.edu.tw\/Content\/Periodicals\/content.aspx?&amp;SiteID=530164240637641451&amp;MenuID=530167100636226027&amp;SSize=10&amp;Fid=530404301341606011&amp;MSID=1161507152067240304\" target=\"_blank\" rel=\"noopener\"><em>\u81fa\u7063\u4eba\u985e\u5b78\u520a <\/em><\/a><\/u><em>(Taiwan Journal of Anthropology)<\/em> 19(2): 9-56.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-33a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6458\u8981<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-33b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Taiwan Journal of Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.ioe.sinica.edu.tw\/Content\/Periodicals\/content.aspx?&amp;SiteID=530164240637641451&amp;MenuID=530167100636226027&amp;SSize=10&amp;Fid=530404301341606011&amp;MSID=1161507152067240304\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-33a\">\r\n            \u672c\u6587\u662f2016-2019\u9019\u4e09\u5e74\u6211\u53c3\u8207\u79d1\u6280\u90e8\u300c\u4eba\u6587\u5275\u65b0\u8207\u793e\u6703\u5be6\u8e10\u8a08\u756b\u300d\u7814\u7a76\u8207\u8ab2\u7a0b\u767c\u5c55\u7d93\u9a57\u7684\u53cd\u601d\u6558\u4e8b\uff0c\u5167\u5bb9\u662f\u63a2\u8a0e\u65b0\u7af9\u7e23\u5c16\u77f3\u9109\u5f8c\u5c71\u6cf0\u96c5\u4eba\u8fb2\u8015\u751f\u614b\u77e5\u8b58\u7684\u5167\u6db5\u8207\u5be6\u8e10\u3002\u672c\u6587\u53d7\u5230\u4eba\u985e\u5b78\u8005TimIngold\u95dc\u65bc\u8d70\u52d5\uff08walking\uff09\u6982\u5ff5\u7684\u555f\u767c\u6975\u5927\u3002\u6b64\u5916\uff0c\u900f\u904e\u4ed6\u5c0d\u751f\u7522\uff08production\uff09\u3001\u6b77\u53f2\uff08history\uff09\u3001\u6240\u5728\uff08dwelling\uff09\u3001\u8207\u8def\u7dda\uff08lines\uff09\u7684\u6982\u5ff5\u8a6e\u91cb\uff0c\u52fe\u52d2\u51fa\u6211\u5728\u6cf0\u96c5\u5bb6\u5712\u8d70\u52d5\u601d\u7dad\u7684\u5167\u6db5\uff0c\u4e26\u64da\u6b64\u63d0\u51fa\u4e00\u7a2e\u5c0d\u7167\u9867\uff08care\uff09\u7684\u751f\u614b\u65b0\u89e3\uff0c\u4e14\u8ddf\u4ed6\u5728\u6982\u5ff5\u4e0a\u9032\u884c\u547c\u61c9\uff08corresponding\uff09\u3002\u5728\u7576\u4ee3\uff0c\u6cf0\u96c5\u4eba\u8fb2\u8015\u7684\u6d3b\u52d5\u8d8a\u4f86\u8d8a\u88ab\u5438\u7d0d\u5230\u73fe\u4ee3\u7684\u5e02\u5834\u7d93\u6fdf\u908f\u8f2f\u5e95\u4e0b\u6642\uff0c\u539f\u5148\u7dad\u7e6b\u50b3\u7d71\u5bb6\u5712\u904b\u4f5c\u7684\u9023\u7d50\u4e5f\u958b\u59cb\u9b06\u52d5\u8207\u6539\u8b8a\u3002\u7d93\u7531\u7530\u91ce\u8e72\u9ede\u8207\u53c3\u8207\u5f0f\u8ab2\u7a0b\u7684\u8d70\u52d5\uff0c\u6211\u89c0\u5bdf\u5230\u9019\u4e9b\u7dad\u7e6b\u5bb6\u5712\u7684\u5143\u7d20\u5176\u5be6\u90fd\u9084\u5b58\u5728\u8457\uff0c\u800c\u4e14\u7528\u7576\u4ee3\u7684\u65b9\u5f0f\u958b\u5c55\u8457\u3002\u672c\u6587\u900f\u904e\u6558\u4e8b\u7684\u65b9\u6cd5\u51f8\u986f\u9019\u4e9b\u5143\u7d20\u7684\u91cd\u8981\u6027\uff0c\u4e26\u6307\u51fa\u5b83\u7684\u6838\u5fc3\u4e43\u5728\u65bc\u9ad4\u8a8d\u5230\u5e6b\u52a9\u5b83\u8005\u6210\u9577\u7684\u95dc\u9375\u9053\u7406\u3002\u672c\u6587\u5206\u6210\u4e94\u5927\u90e8\u5206\uff1a\u7b2c\u4e00\u90e8\u5206\u70ba\u524d\u8a00\uff0c\u52fe\u52d2\u51fa\u672c\u6587\u5c0d\u65bc\u8d70\u52d5\u7684\u63a2\u554f\uff1b\u7b2c\u4e8c\u90e8\u5206\u63d0\u51fa\u6558\u4e8b\u7684\u65b9\u6cd5\u8ad6\uff0c\u5f37\u8abf\u8d70\u52d5\u4ee5\u53ca\u6558\u4e8b\uff08narrative\uff09\u7684\u4e92\u88dc\u4f5c\u7528\uff1b\u7b2c\u4e09\u90e8\u4efd\u7528\u56db\u6bb5\u6558\u4e8b\u4f86\u95e1\u8ff0\u6211\u5c0d\u65bc\u8ab2\u7a0b\u8d70\u52d5\u4e2d\u6240\u7d00\u9304\u7684\u6cf0\u96c5\u4eba\u8fb2\u8015\u6d3b\u52d5\uff0c\u4e26\u5c0d\u65bc\u50b3\u7d71\u751f\u614b\u77e5\u8b58\u7684\u6982\u5ff5\u9032\u884c\u53cd\u7701\uff1b\u7b2c\u56db\u90e8\u5206\u5247\u662f\u8207TimIngold\u5728\u4ee5\u751f\u547d\u70ba\u4f55\u7684\u4e3b\u8ef8\u601d\u8003\u4e0b\u7684\u5c0d\u8a71\uff1b\u7b2c\u4e94\u90e8\u5206\u662f\u7d50\u8ad6\uff0c\u63d0\u51fa\u7167\u9867\u6982\u5ff5\u7684\u751f\u614b\u65b0\u89e3\uff0c\u4ee5\u6b64\u4f5c\u70ba\u5c0dIngold\u8ad6\u8ff0\u751f\u547d\u7684\u4eba\u985e\u5b78\u601d\u7dad\u7684\u56de\u994b\uff0c\u7528\u4ed6\u7684\u8a71\u4f86\u8aaa\u5373\u662f\u547c\u61c9\uff08corresponding\uff09\u3002<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-33b\">\r\n            