{"id":2325,"date":"2022-03-28T04:42:15","date_gmt":"2022-03-28T04:42:15","guid":{"rendered":"https:\/\/anthropological.cloud\/wau\/wcaa\/?page_id=2325"},"modified":"2022-04-01T18:54:20","modified_gmt":"2022-04-01T18:54:20","slug":"issue10","status":"publish","type":"page","link":"https:\/\/waunet.org\/wcaa\/dejalu\/issue10\/","title":{"rendered":"Issue 10"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"2325\" class=\"elementor elementor-2325\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-41ea9ed animated-slow elementor-section-boxed elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"41ea9ed\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;animation&quot;:&quot;fadeIn&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1af3795\" data-id=\"1af3795\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-90b1399 elementor-widget elementor-widget-spacer\" data-id=\"90b1399\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-72a191f elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"72a191f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-df66907\" data-id=\"df66907\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7735cfb elementor-widget elementor-widget-image\" data-id=\"7735cfb\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/waunet.org\/wcaa\/wp-content\/uploads\/dejalu_logo.svg\" class=\"attachment-large size-large wp-image-1207\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-37895d3\" data-id=\"37895d3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d5c2e12 elementor-widget elementor-widget-heading\" data-id=\"d5c2e12\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">D\u00e9j\u00e0 Lu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-523cd56 elementor-widget elementor-widget-spacer\" data-id=\"523cd56\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-fefecef elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"fefecef\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-b050063\" data-id=\"b050063\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-aea2f1c elementor-widget elementor-widget-heading\" data-id=\"aea2f1c\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Issue 10<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e88959e elementor-widget elementor-widget-heading\" data-id=\"e88959e\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">March 2022<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5a38c92 elementor-widget elementor-widget-heading\" data-id=\"5a38c92\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<p class=\"elementor-heading-title elementor-size-default\">ISNN 2414-4444<\/p>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-8932aae elementor-align-center elementor-widget elementor-widget-button\" data-id=\"8932aae\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue10\/#articles\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View Articles <\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a3d51fc elementor-align-center elementor-widget elementor-widget-button\" data-id=\"a3d51fc\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View all Issues<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-36dc4ff elementor-widget elementor-widget-spacer\" data-id=\"36dc4ff\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-efcee25 elementor-widget elementor-widget-spacer\" data-id=\"efcee25\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4bc77b8 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4bc77b8\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0a7fa49\" data-id=\"0a7fa49\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-083a047 elementor-widget elementor-widget-spacer\" data-id=\"083a047\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7b80130 elementor-widget elementor-widget-heading\" data-id=\"7b80130\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Interviews with Journal Editors for D\u00e9j\u00e0 Lu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7703a1b elementor-widget elementor-widget-text-editor\" data-id=\"7703a1b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>For the tenth anniversary issue of <em>D\u00e9j\u00e0 Lu<\/em>, we four editors\u2014Gordon Mathews, L\u00eda Ferrero, Joy Owen, and Leilah Vevaina\u2014have interviewed editors of different journals featured in <em>D\u00e9j\u00e0 Lu<\/em>.\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9b0170b elementor-align-center elementor-widget elementor-widget-button\" data-id=\"9b0170b\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue10\/interviews-with-journal-editors\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\"> Brief essay on Interviews with Journal Editors for D\u00e9j\u00e0 Lu <\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a6fc3f5 elementor-widget elementor-widget-spacer\" data-id=\"a6fc3f5\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-d5b4b44 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d5b4b44\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-f723c82\" data-id=\"f723c82\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a173a53 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"a173a53\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/africa-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Africa<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-c47bd12\" data-id=\"c47bd12\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c7a06be elementor-align-center elementor-widget elementor-widget-button\" data-id=\"c7a06be\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/american-ethnologist-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">American Ethnologist<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-a8b7b3c\" data-id=\"a8b7b3c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0c45bb2 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"0c45bb2\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/american-anthropologist-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">American Anthropologist<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-79dc7c6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"79dc7c6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-cf2e951\" data-id=\"cf2e951\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-23f0f61 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"23f0f61\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/anthropology-southern-africa-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\"> Anthropology Southern Africa<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-c3c804e\" data-id=\"c3c804e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6df3180 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"6df3180\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/antropologias-del-sur-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Antropologi\u0301as del Sur, Chile <\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-a6fe532\" data-id=\"a6fe532\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e654ee2 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"e654ee2\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/anuac-italy-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Anuac, Italy <\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-abb8231 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"abb8231\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-d2e7a93\" data-id=\"d2e7a93\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b3e649d elementor-align-center elementor-widget elementor-widget-button\" data-id=\"b3e649d\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/boletin-antropologico-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Boleti\u0301n Antropolo\u0301gico<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-acfa943\" data-id=\"acfa943\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7769021 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"7769021\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/cultural-anthropology-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Cultural Anthropology<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-658e3a0\" data-id=\"658e3a0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bb23e00 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"bb23e00\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/ethnologia-europaea-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Ethnologia Europaea<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-eff86cf elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"eff86cf\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-9e0664c\" data-id=\"9e0664c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d9976fd elementor-align-center elementor-widget elementor-widget-button\" data-id=\"d9976fd\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/etnografias-contemporaneas-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Etnografi\u0301as Contempora\u0301neas<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-a5aaa17\" data-id=\"a5aaa17\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2c7cc21 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"2c7cc21\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/international-journal-of-business-anthropology-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">International Journal of Business Anthropology<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-710225f\" data-id=\"710225f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-81d847b elementor-align-center elementor-widget elementor-widget-button\" data-id=\"81d847b\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/journal-of-the-anthropological-society-of-oxford-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Journal of the Anthropological Society of Oxford<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-1230ada elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1230ada\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-8e99ed8\" data-id=\"8e99ed8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5fe5dd4 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"5fe5dd4\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/korean-cultural-anthropology-korea-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Korean Cultural Anthropology<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-c2b91a6\" data-id=\"c2b91a6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-56006cb elementor-align-center elementor-widget elementor-widget-button\" data-id=\"56006cb\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/sapiens-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Sapiens<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-2e28e2d\" data-id=\"2e28e2d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9d7a666 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"9d7a666\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/sojourn-singapore\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Sojourn <\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-6585d0e elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"6585d0e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-5d3a9a1\" data-id=\"5d3a9a1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3766b81 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"3766b81\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/suomen-antropologi-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Suomen<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-b69999b elementor-hidden-tablet elementor-hidden-mobile\" data-id=\"b69999b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-inner-column elementor-element elementor-element-9203e03\" data-id=\"9203e03\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c58c34d elementor-align-center elementor-widget elementor-widget-button\" data-id=\"c58c34d\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/waunet.org\/wcaa\/dejalu\/issue-10\/interviews-with-journal-editors\/trama-uruguay-interview\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-file-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Trama<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-b37dd8c elementor-widget elementor-widget-spacer\" data-id=\"b37dd8c\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f54365c elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f54365c\" data-element_type=\"section\" data-settings=\"{&quot;animation&quot;:&quot;none&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b9a57a4\" data-id=\"b9a57a4\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-012a8e9 elementor-widget elementor-widget-shortcode\" data-id=\"012a8e9\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><style>\r\n\/*estilos bootstrap para la revista dejalu pasada*\/\r\n.collapse {\r\n  display: none;\r\n}\r\n.collapse.in {\r\n  display: block;\r\n}\r\ntr.collapse.in {\r\n  display: table-row;\r\n}\r\ntbody.collapse.in {\r\n  display: table-row-group;\r\n}\r\n.collapsing {\r\n  position: relative;\r\n  height: 0;\r\n  overflow: hidden;\r\n  -webkit-transition-property: height, visibility;\r\n  transition-property: height, visibility;\r\n  -webkit-transition-duration: 0.35s;\r\n  transition-duration: 0.35s;\r\n  -webkit-transition-timing-function: ease;\r\n  transition-timing-function: ease;\r\n}\r\n\r\n\r\n\r\n.panel {\r\n  margin-bottom: 20px;\r\n  background-color: #fff;\r\n  border: 1px solid transparent;\r\n  border-radius: 4px;\r\n  -webkit-box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n          box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n}\r\n.panel-body {\r\n  padding: 15px;\r\n}\r\n.panel-heading {\r\n  padding: 10px 15px;\r\n  border-bottom: 1px solid transparent;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel-heading > .dropdown .dropdown-toggle {\r\n  color: inherit;\r\n}\r\n.panel-title {\r\n  margin-top: 0;\r\n  margin-bottom: 0;\r\n  font-size: 16px;\r\n  color: inherit;\r\n}\r\n.panel-title > a,\r\n.panel-title > small,\r\n.panel-title > .small,\r\n.panel-title > small > a,\r\n.panel-title > .small > a {\r\n  color: inherit;\r\n}\r\n.panel-footer {\r\n  padding: 10px 15px;\r\n  background-color: #f5f5f5;\r\n  border-top: 1px solid #ddd;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .list-group,\r\n.panel > .panel-collapse > .list-group {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .list-group .list-group-item,\r\n.panel > .panel-collapse > .list-group .list-group-item {\r\n  border-width: 1px 0;\r\n  border-radius: 0;\r\n}\r\n.panel > .list-group:first-child .list-group-item:first-child,\r\n.panel > .panel-collapse > .list-group:first-child .list-group-item:first-child {\r\n  border-top: 0;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .list-group:last-child .list-group-item:last-child,\r\n.panel > .panel-collapse > .list-group:last-child .list-group-item:last-child {\r\n  border-bottom: 0;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .panel-heading + .panel-collapse > .list-group .list-group-item:first-child {\r\n  border-top-left-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.panel-heading + .list-group .list-group-item:first-child {\r\n  border-top-width: 0;\r\n}\r\n.list-group + .panel-footer {\r\n  border-top-width: 0;\r\n}\r\n.panel > .table,\r\n.panel > .table-responsive > .table,\r\n.panel > .panel-collapse > .table {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .table caption,\r\n.panel > .table-responsive > .table caption,\r\n.panel > .panel-collapse > .table caption {\r\n  padding-right: 15px;\r\n  padding-left: 15px;\r\n}\r\n.panel > .table:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:first-child {\r\n  border-top-left-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:last-child {\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:first-child {\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:last-child {\r\n  border-bottom-right-radius: 3px;\r\n}\r\n.panel > .panel-body + .table,\r\n.panel > .panel-body + .table-responsive,\r\n.panel > .table + .panel-body,\r\n.panel > .table-responsive + .panel-body {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel > .table > tbody:first-child > tr:first-child th,\r\n.panel > .table > tbody:first-child > tr:first-child td {\r\n  border-top: 0;\r\n}\r\n.panel > .table-bordered,\r\n.panel > .table-responsive > .table-bordered {\r\n  border: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-bordered > tfoot > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:first-child {\r\n  border-left: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-bordered > tfoot > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:last-child {\r\n  border-right: 0;\r\n}\r\n.panel > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-bordered > tbody > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-bordered > tfoot > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-responsive {\r\n  margin-bottom: 0;\r\n  border: 0;\r\n}\r\n.panel-group {\r\n  margin-bottom: 20px;\r\n}\r\n.panel-group .panel {\r\n  margin-bottom: 0;\r\n  border-radius: 4px;\r\n}\r\n.panel-group .panel + .panel {\r\n  margin-top: 5px;\r\n}\r\n.panel-group .panel-heading {\r\n  border-bottom: 0;\r\n}\r\n.panel-group .panel-heading + .panel-collapse > .panel-body,\r\n.panel-group .panel-heading + .panel-collapse > .list-group {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel-group .panel-footer {\r\n  border-top: 0;\r\n}\r\n.panel-group .panel-footer + .panel-collapse .panel-body {\r\n  border-bottom: 1px solid #ddd;\r\n}\r\n.panel-default {\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading {\r\n  color: #333;\r\n  background-color: #f5f5f5;\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ddd;\r\n}\r\n.panel-default > .panel-heading .badge {\r\n  color: #f5f5f5;\r\n  background-color: #333;\r\n}\r\n.panel-default > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ddd;\r\n}\r\n.panel-primary {\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading {\r\n  color: #fff;\r\n  background-color: #337ab7;\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading .badge {\r\n  color: #337ab7;\r\n  background-color: #fff;\r\n}\r\n.panel-primary > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #337ab7;\r\n}\r\n.panel-success {\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading {\r\n  color: #3c763d;\r\n  background-color: #dff0d8;\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading .badge {\r\n  color: #dff0d8;\r\n  background-color: #3c763d;\r\n}\r\n.panel-success > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #d6e9c6;\r\n}\r\n.panel-info {\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading {\r\n  color: #31708f;\r\n  background-color: #d9edf7;\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading .badge {\r\n  color: #d9edf7;\r\n  background-color: #31708f;\r\n}\r\n.panel-info > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #bce8f1;\r\n}\r\n.panel-warning {\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading {\r\n  color: #8a6d3b;\r\n  background-color: #fcf8e3;\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading .badge {\r\n  color: #fcf8e3;\r\n  background-color: #8a6d3b;\r\n}\r\n.panel-warning > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #faebcc;\r\n}\r\n.panel-danger {\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading {\r\n  color: #a94442;\r\n  background-color: #f2dede;\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading .badge {\r\n  color: #f2dede;\r\n  background-color: #a94442;\r\n}\r\n.panel-danger > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ebccd1;\r\n}\r\n\r\n.elementor-element-df44e28{\r\n    background: #EFEFEF;\r\n}\r\n\r\n\r\n\r\n\/*estilos para los articulos*\/\r\n\r\n.article {\r\n    background: white;\r\n    color: #383838;\r\n    border-radius: 3px;\r\n    display: flex;\r\n    flex-wrap: wrap;\r\n    margin: 30px auto;\r\n    padding: 20px 15px;\r\n    width: 100%;\r\n    transition: background-color 0.2s ease-in-out, box-shadow 0.2s ease-in-out;\r\n}\r\n\r\n\r\n\t.article > a:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t\tflex: 0 0 auto;\r\n\t\twidth: 100%;\r\n\t\ttext-align: center;\r\n\t}\r\n\t.article a img {\r\n\t\theight: auto;\r\n\t\tmax-width: 100%;\r\n\t\tmargin: 0 auto;\r\n\t\ttransition: transform 0.3s ease-in-out;\r\n\t}\r\n\t.article a:hover img {\r\n\t\ttransform: scale(1.03);\r\n\t}\r\n\r\n\t.article .article-content > p {\r\n\t\tmargin-bottom: 0;\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content > p:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content p.keywords {\r\n\t\tfont-style: italic;\r\n\t\tfont-size: 0.9em;\r\n\t}\r\n\t.article .article-menu {\r\n\t\tpadding: 0 15px;\r\n\t}\r\n\t.article .article-menu + p {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .btn-group {\r\n\t\tmargin-bottom: 10px;\r\n\t}\r\n\t.article .btn-group button {\r\n\t\twidth: 100%;\r\n\t}\r\n\t.article a,\r\n\t.isarticlesue button,\r\n\t#main .isarticlesue .btn [class~=\"fa\"] {\r\n\t\ttransition: 0.2s ease-in-out;\r\n\t}\r\n\t.article button:hover,\r\n\t.article .btn:hover {\r\n\t\tbackground: #23527c;\r\n\t\tcolor: #fff;\r\n\t}\r\n\t#main .article .btn:hover .caret {\r\n\t\tborder-top-color: #fff;\r\n\t}\r\n\r\n\t@media only screen and (min-width: 414px) {\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t}\r\n\t@media only screen and (min-width: 768px) {\r\n\t\t.article {\r\n\t\t\tflex-wrap: nowrap;\r\n\t\t\tpadding: 20px;\r\n\t\t}\r\n\t\t.article > a:first-child {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t\twidth: 25%;\r\n\t\t}\r\n\t\t.article a img {\r\n\t\t\tmax-width: 150px;\r\n\t\t}\r\n\t\t.article .article-content > p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t\t.article .article-menu {\r\n\t\t\t\/* padding: 0 20px; *\/\r\n\t\t}\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t\t.article .article-menu + p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t}\r\n\r\n\/*btn groups*\/\r\n.btn-group,\r\n.btn-group-vertical {\r\n  position: relative;\r\n  display: inline-block;\r\n  vertical-align: middle;\r\n}\r\n.btn-group > .btn,\r\n.btn-group-vertical > .btn {\r\n  position: relative;\r\n  float: left;\r\n}\r\n.btn-group > .btn:hover,\r\n.btn-group-vertical > .btn:hover,\r\n.btn-group > .btn:focus,\r\n.btn-group-vertical > .btn:focus,\r\n.btn-group > .btn:active,\r\n.btn-group-vertical > .btn:active,\r\n.btn-group > .btn.active,\r\n.btn-group-vertical > .btn.active {\r\n  z-index: 2;\r\n}\r\n.btn-group .btn + .btn,\r\n.btn-group .btn + .btn-group,\r\n.btn-group .btn-group + .btn,\r\n.btn-group .btn-group + .btn-group {\r\n  margin-left: -1px;\r\n}\r\n.btn-toolbar {\r\n  margin-left: -5px;\r\n}\r\n.btn-toolbar .btn,\r\n.btn-toolbar .btn-group,\r\n.btn-toolbar .input-group {\r\n  float: left;\r\n}\r\n.btn-toolbar > .btn,\r\n.btn-toolbar > .btn-group,\r\n.btn-toolbar > .input-group {\r\n  margin-left: 5px;\r\n}\r\n.btn-group > .btn:not(:first-child):not(:last-child):not(.dropdown-toggle) {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn:first-child {\r\n  margin-left: 0;\r\n}\r\n.btn-group > .btn:first-child:not(:last-child):not(.dropdown-toggle) {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn:last-child:not(:first-child),\r\n.btn-group > .dropdown-toggle:not(:first-child) {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group > .btn-group {\r\n  float: left;\r\n}\r\n.btn-group > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group .dropdown-toggle:active,\r\n.btn-group.open .dropdown-toggle {\r\n  outline: 0;\r\n}\r\n.btn-group > .btn + .dropdown-toggle {\r\n  padding-left: 8px;\r\n  padding-right: 8px;\r\n}\r\n.btn-group > .btn-lg + .dropdown-toggle {\r\n  padding-left: 12px;\r\n  padding-right: 12px;\r\n}\r\n.btn-group.open .dropdown-toggle {\r\n  -webkit-box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n  box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n}\r\n.btn-group.open .dropdown-toggle.btn-link {\r\n  -webkit-box-shadow: none;\r\n  box-shadow: none;\r\n}\r\n.btn .caret {\r\n  margin-left: 0;\r\n}\r\n.btn-lg .caret {\r\n  border-width: 5px 5px 0;\r\n  border-bottom-width: 0;\r\n}\r\n.dropup .btn-lg .caret {\r\n  border-width: 0 5px 5px;\r\n}\r\n.btn-group-vertical > .btn,\r\n.btn-group-vertical > .btn-group,\r\n.btn-group-vertical > .btn-group > .btn {\r\n  display: block;\r\n  float: none;\r\n  width: 100%;\r\n  max-width: 100%;\r\n}\r\n.btn-group-vertical > .btn-group > .btn {\r\n  float: none;\r\n}\r\n.btn-group-vertical > .btn + .btn,\r\n.btn-group-vertical > .btn + .btn-group,\r\n.btn-group-vertical > .btn-group + .btn,\r\n.btn-group-vertical > .btn-group + .btn-group {\r\n  margin-top: -1px;\r\n  margin-left: 0;\r\n}\r\n.btn-group-vertical > .btn:not(:first-child):not(:last-child) {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:first-child:not(:last-child) {\r\n  border-top-right-radius: 4px;\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:last-child:not(:first-child) {\r\n  border-bottom-left-radius: 4px;\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-justified {\r\n  display: table;\r\n  width: 100%;\r\n  table-layout: fixed;\r\n  border-collapse: separate;\r\n}\r\n.btn-group-justified > .btn,\r\n.btn-group-justified > .btn-group {\r\n  float: none;\r\n  display: table-cell;\r\n  width: 1%;\r\n}\r\n.btn-group-justified > .btn-group .btn {\r\n  width: 100%;\r\n}\r\n.btn-group-justified > .btn-group .dropdown-menu {\r\n  left: auto;\r\n}\r\n\r\n\r\n\r\n\r\n\/*custom styles*\/\r\n\r\n.article .btn-group .btn {\r\n    width: auto;\r\n    background: #015b7e;\r\n    border: 0px;\r\n    padding: 11px 25px 12px 25px;\r\n    border-radius: 4px 4px 4px 4px;\r\n    color: white;\r\n    font-weight: 700;\r\n    display: inline-block;\r\n    height: 47px;\r\n    border: 2px solid white;\r\n}\r\n\r\n\r\n.panel-collapse{\r\n    border-bottom: 1px solid #ccc;\r\n    padding-top: 10px;\r\n    padding-bottom: 10px;\r\n}\r\n<\/style>\r\n\r\n<script>\r\n\t\/* ========================================================================\r\n* Bootstrap: button.js v3.3.5\r\n* http:\/\/getbootstrap.com\/javascript\/#buttons\r\n* ========================================================================\r\n* Copyright 2011-2015 Twitter, Inc.\r\n* Licensed under MIT (https:\/\/github.com\/twbs\/bootstrap\/blob\/master\/LICENSE)\r\n* ======================================================================== *\/\r\n\r\n\/\/ Contains files button.js, collapse.js, dropdown.js, tab.js and transition.js\r\n+function ($) {\r\n'use strict';\r\nvar Button = function (element, options) {\r\nthis.$element  = $(element)\r\nthis.options   = $.extend({}, Button.DEFAULTS, options)\r\nthis.isLoading = false\r\n}\r\n\r\nButton.VERSION  = '3.3.5'\r\n\r\nButton.DEFAULTS = {\r\nloadingText: 'loading...'\r\n}\r\nButton.prototype.setState = function (state) {\r\nvar d    = 'disabled'\r\nvar $el  = this.$element\r\nvar val  = $el.is('input') ? 'val' : 'html'\r\nvar data = $el.data()\r\nstate += 'Text'\r\nif (data.resetText == null) $el.data('resetText', $el[val]())\r\nsetTimeout($.proxy(function () {\r\n$el[val](data[state] == null ? this.options[state] : data[state])\r\n\r\nif (state == 'loadingText') {\r\n    this.isLoading = true\r\n    $el.addClass(d).attr(d, d)\r\n} else if (this.isLoading) {\r\n    this.isLoading = false\r\n    $el.removeClass(d).removeAttr(d)\r\n}\r\n}, this), 0)\r\n}\r\n\r\nButton.prototype.toggle = function () {\r\nvar changed = true\r\nvar $parent = this.$element.closest('[data-toggle=\"buttons\"]')\r\n\r\nif ($parent.length) {\r\nvar $input = this.$element.find('input')\r\nif ($input.prop('type') == 'radio') {\r\n    if ($input.prop('checked')) changed = false\r\n    $parent.find('.active').removeClass('active')\r\n    this.$element.addClass('active')\r\n} else if ($input.prop('type') == 'checkbox') {\r\n    if (($input.prop('checked')) !== this.$element.hasClass('active')) changed = false\r\n    this.$element.toggleClass('active')\r\n}\r\n$input.prop('checked', this.$element.hasClass('active'))\r\nif (changed) $input.trigger('change')\r\n} else {\r\nthis.$element.attr('aria-pressed', !this.$element.hasClass('active'))\r\nthis.$element.toggleClass('active')\r\n}\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this   = $(this)\r\nvar data    = $this.data('bs.button')\r\nvar options = typeof option == 'object' && option\r\n\r\nif (!data) $this.data('bs.button', (data = new Button(this, options)))\r\n\r\nif (option == 'toggle') data.toggle()\r\nelse if (option) data.setState(option)\r\n})\r\n}\r\nvar old = $.fn.button\r\n$.fn.button             = Plugin\r\n$.fn.button.Constructor = Button\r\n$.fn.button.noConflict = function () {\r\n$.fn.button = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\nvar $btn = $(e.target)\r\nif (!$btn.hasClass('btn')) $btn = $btn.closest('.btn')\r\nPlugin.call($btn, 'toggle')\r\nif (!($(e.target).is('input[type=\"radio\"]') || $(e.target).is('input[type=\"checkbox\"]'))) e.preventDefault()\r\n})\r\n.on('focus.bs.button.data-api blur.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\n$(e.target).closest('.btn').toggleClass('focus', \/^focus(in)?$\/.test(e.type))\r\n})\r\n}(jQuery);\r\n\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Collapse = function (element, options) {\r\nthis.$element      = $(element)\r\nthis.options       = $.extend({}, Collapse.DEFAULTS, options)\r\nthis.$trigger      = $('[data-toggle=\"collapse\"][href=\"#' + element.id + '\"],' +\r\n'[data-toggle=\"collapse\"][data-target=\"#' + element.id + '\"]')\r\nthis.transitioning = null\r\nif (this.options.parent) {\r\nthis.$parent = this.getParent()\r\n} else {\r\nthis.addAriaAndCollapsedClass(this.$element, this.$trigger)\r\n}\r\nif (this.options.toggle) this.toggle()\r\n}\r\nCollapse.VERSION  = '3.3.5'\r\nCollapse.TRANSITION_DURATION = 350\r\nCollapse.DEFAULTS = {\r\ntoggle: true\r\n}\r\nCollapse.prototype.dimension = function () {\r\nvar hasWidth = this.$element.hasClass('width')\r\nreturn hasWidth ? 'width' : 'height'\r\n}\r\nCollapse.prototype.show = function () {\r\nif (this.transitioning || this.$element.hasClass('in')) return\r\nvar activesData\r\nvar actives = this.$parent && this.$parent.children('.panel').children('.in, .collapsing')\r\nif (actives && actives.length) {\r\nactivesData = actives.data('bs.collapse')\r\nif (activesData && activesData.transitioning) return\r\n}\r\nvar startEvent = $.Event('show.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nif (actives && actives.length) {\r\nPlugin.call(actives, 'hide')\r\nactivesData || actives.data('bs.collapse', null)\r\n}\r\nvar dimension = this.dimension()\r\nthis.$element\r\n.removeClass('collapse')\r\n.addClass('collapsing')[dimension](0)\r\n.attr('aria-expanded', true)\r\nthis.$trigger\r\n.removeClass('collapsed')\r\n.attr('aria-expanded', true)\r\n\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse in')[dimension]('')\r\nthis.transitioning = 0\r\nthis.$element\r\n    .trigger('shown.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nvar scrollSize = $.camelCase(['scroll', dimension].join('-'))\r\nthis.$element\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)[dimension](this.$element[0][scrollSize])\r\n}\r\nCollapse.prototype.hide = function () {\r\nif (this.transitioning || !this.$element.hasClass('in')) return\r\nvar startEvent = $.Event('hide.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nvar dimension = this.dimension()\r\nthis.$element[dimension](this.$element[dimension]())[0].offsetHeight\r\nthis.$element\r\n.addClass('collapsing')\r\n.removeClass('collapse in')\r\n.attr('aria-expanded', false)\r\n\r\nthis.$trigger\r\n.addClass('collapsed')\r\n.attr('aria-expanded', false)\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.transitioning = 0\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse')\r\n    .trigger('hidden.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nthis.$element\r\n[dimension](0)\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)\r\n}\r\nCollapse.prototype.toggle = function () {\r\nthis[this.$element.hasClass('in') ? 'hide' : 'show']()\r\n}\r\nCollapse.prototype.getParent = function () {\r\nreturn $(this.options.parent)\r\n.find('[data-toggle=\"collapse\"][data-parent=\"' + this.options.parent + '\"]')\r\n.each($.proxy(function (i, element) {\r\n    var $element = $(element)\r\n    this.addAriaAndCollapsedClass(getTargetFromTrigger($element), $element)\r\n}, this))\r\n.end()\r\n}\r\nCollapse.prototype.addAriaAndCollapsedClass = function ($element, $trigger) {\r\nvar isOpen = $element.hasClass('in')\r\n$element.attr('aria-expanded', isOpen)\r\n$trigger\r\n.toggleClass('collapsed', !isOpen)\r\n.attr('aria-expanded', isOpen)\r\n}\r\nfunction getTargetFromTrigger($trigger) {\r\nvar href\r\nvar target = $trigger.attr('data-target')\r\n|| (href = $trigger.attr('href')) && href.replace(\/.*(?=#[^\\s]+$)\/, '') \/\/ strip for ie7\r\n\r\nreturn $(target)\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this   = $(this)\r\nvar data    = $this.data('bs.collapse')\r\nvar options = $.extend({}, Collapse.DEFAULTS, $this.data(), typeof option == 'object' && option)\r\n\r\nif (!data && options.toggle && \/show|hide\/.test(option)) options.toggle = false\r\nif (!data) $this.data('bs.collapse', (data = new Collapse(this, options)))\r\nif (typeof option == 'string') data[option]()\r\n})\r\n}\r\n\r\nvar old = $.fn.collapse\r\n\r\n$.fn.collapse             = Plugin\r\n$.fn.collapse.Constructor = Collapse\r\n$.fn.collapse.noConflict = function () {\r\n$.fn.collapse = old\r\nreturn this\r\n}\r\n$(document).on('click.bs.collapse.data-api', '[data-toggle=\"collapse\"]', function (e) {\r\nvar $this   = $(this)\r\n\r\nif (!$this.attr('data-target')) e.preventDefault()\r\n\r\nvar $target = getTargetFromTrigger($this)\r\nvar data    = $target.data('bs.collapse')\r\nvar option  = data ? 'toggle' : $this.data()\r\n\r\nPlugin.call($target, option)\r\n})\r\n}(jQuery);\r\n\r\n\r\n\r\n+function ($) {\r\n'use strict';\r\nvar backdrop = '.dropdown-backdrop'\r\nvar toggle   = '[data-toggle=\"dropdown\"]'\r\nvar Dropdown = function (element) {\r\n$(element).on('click.bs.dropdown', this.toggle)\r\n}\r\nDropdown.VERSION = '3.3.5'\r\nfunction getParent($this) {\r\nvar selector = $this.attr('data-target')\r\nif (!selector) {\r\nselector = $this.attr('href')\r\nselector = selector && \/#[A-Za-z]\/.test(selector) && selector.replace(\/.*(?=#[^\\s]*$)\/, '') \/\/ strip for ie7\r\n}\r\nvar $parent = selector && $(selector)\r\nreturn $parent && $parent.length ? $parent : $this.parent()\r\n}\r\nfunction clearMenus(e) {\r\nif (e && e.which === 3) return\r\n$(backdrop).remove()\r\n$(toggle).each(function () {\r\nvar $this         = $(this)\r\nvar $parent       = getParent($this)\r\nvar relatedTarget = { relatedTarget: this }\r\nif (!$parent.hasClass('open')) return\r\nif (e && e.type == 'click' && \/input|textarea\/i.test(e.target.tagName) && $.contains($parent[0], e.target)) return\r\n$parent.trigger(e = $.Event('hide.bs.dropdown', relatedTarget))\r\nif (e.isDefaultPrevented()) return\r\n$this.attr('aria-expanded', 'false')\r\n$parent.removeClass('open').trigger('hidden.bs.dropdown', relatedTarget)\r\n})\r\n}\r\nDropdown.prototype.toggle = function (e) {\r\nvar $this = $(this)\r\nif ($this.is('.disabled, :disabled')) return\r\nvar $parent  = getParent($this)\r\nvar isActive = $parent.hasClass('open')\r\nclearMenus()\r\nif (!isActive) {\r\nif ('ontouchstart' in document.documentElement && !$parent.closest('.navbar-nav').length) {\r\n    $(document.createElement('div'))\r\n        .addClass('dropdown-backdrop')\r\n        .insertAfter($(this))\r\n        .on('click', clearMenus)\r\n}\r\nvar relatedTarget = { relatedTarget: this }\r\n$parent.trigger(e = $.Event('show.bs.dropdown', relatedTarget))\r\nif (e.isDefaultPrevented()) return\r\n$this\r\n    .trigger('focus')\r\n    .attr('aria-expanded', 'true')\r\n$parent\r\n    .toggleClass('open')\r\n    .trigger('shown.bs.dropdown', relatedTarget)\r\n}\r\nreturn false\r\n}\r\nDropdown.prototype.keydown = function (e) {\r\nif (!\/(38|40|27|32)\/.test(e.which) || \/input|textarea\/i.test(e.target.tagName)) return\r\nvar $this = $(this)\r\ne.preventDefault()\r\ne.stopPropagation()\r\nif ($this.is('.disabled, :disabled')) return\r\nvar $parent  = getParent($this)\r\nvar isActive = $parent.hasClass('open')\r\nif (!isActive && e.which != 27 || isActive && e.which == 27) {\r\nif (e.which == 27) $parent.find(toggle).trigger('focus')\r\nreturn $this.trigger('click')\r\n}\r\nvar desc = ' li:not(.disabled):visible a'\r\nvar $items = $parent.find('.dropdown-menu' + desc)\r\nif (!$items.length) return\r\nvar index = $items.index(e.target)\r\nif (e.which == 38 && index > 0)                 index--         \/\/ up\r\nif (e.which == 40 && index < $items.length - 1) index++         \/\/ down\r\nif (!~index)                                    index = 0\r\n$items.eq(index).trigger('focus')\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this = $(this)\r\nvar data  = $this.data('bs.dropdown')\r\n\r\nif (!data) $this.data('bs.dropdown', (data = new Dropdown(this)))\r\nif (typeof option == 'string') data[option].call($this)\r\n})\r\n}\r\nvar old = $.fn.dropdown\r\n$.fn.dropdown             = Plugin\r\n$.fn.dropdown.Constructor = Dropdown\r\n$.fn.dropdown.noConflict = function () {\r\n$.fn.dropdown = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.dropdown.data-api', clearMenus)\r\n.on('click.bs.dropdown.data-api', '.dropdown form', function (e) { e.stopPropagation() })\r\n.on('click.bs.dropdown.data-api', toggle, Dropdown.prototype.toggle)\r\n.on('keydown.bs.dropdown.data-api', toggle, Dropdown.prototype.keydown)\r\n.on('keydown.bs.dropdown.data-api', '.dropdown-menu', Dropdown.prototype.keydown)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use 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'[data-toggle=\"pill\"]', clickHandler)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use strict';\r\nfunction transitionEnd() {\r\nvar el = document.createElement('bootstrap')\r\nvar transEndEventNames = {\r\nWebkitTransition : 'webkitTransitionEnd',\r\nMozTransition    : 'transitionend',\r\nOTransition      : 'oTransitionEnd otransitionend',\r\ntransition       : 'transitionend'\r\n}\r\nfor (var name in transEndEventNames) {\r\nif (el.style[name] !== undefined) {\r\n    return { end: transEndEventNames[name] }\r\n}\r\n}\r\nreturn false\r\n}\r\n$.fn.emulateTransitionEnd = function (duration) {\r\nvar called = false\r\nvar $el = this\r\n$(this).one('bsTransitionEnd', function () { called = true })\r\nvar callback = function () { if (!called) $($el).trigger($.support.transition.end) }\r\nsetTimeout(callback, duration)\r\nreturn this\r\n}\r\n$(function () {\r\n$.support.transition = transitionEnd()\r\nif (!$.support.transition) return\r\n$.event.special.bsTransitionEnd = {\r\nbindType: $.support.transition.end,\r\ndelegateType: $.support.transition.end,\r\nhandle: function (e) {\r\n    if ($(e.target).is(this)) return e.handleObj.handler.apply(this, arguments)\r\n}\r\n}\r\n})\r\n}(jQuery);\r\n<\/script>\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3e5d6b3 elementor-widget elementor-widget-spacer\" data-id=\"3e5d6b3\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-53a1bf7 elementor-widget elementor-widget-menu-anchor\" data-id=\"53a1bf7\" data-element_type=\"widget\" data-widget_type=\"menu-anchor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-menu-anchor\" id=\"articles\"><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-70050d9 elementor-widget elementor-widget-shortcode\" data-id=\"70050d9\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/muse.jhu.edu\/issue\/43252\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Africa.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Ndjio, Basile. 2020. &ldquo;Death without mourning:  homosexuality, <em>homo<\/em> <em>sacer<\/em>, and bearable  loss in Central Africa.&rdquo; <a href=\"https:\/\/muse.jhu.edu\/issue\/43252\" target=\"_blank\" rel=\"noopener\">Africa:  The Journal of the International African Institute<\/a> 90(5): 852-869.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-1a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                    <button data-target=\"#abstract-1b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">R\u00e9sum\u00e9<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/AFRICA Journal of the International African Institute.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-1a\">\r\n            Contemporary societies in Central Africa are known for their mourning  ethos: communities often engage in endless lamentation upon the death of their  loved ones. Yet people experience the death of a family member differently,  depending on the deceased&rsquo;s sexual identification. While the death of a person  identifying as heterosexual is generally felt as unbearable, that of a person  identifying as homosexual is experienced as bearable. Based on field research  conducted in Cameroon, this article analyses the way in which contemporary  Central African societies experience the death of persons identifying as  homosexual. Drawing on Giorgio Agamben&rsquo;s notion of homo sacer, the article  argues that, as a result of the pervasiveness of anti-homosexual ideologies and  procreationist doctrines promoting vitalis moralis or the ethics of life,  childless persons identifying as homosexuals have become &lsquo;homines sacri&rsquo; whose  deaths arouse little grief from the community because their existence was  perceived as &lsquo;bare&rsquo; or useless even before their death.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-1b\">\r\n            Les soci\u00e9t\u00e9s contemporaines d&rsquo;Afrique Centrale sont r\u00e9put\u00e9es pour leur  \u00e9thique de deuil; les communaut\u00e9s se livrent souvent \u00e0 des lamentations sans  fin \u00e0 la mort de leurs proches. Pourtant, les gens vivent la mort d&rsquo;un membre  de la famille diff\u00e9remment, selon l&rsquo;identit\u00e9 sexuelle du d\u00e9funt. Alors que la  mort d&rsquo;une personne s&rsquo;identifiant comme h\u00e9t\u00e9rosexuelle est g\u00e9n\u00e9ralement  ressentie comme insupportable, celle d&rsquo;une personne s&rsquo;identifiant comme  homosexuelle est plut\u00f4t v\u00e9cue comme supportable. Bas\u00e9 sur des recherches de  terrain men\u00e9es au Cameroun, cet article analyse la mani\u00e8re dont les soci\u00e9t\u00e9s  d&rsquo;Afrique Centrale font face \u00e0 la mort de personnes consid\u00e9r\u00e9es comme  homosexuelles. S&rsquo;appuyant sur la notion d&rsquo;homo sacer de Giorgio Agamben,  l&rsquo;article fait valoir qu&rsquo;en raison de l&rsquo;omnipr\u00e9sence des id\u00e9ologies  anti-homosexuelles et des doctrines procr\u00e9atrices promouvant un vitalis moralis  ou une \u00e9thique de la vie, les personnes sans enfant s&rsquo;identifiant comme  homosexuelles sont devenues des homines sacris dont la mort suscite peu de  chagrin de la part de la communaut\u00e9 car leur existence \u00e9tait d\u00e9j\u00e0 per\u00e7ue comme  \u00abnue\u00bb ou inutile avant m\u00eame leur mort.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.ugat-aghamtao.org\/aghamtao-journal\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Aghamtao.PNG\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Jopson, Teresa and Aliya Sakaran. 2020. &ldquo;MAPANGAHAS  NA PANANALIKSIK:<br \/>\r\n  PAGBUBUO NG KAALAMAN AT KATATAGAN SA &lsquo;GERA LABAN  SA DROGA&rsquo;.&rdquo; <a href=\"https:\/\/www.ugat-aghamtao.org\/aghamtao-journal\" target=\"_blank\" rel=\"noopener\">Aghamtao<\/a> 28: 45-73.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-2a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Boud<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Aghamtao.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-2a\">\r\n             Bilang ambag sa  mga pamamaraan ng pananaliksik o research methods, binigyang hubog namin ang  &lsquo;mapangahas na pananaliksik&rsquo; (insurgent approach to research) sa praktika.  