This paper is a reflective narrative depicting the characteristics and practices of the traditional agricultural ecological knowledge of the Tayal people who live in the hind mountains of Jienshi District, Hsinchu County. This paper also initiates a dialogue with anthropologist Tim Ingold&rsquo;s discourse about walking based on his interpretations of the concepts of production, history, dwelling and lines, which I echo with my understanding of care from an ecological perspective. In contemporary society, Tayal people&rsquo;s agricultural activities are greatly influenced by the modern market economy. Therefore, the operation of traditional household management is loosened and changed. However, through my fieldwork and action-oriented teaching courses in the university, I found that some elements from their traditional knowledge practices still exist and borrow a modern form to develop. This paper employs the methodology of narrative enquiry to highlight the importance of these elements. Furthermore, my research indicates that the core spirit of these traditional knowledge practices lies in recognizing ways to help others to grow. The paper is divided into five parts. The first part is an enquiry into the concept of &ldquo;walking.&rdquo; The second part uses the method of narrative to bring out the complementary relationship between walking and narrative. The third part uses four narratives to illustrate Tayal people&rsquo;s agricultural stories and related reflections. The fourth part engages in a dialogue with Tim Ingold&rsquo;s anthropology of life. Finally, an ecological interpretation of care is provided as a correspondence to Ingold&rsquo;s thought.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/www.auas.org.uy\/trama\/index.php\/Trama\/issue\/view\/11\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Trama.jpg\" \/>\r\n    <\/a>\r\n\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Cornago, Dami&aacute;n Bentos. 2021. &ldquo;Territorios compartidos: el caso de la migraci&oacute;n neorrural en la zona de Aigu&aacute; en Uruguay&rdquo;. <u><a href=\"https:\/\/www.auas.org.uy\/trama\/index.php\/Trama\/issue\/view\/11\" target=\"_blank\" rel=\"noopener\"><em>Trama<\/em><\/a><\/u> 12: 34-44.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-34a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-34b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/Trama.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/www.auas.org.uy\/trama\/index.php\/Trama\/issue\/view\/11\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <!--<a href=\"#\" class=\"btn btn-default\" target=\"_blank\"  >Full Article<\/a>-->\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-34a\">\r\n            La neorruralidad surge en la d&eacute;cada de 1960 como un fen&oacute;meno migratorio de habitantes urbanos que se trasladan a zo-nas rurales en busca, principalmente, de un mayor contacto con la naturaleza, a la vez que intentan dejar atr&aacute;s los tiempos, las exigencias y problem&aacute;ticas citadinas. De acuerdo con un estudio de caso en la localidad de Aigu&aacute; y sus sierras circun-dantes, al sudeste de Uruguay, en el pre-sente art&iacute;culo se expone y analiza c&oacute;mo impacta la llegada de estos nuevos habi-tantes a las zonas rurales en cuanto al v&iacute;nculo con la poblaci&oacute;n nativa. La con-fluencia de culturas, una urbana y otra pueblerina o rural, genera encuentros, desencuentros y formas de existencias paralelas, siendo en ocasiones lenta la asimilaci&oacute;n de los reci&eacute;n llegados.