Humahalaw sa postkolonyal, peminista, at nakikilahok na pananaliksik  (postcolonial, feminist, at participatory research), &lsquo;mapangahas&rsquo; ito dahil  matapang nitong sinusubok magsuri at bumuo ng kaalamang babangga sa mga makapangyarihang  kaisipan at kasanayang humuhubog ng konkretong kalagayan sa mga  pinakanangangailangang komunidad. Susi ang malalim na kolaborasyon sa mga  katuwang sa pananaliksik sa pagbubuo ng kaalamang mapangahas.<br \/>\r\n  Inilarawan namin  sa papel na ito ang aming kolaborasyon sa pagtuklas ng araw-araw na tunggalian  sa isang komunidad ng mga Moro sa Davao City mula Hulyo 2016. Bunga ng  matinding kawalang katiyakan at ng suliraning &lsquo;gera laban sa droga&rsquo; sa  komunidad, nahubog ang magkatuwang naming pananaliksik. Sinuri at sinuportahan  namin ang pagsisikap sa community-based drug prevention para tugunan ang  pangangailangan ng komunidad.<br \/>\r\n  Inilatag namin  ang mga benepisyo nitong higit na malalim na pagkatuto at makabuluhang handog  sa mga komunidad na nilulubugan ng mga mananaliksik. Gayundin, tinatawagan  namin ng pansin ang mga posibleng suliranin sa magkatuwang na pananaliksik,  tulad ng: hindi pantay na mga kontribusyon, at mga posibleng kapahamakaman at  kapakinabangan. Giit naming, una, maaaring gumawa ng mga oportunidad para sa  mapangahas na pagbuo ng kaalaman sa aktibong kolaborasyon sa mga katuwang sa  pagtuklas. Ikalawa, ang pagtugon sa pangangailangan ng komunidad ang pundasyon  ng mapangahas na pananaliksik.\r\n            <\/p>\r\n\r\n\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.aibr.org\/antropologia\/netesp\/1501.php\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/AIBR.gif\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Escribano,  Paula, Agata Hummel, Jos\u00e9 Luis Molina and Miranda J. Lubbers. 2020. &ldquo;\u00ab\u00c9l es  emprendedor, pero yo no; yo soy aut\u00f3nomo\u00bb: Autorrepresentaci\u00f3n y subsistencia de  los neocampesinos en Catal (&ldquo;He is an Entrepreneur, but I am not; I am a Self-Employed Worker&rdquo;:  Self-Representation and Subsistence of Neo-Peasants in Catalonia).&rdquo; <a href=\"https:\/\/www.aibr.org\/antropologia\/netesp\/1501.php\" target=\"_blank\" rel=\"noopener\">AIBR, Revista de Antropolog\u00eda  Iberoamericana<\/a> 15(1): 129-156.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-3a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                    <button data-target=\"#abstract-3b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/AIBR, Revista de Antropolog\u00eda Iberoamericana (English).pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF English<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/AIBR, Revista de Antropolog\u00eda Iberoamericana (Spanish).pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF Espa\u00f1ol<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-3a\">\r\n             El  concepto de \u00abcampesinado\u00bb ha sido hist\u00f3ricamente objeto de debate, desde  posiciones que cuestionan su misma existencia hasta el reconocimiento del papel  que desempe\u00f1a actualmente en la sociedad. Este art\u00edculo presenta el caso de los  llamados \u00abneocampesinos\u00bb en Catalu\u00f1a, un tipo concreto de nuevo campesinado  ligado al movimiento pol\u00edtico y medioambiental de \u00abvuelta al campo\u00bb. La  investigaci\u00f3n, de corte cualitativo, se centra en 29 casos de explotaciones  agrarias y\/o ganaderas en Catalu\u00f1a entre 2013 y 2017, tanto aquellas orientadas  a la producci\u00f3n para el autoconsumo como las orientadas a la comercializaci\u00f3n  de productos agropecuarios. En este trabajo proponemos una tipolog\u00eda de  neocampesinos que intenta abarcar esta diversidad, para centrarnos a  continuaci\u00f3n en la comparaci\u00f3n de las estrategias de subsistencia desarrolladas  en el contexto de crisis social y econ\u00f3mica iniciada en 2008. El an\u00e1lisis  muestra la importancia del contexto social en el que se encuentran insertas  estas iniciativas, el cual han influido en su transformaci\u00f3n, precarizaci\u00f3n o  incluso desaparici\u00f3n.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-3b\">\r\n            The  concept of &ldquo;peasantry&rdquo; has historically been the subject of debate, where some  question its existence and others recognize the role it currently plays in  society. This article presents the case of the &ldquo;neo-peasants&rdquo; in Catalonia, a  specific type of new peasantry linked to the political and environmental  back-to-the-land movement. Our qualitative research performed between 2013 and  2017, analysed 29 cases of agricultural and\/or livestock holdings in Catalonia,  oriented to the production for self-consumption and to the marketing of  agricultural products. In this paper we propose a typology of neo-peasants that  tries to cover this diversity and compare their subsistence strategies  developed in the context of the social and economic crisis that began in 2008.  The analysis shows the importance of the social context in which these  initiatives are embedded, which has influenced their transformation,  precarization or even disappearance.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481433\/2020\/122\/2\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/American-Anthropologist.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Jobson,  Ryan Cecil. 2020. &ldquo;The Case for Letting Anthropology Burn: Sociocultural  Anthropology in 2019.&rdquo; <a href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481433\/2020\/122\/2\" target=\"_blank\" rel=\"noopener\">American Anthropologist<\/a> 122(2): 259-271.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-4a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                    <button data-target=\"#abstract-4b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/American Anthropologist.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-4a\">\r\n            This  essay principally meditates on the scholarship published by sociocultural  anthropologists in 2019. In 2019, the field of anthropology confronted  anthropogenic climate change and authoritarian governance both as objects of  scholarly inquiry and as existential threats to the reproduction of the  discipline. Taking the 2018 American Anthropological Association meeting in San  Jose as a point of departure, this essay posits the California wildfires as an  immanent challenge to anthropological practice. Pace Mike Davis, the case for  letting anthropology burn entails a call to abandon its liberal suppositions.  As a discourse of moral perfectibility founded in histories of settler  colonialism and chattel slavery, liberal humanism and its anthropological  register of ethnographic sentimentalism proved insufficient to confront the  existential threats of climate catastrophe and authoritarian retrenchment in  2019. The case for letting anthropology burn is fortified by efforts to  unsettle the conceptual and methodological preoccupations of the discipline in  service of political projects of repatriation, repair, and abolition. By  abandoning the universal liberal subject as a stable foil for a renewed project  of cultural critique, the field of anthropology cannot presume a coherent human  subject as its point of departure but must adopt a radical humanism as its  political horizon.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-4b\">\r\n            Este  ensayo reflexiona principalmente sobre la investigaci\u00f3n publicada por  antrop\u00f3logos socioculturales en 2019. En 2019, el campo de la antropolog\u00eda  confront\u00f3 el cambio clim\u00e1tico antropog\u00e9nico, y la gobernanza autoritaria tanto  como objetos de investigaci\u00f3n acad\u00e9mica como amenazas existenciales a la  reproducci\u00f3n de la disciplina. Tomando la reuni\u00f3n de la Asociaci\u00f3n Americana de  Antropolog\u00eda de 2018 en San Jos\u00e9, como un punto de partida, este ensayo plantea  los incendios forestales de California como un reto inmanente a la pr\u00e1ctica  antropol\u00f3gica. Contrario a la opini\u00f3n de Mike Davis, el caso de dejar quemar la  antropolog\u00eda implica una llamada a abandonar sus suposiciones liberales. Como  un discurso de perfectibilidad moral fundado en historias de colonialismo de  poblamiento y esclavitud tradicional, humanismo liberal y su registro  antropol\u00f3gico de sentimentalismo etnogr\u00e1fico prob\u00f3 ser insuficiente para  confrontar las amenazas existenciales de la cat\u00e1strofe clim\u00e1tica y la  fortificaci\u00f3n autoritaria en 2019. El caso para dejar que la antropolog\u00eda arda  est\u00e1 fortalecido por esfuerzos para desestabilizar las preocupaciones  conceptuales y metodol\u00f3gicas de la disciplina en servicio de los proyectos  pol\u00edticos de repatriaci\u00f3n, reparaci\u00f3n y abolici\u00f3n. Al abandonar el sujeto  liberal universal como una envoltura estable para un proyecto renovado de  cr\u00edtica cultural, el campo de la antropolog\u00eda no puede presumir un sujeto  humano coherente como su punto de partida, pero debe adoptar un humanismo  radical como su horizonte pol\u00edtico.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481425\/2020\/47\/1\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/American Ethnologist.gif\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Dzennovska,  Dace. 2020. &ldquo;Emptiness: Capitalism without people in the Latvian countryside.&rdquo; <a href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481425\/2020\/47\/1\" target=\"_blank\" rel=\"noopener\">American Ethnologist<\/a> 47(1): 10-26.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-5a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-5b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstrakts<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-5c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u0410\u0431\u0441\u0442\u0440\u0430\u043a\u0442\u043d\u044b\u0435<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/American Ethnologist.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-5a\">\r\n             In Latvian towns and villages, post-Soviet capitalism has produced a  palpable change that locals describe as &ldquo;emptiness.&rdquo; People point to empty  houses and apartments, and they list friends and relatives who have left. They  fear school closures and the cancellation of transportation routes. They  imagine the future as an entirely different world, one in which they will play  no part. As a social formation, emptiness consists of (1) an observable reality  wherein places rapidly lose their constitutive elements (people,  infrastructure, services, social networks, and the future); (2) a way of life  that emerges in response to such changes, which seem irreversible; and (3) an  emic interpretive framework for making sense of the new reality. Emptiness in  Latvia is symptomatic of post\u2013Cold War spatiotemporal arrangements of power  wherein capital and the state increasingly abandon people and places.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-5b\">\r\n            Latvijas pils\u0113t\u0101s un ciemos p\u0113c-padomju kapit\u0101lisma rad\u012bt\u0101s p\u0101rmai\u0146as  viet\u0113jie d\u0113v\u0113 par &ldquo;tuk\u0161umu&rdquo;. \u013baudis nor\u0101da uz tuk\u0161\u0101m m\u0101j\u0101m un dz\u012bvok\u013ciem, k\u0101  ar\u012b st\u0101sta par draugiem un radiem, kas aizbrauku\u0161i. Vi\u0146i baid\u0101s, ka tiks  aizv\u0113rtas skolas un atcelti autobusu mar\u0161ruti. Daudzi izt\u0113lojas n\u0101kotni k\u0101  piln\u012bgi citu pasauli, kur\u0101 vi\u0146iem neb\u016bs vietas. Tuk\u0161ums k\u0101 soci\u0101ls veidojums  sast\u0101v no: (1) nov\u0113rojamas realit\u0101tes, kur\u0101 pils\u0113tas un ciemi zaud\u0113 savus  sast\u0101do\u0161os elementus: cilv\u0113kus, infrastrukt\u016bru, pakalpojumus, soci\u0101los t\u012bklus,  n\u0101kotni; (2) dz\u012bves veida, kas rodas \u0161\u0137ietami nenov\u0113r\u0161amu p\u0101rmai\u0146u rezult\u0101t\u0101;  un (3) \u0113miska interpretat\u012bva r\u0101mja, ar kura pal\u012bdz\u012bbu viet\u0113jie pie\u0161\u0137ir j\u0113gu  jaunajai realit\u0101tei. Tuk\u0161ums Latvij\u0101 nor\u0101da uz p\u0113c-Aukst\u0101 kara p\u0101rmai\u0146\u0101m laik\u0101  un telp\u0101, kuru rezult\u0101t\u0101 kapit\u0101ls un valsts atk\u0101pjas, pametot cilv\u0113kus un  vietas sav\u0101 va\u013c\u0101.\r\n            <\/p>\r\n\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-5c\">\r\n             \u0412 \u0433\u043e\u0440\u043e\u0434\u0430\u0445 \u0438 \u0434\u0435\u0440\u0435\u0432\u043d\u044f\u0445 \u041b\u0430\u0442\u0432\u0438\u0438 \u043f\u043e\u0441\u0442\u0441\u043e\u0432\u0435\u0442\u0441\u043a\u0438\u0439 \u043a\u0430\u043f\u0438\u0442\u0430\u043b\u0438\u0437\u043c \u043f\u0440\u0438\u0432\u0435\u043b \u043a \u043f\u0435\u0440\u0435\u043c\u0435\u043d\u0430\u043c,  \u043a\u043e\u0442\u043e\u0440\u044b\u0435 \u043c\u0435\u0441\u0442\u043d\u044b\u0435 \u0436\u0438\u0442\u0435\u043b\u0438 \u043d\u0430\u0437\u044b\u0432\u0430\u044e\u0442 &ldquo;\u043f\u0443\u0441\u0442\u043e\u0442\u043e\u0439&rdquo;. \u041e\u043d\u0438 \u043f\u043e\u043a\u0430\u0437\u044b\u0432\u0430\u044e\u0442 \u043f\u0443\u0441\u0442\u044b\u0435 \u0434\u043e\u043c\u0430 \u0438  \u043a\u0432\u0430\u0440\u0442\u0438\u0440\u044b \u0438 \u043f\u0435\u0440\u0435\u0447\u0438\u0441\u043b\u044f\u044e\u0442 \u0443\u0435\u0445\u0430\u0432\u0448\u0438\u0445 \u0434\u0440\u0443\u0437\u0435\u0439 \u0438 \u0440\u043e\u0434\u0441\u0442\u0432\u0435\u043d\u043d\u0438\u043a\u043e\u0432, \u0440\u0430\u0441\u0441\u043a\u0430\u0437\u044b\u0432\u0430\u044e\u0442 \u043e  \u0437\u0430\u043a\u0440\u044b\u0432\u0448\u0438\u0445\u0441\u044f \u0448\u043a\u043e\u043b\u0430\u0445 \u0438 \u0430\u0432\u0442\u043e\u0431\u0443\u0441\u043d\u044b\u0445 \u043c\u0430\u0440\u0448\u0440\u0443\u0442\u0430\u0445 \u0438 \u043e\u043f\u0438\u0441\u044b\u0432\u0430\u044e\u0442 \u0431\u0443\u0434\u0443\u0449\u0435\u0435, \u0432 \u043a\u043e\u0442\u043e\u0440\u043e\u043c \u0438\u043c \u043d\u0435\u0442  \u043c\u0435\u0441\u0442\u0430. \u041f\u0443\u0441\u0442\u043e\u0442\u0430 \u0437\u0434\u0435\u0441\u044c \u0441\u043e\u0441\u0442\u043e\u0438\u0442 \u0438\u0437: 1) \u0440\u0435\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u0438 \u0431\u044b\u0441\u0442\u0440o\u0433\u043e \u0438 \u043f\u043e \u0432\u0441\u0435\u0439 \u0432\u0438\u0434\u0438\u043c\u043e\u0441\u0442\u0438  \u043d\u0435\u043e\u0431\u0440\u0430\u0442\u0438\u043c\u043e\u0433\u043e \u0438\u0441\u0447\u0435\u0437\u043d\u043e\u0432\u0435\u043d\u0438\u044f \u0431\u0430\u0437\u043e\u0432\u044b\u0445 \u044d\u043b\u0435\u043c\u0435\u043d\u0442\u043e\u0432 \u0436\u0438\u0437\u043d\u0438 \u043d\u0430\u0441\u0435\u043b\u0435\u043d\u043d\u044b\u0445 \u043f\u0443\u043d\u043a\u0442\u043e\u0432 (\u043b\u044e\u0434\u0435\u0439,  \u0441\u043b\u0443\u0436\u0431, \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u044b\u0445 \u0441\u0435\u0442\u0435\u0439, \u043e\u0431\u0440\u0430\u0437\u043e\u0432 \u0431\u0443\u0434\u0443\u0449\u0435\u0433\u043e \u0438 \u0438\u043d\u0444\u0440\u0430\u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u044b); 2) \u0441\u043f\u043e\u0441\u043e\u0431\u0430  \u0441\u0443\u0449\u0435\u0441\u0442\u0432\u043e\u0432\u0430\u043d\u0438\u044f, \u0432\u043e\u0437\u043d\u0438\u043a\u0430\u044e\u0449\u0435\u0433\u043e \u0432 \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u0435 \u0440\u0435\u0430\u043a\u0446\u0438\u0438 \u043d\u0430 \u044d\u0442\u0438 \u043f\u0435\u0440\u0435\u043c\u0435\u043d\u044b; \u0438 3) \u044d\u043c\u0438\u0447\u0435\u0441\u043a\u043e\u0439  \u0444\u043e\u0440\u043c\u044b \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438 \u043d\u043e\u0432\u043e\u0439 \u0440\u0435\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u0438. \u041b\u0430\u0442\u0432\u0438\u0439\u0441\u043a\u0430\u044f \u0440\u0430\u0437\u043d\u043e\u0432\u0438\u0434\u043d\u043e\u0441\u0442\u044c \u043f\u0443\u0441\u0442\u043e\u0442\u044b \u043e\u0442\u0440\u0430\u0436\u0430\u0435\u0442  \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u0435\u043d\u043d\u043e-\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0443\u044e \u043e\u0440\u0433\u0430\u043d\u0438\u0437\u0430\u0446\u0438\u044e \u044d\u043a\u043e\u043d\u043e\u043c\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0438 \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0432\u043b\u0430\u0441\u0442\u0438 \u043f\u043e\u0441\u043b\u0435  \u0425\u043e\u043b\u043e\u0434\u043d\u043e\u0439 \u0432\u043e\u0439\u043d\u044b, \u043f\u0440\u0438 \u043a\u043e\u0442\u043e\u0440\u043e\u0439 \u0433\u043e\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u043e \u0438 \u043a\u0430\u043f\u0438\u0442\u0430\u043b \u0442\u0435\u0440\u044f\u044e\u0442 \u0438\u043d\u0442\u0435\u0440\u0435\u0441 \u043a\u043e \u0432\u0441\u0435  \u0431\u043e\u043b\u044c\u0448\u0435\u043c\u0443 \u0447\u0438\u0441\u043b\u0443 \u043b\u044e\u0434\u0435\u0439 \u0438 \u043d\u0430\u0441\u0435\u043b\u0435\u043d\u043d\u044b\u0445 \u043f\u0443\u043d\u043a\u0442\u043e\u0432.\r\n            <\/p>\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/canf20\/30\/4\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Anthropological Forum.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Falen, Douglas J.. 2020. &ldquo;Alter(native) Magic: Race and the Other in  Beninese Witchcraft.&rdquo; <a href=\"https:\/\/www.tandfonline.com\/toc\/canf20\/30\/4\" target=\"_blank\" rel=\"noopener\">Anthropological Forum<\/a> 30(4): 360-376<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-6a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Anthropological Forum.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-6a\">\r\n            In Benin, as in many postcolonial settings, views of foreign &lsquo;Others&rsquo;  figure prominently in local discourses about identity and morality. Most of  these characterisations centre on whites or other foreigners, known as Yov\u00f3 in  the Fon language of Southern Benin. While Yov\u00f3s are stereotypically and  disapprovingly believed to hold a distaste for African food and culture, they  are praised for their production of modern technology, such as airplanes, cell  phones, and the internet. These technological innovations are described by  Beninese people as fantastic, even magical, and are referred to as &lsquo;White  people&rsquo;s witchcraft&rsquo; (Yov\u00f3 \u00e0z\u011b), in contrast to malevolent African occult  powers. The racial discourse of good and evil draws on essentialised notions of  whites&rsquo; and Africans&rsquo; knowledge and power, suggesting the maintenance of  colonial-era, hegemonic identities. However, formerly colonised people&rsquo;s  interest in foreign customs can demonstrate ambivalence, and Beninese express  both pride and criticism for indigenous supernatural powers, while voicing  critiques of foreign knowledge systems. Furthermore, entanglements with a  powerful Other can reflect local agency, as in Beninese people&rsquo;s appropriation  of European and Asian spiritual traditions in order to co-opt the Other&rsquo;s power  \u2013 a power that enterprising healers re-interpret as foreign witchcraft to add  to their supernatural arsenals. In these examples, religious borrowings are not  always externally imposed examples of cultural imperialism, but rather can be  the will of local actors incorporating elements from abroad into conceptualisations  of themselves.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/rasa20\/43\/1\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Anthropology Southern Africa.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n        <p>Musonda, James. 2020. &ldquo;Undermining gender: women mineworkers at the rock face in a Zambian underground mine.&rdquo; <a href=\"https:\/\/www.tandfonline.com\/toc\/rasa20\/43\/1\" target=\"_blank\" rel=\"noopener\">Anthropology Southern Africa<\/a> 43(1): 32-42.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-7a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                    <button data-target=\"#abstract-7b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Anthropology Southern Africa.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-7a\">\r\n            This article examines how women&rsquo;s increased employment in the  stereotypically masculine domain of large-scale underground mining affect  gender stereotypes and cultural expectations in the Zambian Copperbelt. Based  on three years of ethnographic research under and above the ground, it responds  to three key questions: How are women working in mining coping with their male  colleagues and the underground environment? How do women miners interact with  their male partners at home? What does it tell us about broader gender dynamics  in the Zambian mining sector? It also shows that women&rsquo;s increased access to  resources and valorised positions in mining has contributed to changing gender  inequalities not only in mining but also in miners&rsquo; families. Men are no longer  ashamed of having working wives as they were in the period from the 1950s to  the 1970s. For these families, economic security is a more important  determinant of a man&rsquo;s or a woman&rsquo;s position than gender difference.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-7b\">\r\n            Este artigo examina como o aumento do emprego de mulheres no dom\u00ednio  estereotipicamente masculino da minera\u00e7\u00e3o subterr\u00e2nea em larga escala afeta os  estere\u00f3tipos de g\u00eanero e as expectativas culturais no cintur\u00e3o do cobre  zambiano. Com base em tr\u00eas anos de pesquisa etnogr\u00e1fica abaixo e acima do solo,  o artigo responde a tr\u00eas perguntas principais: Como as mulheres que trabalham  na minera\u00e7\u00e3o est\u00e3o lidando com seus colegas homens e o ambiente subterr\u00e2neo?  Como as mulheres mineiras interagem com seus parceiros homens em casa? O que  isso nos diz sobre a din\u00e2mica de g\u00eanero mais ampla no setor de minera\u00e7\u00e3o da  Z\u00e2mbia? Tamb\u00e9m mostra que o aumento do acesso das mulheres a recursos e posi\u00e7\u00f5es  valorizadas na minera\u00e7\u00e3o tem contribu\u00eddo para alterar desigualdades de g\u00eanero,  n\u00e3o apenas na minera\u00e7\u00e3o, mas tamb\u00e9m nas fam\u00edlias dos mineiros. Os homens n\u00e3o  sentem mais vergonha de ter esposas que trabalham fora como se sentiam entre as  d\u00e9cadas de 1950 e 1970. Para essas fam\u00edlias, a seguran\u00e7a econ\u00f4mica \u00e9 um  determinante da posi\u00e7\u00e3o de homens\/mulheres mais importante do que a diferen\u00e7a  de g\u00eanero.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.revistasipgh.org\/index.php\/anam\/issue\/view\/84\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Antropolog\u00eda Americana.png\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>V\u00e1zquez Palacios, Felipe Roboam. 2020. &ldquo;Miradas etnogr\u00e1ficas del  envejecer en la pandemia (Ethnographic views of aging In the pandemic).&rdquo;<a href=\"https:\/\/www.revistasipgh.org\/index.php\/anam\/issue\/view\/84\" target=\"_blank\" rel=\"noopener\"> Antropolog\u00eda  Americana<\/a> 5(10): 139-162.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-8a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-8b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Antropolog\u00eda Americana.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-8a\">\r\n             Uno de los objetivos de la investigaci\u00f3n antropol\u00f3gica es la  construcci\u00f3n de sentido y significado con la finalidad de hacer comprensible la  realidad que se vive. Es por ello que desde la antropolog\u00eda se considera  relevante se analice la emergencia que ha provocado el COVID-19; los cambios  que devienen del confinamiento y de las distintas medidas y problem\u00e1ticas que  trae consigo, documentando, analizando e interpretando la transformaci\u00f3n de los  h\u00e1bitos, las percepciones, las sensaciones, las interacciones, las capacidades,  los conocimientos, las pr\u00e1cticas y las creencias para enfrentar el riesgo, as\u00ed  como las estrategias de adaptaci\u00f3n a la adversidad de las personas mayores.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-8b\">\r\n            One of the objectives of anthropological research is the construction of  sense and meaning in order to make the reality we are living understandable.  That is why, from anthropology, it is considered relevant to analyze the  emergency caused by COVID-19; The changes that come from confinement and from  the different measures and problems that it brings, documenting, analyzing and  interpreting, the transformation of habits, perceptions, sensations,  interactions, capacities, knowledge, practices and threats to face risk, but  also for Identify coping strategies for the elderly.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\/issue\/view\/386\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Antropologia_Expermiental.jpg\"  \/>\r\n        <\/a>\r\n\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n          <p> Montijano Ca\u00f1ellas, M. 2021. &ldquo;Un juego entre la ficci\u00f3n y la  realidad: Aproximaci\u00f3n al arte de acci\u00f3n. El lugar del espectador  en la performance y la responsabilidad del artista (A GAME BETWEEN  FICTION AND REALITY. Approach to action art. The place of the  spectator in performance art and the responsibility of the artist)&rdquo;. <u><a href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\/issue\/view\/386\" target=\"_blank\" rel=\"noopener\">Antropolog\u00eda  Experimental <\/a><\/u>20: 419\u2013427.<\/p>\r\n          \r\n        <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-08a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-08b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Antropologia_Expermiental.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>\r\n        <\/div>\r\n          \r\n\r\n          \r\n          \r\n         <p class=\"panel-collapse collapse\" id=\"abstract-08a\">Este  art\u00edculo tiene como objeto realizar una aproximaci\u00f3n al concepto de  verdad en la perfomance. Indagar en el juego entre ficci\u00f3n y  realidad que se establece en el arte de acci\u00f3n, viendo el lugar que  ocupa el espectador en la performance y el artista (el performer) en  la sociedad. Contextualizando estos temas, a trav\u00e9s de la obra de  grandes artistas de la performance como Marina Abramovi\u0107, Esther  Ferrer, Rudolf Schwarzkogler, Bob Flanagan, VALIE EXPORT o Tania  Bruguera.<\/p>\r\n\r\n\r\n         <p class=\"panel-collapse collapse\" id=\"abstract-08b\">The  purpose of this article is to make an approach to the concept of  truth in performance. To investigate the game between fiction and  reality that is established in action art, looking at the place of  the spectator in the performance and the artist (the performer) in  society. Contextualizing these issues, through the work of great  performance artists such as Marina Abramovi\u0107, Esther Ferrer, Rudolf  Schwarzkogler, Bob Flanagan, VALIE EXPORT or Tania Bruguera.<\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/145\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/ANUAC.png\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Bonfanti, Sara. 2020. &ldquo;Shifting women: Mobilizing intimate kinship in a  Punjabi diaspora domestic narrative&rdquo;. <a href=\"https:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/145\" target=\"_blank\" rel=\"noopener\">ANUAC<\/a> 9(1): 111-133.<\/p>\r\n            \r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-9a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Anuac.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-9a\">\r\n             Based on extensive multi-site fieldwork with Punjabi immigrants in  Italy, the article discusses the institute of transnational marriage and kin  reunification among Indian diasporas, interlacing the drive for upward  mobility, the normative frame of family migration and the affective economy in  building affinity relations. A household case is considered: the lag between a  mother&rsquo;s and her daughter&rsquo;s experience, an Indian pioneer migrant and a 2nd  generation Italian, who differently resorted to kin networks and practices of  intimacy in order to circumvent contingent burdens such as political  persecution, economic uncertainty, law-enforced stuckedness. The dissonant  genealogical narrative that this mother-daughter dyad share sheds light on  gender and age intersections in transnational migrations, revealing how a  migrant life-course is embedded in family and social upheavals that unfold  across different historical challenges. The role of kinship and the alternative  dependencies or opportunities it may yield are gauged against a frame of  structural constraints and novel desires for making one&rsquo;s living in a world  increasingly hostile but not impermeable to mobility.\r\n            <\/p>\r\n\r\n\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/periodicos.unb.br\/index.php\/anuarioantropologico\/issue\/view\/2134\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Anu\u00e1rio Antropol\u00f3gico.png\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Dias, Juliana Braz and Geovanna Belizze. 2020. &ldquo;Encenando a diferen\u00e7a em  palcos metropolitanos: as trajet\u00f3rias de Sara Baartman e Franz Taibosh  (Performing difference on metropolitan stages: the life courses of Sara  Baartman and Franz Taibosh).&rdquo; <a href=\"https:\/\/periodicos.unb.br\/index.php\/anuarioantropologico\/issue\/view\/2134\" target=\"_blank\" rel=\"noopener\">Anu\u00e1rio Antropol\u00f3gico<\/a> 45(3): 304-324.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-10a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                    <button data-target=\"#abstract-10b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Anu\u00e1rio Antropol\u00f3gico.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-10a\">\r\n            Este artigo examina os &ldquo;espet\u00e1culos etnol\u00f3gicos&rdquo; que exibiam pessoas de  origem africana em palcos da Europa e dos Estados Unidos, com fins  pseudoeducacionais ou para simples entretenimento. Privilegiando uma  perspectiva comparativa, observamos as hist\u00f3rias de vida de Sara Baartman,  nomeada &ldquo;a V\u00eanus Hotentote&rdquo;, e Franz Taibosh, conhecido pelo nome art\u00edstico  &ldquo;Clicko, o bosqu\u00edmano selvagem dan\u00e7arino&rdquo;. Suas trajet\u00f3rias pessoais e suas  performances nos palcos revelam processos estruturais de constru\u00e7\u00e3o da  alteridade que est\u00e3o no cora\u00e7\u00e3o dos projetos imperialistas. Argumentamos que  essa no\u00e7\u00e3o de alteridade \u00e9 composta por um conjunto amplo de marcadores sociais  e hierarquias inter-relacionados.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-10b\">\r\n            This article considers the &ldquo;ethnological shows&rdquo; that exhibited people of  African origin on stages in Europe and the United States, for  pseudo-educational purposes or simple entertainment. Privileging a comparative perspective,  we observe the life histories of Sara Baartman, named &ldquo;the Hottentot Venus&rdquo;,  and Franz Taibosh, known by the stage name &ldquo;Clicko, the wild dancing bushman&rdquo;.  Their personal stories and performances on stage reveal structural processes of  alterity construction that are at the very heart of imperialist projects. We  argue that this notion of alterity is composed of a broad set of interrelated  social markers and hierarchies.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/raan20\/19\/1\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Asian Anthropology.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n\r\n<p>Peng, Xinyang. 2020. &ldquo;The 6pm struggle: the changing meaning of work, a  culture of overtime work, and corporate governmentality in urban China.&rdquo; <a href=\"https:\/\/www.tandfonline.com\/toc\/raan20\/19\/1\" target=\"_blank\" rel=\"noopener\">Asian Anthropology<\/a> 19(1): 39-52.<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-11a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-11a\">\r\n             Through ethnographic materials gathered from participant observation and  interviewing in and beyond corporate contexts in Shanghai, this paper shows how  a culture of overtime work was sustained and legitimated in urban China and how  white-collar workers endured, rationalized, and accommodated it. In particular,  I discuss forms of managerial control imposed on white-collar workers and  social control prevalent in the workplace, to shed light on the formation of a  kind of corporate governmentality in urban China and its implications for  shaping the personhood of workers.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.jstor.org\/stable\/e26929480\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Asian Ethnology.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Lowthorp, Leah. 2020. &ldquo;Kutiyattam, Heritage, and the Dynamics of Culture<br \/>\r\n  Claiming India&rsquo;s Place within a Global Paradigm Shift.&rdquo; <a href=\"https:\/\/www.jstor.org\/stable\/e26929480\" target=\"_blank\" rel=\"noopener\">Asian Ethnology<\/a> 79(1): 21-44.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-12a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Asian Ethnology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-12a\">\r\n            UNESCO&rsquo;s Intangible Cultural Heritage (ICH) program, with its emphasis  on the intergenerational transmission of expressive culture, has been  characterized as part of an emergent &ldquo;East Asian paradigm&rdquo; of heritage at the  international organization. Through an examination of the cultural dynamics of  Kutiyattam Sanskrit theater in both policy and practice, this article stakes a claim  for India within this global heritage paradigm shift. In so doing, it suggests  the possibility of a wider &ldquo;pan-Asian&rdquo; heritage paradigm at work, distinguished  by an emphasis on the intergenerational transmission of expressive culture as  well as a recognition of its continually changing nature.\r\n            <\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.ava.unam.edu.ar\/index.php\/ava-36-junio-de-2020\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Av\u00e1.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Bleger, Mariel and Valentina Stella. 2020. &ldquo;LA ESPERA DESOBEDIENTE:  AN\u00c1LISIS DE UN CASO ETNOGR\u00c1FICO SOBRE UNA COMUNIDAD MAPUCHE EN BARILOCHE (R\u00cdO  NEGRO).&rdquo; <a href=\"https:\/\/www.ava.unam.edu.ar\/index.php\/ava-36-junio-de-2020\" target=\"_blank\" rel=\"noopener\">AV\u00c1<\/a> 36: 43-64.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-13a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-13b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Av\u00e1.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-13a\">\r\n            La espera como categor\u00eda de an\u00e1lisis ha sido pensada por distintos  autores como\r\n  una condici\u00f3n impuesta sobre los grupos subordinados por parte de  organismos\r\n  estatales y\/o entes privados. A partir de un an\u00e1lisis etnogr\u00e1fico con  una comunidad\r\n  mapuche de Bariloche (R\u00edo Negro), nos interesa reflexionar en este  trabajo sobre lo\r\n  que sucede mientras se espera una respuesta o una soluci\u00f3n a un  conflicto territorial\r\n  en particular. Al visibilizar las consecuencias y los efectos negativos  que tiene la\r\n  espera como control y demarcaci\u00f3n social para esta comunidad, nos  proponemos,\r\n  a la par, indagar las formas en que la misma tambi\u00e9n deviene en un  espacio para\r\n  repensar las desigualdades y las injusticias vividas. En otras palabras,  dar cuenta\r\n  de los modos en que la espera se transforma en una instancia de  desobediencia y\r\n  desujeci\u00f3n de las propias condiciones impuestas de subalterizaci\u00f3n.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-13b\">\r\n            Waiting as a category of analysis has been thought by different authors  as a condition imposed on subordinate groups by state agencies and private entities.  Based on an ethnographic analysis with a Mapuche community in Bariloche (R\u00edo Negro),  in this work we are interested in reflecting on what happens while awaiting  a response or solution to a particular territorial conflict. By making visible the  consequences and negative effects that waiting has as a control and social  demarcation for this community, we propose, at the same time, to investigate the ways in  which it also becomes a space to rethink the inequalities and injustices  experienced. In other words, to account for the ways in which waiting becomes an  instance of disobedienceand abandonment of the very conditions imposed by  subalterization.            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"http:\/\/www.saber.ula.ve\/handle\/123456789\/47171\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Bolet\u00edn Antropol\u00f3gico.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Meneses  Pacheco, Lino and Gladys Gordones Rojas. 2020. &ldquo;Las revistas en antropolog\u00eda en  Venezuela: Itinerarios de una ciencia.&rdquo; <a href=\"http:\/\/www.saber.ula.ve\/handle\/123456789\/47171\" target=\"_blank\" rel=\"noopener\">Bolet\u00edn Antropol\u00f3gico<\/a> 38(100): 570-603.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-14a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-14b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Boletin Antropologico.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-14a\">\r\n   En la  actualidad, las revistas cient\u00edficas constituyen el principal medio de  comunicaci\u00f3n de los avances de la ciencia, ya que anuncian de forma peri\u00f3dica y  continua los resultados de las investigaciones en el \u00e1mbito de las ciencias,  instaur\u00e1ndose, gracias a los organismos evaluadores, como un instrumento de  primer orden para la socializaci\u00f3n del conocimiento cient\u00edfico. En el presente  art\u00edculo exponemos el origen y desarrollo que han tenido en Venezuela las  revistas cient\u00edficas especializadas en antropolog\u00eda, contextualizada con los  diversos procesos en la cual emergen las instituciones dedicadas a la formaci\u00f3n  e investigaci\u00f3n antropol\u00f3gica en Venezuela.           \r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-14b\">\r\n             At  present, scientific journals are the main means of communication of advances in  science, since they periodically and continuously announce the results of  research in the field of science, establishing, thanks to the evaluating  bodies, as a instrument of first order for the socialization of scientific  knowledge. In this article we expose the origin and development that  specialized scientific journals in anthropology have had in Venezuela,  contextualized with the various processes in which the institutions dedicated  to anthropological training and research emerge in Venezuela.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/CAS\/issue\/view\/618\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Cuadernos de Antropolog\u00eda Social.JPG\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n\r\n<p>Se\u00f1orans,  Dolores. 2020. &ldquo;Econom\u00edas populares, econom\u00edas plurales. Sobre la organizaci\u00f3n  gremial de los trabajadores costureros en Buenos Aires, Argentina (Popular  economies, plural economies. On the trade union organisation of garment workers  in Buenos Aires, Argentina).&rdquo; <a href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/CAS\/issue\/view\/618\" target=\"_blank\" rel=\"noopener\">Cuadernos de Antropolog\u00eda  Social<\/a> 51: 189-206.<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-15a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-15b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-15c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Cuadernos de Antropolog\u00eda Social.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-15a\">\r\n            Este  art\u00edculo se basa en una investigaci\u00f3n etnogr\u00e1fica desarrollada junto con la  Rama Textil del Movimiento de Trabajadores Excluidos (MTE), perteneciente a la  Confederaci\u00f3n de Trabajadores de la Econom\u00eda Popular (CTEP), en el \u00c1rea  Metropolitana de Buenos Aires, Argentina. Buscar\u00e9 mostrar que la econom\u00eda  popular es plural en el sentido de que mixtura y se construye a partir de  relaciones usualmente consideradas &ldquo;no econ\u00f3micas&rdquo; (la familia, la pareja, los  v\u00ednculos comunitarios y pol\u00edticos). Analizo el modo en que esta pluralidad fue  procesada para crear una forma de organizaci\u00f3n gremial que articul\u00f3 el trabajo  productivo con el desarrollo de formas colectivas de reproducci\u00f3n de la vida en  un sentido amplio. Sostengo que el car\u00e1cter plural como condici\u00f3n y  potencialidad de las econom\u00edas populares permite subrayar el valor de su  producci\u00f3n cotidiana y cuestionar los prejuicios y estigmas que pesan sobre sus  trabajadores.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-15b\">\r\n            This article is based on an ethnographic research developed together with the Textile Branch of the Movement of Excluded Workers (MTE) that belongs to the Confederation of Workers of the Popular Economy (CTEP), in the Metropolitan Area of Buenos Aires, Argentina. I show that the popular economy is plural in the sense that it assembles and builds on relationships usually considered \"non economical\" (family, couple, community and political ties). I analyse how this plurality was processed to create a form of trade union organisation that articulated productive work with the development of collective forms for the reproduction of life. I argue that the popular economies\u2019 plural character as a condition and potential allows to emphasize the value of its everyday production and to call into question the preconceptions and stigmas associated to its workers.\r\n            <\/p>\r\n          \r\n           <p class=\"panel-collapse collapse\" id=\"abstract-15c\">\r\n          Este  artigo baseia-se numa investiga\u00e7\u00e3o etnogr\u00e1fica desenvolvida junto ao Ramo  T\u00eaxtil do Movimento de Trabalhadores Exclu\u00eddos (MTE), pertencente \u00e0  Confedera\u00e7\u00e3o de Trabalhadores da Economia Popular (CTEP), na \u00c1rea Metropolitana  de Buenos Aires, Argentina. Tento mostrar que a economia popular \u00e9 plural no  sentido de que mistura e se constr\u00f3i a partir de rela\u00e7\u00f5es geralmente  consideradas &ldquo;n\u00e3o econ\u00f4micas&rdquo; (a fam\u00edlia, o casal, os v\u00ednculos comunit\u00e1rios e  pol\u00edticos). Quero analisar o modo em como esta pluralidade foi processada para  criar uma forma de organiza\u00e7\u00e3o sindical que articulou o trabalho produtivo com  o desenvolvimento de formas coletivas de reprodu\u00e7\u00e3o da vida em sentido amplo.  Sustento que o car\u00e1ter plural como condi\u00e7\u00e3o e potencialidade das economias populares  permite sublinhar o valor da sua produ\u00e7\u00e3o cotidiana desafiando os preconceitos  e estigmas que pesam sobre os seus trabalhadores.\r\n          <\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/journal.culanth.org\/index.php\/ca\/issue\/view\/102\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Cultural-Anthropology.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Bize,  Amiel. 2020. &ldquo;THE RIGHT TO THE REMAINDER: Gleaning in the Fuel Economies of  East Africa&rsquo;s Northern Corridor.&rdquo; <a href=\"https:\/\/journal.culanth.org\/index.php\/ca\/issue\/view\/102\" target=\"_blank\" rel=\"noopener\">Cultural Anthropology<\/a> 35 (3):462\u2013486.