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-34b\">\r\n            Neo-rurality emerged in the 1960s as a mi-gratory phenomenon of urban inhabitants who moved to rural areas in search mainly of greater contact with nature, while trying to leave behind the times, demands and problems of the city. Based on a case study in the town of Aigu&aacute; and its sur-rounding hills, in the southeast of Uru-guay, this article presents and analyzes how the arrival of these new inhabitants to rural areas impacts on the interaction with the native population. The confluence of cultures, one urban and the other &ldquo;village&rdquo; or rural, generates encounters, disagree-ments and forms of parallel existence, with the assimilation of newcomers being slow at times.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"https:\/\/journal-sa.ch\/issue\/view\/1064\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/tsantsa26.jpeg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Silva Garz\u00f3n, Diego. 2021. \u201cFrom Standard to Region-Specific Monocrops: Localizing Industrial Agriculture through Microbes\u2019 Taste of Place\u201d.<a href=\"https:\/\/journal-sa.ch\/issue\/view\/1064\" target=\"_blank\" rel=\"noopener\"><em style=\"text-decoration: underline;\">TSANTSA \u2013 Journal of the Swiss Anthropological Association <\/em><\/a> 26:18-36.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-35c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu11\/TSANTSA-Journal-of-the-Swiss-Anthropological-Association.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a target=\"_blank\" href=\"https:\/\/journal-sa.ch\/issue\/view\/1064\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <a href=\"https:\/\/journal-sa.ch\/article\/view\/6921\/10867\" class=\"btn btn-default\" target=\"_blank\" rel=\"noopener\">Full Article<\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-35c\">Industrial agriculture has promoted the expansion of monocrops around the world, aided by the circulation of highly standardized plant varieties. However, given the adverse environmental effects of this agricultural approach (such as genetic erosion) and the challenges posed by climate change, some biotech companies are trying to complexify industrial agriculture\u2019s relationship to \u201cplace\u201d. They are beginning to consider local particularities in the design of seed products. Focusing on the experience of an Argentinian biotech company, this article explores the creation of microbial seed treatments that claim to be \u201cregion-specific\u201d and whose production is mediated by novel meta-genomic techniques. Through the notions of association and mediation, the article reflects on the diverse meanings of region-specificity (geographical, environmental, relational) that are mobilized in the creation of these products. In this way, the article highlights the role of computational technologies, plants, and microorganisms in the shaping of scientific and corporate meanings of place.\r\n        <\/p>\r\n\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<!--Articulo-->\r\n<div class=\"article\">\r\n    <!--Portada-->\r\n    <a target=\"_blank\" href=\"http:\/\/www.vibrant.org.br\/lastest-issue-v-18-2021\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers11\/Vibrant.jpg\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>S&aacute; Gon&ccedil;alves, Renata de. 2021. &ldquo;Walking through Rio de Janeiro&rsquo;s &lsquo;Little Africa&rsquo;: places and contested borders&rdquo;. <a href=\"http:\/\/www.vibrant.org.br\/lastest-issue-v-18-2021\/\" target=\"_blank\" rel=\"noopener\"><em style=\"text-decoration: underline;\">Vibrant<\/em><\/a> 18.