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-16a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                    <button data-target=\"#abstract-16b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Muhtasari<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Cultural Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-16a\">\r\n             This  article argues for the importance of the remainder as a key concept in economic  transactions at the edges of liberalized market economies. It tracks the East  African roadside trade in siphoned fuel, where lorry drivers sell &ldquo;leftover&rdquo;  fuel to dealers who then resell it to rural hinterlands. Rather than seeing  this exchange as illicit, drivers and dealers viewed themselves as legitimately  trading residual bits of a commodity. They constructed their right to sell  fuel, and their understanding of profit, around the idea of the remainder,  rather than around concepts of income, price, or even usefulness. Here, I  analyze the remainder as a widely recognized concept of valuation. Drawing on  accounts of the practice of gleaning (an ancient ethic of redistribution  organized around harvest leftovers) and examining in detail the calculative  practices and metaphors used both by drivers and fuel dealers, I demonstrate  the centrality of the remainder to popular economies in East Africa today.  Roadside exchanges, I argue, reveal established practices of distribution and  entitlement that both practically and conceptually challenge liberal common  sense around smooth flow, equal exchange, and price-based markets.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-16b\">\r\n            Nakala  hii inaangazia salio au baki kama moja ya dhana msingi katika uchumi za pembeni  mwa soko huria. Hususan inaangazia soko la mafuta ya kufyonzwa. Uchumi huu unatekelezwa  kando ya barabara kuu za Afrika ya Mashariki. Unahusisha madereva wa lori za  masafa marefu kuuza mafuta \u201ayaliyobakia&lsquo; kwa wafanyabiashara ambao nao  huyachuuza mapembezoni. Madereva na wafanyabiashara hawa hukana uharamu wa kazi  hii na kuitambua kama biashara halali ya mabaki. Wahusika hawa hueleza haki yao  ya kuuza mafuta haya kwa kupitia dhana ya salio. Hawatumii dhana maarufu kama  mapato, bei au hata manufaa. Hapa, ninachambua salio kama mbinu mbadala ya  kufumbua swala la thamani. Ninaandika nikifuatilia masimulizi ya kitendo cha  kubuga (utaratibu wa kale wa usambazaji mali uliohimiza matajiri kubakisha  masazo baada ya mavuno kwa manufaa ya wasiojiweza). Ninanuia kukagua kwa undani  istiari za kibiashara pamoja na taratibu za kukokotoa zinazotumiwa na  wanaoendeleza biashara hii. Kwa njia hii, ninakusudia kufafanua umuhimu wa  salio katika shughuli za uchumi usio rasmi. Napendekeza kuwa biashara ya kando  ya barabara hubainisha desturi mbadala za usambazaji wa mali pamoja na mbinu  bunifu za kuwasilisha madai ya kimali. Kama dhana na pia kwa matumizi ya kila  siku, desturi hizi zinakaidi matarajio ya itikadi ya soko huria, kwa mfano  mtiririko huru wa utajiri, mabadilishano sawia, na masoko yanayozingatia bei  kwa utambuzi wa thamani.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/ee.openlibhums.org\/issue\/304\/info\/\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Ethnologia Europaea.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Schmelter,  Susanne. 2020. &ldquo;Migration Struggles along the Humanitarian Border: Syrian  Displacement in Lebanon and Ways to Travel to Europe.&rdquo; <a href=\"https:\/\/ee.openlibhums.org\/issue\/304\/info\/\" target=\"_blank\" rel=\"noopener\">Ethnologia Europaea<\/a> 50(2): 91-108.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-17a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Ethnologia Europaea.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-17a\">\r\n            This  article explores migration struggles along Europe&rsquo;s humanitarian border in the  context of Syrian displacement in Lebanon. Based on ethnographic field research  it traces how humanitarian government is negotiated, appropriated and resisted  in the daily struggles of individuals seeking to leave the region towards  Europe. In this respect it sheds light on Syrian activism in Lebanon&rsquo;s  humanitarian sector, strategies to get a place in a humanitarian admission  programme, projects to leave the country towards Europe and decisions to stay  in Lebanon. The article shows how the arbitrariness of humanitarian government  is not limited to institutions or campsites but penetrates as a ruling logic  the everyday of social life and contributes to zones where access to human  rights is not a given, but a daily struggle.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/issue\/view\/36\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Etnograf\u00edas Contempor\u00e1neas.png\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Hojman,  Andrea Silvina. 2020. &ldquo; Un territorio querand\u00ed entre urbanizaciones privadas.  Moralidades en pugna en la localidad de Punta Canal (Partido de Tigre-Provincia  de Buenos Aires, 2010-2015) (A Querandi territory amidst private urbanizations.  Moralities at conflict in the locality of Punta Canal (Partido de Tigre,  Province of Buenos Aires, 2010-2015)).&rdquo; <a href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/issue\/view\/36\" target=\"_blank\" rel=\"noopener\">Etnograf\u00edas Contempor\u00e1neas<\/a> 6(10): 8-37. <\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-18a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resume<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                    <button data-target=\"#abstract-18b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Etnograf\u00edas Contempor\u00e1neas.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-18a\">\r\n             Desde  2010 dos grupos contiguos f\u00edsicamente protagonizan un conflicto en la localidad  de Punta Canal (Partido de Tigre, Provincia de Buenos Aires): la empresa  desarrolladora de urbanizaciones privadas Eidico y un colectivo de identificaciones  abor\u00edgenes, nacido con el nombre de Movimiento en Defensa de la Pacha. El  art\u00edculo busca reconstruir anal\u00edticamente los repertorios morales m\u00e1s  relevantes de ambos grupos sociales, a fin de comprender tanto sus respectivas  l\u00f3gicas identitarias como los motivos de su disputa. Durante un trabajo de  campo realizado entre 2012 y 2015, he podido registrar y analizar los valores  morales de estos grupos, que se han visto articulados en sus narrativas de  origen, simbolizados en m\u00faltiples representaciones, objetivados en sus  configuraciones del espacio y los cuerpos, ritualizados en modos de habitar,  transitar, celebrar, protestar y defenderse. En sus formas de apropiaci\u00f3n y  movilizaci\u00f3n se han mostrado flexibles, en tanto han podido ser ampliados y reinterpretados.  Pero a la vez, estas din\u00e1micas se han visto restringidas por ciertos criterios  de habilitaci\u00f3n y aprobaci\u00f3n social.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-18b\">\r\n             Since  2010, two groups located in Punta Canal (Tigre, Province of Buenos Aires) have  been involved in a conflict: an entreprise developer of private urbanizations  (EIDICO)and a group of self-identified aboriginals, named of Movimiento en  Defensa de la Pacha. The article seeks to reconstruct analytically the most  relevant moral repertoires of both social groups, in order to understand their  logics of identity and the reasons for their conflict. During fieldwork carried  out between 2012 and 2015, I registered and analyzed these groups&rsquo;s values,  that have been articulated in their origin narratives, symbolized in several  representations, objectified in time and space settings, ritualized in ways of  living, traveling, celebrating, protesting and defending themselves. Such moral  values, in their forms of appropriation and mobilization, have been flexible,  and have been expanded and reinterpreted. But, at the same time, these dynamics  have been restricted by certain criteria of empowerment and social approval.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.haujournal.org\/index.php\/hau\/issue\/view\/hau10.2\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Hau.gif\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Chao,  Sophie. 2020. &ldquo;A tree of many lives: Vegetal teleontologies in West Papua.&rdquo; <a href=\"https:\/\/www.haujournal.org\/index.php\/hau\/issue\/view\/hau10.2\" target=\"_blank\" rel=\"noopener\">Hau<\/a> 10(2): 514-529.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-19a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                   <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-19a\">\r\n            In  this article, I analyze the ontology of the African oil palm among indigenous  Marind communities in Merauke, West Papua. This introduced cash crop is  conceptualized by Marind as tree and person, assailant and victim, and stranger  and kin. Its ontology further multiplies through its material manifestations as  plant, part, and product\u2014from an individual stand to monocrop plantation, and  from seedling to packaged oil. Drawing from two ethnographic accounts of  negotiations between Marind and state and corporate actors, I then examine how  Marind strategically foreground or background different facets of oil palm&rsquo;s  reality to serve the political ends of their activism, producing what I call  &ldquo;teleontologies,&rdquo; or ontologies that serve an instrumental purpose.  Essentializing the reality of oil palm is deemed necessary by many Marind for  indigenous activism to succeed. But such essentializations are also deeply  contested and can backfire unintentionally on the indigenous activists who  deploy them.\r\n            <\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.scielo.br\/j\/ha\/i\/2020.v26n57\/\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Horizontes Antropol\u00f3gicos.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Segata,  Jean and Andrea Mastrangelo. 2020. &ldquo;As biosseguran\u00e7as e suas antropologias  (Biosecurities and their anthropologies).&rdquo; <a href=\"https:\/\/www.scielo.br\/j\/ha\/i\/2020.v26n57\/\" target=\"_blank\" rel=\"noopener\">Horizontes Antropol\u00f3gicos<\/a> 26(57): 7-25.<\/p>\r\n\r\n         <div class=\"article-menu\">\r\n                <!-- Botones \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-20a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>-->\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Horizontes Antropol\u00f3gicos.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n        <\/div>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"http:\/\/erevistas.saber.ula.ve\/index.php\/insurgentes\/issue\/view\/1610\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/In-SUR-Gentes. Revista para las antropolog\u00edas del sur.png\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n\r\n<p>Gonz\u00e1lez  \u00d1\u00e1\u00f1ez, Omar. 2020. &ldquo;Las antropolog\u00edas del sur y la postmodernidad \r\n  en  Am\u00e9rica Latina: resistencia y ruptura contra el colonialismo europeo en la  Orinoquia venezolana (The anthropologies of the south and the postmodernity in  Latin America: resistance and rupture against the european colonialism in the  venezuelan Orinoquia)&rdquo;. <a href=\"http:\/\/erevistas.saber.ula.ve\/index.php\/insurgentes\/issue\/view\/1610\" target=\"_blank\" rel=\"noopener\">InSURGentes. Revista para las  antropolog\u00edas del sur<\/a> 4(2) 59-80.<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-21a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-21b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/In-SUR-Gentes.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-21a\">\r\n              Resulta  importante, a nuestro juicio, destacar algunos episodios olvidados de la  historia propia ind\u00edgena que demuestran algunos estrategias de resistencia de  estos\r\n  pueblos  de la Orinoquia durante la \u00e9poca del colonialismo europeo a finales del siglo   XVIII.  Estos episodios se basan fundamentalmente en relatos de la tradici\u00f3n oral y\r\n  la  pr\u00e1ctica religiosa y pol\u00edtica de los pueblos Maipure-arawakos de esa regi\u00f3n en  su  af\u00e1n  por oponerse a la asimilaci\u00f3n del conquistador y\/o del patr\u00f3n criollo  explotador (bien sean misioneros, caucheros, mineros, comerciantes en general).  Estas tradiciones milenarias contin\u00faan cumpliendo una funci\u00f3n restituidora y  actualizadora de la identidad etnocultural de esas sociedades ind\u00edgenas.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-21b\">\r\n            It is  important, in our opinion, to highlight some forgotten episodes of indigenous  history that demonstrate some strategies of resistance of these people of the  Orinoquia during the time of European colonialism in the late eighteenth  century. These episodes are based mainly on accounts of the oral tradition and  the religious and political practice of the Maipure-Arawakos peoples of that  region in their eagerness to oppose the assimilation of the conquistador and \/  or the exploitative Creole patron (whether missionaries, Miners, merchants in  general). These millenary traditions continue to fulfill a restorative and updating  function of the ethnocultural identity of these indigenous societies.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/articlegateway.com\/index.php\/IJBA\/issue\/view\/347\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/International-Journal-of-Business-Anthropology.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Zhang, Jijiao. 2020. &ldquo;A New Round of Industrialization, Marketization and Urbanization on  the Perspective of Enterprise Anthropology.&rdquo; <a href=\"https:\/\/articlegateway.com\/index.php\/IJBA\/issue\/view\/347\" target=\"_blank\" rel=\"noopener\">International Journal of Business  Anthropology<\/a> 10(2): 15-27.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-22a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abtract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/International Journal of Business Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-22a\">\r\n             An  American anthropologist suggested that urbanization and industrialization are  not the research fields of anthropology. However, Fei Xiaotong, a well-known  Chinese anthropologist explored China&rsquo;s rural industrialization and  marketization around 75 years ago. He also studied China&rsquo;s urbanization more  than 30 years ago. That was the true representation of China&rsquo;s academic  tradition of research on industrialization, marketization and urbanization.  Currently, a new round of industrialization, marketization and urbanization  give renewed impetus to a series of huge economic and social transformations in  China&rsquo;s underdeveloped central and western regions: from the planned economy to  the market economy, from agriculture and animal husbandry to industry and  commerce, from a rural society to an urban society, among others. These are all  significant and practical issues ahead for Chinese anthropology and ethnology,  which is focus of this paper.\r\n            <\/p>\r\n\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/19337\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/International Journal of Modern Anthropology.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n\r\n<p>Steiner, George F..  2020. &ldquo;Exceptions to the rule? Ethnographic alternatives to cumulative cultural  evolution.&rdquo; <a href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/19337\" target=\"_blank\" rel=\"noopener\">International  Journal of Modern Anthropology<\/a> 2(14):  177-235.<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-23a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/International Journal of Modern Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-23a\">\r\n            In suggesting that the  rules that govern the evolution of cumulative culture are observed in all  modern societies, gene-culture coevolution theory implies that the biases that  affect the successful &lsquo;ratcheting&rsquo; and efficient transmission of innovations are  cross-cultural universals. In the modeling of the theory the stress is placed  on demographic strength, the absence of which would render small and isolated  populations vulnerable to the &lsquo;treadmill effect&rsquo;, the inevitable consequence of  impaired social learning. However, the ethnographic literature documents small  groups of isolated hunters and gatherers who have devised intricate  risk-reduction networks that do not necessarily proliferate technological  innovations and function only in low demographic settings. Moreover, with merit  and abilities being equally distributed, the model-based and conformist biases  that influence social learning in gene-culture coevolution theory become  irrelevant and elaborate &lsquo;leveling mechanisms&rsquo; inhibit the acquisition of status  and prestige. As a result, no cultural models can rise to prominence and sway  the trajectory of cultural change. Contrary to the predictions of the theory,  these societies do not seem to be plagued by cultural loss and, instead of  hopelessly running the treadmill and living in poverty, they have developed  egalitarian and, to an extent, &lsquo;affluent&rsquo; societies. The model forwarded in  this paper resolves this apparent paradox by enrolling the hypothesis of  &lsquo;cultural neoteny&rsquo;. It is contended that egalitarian societies \u2013 despite their  simple (immediate-return) mode of subsistence \u2013 are not the vestiges of an  ancestral\/universal stage from which more complex (delayed-return) economies  would linearly evolve, but a relatively recent and idiosyncratic achievement through  &lsquo;subtractive cultural evolution&rsquo;.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/84\/4\/_contents\/-char\/ja\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Japanese Journal of Cultural Anthropology.gif\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n\r\n<p>\u91d1\u5b50 \u4e9c\u7f8e (Ami Kaneko). 2020. &ldquo;\u30ad\u30ea\u30b9\u30c8\u6559\u5316\u3068\u8a00\u8a9e\uff1a\u5357\u7c73\u30c1\u30ad\u30c8\u30b9\u5730\u65b9\u306e\u30a4\u30a8\u30ba\u30b9\u4f1a\u5e03\u6559\u533a\u306b\u304a\u3051\u308b\u30b8\u30a7\u30f3\u30c0\u30fc\u6307\u6a19\u306e\u7528\u6cd5\u304b\u3089 (Christianization  and Language: A Linguistic Anthropological Analysis on Gender Indexicality in  the Jesuit Missions of Chiquitos, South America).&rdquo; <a href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/84\/4\/_contents\/-char\/ja\" target=\"_blank\" rel=\"noopener\">\u6587\u5316\u4eba\u985e\u5b66 (Japanese  Journal of Cultural Anthropology)<\/a> 82(4): 503-521.<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-24a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6284\u9332<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-24b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Japanese Journal of Cultural Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-24a\">\r\n             \u672c\u8ad6\u6587\u306f\u3001\u30ad\u30ea\u30b9\u30c8\u6559\u5316\u306b\u304a\u3051\u308b\u8a00\u8a9e\u306e\u5f79\u5272\u3001\u304a\u3088\u3073\u305d\u308c\u304c\u5730\u57df\u793e\u4f1a\u306e\u8a00\u8a9e\u4f7f\u7528\u306b\u3082\u305f\u3089\u3059\u5f71\u97ff\u3092\u6271\u3046\u3082\u306e\u3067\u3042\u308b\u300217-18\u4e16\u7d00\u306e\u30a4\u30a8\u30ba\u30b9\u4f1a\u5e03\u6559\u533a\u306b\u304a\u3051\u308b\u5357\u7c73\u5148\u4f4f\u6c11\u306e\u30ad\u30ea\u30b9\u30c8\u6559\u5316\u3092\u53d6\u308a\u4e0a\u3052\u3001\u5ba3\u6559\u6d3b\u52d5\u3092\u901a\u3058\u3066\u5728\u6765\u306e\u8a00\u8a9e\u4f7f\u7528\u306b\u751f\u3058\u305f\u5909\u5bb9\u3068\u3001\u305d\u306e\u9577\u671f\u7684\u306a\u5e30\u7d50\u3092\u8003\u5bdf\u3059\u308b\u3053\u3068\u3092\u76ee\u7684\u3068\u3059\u308b\u3002\u7b2c\u2160\u7ae0\u3067\u306f\u3001\u6307\u6a19\u6027\u304a\u3088\u3073\u30e1\u30bf\u8a9e\u7528\u306b\u95a2\u3059\u308b\u8a00\u8a9e\u4eba\u985e\u5b66\u306e\u7406\u8ad6\u7684\u89b3\u70b9\u3092\u5c0e\u5165\u3057\u3001\u5ba3\u6559\u6d3b\u52d5\u3092\u3001\u8a00\u8a9e\u306b\u304a\u3051\u308b\u793e\u4f1a\u6307\u6a19\u7684\u610f\u5473\u306e\u5909\u5bb9\u3092\u901a\u3058\u3066\u300c\u30ad\u30ea\u30b9\u30c8\u6559\u5f92\u300d\u306a\u308b\u4eba\u3005\u3092\u4f5c\u308a\u51fa\u305d\u3046\u3068\u3059\u308b\u8a66\u307f\u3068\u3057\u3066\u3068\u3089\u3048\u76f4\u3059\u3002\u7b2c\u2161\u7ae0\u3067\u306f\u3001\u4e8b\u4f8b\u3068\u3057\u3066\u6271\u3046\u30c1\u30ad\u30c8\u30b9\u5730\u65b9\u306e\u30a4\u30a8\u30ba\u30b9\u4f1a\u5e03\u6559\u533a\u306e\u6b74\u53f2\u3068\u5148\u884c\u7814\u7a76\u306b\u3064\u3044\u3066\u8ff0\u3079\u308b\u3002\u7b2c\u2162\u7ae0\u3067\u306f\u3001\u5148\u4f4f\u6c11\u8a00\u8a9e\u30c1\u30ad\u30bf\u30ce\u8a9e\u306b\u5b58\u5728\u3059\u308b\u300c\u30b8\u30a7\u30f3\u30c0\u30fc\u6307\u6a19\u300d\u306e\u6982\u8981\u3092\u78ba\u8a8d\u3057\u305f\u4e0a\u3067\u3001\u305d\u306e\u6307\u6a19\u5bfe\u8c61\u304c\u30a4\u30a8\u30ba\u30b9\u4f1a\u5ba3\u6559\u5e2b\u306e\u30e1\u30bf\u8a9e\u7528\u7684\u30e2\u30c7\u30eb\u3092\u901a\u3058\u3066\u518d\u7de8\u3055\u308c\u3066\u3044\u3063\u305f\u3053\u3068\u3092\u8ad6\u3058\u308b\u3002\u7b2c\u2163\u7ae0\u3067\u306f\u3001\u4eca\u65e5\u30c1\u30ad\u30bf\u30ce\u8a9e\u304c\u7528\u3044\u3089\u308c\u308b\u300c\u8aac\u6559\u300d\u3068\u300c\u6b4c\u300d\u3092\u4e8b\u4f8b\u306b\u3001\u305d\u3053\u306b\u304a\u3051\u308b\u30b8\u30a7\u30f3\u30c0\u30fc\u6307\u6a19\u306e\u7570\u306a\u308b\u7528\u6cd5\u304c\u3001\u767a\u8a71\u81ea\u4f53\u3092\u305d\u308c\u305e\u308c\u7570\u306a\u308b\u4e8c\u3064\u306e\u300c\u30ad\u30ea\u30b9\u30c8\u6559\u7684\u300d\u306a\u3082\u306e\u3068\u3057\u3066\u6307\u6a19\u7684\u306b\u5275\u51fa\u3057\u3066\u3044\u308b\u3053\u3068\u3092\u793a\u3059\u3002\u7b2c\u2164\u7ae0\u3067\u306f\u8b70\u8ad6\u3092\u307e\u3068\u3081\u3001\u30ad\u30ea\u30b9\u30c8\u6559\u5316\u3092\u7d4c\u305f\u5730\u57df\u793e\u4f1a\u3092\u6c11\u65cf\u8a8c\u7684\u306b\u8003\u5bdf\u3059\u308b\u4e0a\u3067\u793e\u4f1a\u6307\u6a19\u7684\u610f\u5473\u3092\u62c5\u3046\u8a18\u53f7\u3084\u30e1\u30bf\u8a9e\u7528\u306b\u7740\u76ee\u3059\u308b\u3053\u3068\u304c\u3082\u3064\u610f\u7fa9\u3092\u8ff0\u3079\u308b\u3002\r\n            <\/p>\r\n\r\n          <p class=\"panel-collapse collapse\" id=\"abstract-24b\">\r\n          This paper addresses the role of language in missionary activities and their impact on local societies in the aftermath of Christianization. In the first section, articulating linguistic anthropological perspectives on indexicality and metapragmatics, I reframe missionary activities as attempts to implant certain patterns of language use considered to embody Christianity among non-Christian people, which often result in changes in local verbal behaviors. The second section introduces the ethnographic outline of the case study: Christianization of the indigenous population in the South American Jesuit missions during 17-18th centuries. The third section details the \"genderlect\" of native Chiquito language, which consists of male and female varieties, and explains how the Jesuits metapragmatically conceptualized and differentiated their usages in missionary activities. The fourth section discusses the consequences of the aforementioned transformation of indexical meanings of genderlect, with a particular focus on two different contemporary speeches in Chiquito language: serm\u00f3n and canto. I demonstrate how the difference in the uses of varieties in serm\u00f3n and canto reflexively indexes the \"Christian\" nature of each speech.\r\n          <\/p>\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.jass-anthropology.com\/contents\/volume98-2020\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Journal of Anthropological Sciences.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>White,  Frances J., Colin M. Brand, Alexana J. Hickmott and India R. Minton. 2020. &ldquo;Sex  differences in bonobo (Pan paniscus) terrestriality: implications for human  evolution.&rdquo; <a href=\"https:\/\/www.jass-anthropology.com\/contents\/volume98-2020\" target=\"_blank\" rel=\"noopener\">Journal of Anthropological Sciences<\/a> 98: 5-14.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-25a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Journal of Anthropological Sciences.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-25a\">\r\n              Recent  finds in hominin fossil environments place the transition to terrestriality in  a wooded or forested habitat. Therefore, forest-dwelling apes can aid in  understanding this important evolutionary transition. Sex differences in ape  locomotion have been previously attributed to sexual dimorphism or ecological  niche differences between males and females. This study examined the hypothesis  that differential advantages of terrestrial travel may impact mating success in  male bonobos. We examined whether males are more terrestrial when there are  mating benefits for fast travel. We analyzed behavioral data on wild bonobos  over a ten-month period in the Lomako Forest, DRC and examined the proportion  of time spent at lower heights compared to higher heights between adult females  and males relative to their location to feeding contexts with high mating  frequencies. We found a significant interaction between sex and height class  away from food patches (F=4.65, df = 1, p &lt; 0.05) such that females were  primarily arboreal whereas there was no difference between males across height  classes. However, there was also a significant interaction between sex and  height class (F = 29.35, df = 1, p &lt; 0.0001) for adults traveling near or  entering a food patch. Males often arrived at food patches terrestrially and  females arrived almost exclusively arboreally. We found a significant  difference between the expected and observed distribution of matings by food  patch context (G = 114.36, df = 4, p &lt; 0.0001) such that most mating  occurred near or in a food patch. These results suggest that males may travel  terrestrially to arrive at food patches before cohesive parties of females  arrive arboreally, in order to compete with other males for mating access to  these females. Such intrasexual selection for sex differences in locomotion may  be important in considerations of the evolution of locomotion strategies in  hominins in a forested environment.\r\n            <\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n\r\n<!-- [Update Ago 10]-->\r\n\r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/anthro.ntu.edu.tw\/%e5%87%ba%e7%89%88%e5%93%81\/%e8%80%83%e5%8f%a4%e4%ba%ba%e9%a1%9e%e5%ad%b8%e5%88%8a\/%e7%9b%ae%e9%8c%84%e7%b4%a2%e5%bc%95\/\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/wp-content\/uploads\/Journal-of-Archaeology-and-Anthropology_1.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>\u8d99\u6069\u6f54 (Chao, En-chieh ). 2020. \"\u86fb\u8b8a\u7684\u8c6c\u8207\u6b7b\u5c4d\uff1a\u5370\u5c3c\u6e05\u771f\u9a57\u8b49\u79d1\u5b78\u5316\u8207\u672c\u9ad4\u8ad6\u8f49\u5411\u518d\u53cd\u601d (Ontologies of Food Taboos: The Evolving Pork and Carcass in the Scientification of Halal Authentication in Indonesia).\" <a href=\"https:\/\/anthro.ntu.edu.tw\/%e5%87%ba%e7%89%88%e5%93%81\/%e8%80%83%e5%8f%a4%e4%ba%ba%e9%a1%9e%e5%ad%b8%e5%88%8a\/%e7%9b%ae%e9%8c%84%e7%b4%a2%e5%bc%95\/\" target=\"_blank\" rel=\"noopener\">\u8003\u53e4\u4eba\u985e\u5b78\u520a (Journal of Archaeology and Anthropology)<\/a> 92: 31-70.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-25b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6458\u8981<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-25c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>                    \r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/wp-content\/uploads\/Journal-of-Archaeology-and-Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-25b\">\r\n\u4eba\u985e\u5b78\u8005 Mary Douglas \u4e4b\u7d93\u5178\u8457\u4f5c Purity and Danger\uff081996[1966]\uff09\u900f\u904e\u8c61\u5fb5\u5206\u6790\u6307\u51fa\u5728\u7336\u592a\u5f8b\u6cd5\u4e2d\uff0c\u56e0\u70ba\u8c6c\u7121\u6cd5\u540c\u6642\u7b26\u5408\u300c\u5076\u8e44\u985e\u300d\u8207\u300c\u53cd\u82bb\u300d\u7684\u5206\u985e\u79e9\u5e8f\uff0c\u56e0\u800c\u6210\u70ba\u300c\u7bc4\u7587\u4e4b\u5916\u300d\u7684\u4e0d\u6f54\u98df\u7269\u3002\u9019\u500b\u89c0\u9ede\u672c\u8cea\u4e0a\u662f\u975c\u614b\u8207\u55ae\u4e00\u7684\uff0c\u7121\u6cd5\u8aaa\u660e\u69cb\u6210\u5100\u5f0f\u7981\u5fcc\u7684\u8c6c\u8207\u5176\u4ed6\u7981\u5fcc\u7269\u5982\u4f55\u7d93\u6b77\u8b8a\u9077\uff0c\u66f4\u7121\u6cd5\u8aaa\u660e\u7981\u5fcc\u7269\u8cea\u5982\u4f55\u4ee5\u591a\u91cd\u672c\u9ad4\u5b58\u5728\u3002\u672c\u6587\u5c07\u4ee5\u5370\u5c3c\u6e05\u771f\u9a57\u8b49\u79d1\u5b78\u5316\u7684\u767c\u5c55\u70ba\u4f8b\uff0c\u8aaa\u660e\u8c6c\u8207\u6b7b\u5c4d\u5982\u4f55\u9032\u5165\u8b8a\u9077\u7684\u793e\u6703\u6587\u5316\u904e\u7a0b\uff0c\u900f\u904e\u4e0d\u540c\u7684\u5b97\u6559\u77e5\u8b58\u3001\u79d1\u5b78\u77e5\u8b58\u8207\u5be6\u9a57\u79d1\u6280\u7684\u5be6\u4f5c\u800c\u4ee5\u591a\u91cd\u771f\u5be6\u5b58\u5728\u3002\u5728\u6b64\uff0c\u300c\u6e05\u771f\u300d\u4e26\u975e\u50c5\u662f\u4e00\u7a2e\u975c\u614b\u7684\u4e16\u754c\u89c0\u5206\u985e\u4e4b\u65e2\u6709\u89c0\u5ff5\uff0c\u800c\u662f\u4e00\u7a2e\u5728\u4e0d\u540c\u7684\u4eba\u7fa4\u3001\u975e\u4eba\u8207\u7269\u8cea\u72c0\u614b\u7684\u52d5\u614b\u9023\u7d50\u8207\u591a\u91cd\u6b0a\u5a01\u8207\u5229\u76ca\u7684\u7af6\u5408\u5f8c\u6240\u7522\u751f\u7684\u5b58\u5728\u72c0\u614b\u3002\u63db\u8a00\u4e4b\uff0c\u5100\u5f0f\u6c61\u67d3\u7269\u7684\u8b8a\u9077\u4e0d\u50c5\u5177\u6709\u8a8d\u8b58\u8ad6\u4e0a\u7684\u610f\u7fa9\uff0c\u66f4\u6709\u672c\u9ad4\u8ad6\u4e0a\u7684\u610f\u6db5\u3002\u540c\u6642\uff0c\u672c\u6587\u4e5f\u53cd\u601d\u884c\u52d5\u8005\u7db2\u7d61\u7406\u8ad6\u4e4b\u672c\u9ad4\u8ad6\uff0c\u6307\u51fa\u672c\u9ad4\u8ad6\u8f49\u5411\u7684\u653f\u6cbb\u6709\u9700\u8981\u91cd\u65b0\u5c07\u6df7\u96dc\u7684\u6b0a\u529b\u95dc\u4fc2\u8207\u6b77\u53f2\u5efa\u69cb\u904e\u7a0b\u62c9\u56de\uff0c\u4ee5\u9069\u5207\u5730\u56de\u61c9\u300c\u672c\u9ad4\u53ea\u662f\u6587\u5316\u63db\u500b\u7a31\u6cd5\u3001\u672c\u9ad4\u8ad6\u8a87\u5927\u5dee\u7570\u4e26\u5ffd\u8996\u73fe\u5be6\u9b25\u722d\u300d\u7b49\u56b4\u8085\u7684\u6307\u63a7\u3002\r\n            <\/p>\r\n          \r\n            <p class=\"panel-collapse collapse\" id=\"abstract-25c\">\r\nIn her masterpiece, Purity and Danger, Mary Douglas famously concludes that pork is prohibited and considered unclean because pigs do not fit the animal category of having cloven hooves and chewing the cud. Ritually prohibited things are unclean because they are outside of cultural classification. While maintaining its analytical value, this theory nonetheless treats a dietary code as a static and singular system, and hence is unable to aid much to reveal the ways in which forbidden things can change their modes of existence over time, and even exist with multiple ontologies. This essay tackles the question of multiple ontologies that pork and carcass entail in the scientification of halal authentication in Indonesia. In this changing socio-cultural process, what it means to be halal is a result of webs of interaction, in which multiple authorities, economic interests and animal corporeality negotiate to compete or collaborate. In this sense, a deeper understanding of ritually prohibited things involves an ontological investigation beyond the traditional epistemological question. Meanwhile, this article contributes to the debate of the ontological turn by arguing that ontological inquiries need to bring power relation and socio-historical construction back in, so that we can properly respond to the unresolved accusation that \u201contology is just another word for culture, and ontology neglects realpolitik.\u201d\r\n            <\/p>\r\n\r\n          \r\n     <\/div>\r\n <\/div>\r\n\r\n\r\n\r\n<!-- [\/Update Ago 10]-->\r\n\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.jef.ee\/index.php\/journal\/issue\/view\/27\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Journal of Ethnology and Folkloristics.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>J\u00f3nsd\u00f3ttir,  Dagr\u00fan \u00d3sk.2020. &ldquo;&ldquo;Obey My Will or Suffer&rdquo;: Violence against Women in Icelandic Folk  Legends.&rdquo; <a href=\"https:\/\/www.jef.ee\/index.php\/journal\/issue\/view\/27\" target=\"_blank\" rel=\"noopener\">Journal of Ethnology and Folkloristics<\/a> 14 (2): 17\u201343.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-26a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Journal of Ethnology and Folkloristics.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-26a\">\r\n              This  article will look at how domestic and sexual violence against women is  presented in the Icelandic folk legend collections from the 19th and early 20th  centuries. Gender-based violence is a subject relatively absent in Icelandic  legend collections which were mostly told, collected and published by men (the  exception being the collection of Torfhildur \u00deorsteinssd\u00f3ttir H\u00f3lm). Violence  plays a role in the subordination of women, and there is good reason to  consider how violence against women is portrayed in the oral legends of the  past. I will among other things consider the effect these particular legends  might have had on those who heard them and examine the roles of the legends in  maintaining and shaping a discourse which in many cases may well have attempted  to normalise this violence.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.anthro.ox.ac.uk\/jasoonline-2016#collapse3054436\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Journal of the Anthropological Society of Oxford.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Peng,  Yuxin. 2020. &ldquo;Spatial changes in an Oxford public asylum.&rdquo; <a href=\"https:\/\/www.anthro.ox.ac.uk\/jasoonline-2016#collapse3054436\" target=\"_blank\" rel=\"noopener\">Journal of the Anthropological Society of  Oxford Online<\/a> 7(2): 200-223. <\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-27a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Journal of the Anthropological Society of Oxford Online.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-27a\">\r\n             This  article examines spatial changes at Littlemore hospital in Oxford between 1846  and 1956, the period since its foundation as a Victorian public asylum to the  very last years before a radical psychiatric reform was implemented. I propose  to see the asylum and later hospital spaces of Littlemore as being bodily  sensed and co-productive with social processes. Specifically, I discuss the  entanglement of these spaces with three factors: (panoptical) control,  considerations of cost, and residents&rsquo; comfort. With emphases on residents&rsquo;  bodily well-being and experiences, I aim to present a dynamic account of this  part of the history of institutionalized mental health.\r\n            <\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"http:\/\/indiananthropologicalsociety.org\/journal\/past-volumes\/index.html\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Journal of Indian Anthropological Society.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n\r\n<p>Negi,  Sarika. 2020. &ldquo;Homelessness, Contestations and Subjectivities.&rdquo; <a href=\"http:\/\/indiananthropologicalsociety.org\/journal\/past-volumes\/index.html\" target=\"_blank\" rel=\"noopener\">Journal of the Indian Anthropological  Society<\/a> 55: 238-258.<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-28a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Journal of the Indian Anthropological Society.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-28a\">\r\n  The  publications by the Census of India in 1991, 2001 and 2011 showed an increment  in the population of homeless in India, including Delhi. This paper seeks to  bring forth the causalities behind homelessness with special reference a group  of populations, who were living under a flyover in the open and two  institutional spaces in Delhi. The paper further seeks to understand how  locating identity, nature of the population, and duration of stay add to the subjectivity  in understanding and formulating approaches towards homelessness.<br \/>\r\n  This  study utilised a mixed-method approach. Data were collected from 108  households, including 22 single-person households, concentrated in two  clusters. An overwhelming majority of the participants of these households  migrated (98.1%) to urban streets or open spaces and shelter services to  resolve their life situation. Data were collected through ethnographic method,  interview schedule, and genealogy method. The result revealed that the  phenomena of homelessness include an adaptive process for many in the study  population. The findings also call for broadening up of the understanding of  homelessness within a policy framework. The research also highlights the need  to explore homelessness from a caste perspective at a larger level and to  extend it further to a domain of intersection of caste, poverty, and  homelessness.           \r\n            <\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"srcCate=&amp;i_key=3547&amp;p_key=30581&amp;v_key=4&amp;n_key=0&amp;n_key1=0&amp;i_kname=&amp;p_name=\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Korean-Anthropology-Review-A-Journal-of-Korean-Anthropology-in-Translation.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Kim,  Heekyoung. 2020. &ldquo;Place and Placelessness of Old Age:\r\n  The  Politics of Aging in Place in Rural Japan.&rdquo; <a href=\"http:\/\/www.kanthroreview.com\/past\/subList_re.asp?srcCate=&amp;i_key=3547&amp;p_key=30581&amp;v_key=4&amp;n_key=0&amp;n_key1=0&amp;i_kname=&amp;p_name=\" target=\"_blank\" rel=\"noopener\">Korean Anthropology Review: A Journal of  Korean Anthropology in Translation<\/a> 4: 149\u2013174. Translated by Bonnie Tilland.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-29a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Korean Anthropology Review A Journal of Korean Anthropology in Translation.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-29a\">\r\n  In  this study, I investigate the ways that different concepts and senses of place  in rural Japan collide during the process of applying the &ldquo;Aging in Place&rdquo;  (AIP) philosophy by diverse actors, including the central government, regional  governments, civic groups, NPOs, the elderly and their neighbors, which  paradoxically results in the elderly, who are the targets of the policies,  becoming alienated. First, the study analyzes in depth the experiences of place  and placelessness of the elderly in local communities, examining how the  elderly&rsquo;s sense of place is changing. Second, the study critically observes the  gap between the places the central and regional governments offer and the  elderly&rsquo;s sense of place. Third, the study discusses the attempts at and  limitations to the offering of alternative places by old people&rsquo;s cooperative  unions and volunteer groups. The study critically observes the political and  economic context for placelessness and stresses the importance of suitable and  practical alternatives, given the elderly&rsquo;s changing sense of place, in order  to implement AIP successfully.            \r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"page_id=1464&amp;mod=document&amp;uid=194\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Korean Cultural Anthropology.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n\r\n<p>\ud558\ub300\uccad (Dae\u2013Cheong Ha). 2020. &ldquo;\uc218\uc694\uc758 \ubc1c\uba85\uc640 \uae30\uc220\uc801 \uba85\ub839: \uc0dd\uc874\uae30\uc99d\uc790 \uc7a5\uae30\uc774\uc2dd\uc758 \uc0dd\uba85\uc815\uce58 (Invention of Demand and Technological Imperative: Biopolitics of  Living Donor Organ Transplantation).&rdquo; <a href=\"https:\/\/koanth.org\/?page_id=1464&amp;mod=document&amp;uid=194\" target=\"_blank\" rel=\"noopener\">\ud55c\uad6d\ubb38\ud654\uc778\ub958\ud559 (Korean Cultural  Anthropology)<\/a> 53(2): 213-246.<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-30a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\uad6d\ubb38\ucd08\ub85d<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-30b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Korean Cultural Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-30a\">\r\n             \ud55c\uad6d\uc740 \ub1cc\uc0ac \uc7a5\uae30 \uae30\uc99d\uc728\uc740 \ub0ae\uc9c0\ub9cc \uc0b4\uc544 \uc788\ub294 \uc774\ub4e4\uc758 \uae30\uc99d\uc728\uc740 \ub9e4\uc6b0 \ub192\uc740 \uad6d\uac00\uc774\ub2e4. \ub300\uac1c \uc885\uad50\uc801 \ubb38\ud654 \ub54c\ubb38\uc5d0 \ub1cc\uc0ac\uc790\uc758 \uae30\uc99d\uc774 \uc801\uace0 \uc774 \ub54c\ubb38\uc5d0 \uc0b4\uc544 \uc788\ub294 \uc774\ub4e4\uc774 \uc790\uc2e0\uc758 \uc7a5\uae30\ub97c \uae30\uc99d \ud558\ub294 \uc0dd\uc874\uae30\uc99d\uc790 \uc7a5\uae30\uc774\uc2dd\uc774 \ud65c\uc131\ud654\ub418\uc5b4 \uc788\ub2e4\uace0 \uc54c\ub824\uc838 \uc788\ub2e4. \uc774 \uae00\uc740 &ldquo;\uc218\uc694&rdquo;\uc640 &ldquo;\uacf5\uae09&rdquo;\uc774 \ubd88 \uade0\ud615\ud55c \uc7a5\uae30\uc774\uc2dd\uc758 \uc775\uc219\ud55c \ud604\uc2e4\uc744 \uc0dd\uba85\uc815\uce58\uc801 \uad00\uc810\uc5d0\uc11c \ub2e4\uc2dc \uc870\uba85\ud558\ub824\ub294 \uc2dc\ub3c4\uc774\ub2e4. \ud2b9\ud788, \uc7a5\uae30\uc774\uc2dd\uc758 &ldquo;\uc218\uc694&rdquo;\ub294 \uc790\uc5f0\uc801\uc778 \uac83\uc73c\ub85c \uac04\uc8fc\ud558\uace0 &ldquo;\uacf5\uae09&rdquo;\uc744 \ud655\ub300\ud558\ub294 \uae30\uc99d\ud65c\uc131\ud654 \uc6b4\ub3d9\uc774 \uc7a5 \ub824\ub418\ub294 \ud604\uc2e4\uc5d0\uc11c \uc774 &ldquo;\uc218\uc694&rdquo;\uac00 \uc5b4\ub5bb\uac8c \ub9cc\ub4e4\uc5b4\uc9c0\ub294\uc9c0 \uc0b4\ud3b4\ubcf4\uace0\uc790 \ud55c\ub2e4. \uc7a5\uae30\uc774\uc2dd\uc774 \ud544\uc694\ud55c \ud658 \uc790\ub294 \uc5b4\ub5bb\uac8c \uc815\ud574\uc9c0\ub294\uac00? \ub204\uac00 \uc5b4\ub5a4 \uae30\uc900\uc73c\ub85c \uc774\uc2dd\ub300\uc0c1\uc790\ub85c \uc815\uc758\ud558\ub294\uac00? \uc774 \uacfc\uc815\uc5d0\uc11c \uc5b4\ub5a4 \uc0ac\ud68c\uc801\u00b7\uacbd\uc81c\uc801 \ud798\ub4e4\uc774 \uc791\ub3d9\ud558\ub294\uac00? \uc774 \uc5f0\uad6c\ub294 \uc2e4\ud5d8\uc801 \ucc98\uce58\uc600\ub358 \uc7a5\uae30\uc774\uc2dd\uc774 \ud45c\uc900\uce58\ub8cc\ub85c \uc778 \uc815\ub418\ub294 \uacfc\uc815\uc5d0 \uc8fc\ubaa9\ud558\uba74\uc11c \uc7a5\uae30\uc758 &ldquo;\uc218\uc694&rdquo;\ub294 \uc9c8\ubcd1 \ubc1c\uc0dd\uc758 \uc790\uc5f0\uc2a4\ub7f0 \uacb0\uacfc\uc774\uae30\ubcf4\ub2e4\ub294 \uc758\ub8cc\uc801 \uc2e4\ucc9c\uc744 \ub458\ub7ec\uc2fc \uc0dd\uba85\uc815\uce58\uc758 \uacb0\uacfc\ub77c\ub294 \uc810\uc744 \ubcf4\uc774\uace0\uc790 \ud55c\ub2e4. \uc9c0\ub09c \uc5f0\uad6c\uc5d0\uc11c \ud544\uc790\ub294 &lsquo;\ud6a8\uc758 \uc0dd\uc758 \ub8cc\ud654&rsquo;\ub77c\ub294 \ubb38\ud654\uc801 \uac01\ubcf8\uc774 \uac15\ub825\ud558\uac8c \uc791\ub3d9\ud558\uba74\uc11c \uae30\uc99d\uc790\ub4e4\uc758 \uace0\ud1b5\ubc1b\ub294 \ubab8\uc774 \ube44\uac00\uc2dc\ud654\ub41c\ub2e4\ub294 \uc810\uc744 \ubcf4\uc600\ub2e4. \uc774 \uacfc\uc815 \ub355\ubd84\uc5d0 \uae30\uc99d\uc790\uc758 \ubab8\uc744 \uc790\uc6d0\uc73c\ub85c \ub9cc\ub4e4\ub824\ub294 &lsquo;\uc0dd\uba85\uac00\uc6a9\uc131(bioavailability)&rsquo; \uc804\ub7b5\uc774 \ub05d\uc5c6\uc774 \ud655\uc7a5\ub420 \uc218 \uc788\uc5c8\ub2e4. \uc774\ubc88 \uc5f0\uad6c\uc5d0\uc11c\ub294 \uae30\uc99d\uc790\uc758 \ubab8\uc744 \ucd94\uc801\ud558\ub294 \ub300\uc2e0 \uc758\ub8cc\uc9c4, \uc0ac \ud68c\ubcf5\uc9c0\uc0ac\uc640 \uc218\ud61c\uc790 \ub4f1\uc744 \uba74\ub2f4\ud558\uace0 \uc218\ud61c\uc790\uc758 \uc790\uaca9\uc744 \uacb0\uc815\ud558\ub294 \uc758\ub8cc\uc9c0\uc2dd\uc758 \uc0dd\uc0b0\uacfc \uc2e4\ud589 \uacfc\uc815 \uc744 \uad6c\uccb4\uc801\uc73c\ub85c \ub4e4\uc5ec\ub2e4\ubcfc \uac83\uc774\ub2e4. \uadf8 \uacb0\uacfc, \ud658\uc790\uc758 \ud76c\ub9dd, \uac00\uc871\uc758 \uc694\uad6c, \uc801\uc751\uc99d(indications)\uc744 \ud655 \ub300\ud558\ub824\ub294 \uc758\ub8cc\uc9c4\uc758 \ub178\ub825, \uc9c0\uc2dd\uc758 \ube44\ub300\uce6d\uc801 \uc0dd\uc0b0\uacfc \ud2b9\uc815\ud55c \uc0dd\uba85\uacbd\uc81c(bioeconomy) \uc544\ub798\uc5d0\uc11c \uc7a5\uae30\uc774\uc2dd \ub300\uc0c1\uc790\uc758 \ubc94\uc8fc\uac00 \uafb8\uc900\ud788 \ud655\ub300\ub418\ub294 \ud604\uc2e4\uc744 \ud655\uc778\ud560 \uc218 \uc788\uc5c8\ub2e4. \uc0dd\uc874\uae30\uc99d\uc790\ub97c \uac00\uc871 \uc911\uc5d0\uc11c \uc27d\uac8c \ucc3e\uc744 \uc218 \uc788\ub294 \uad6d\ub0b4 \ud604\uc2e4 \uc18d\uc5d0\uc11c \ud45c\uc900\uce58\ub8cc\uc640 \uc2e4\ud5d8\uc801 \uce58\ub8cc\uc758 \uacbd\uacc4\uac00 \uc7ac\uad6c\ud68d\ub418\uace0 &lsquo;\uc5f0\uba85\uc6a9&rsquo; \uc7a5\uae30\uc774\uc2dd\uacfc &lsquo;\uc120\uc81c\uc801 \uc870\uce58&rsquo;\ub85c\uc11c\uc758 \uc7a5\uae30\uc774\uc2dd\uc774 \ub9c8\uce58 \ud45c\uc900\uce58\ub8cc\uc778 \uac83\ucc98\ub7fc \ub3c4\uc785\ub418\uace0 \uc788 \uc5c8\ub2e4. \ub610\ud55c, \uc758\ub8cc\uc758 \uacf5\uc815\ud55c \uc811\uadfc\uac00\ub2a5\uc131\uc744 \ubcf4\uc7a5\ud558\ub824\ub294 \uac74\uac15\ubcf4\ud5d8\uacfc \uc758\ub8cc\ube44 \uc9c0\uc6d0\uc81c\ub3c4\uac00 \ubcd1\uc6d0\uc758 \uc774\ud574\uad00\uacc4\uc640 \uacb0\ud569\ud558\uba74\uc11c \uc774\uc2dd \uacb0\uc815\uc758 \uacbd\uc81c\uc801 \uc7a5\uc560\ubb3c\uc744 \uc81c\uac70\ud558\uace0 \uc788\uc5c8\ub2e4. \uc7a5\uae30\uc774\uc2dd\uc774 \uc5f4\uc5b4\ub193 \uc740 \uae30\uc220\uc801 \uac00\ub2a5\uc131 \uc18d\uc5d0\uc11c \uc774 \uac00\ub2a5\uc131\uc744 \ub8e8\ud2f4\ud55c \uc2dc\ub3c4\ub85c \ubc1b\uc544\ub4e4\uc774\ub294 \ud658\uc790\uc640 \uac00\uc871, \uc774\ub97c \uc815\ub2f9\ud654 \ud558\ub824\ub294 \uc758\ub8cc\uc9c4, \uc758\ub8cc\uc758 \uc811\uadfc\uc131\uc744 \ub192\uc774\ub824\ub294 \uc815\ubd80 \uc815\ucc45\uc774 \ubcd1\uc6d0\uc758 \uc774\ud574\uad00\uacc4\uc640 \uacb0\ud569\ub41c \ud604\uc2e4 \ub4f1 \uc774 \ubaa8\ub450 \uacb0\ucf54 \ucda9\uc871\ub420 \uc218 \uc5c6\ub294 \uc7a5\uae30\uc774\uc2dd\uc758 \uc218\uc694\ub97c \uc81c\ud55c \uc5c6\uc774 \ubc1c\uba85\ud558\ub294 \uacb0\uacfc\ub97c \ub0b3\uace0 \uc788\ub2e4. \ub9c8 \uc9c0\ub9c9\uc73c\ub85c \uc774 \uc5f0\uad6c\ub294 \uc9c0\uc2dd\u2013\uc724\ub9ac\u2013\uae30\uc220\u2013\uc81c\ub3c4\uac00 \uacb0\ud569\ud55c \uc0dd\uba85\uc815\uce58\uc758 \ud55c \uc591\uc0c1\uc744 \ub4dc\ub7ec\ub0b4\uba74\uc11c \uc774 \uacb0\uacfc\uac00 \uac16\ub294 \uc724\ub9ac\uc801 \uc758\ubbf8\ub97c \ub17c\uc758\ud55c\ub2e4.