<\/p>\r\n\r\n        <div class=\"article-menu\">\r\n            <!-- Botones -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#abstract-35a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#abstract-35b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <!-- Botones PDF -->\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a target=\"_blank\" href=\"\" class=\"btn btn-default\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n                <a target=\"_blank\" href=\"http:\/\/www.vibrant.org.br\/lastest-issue-v-18-2021\/\" class=\"btn btn-default\" rel=\"noopener\">Journal<\/a>\r\n                <a href=\"https:\/\/www.scielo.br\/j\/vb\/a\/bgt4WrJFHz7zqgG4xR3Yf5F\/?lang=en\" class=\"btn btn-default\" target=\"_blank\" rel=\"noopener\">Full Article<\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-35a\">\r\n            At the turn of the twenty-first century, the urban renewal project in Rio de Janeiro&rsquo;s port region emphasized the macroscopic scale of road building and projects designed for the future. In parallel, the production of localities and cultural heritage have often sought to adapt to the impacts of urban transformation. Guided tours fostering the idea of &lsquo;African heritage&rsquo; construct places of historical and contemporary significance, reinterpreting their wider connections with people and places and their disputed borders. In this context, &lsquo;Little Africa&rsquo; involves the production of a &lsquo;place&rsquo; designed locally by cultural associations that promote walking tours in an attempt to fix routes that either adapt to or subvert times and spaces.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"abstract-35b\">\r\n            Nesta virada do s&eacute;culo XXI, o projeto de renova&ccedil;&atilde;o urbana da regi&atilde;o portu&aacute;ria do Rio de Janeiro enfatizou a escala macrosc&oacute;pica da abertura de vias e implementa&ccedil;&atilde;o para o futuro. Em paralelo, a produ&ccedil;&atilde;o de lugares e do patrim&ocirc;nio cultural procuraram algumas vezes acomodar os impactos da transforma&ccedil;&atilde;o urbana. As visitas guiadas voltadas para uma ideia de \"heran&ccedil;a africana\" produzem lugares de significado hist&oacute;rico e contempor&acirc;neo, reinterpretando suas conex&otilde;es mais amplas com as pessoas e com o local e suas fronteiras em disputa. Neste contexto, a \"Pequena &Aacute;frica\" como a produ&ccedil;&atilde;o de um \"lugar\" se desenha localmente por associa&ccedil;&otilde;es culturais que promovem seus roteiros guiados na tentativa de fixa&ccedil;&atilde;o de caminhos que ora acomodam, ora subvertem tempos e espa&ccedil;os.<\/p>\r\n\r\n    <\/div>\r\n<\/div><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-564841e elementor-widget elementor-widget-spacer\" data-id=\"564841e\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>D\u00e9j\u00e0 Lu March 2023 View Articles View all Issues<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1205,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2909","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/2909","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/comments?post=2909"}],"version-history":[{"count":0,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/2909\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1205"}],"wp:attachment":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/media?parent=2909"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}