\r\n            <\/p>\r\n<p class=\"panel-collapse collapse\" id=\"abstract-30b\">\r\nLiving organ donation  rate is predominantly high in South Korea, with\r\n  low deceased donation  rate. The high living donor rate with low deceased\r\n  one has often been  ascribed to our own religious beliefs and cultural attitude.\r\n  This paper reexamines  the well\u2013known imbalance between &ldquo;supply&rdquo; and\r\n  &ldquo;demand&rdquo; in organ  transplantation, drawing on a theory of biopolitics.\r\n  Especially, I will  investigate how the demand has been made, rather than\r\n  naturalizing and  trying to meet the demand in organ transplantation. I\r\n  will problematize the  demand and narratives around it by raising several\r\n  questions; Who should  receive organ transplants? By whom and what\r\n  criteria is it  determined? what does socio\u2013economic force intervene in this\r\n  process? This paper  will show that the demands in organ transplantation\r\n  are outcomes of  biopolitical enterprise in medical practices,exploring how a\r\n  living donor liver  transplantation has been accepted as a standard treatment.\r\n  My previous research  showed that a moral script such as &ldquo;biomedication of\r\n  Hyo&rdquo; has made donors&rsquo; suffering  socially invisible, which serves as a base\r\n  for biopolitics to  expand the availability of human bodies for transplant. In\r\n  this paepr, while  interviewing diverse actors such as medical doctors, social\r\n  workers and donors, I  will investigate how the indications for living donor\r\n  liver  transplantation(LDLT) have been expanded in the medical practices.\r\n  The result shows that  requests of patients and family, medical staff&rsquo;s effort\r\n  to expand the  indications, asymmetric knowledge production and a specific\r\n  bioeconomy, all  contributed to the audacious expansion for eligible organ\r\n  recipients. In this  manner, a boundary between standard and experimental\r\n  treatment has been  redrawn and contentious organ transplantations, that\r\n  is, ones for life\u2013prolongation  and preventive measures have been actively\r\n  introduced.In  addition,health insurance provided by the state,and medical\r\n  expenses supported by  public charities, conjugated with hospitals&rsquo; interests,\r\n  staved off the last  obstacle for the expansion.This paper finally discusses the\r\n  implication of this  biopolitical enterprise and a possible role of anthropology\r\n  in interveining in  this biopolitics.\r\n<\/p>\r\n  <\/div>\r\n<\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.revistakula.com.ar\/numero-23-dossier\/\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Kula.jpg\" border=\"0\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Zani, Alejandra M..  2020. &ldquo;Recuperando el espacio p\u00fablico. La resistencia feminista en la  &lsquo;Primavera \u00c1rabe&rsquo;: precariedad y desobediencia creativa en las calles de El  Cairo.&rdquo; <a href=\"https:\/\/www.revistakula.com.ar\/numero-23-dossier\/\" target=\"_blank\" rel=\"noopener\">Kula.  Antropolog\u00eda y Ciencias Sociales<\/a> 23:  23-40.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-31a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-31b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Kula.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-31a\">\r\n             El presente trabajo  realiza una aproximaci\u00f3n te\u00f3rica al estudio\r\n  del graffiti como  estrategia de apropiaci\u00f3n, resistencia y disputa por parte\r\n  de las mujeres  egipcias en el espacio p\u00fablico tras los levantamientos de 2011.\r\n  La tem\u00e1tica es  abordada mediante las categor\u00edas de &lsquo;desobediencia creativa&rsquo;\r\n  (Badran, 2016) y de  &lsquo;precariedad&rsquo; (Butler, 2009; Lorey, 2016). Estas nociones\r\n  permiten pensar la  reapropiaci\u00f3n del espacio p\u00fablico por parte de las\r\n  mujeres egipcias  durante la revoluci\u00f3n como un movimiento con dos caras:\r\n  por un lado,  visibilizando la precariedad de las mujeres, marginadas por el\r\n  sistema patriarcal  \u00e1rabe que hist\u00f3ricamente las releg\u00f3 hacia la inteligibilidad\r\n  en los espacios  p\u00fablicos, pero que tras 2011 se construyeron como sujetos\r\n  amenazantes para el  orden; por otro lado, visibilizando la precariedad\r\n  constitutiva de ese  mismo sistema patriarcal que dej\u00f3 al descubierto su\r\n  fragilidad al recurrir  la represi\u00f3n para reproducir sus condiciones de\r\n  subordinaci\u00f3n de  g\u00e9nero.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-31b\">\r\n              This paper ponders on  the study of graffiti as a strategy of\r\n  appropriation,  resistance and dispute by Egyptian women in public spaces\r\n  after the uprisings of  2011. The study focuses on two categories: &lsquo;Creative\r\n  Disobedience&rsquo; (Badran,  2016) and &lsquo;Precarity&rsquo; (Butler, 2009; Lorey, 2016). These\r\n  notions allow us to  think of the reappropriation of public space by Egyptian women during the  revolution as a movement with two sides: on the one\r\n  hand, making women&rsquo;s  precarious life visible, and showing how they were\r\n  marginalized by the  Arabic&rsquo;s patriarchal system that historically relegated\r\n  them to  intelligibility in public spaces, but who after 2011 were built as\r\n  threatening subjects  for order; on the other hand, making the constitutive\r\n  precarity of that same  patriarchal system visible, and illustrating how it\r\n  revealed its fragility  by resorting to repression to reproduce its conditions\r\n  of gender  subordination.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/apcz.umk.pl\/LUD\/issue\/view\/1949\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Lud.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>J\u00f3\u017awiak, Ignacy,  El\u017cbieta Mirga-W\u00f3jtowicz, Sonia Styrkacz and Monika Szewczyk. 2020. &ldquo;Stay calm  and beshen khere. Internet i transnarodowa intensyfikacja \u017cycia polskich Rom\u00f3w  w czasie pandemii COVID-19 (Keep calm and beshen khere. Internet and  transnational intensification of life among Polish Roma under the COVID-19  pandemic)&rdquo;. <a href=\"https:\/\/apcz.umk.pl\/LUD\/issue\/view\/1949\" target=\"_blank\" rel=\"noopener\">Lud<\/a> 104: 235\u2013257.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-32a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Streszczenie<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-32b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Lud.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>  \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-32a\">\r\n             Artyku\u0142 podejmuje,  nieobecn\u0105 do tej pory w polskich badaniach romologicznych, tematyk\u0119  internetowych (rodzinnych i towarzyskich) praktyk polskich Rom\u00f3w. G\u0142\u00f3wnego  kontekstu dostarcza pandemia koronawirusa (Covid-19) i towarzysz\u0105cy jej stan  zamkni\u0119cia (lockdown)\u00a0 i konieczno\u015b\u0107  zachowania tzw. dystansu spo\u0142ecznego w okresie od po\u0142owy marca do ko\u0144ca  kwietnia 2020 roku.\u00a0 Badania  przeprowadzone zosta\u0142y online w\u015br\u00f3d polskich Rom\u00f3w w Polsce i zagranic\u0105.  Internet stanowi dla nas \u017ar\u00f3d\u0142o informacji oraz mo\u017cliwo\u015b\u0107 kontaktu z  uczestnikami badania. Wskazujemy tym samym na specyfik\u0119 &bdquo;romskiego internetu&rdquo;  zar\u00f3wno przed pandemi\u0105, jak i w jej trakcie. W tym obszarze zwracamy uwag\u0119 na  zjawisko &bdquo;wpasowowania si\u0119&rdquo; internetu w kultur\u0119 romsk\u0105 i zwi\u0105zane z ni\u0105 prawo  zwyczajowe. Na tym gruncie wprowadzamy poj\u0119cie e-romanipen oznaczaj\u0105ce  przeniesienie kultury romskiej i w przestrze\u0144 online. Internetow\u0105 aktywno\u015b\u0107 w  czasie pandemii interpretujemy jako przejaw kolektywnej sprawczo\u015bci i  kreatywno\u015bci w dzia\u0142aniach na rzecz sp\u00f3jno\u015bci grupy w sytuacji zagro\u017cenia.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-32b\">\r\n            The article focuses on  online social practices of the Polish Roma. The main context is provided by the  COVID-19 epidemic accompanied by a period of lockdown from mid-March to the end  of April 2020 and the necessity of social distancing. The research was  conducted using online social interactions among the Polish Roma in Poland and  their kin living abroad. As such, the internet functions as a source of  information and opportunity to maintain social relations between the research  participants. We point to the specifics of the Roma-generated online content  before and after the pandemic. In this respect, we emphasize the way Roma  culture and norms of common law &ldquo;fit into&rdquo; the Internet. It is on this ground  that we introduce the concept of e-romanipen which describes the online shift  in Roma culture. We interpret the intensification of online activity under the  COVID-19 pandemic as an expression of collective agency and creativity aimed at  cultural reproduction and maintenance of group cohesion at the time of threat  and existential insecurity.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/frobenius-institut.de\/en\/paideuma\/856-issue-66-2020.html\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Paideuma.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>P\u00f6hlmann, Tim. 2020.  &ldquo;Ein erw\u00fcnschter Staat? Dezentralisierung im urbanen Java als Staatsbildung  &bdquo;von unten.&rdquo;\u00a0 <a href=\"https:\/\/frobenius-institut.de\/en\/paideuma\/856-issue-66-2020.html\" target=\"_blank\" rel=\"noopener\">Paideuma<\/a> 66: 101-126.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-33a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Paideuma.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                  \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-33a\">\r\n            This article  contributes to the anthropology of the state by inquiring into the  peculiarities of local state-formation in urban Java, Indonesia. Here, since  Indonesia underwent aradical macrostructural process of decentralization,  neighbourhood residents have been facedwith a changed modality of state power.  Grappling with the multifarious ramifications of decentralization, this paper offers  a reconsideration of two theorists who assist in understandingstate-society  entanglements: Michel Foucault (1991), who conceptualizes expanding modes of  the&lsquo;art of government&rsquo;; and James C. Scott (2009), who emphasizes entirely  different situations characterized by &lsquo;the art of not being governed&rsquo;. My  argument centres around an observation aliento both schemes, namely that  certain local actors actively seek, emulate, shape and incorporatedesirable  elements of the state. They are thus neither tricked by Foucauldian techniques  of governmentality, nor do they repel the state altogether and artfully resist  its machinations. Hence,this contribution draws attention to the significance  and formative involvement of local non-stateactors in large-scale transformations,  as well as challenging theoretical approaches that cannotaccount for the  imbrication of civilians into the continuous reproduction of &lsquo;the state\r\n            <\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/issue\/view\/7\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Plural.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Igreja, Rebecca Lemos  and Camilo Negri. 2020. &ldquo;As ci\u00eancias sociais brasileiras frente \u00e0 ascens\u00e3o da  extrema-direita: uma reflex\u00e3o urgente e necess\u00e1ria.&rdquo; <a href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/issue\/view\/7\" target=\"_blank\" rel=\"noopener\">Plural.  Antropolog\u00edas desde Am\u00e9rica Latina y del Caribe<\/a> 2(6): 35-69.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-34a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-34b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/PLURAL.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                  \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-34a\">\r\n              A an\u00e1lise desse  artigo, escrito por uma antrop\u00f3loga e um soci\u00f3logo pol\u00edtico, tem o intuito de  propor reflex\u00f5es e questionamentos a respeito da ascens\u00e3o da extrema-direita no  mundo, como fundamento de pesquisa. Fazemos uma revis\u00e3o te\u00f3rica de abordagens  das ci\u00eancias sociais sobre o tema. Logo, discutimos os desafios colocados pelo  alcance das tend\u00eancias globais nas conjunturas locais e a inser\u00e7\u00e3o de discursos  da quest\u00e3o \u00e9tnica e cultural no contexto do crescimento da extrema-direita. Em  seguida, analisando o contexto brasileiro, buscamos identificar nos discursos e  redes sociais da nova extrema-direita no Brasil, personificada no presidente  Jair Messias Bolsonaro, categorias, conceitos e l\u00e9xicos que ela assume. Nessa  disputa por novas interpreta\u00e7\u00f5es sobre a sociedade, as ci\u00eancias sociais  tornam-se alvo, atacadas e deslegitimadas.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-34b\">\r\n            A an\u00e1lise desse  artigo, escrito por uma antrop\u00f3loga e um soci\u00f3logo pol\u00edtico, tem o intuito de  propor reflex\u00f5es e questionamentos a respeito da ascens\u00e3o da extrema-direita no  mundo, como fundamento de pesquisa. Fazemos uma revis\u00e3o te\u00f3rica de abordagens  das ci\u00eancias sociais sobre o tema. Logo, discutimos os desafios colocados pelo  alcance das tend\u00eancias globais nas conjunturas locais e a inser\u00e7\u00e3o de discursos  da quest\u00e3o \u00e9tnica e cultural no contexto do crescimento da extrema-direita. Em  seguida, analisando o contexto brasileiro, buscamos identificar nos discursos e  redes sociais da nova extrema-direita no Brasil, personificada no presidente  Jair Messias Bolsonaro, categorias, conceitos e l\u00e9xicos que ela assume. Nessa  disputa por novas interpreta\u00e7\u00f5es sobre a sociedade, as ci\u00eancias sociais  tornam-se alvo, atacadas e deslegitimadas.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/publicar.cgantropologia.org.ar\/index.php\/revista\/issue\/view\/2\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Publicar.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Manzano, Virginia.  2020. &ldquo;La criminalizaci\u00f3n de la vida pol\u00edtica popular: dimensiones \u00e9ticas y  epistemol\u00f3gicas de una pericia antropol\u00f3gica en el caso de la organizaci\u00f3n  barrial Tupac Amaru (The criminalization of popular political life: ethical and  epistemological dimensions of an anthropological expertise in the case of the  Tupac\r\n  Amaru neighborhood  organization).&ldquo; <a href=\"https:\/\/publicar.cgantropologia.org.ar\/index.php\/revista\/issue\/view\/2\" target=\"_blank\" rel=\"noopener\">Publicar  en Antropolog\u00eda y Ciencias Sociales<\/a> 29:  14-25.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-35a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-35b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/PUBLICAR.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>  \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-35a\">\r\n            Este art\u00edculo analiza  la construcci\u00f3n de una pericia antropol\u00f3gica en un caso judicial que involucra  a militantes de la Organizaci\u00f3n Barrial Tupac Amaru en la provincia argentina  de Mendoza. Se considera el proceso de criminalizaci\u00f3n de movimientos sociales,  en tanto el Estado act\u00faa sobre el conflicto social a trav\u00e9s del poder judicial  para tipificar como delitos a distintas pr\u00e1cticas de la vida social y pol\u00edtica  de los sectores populares. Se discute el problema de traducci\u00f3n del  conocimiento antropol\u00f3gico a los textos legales, considerando asuntos \u00e9ticos,  como la simplificaci\u00f3n de la din\u00e1mica pol\u00edtica popular. Adem\u00e1s, se abordan  aspectos epistemol\u00f3gicos como la imposici\u00f3n del dominio de la evidencia  positivista de la esfera judicial sobre otras formas de validaci\u00f3n de  conocimiento caracter\u00edsticas de la etnograf\u00eda y de la antropolog\u00eda en  colaboraci\u00f3n con movimientos sociales.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-35b\">\r\n             This article analyzes  the construction of a expertise report in a judiciary case involving members of  the Tupac Amaru Neighborhood Organization in the argentine province of Mendoza.  The process of criminalization of social movements is considered, pointing out  how the State acts on the social conflict through the judiciary to criminalize different  practices in the social and political life of the popular sectors. The problem  of translation of anthropological knowledge into legal texts is discussed,  considering ethical issues, such as the simplification of popular political  dynamics. In addition to this, epistemological aspects are examined, such as  the imposition of the domain of positivist evidence from the judicial sphere  over other forms of knowledge validation characteristic of the ethnography and  the contemporary collaborative ethnography with social movements.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"http:\/\/www.saantropologia.com.ar\/relaciones\/relaciones-45-1\/\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Relaciones.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Soledad Martinez,  Mar\u00eda. 2020. &ldquo;De historias entrelazadas. Los textiles y las memorias en  Antofagasta de la Sierra, Catamarca, Noroeste argentino (Intertwined stories.  textiles and memories in Antofagasta De La Sierra, Catamarca, Noroeste  Argentino).&rdquo; <a href=\"http:\/\/www.saantropologia.com.ar\/relaciones\/relaciones-45-1\/\" target=\"_blank\" rel=\"noopener\">Relaciones  de la Sociedad Argentina de Antropolog\u00eda<\/a> 45(1):  89-110.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-36a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                    <button data-target=\"#abstract-36b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Relaciones.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                  \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-36a\">\r\n            Teniendo en cuenta que  la tejedur\u00eda de la Puna de Atacama se proyecta como una tradici\u00f3n milenaria,  pretendemos aportar sobre esta pr\u00e1ctica artesanal incorporando los saberes locales  para interpretar una diversidad de materialidades hist\u00f3ricas recuperadas en un  contexto arqueol\u00f3gico de Antofagasta de la Sierra. Para tal fin, seleccionamos  elementos de textiler\u00eda y cordeler\u00eda \u2013entre otros objetos\u2013 del sitio Pe\u00f1as  Coloradas 3-cumbre, localizado a unos 5 km del actual pueblo. Si bien el sitio  presenta evidencias de ocupaciones durante el per\u00edodo Tard\u00edo-Inka, algunas  estructuras fueron reutilizadas desde el siglo XIX. A partir del encuentro de  tejedoras, artesanas, pastoras y pastores con las materialidades textiles  recuperadas en las excavaciones arqueol\u00f3gicas, exponemos los resultados de las  entrevistas realizadas y los saberes compartidos por hombres y mujeres de  Antofagasta, los que posibilitaron reflexionar sobre el universo material y  simb\u00f3lico en el que los textiles participan activamente en esta comunidad  andina.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-36b\">\r\n            Considering that the  weaving in the Atacama&rsquo;s Puna is projected as a millenary tradition, we seek to  provide information related with this artisanal practice incorporating local  knowledge in order to interpret a diversity of historic materialities recovered  in an archaeological context from Antofagasta de la Sierra. For that purpose,  we selected textile and cordage elements \u2013among other objects- from the site of  Pe\u00f1as Coloradas 3-summit, located approximately 5 kilometers away from the  existing town. While this site presents evidences of occupations during the  Late-Inka period, some structures were re-utilized since the XIX century.  Taking the encounter between weavers, artisans and shepherds with the textile  materialities recovered in archaeological excavations, we present the results  of the interviews and knowledge shared by men and women of Antofagasta, which  allowed us to consider the material and symbolic universe in which textiles  actively participate in this Andean community.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"http:\/\/revistas.academia.cl\/index.php\/rantros\/issue\/view\/175\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Revista Antropolog\u00edas del Sur.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Mu\u00f1oz, Diego, Andrea  Seelenfreund and Valentina Fajreldin. 2020. &ldquo;La antropolog\u00eda chilena en Rapa  Nui: una retrospectiva (Chilean Anthropology in Rapa Nui: A Retrospective).&rdquo; <a href=\"http:\/\/revistas.academia.cl\/index.php\/rantros\/issue\/view\/175\" target=\"_blank\" rel=\"noopener\">Revista  Antropolog\u00edas del Sur<\/a> 7(14): 89-126.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-37a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                    <button data-target=\"#abstract-37b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Revista Antropolog\u00edas del Sur.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                  \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-37a\">\r\n             El presente art\u00edculo  analiza el desarrollo de la antropolog\u00eda \u2013y en particular la antropolog\u00eda  social chilena\u2013 en Rapa Nui y el lugar que ocupa la isla en la disciplina, al  determinar sus caracter\u00edsticas y aportes en la comunidad local. El estudio  aborda tres dimensiones: 1) un an\u00e1lisis hist\u00f3rico de los paradigmas y las  transformaciones te\u00f3ricas en los estudios sobre Rapa Nui, 2) un abordaje de los  estudios desde la institucionalizaci\u00f3n de la disciplina y 3) un an\u00e1lisis de las  relaciones entre los investigadores y los informantes en la producci\u00f3n  antropol\u00f3gica y sus repercusiones en la apropiaci\u00f3n de los saberes por la  comunidad isle\u00f1a.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-37b\">\r\n             This essay analyzes  the development of anthropology -and particularly Chilean social anthropology-  in Rapa Nui and the place the island occupies in the discipline, determining  its characteristics and contributions to the local community. In this essay we  provide an analysis of three dimensions: 1) a historical analysis of the  paradigms and theoretical transformations in Rapa Nui studies, 2) an approach  the studies carried out since institutionalization of the discipline and 3) an  analysis of the relationships between researchers and informants in the  anthropological production and its effects on the appropriation of knowledge by  the island community.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/revistas.unlp.edu.ar\/raab\/issue\/view\/697\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Revista Argentina de Antropologia Biologica.png\" border=\"0\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n\r\n<p>Ruderman, Anah\u00ed,  Carolina Paschetta, Rolando Gonz\u00e1lez-Jos\u00e9 and Virginia Ramallo. 2020. &ldquo;Origen  \u00e9tnico y ancestr\u00eda gen\u00e9tica, \u00bfqu\u00e9 lugar tienen en la pr\u00e1ctica m\u00e9dica en  Argentina? (Ethnic origin and genetic ancestry, what place do they have in  medical practice in Argentina?)&ldquo; <a href=\"https:\/\/revistas.unlp.edu.ar\/raab\/issue\/view\/697\" target=\"_blank\" rel=\"noopener\">Revista Argentina de  Antropolog\u00eda Biol\u00f3gica<\/a> 22(2).<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-38a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                    <button data-target=\"#abstract-38b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Revista Argentina de Antropolog\u00eda Biol\u00f3gica.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-38a\">\r\n             La investigaci\u00f3n  biom\u00e9dica est\u00e1 contemplando cada vez m\u00e1s la ancestr\u00eda gen\u00e9tica de las  poblaciones, con vistas a potenciales aplicaciones en la prevenci\u00f3n sanitaria y  en el tratamiento de dolencias poblaci\u00f3n- espec\u00edficas. Los objetivos fueron  indagar sobre la formaci\u00f3n en gen\u00e9tica, universitaria y posuniversitaria, de  m\u00e9dicos\/as del pa\u00eds, y relacionarlo con la manera de abordar conceptos de  gen\u00e9tica m\u00e9dica poblacional en la pr\u00e1ctica cl\u00ednica. Se elabor\u00f3 una encuesta  semiestructurada dirigida a profesionales de Argentina. La encuesta se  distribuy\u00f3 en instituciones de m\u00e9dicos\/as de todas las provincias, tales como  asociaciones, colegios, hospitales, foros, etc. Se obtuvieron 544 respuestas.  El 78,5% de los encuestados recibi\u00f3 contenidos de gen\u00e9tica en la carrera universitaria,  siendo mayor este porcentaje entre profesionales j\u00f3venes. El 98,5% indaga sobre  aspectos hereditarios\/gen\u00e9ticos relacionados con la enfermedad, mientras que el  64,5% consulta sobre el origen \u00e9tnico. De este grupo, el 6,2% se basa en los  rasgos f\u00edsicos externos (por ejemplo, su color de piel), y\/o el apellido y\/o el  acento para asignarle un origen \u00e9tnico. Quienes poseen formaci\u00f3n de posgrado en  gen\u00e9tica, consultan sobre el origen poblacional del paciente en mayor medida  que quienes no poseen esta formaci\u00f3n. No existe un criterio unificado sobre  c\u00f3mo registrar la ancestr\u00eda, el origen geogr\u00e1fico o la etnia en la pr\u00e1ctica  m\u00e9dica. Esto puede deberse a que dichas variables no son especialmente  destacadas, desde la formaci\u00f3n acad\u00e9mica misma. Reforzar contenidos de gen\u00e9tica  m\u00e9dica poblacional puede servir para valorizar este aspecto de la casu\u00edstica de  las enfermedades complejas.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-38b\">\r\n            Increasingly,  biomedical research is looking at the genetic ancestry of populations with a  view to its potential applications in health prevention, as well as in the  treatment of population-specific diseases. The objective of this work was to  investigate the training in genetics at graduate and postgraduate levels of  physicians in the country, and relate it to the way of approaching concepts of  population medical genetics in clinical practice. A semi-structured survey was  made for professionals from Argentina. The survey was distributed to  institutions of physicians of all the provinces, such as associations, schools,  hospitals, forums, etc. 544 answers were gathered. 78.5% of respondents  received genetics-related content in their university syllabus, this percentage  being higher among young professionals. 98.5% inquire about hereditary\/genetic  aspects related to the disease, while 64.5% inquire about the ethnic origin. Of  this group, 6.2% rely on external physical features (for example, skin color),  and\/or surname and\/or accent to assign an ethnic origin. Those who have  postgraduate training in genetics ask about the population origin of the  patient to a greater extent than those who do not have this training. There is  no unified criterion on how to register ancestry, geographic origin or  ethnicity in medical practice. This may be due to a low relative importance  attributed to these variables, from the academic training itself. Strengthening  contents of population medical genetics can serve to enhance this aspect of the  causes of complex diseases.\r\n            <\/p>\r\n\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/599\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Runa.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\nGazta\u00f1aga, Julieta.  2020. &ldquo;Viajar lejos para estar cerca Las misiones internacionales de una regi\u00f3n  argentina como pol\u00edticas p\u00fablicas (Travel far away to be close: the missions  abroad of an Argentine Region as public policies).&rdquo; <a href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/599\" target=\"_blank\" rel=\"noopener\">RUNA,  archivo para las ciencias del hombre<\/a> 41(2):  185-202.\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-39a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-39b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-39c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Runa.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>  \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-39a\">\r\n            El presente trabajo  examina las &ldquo;misiones comerciales e institucionales internacionales de la  Regi\u00f3n Centro&rdquo;. En este proceso de integraci\u00f3n subnacional, los viajes al  exterior se fueron configurando como una pol\u00edtica p\u00fablica &lsquo;regional&rsquo; debido, en  gran parte, al perfil agroexportador de las provincias socias y al peso de los  empresariados locales. A trav\u00e9s de focalizar\u00a0  la relevancia atribuida por &ldquo;funcionarios&rdquo; y &ldquo;empresarios&rdquo; a dichas misiones,  se argumenta que su &ldquo;\u00e9xito&rdquo; no tiene que ver tanto con su contenido (comercial)  aparente sino con la producci\u00f3n de una din\u00e1mica (pol\u00edtica) que tiene al  &ldquo;federalismo&rdquo; como un valor-en-acci\u00f3n fundamental. En t\u00e9rminos  te\u00f3rico-metodol\u00f3gicos, el an\u00e1lisis est\u00e1 construido desde una perspectiva  etnogr\u00e1fica basada en los desarrollos conceptuales de la antropolog\u00eda pol\u00edtica  y del Estado, y en este sentido busca contribuir a comprender las formas en que  diversos actores sociales construyen las din\u00e1micas estatales.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-39b\">\r\n            This article examines  the &ldquo;trade and institutional missions abroad of the Central Region&rdquo;. Journeys  abroad were configured as a &ldquo;regional&rdquo; public policy within the mentioned  subnational integration process, largely due to the agro-export profile of the  associated provinces, along with the significant weight held by local  entrepreneurs. Through focusing on the relevance attributed by &quot;state  officials&quot; and &quot;businessmen&quot; to those missions, the article  argues that the &quot;success&quot; of these journeys has little to do with  their apparent (commercial) content, but more with the production of a  (political) dynamic where &quot;federalism&quot; works as a fundamental  value-in-action. In theoretical and methodological terms, the analysis is  constructed from an ethnographic perspective based on the conceptual  developments of political anthropology, and the anthropology of the State. In  this regard it seeks to contribute to understand the ways in which various  social actors participate in building up state dynamics.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-39c\">\r\n             O artigo examina as  &quot;miss\u00f5es internacionais de com\u00e9rcio e institucionais da Regi\u00e3o  Centro&quot;. Nesse processo de integra\u00e7\u00e3o sub-nacional, as viagens ao exterior  foram configuradas como pol\u00edtica p\u00fablica &ldquo;regional&rdquo; devido, em grande parte, ao  perfil agroexportador das prov\u00edncias parceiras e ao peso que t\u00eam os empres\u00e1rios  locais. Atrav\u00e9s de um foco na relev\u00e2ncia atribu\u00edda por &quot;funcion\u00e1rios&quot;  e &quot;empres\u00e1rios&quot; a essas miss\u00f5es, argumenta-se que seu  &quot;sucesso&quot; n\u00e3o tem que ver tanto com seu conte\u00fado (comercial) aparente,  mas com a produ\u00e7\u00e3o de uma din\u00e2mica (pol\u00edtica) onde &quot;federalismo&quot; \u00e9 um  valor-em-a\u00e7\u00e3o fundamental. Te\u00f3rica e metodologicamente, a an\u00e1lise \u00e9 feito  seguindo uma perspectiva etnogr\u00e1fica, com base nos desenvolvimentos conceituais  da antropologia pol\u00edtica e antropologia do Estado. Neste sentido, o trabalho  busca contribuir para a compreens\u00e3o de como diversos atores sociais constroem  as din\u00e2micas do estado.\r\n          <\/p>\r\n     <\/div>\r\n <\/div>\r\n\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/language\/maijuna\/\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/sapiens.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n        <p>Neveu, Grace. 2020. \u201cWhen Deafness Is Not Considered a Deficit.\u201d Sapiens.<\/p>\r\n          \r\n          \r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <a href=\"https:\/\/www.sapiens.org\/language\/maijuna\/\" target=\"_blank\" rel=\"noopener\"><button  class=\"btn btn-default\" >Article<\/button><\/a>\r\n                <\/div>                 \r\n            <\/div>\r\n          \r\n          \r\n     <\/div>\r\n <\/div>\r\n\r\n\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/sites.otago.ac.nz\/Sites\/issue\/view\/48\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/sites.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n<p>Trnka, Susanna. 2020.  &ldquo;33 DAYS IN LOCKDOWN: REFLECTIONS ON &lsquo;CRISIS&rsquo;, STATE-CITIZEN RELATIONS, AND  EMBODIED ANXIETIES DURING NEW ZEALAND&rsquo;S COVID-19 LOCKDOWN.&rdquo; <a href=\"https:\/\/sites.otago.ac.nz\/Sites\/issue\/view\/48\" target=\"_blank\" rel=\"noopener\">Sites: A  Journal of Social Anthropology and Cultural Studies<\/a> 17(2): 29-50.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-40a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Sites A Journal of Social Anthropology and Cultural Studies.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-40a\">\r\nNew Zealand&rsquo;s 33-day,  &lsquo;level 4 lockdown&rsquo; in response to covid-19 invites anthropological reflection  across a number of themes. What follows are extracts of an online  anthropological diary examining the first month of the crisis as it unfolded,  suggesting how social and political responses to the pandemic invite reflection  upon anthropological concepts as diverse as states of emergency; healing  spaces; embodiment and movement; soundscapes; the constitution of collective  affect; crises and historical temporality; museum artefacts; globalism;  collective pain; surveillance; and imagined biographies.\r\n            <\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/muse.jhu.edu\/issue\/43963\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/SOJOURN.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Garzoli, John. 2020.  &ldquo;Competing Epistemologies of Tuning, Intonation and Melody in the Performance  of Thai Classical Music on Non-Fixed-Pitch Instruments.&rdquo; <a href=\"https:\/\/muse.jhu.edu\/issue\/43963\" target=\"_blank\" rel=\"noopener\">SOJOURN: Journal of  Social Issues in Southeast Asia<\/a> 35(3):  407-436.<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-41a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/SOJOURN.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-41a\">\r\n  Differences between  Thai fixed-pitch and non-fixed-pitch musical practice have been described, but  there has been no accepted explanation of these differences in relation to the  accepted Thai tuning theory. This theory maintains that the Thai scale is  equidistant, but it was not formulated to explain the practices and concepts of  musicians who sing or play non-fixed-pitch instruments. The absence of an  explanation for these practices is attributed to the tendency among scholars to  accept assumptions about tuning that were developed for European rather than  Thai music. This article is relevant to Southeast Asian studies as it deals  with the problem of imported extrinsic theory displacing indigenous explanatory  models.\r\n            <\/p>\r\n     <\/div>\r\n <\/div>\r\n\r\n\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/englishkyoto-seas.org\/2020\/04\/vol-9-no-1-of-southeast-asian-studies\/\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Southeasat-Asian-Studies-1.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Joll, Christopher and  Srawut Aree. 2020. &ldquo;Thai Adaptations of the Javanese Panji in Cosmopolitan  Ayutthaya.&rdquo; <a href=\"https:\/\/englishkyoto-seas.org\/2020\/04\/vol-9-no-1-of-southeast-asian-studies\/\" target=\"_blank\" rel=\"noopener\">Southeast  Asian Studies<\/a> 9(1): 3\u201325. <\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-42a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Southeasat Asian Studies.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                  \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-42a\">\r\n This article considers  the curious case study of Thai literary networks in the late Ayutthaya, the  networks&rsquo; adoption and adaptations of the Javanese Panji epic, and what these  innovations reveal about the form of cosmopolitanism that existed until the late  Bangkok period. While windows into what we refer to as Siamese cosmopolitanism  have been reconstructed by historians in accounts of Persian, Portuguese,  Dutch, French, Chinese, and Japanese mercantile networks, our treatment of this  important topic expands the units of analysis to include Thai literary  networks. Davisakd Puaksom&rsquo;s excellent doctoral dissertation piqued our  interest in Panji&rsquo;s Siamese adoptions and adaptations, but we set ourselves the  task of exploring the utility of Ronit Ricci&rsquo;s Islam Translated, which analyzes  Tamil, Javanese, and Malay sources for Thai studies. We pursue a comparative  approach to Southeast Asian historiography in ways that increase the dialogue  between Thai studies specialists and members of the Malay Studies Guild. Having  described the most important Thai version of this Javanese epic produced by  Siamese literary networks from the Ayutthaya through to the late Bangkok  period, we consider the principal historical personalities and processes that  brought Panji to cosmopolitan Ayutthaya. After providing details about the  presence of Javanese individuals and influences in both Ayutthaya and Patani,  we introduce insights provided by literary scholars and historians concerning  the notoriously ambiguous terms &ldquo;Java\/Jawah\/Javanese&rdquo; and &ldquo;Malay\/Melayu.&rdquo; These  form the foundation for putting forward arguments about Ayutthaya having  fostered forms of cosmopolitanism resembling the fluid linguistic and cultural  milieu that flourished in other Southeast Asian port polities.\r\n            <\/p>\r\n     <\/div>\r\n <\/div>\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/journal.fi\/suomenantropologi\/issue\/view\/7834\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Suomen Antropologi.png\" border=\"0\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Panagiotopoulos,  Anastasios. 2020. &ldquo;Possessed by a slave, not slavery.&rdquo; <a href=\"https:\/\/journal.fi\/suomenantropologi\/issue\/view\/7834\" target=\"_blank\" rel=\"noopener\">Suomen  Antropologi: Journal of the Finnish Anthropological Society<\/a> 45(4): 3-22.<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-43a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Suomen Antropologi Journal of the Finnish Anthropological Society.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-43a\">\r\nThe present paper is  divided into three large steps around the themes of spirit possession and the  historical imagination of slavery in Cuba. These three steps reflect both  ethnographic dimensions of these themes and broader theoretical approaches  towards them. The last step, &lsquo;apomimesis&rsquo;, is the one proposed by the author,  not by way of replacement but displace\u00adment. The first step, &lsquo;formulaic&rsquo;  historical imagination, covers the ground of a direct expression of slavery as  historical trauma through spirit possession. The second step, &lsquo;mimesis&rsquo;,  displaces the first by adding into it the possibility of reversal, of  empowerment, the slave becoming an anti-slave. The third creates another  simultaneous condition. Through the negative dialectics of apomimesis the  non-slave emerges.\r\n            <\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n\r\n<!-- update june 27 -->\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.ioe.sinica.edu.tw\/Content\/Periodicals\/content.aspx?&amp;SiteID=530164240637641451&amp;MenuID=530167100636226027&amp;MSID=1125115554721550447\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Taiwan-Journal-of-Anthropology.jpg\" border=\"0\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n        <p>\u5442\u6b23\u6021 (Lu, Hsin-yi). 2020. \u201c\u6703\u8b70\u4f5c\u70ba\u672a\u4f86\u6642\u9593\u6027\u7684\u532f\u96c6\u8207\u7af6\u9010\u2014\u53f0\u7063\u96e2\u5cb8\u98a8\u96fb\u74b0\u8a55\u7684\u6c11\u65cf\u8a8c\u5206\u6790 (The Meeting As Convergence and Competition of Future Temporalities: An Ethnographic Analysis of the Environmental Impact Assessment of Taiwan\u2019s Offshore Wind Development).\u201d \u81fa\u7063\u4eba\u985e\u5b78\u520a <a href=\"https:\/\/www.ioe.sinica.edu.tw\/Content\/Periodicals\/content.aspx?&amp;SiteID=530164240637641451&amp;MenuID=530167100636226027&amp;MSID=1125115554721550447\" target=\"_blank\" rel=\"noopener\">Taiwan Journal of Anthropology<\/a> 18(2): 79-128.<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-43b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u6458\u8981<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-43c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>                \r\n\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Taiwan%20Journal%20of%20Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-43b\">\r\n            \u74b0\u5883\u5f71\u97ff\u8a55\u4f30\uff0c\u662f\u9ad4\u5236\u5167\u8ce6\u4e88\u516c\u6c11\u53c3\u8207\u79d1\u6280\u98a8\u96aa\u8a55\u4f30\u7684\u4e3b\u8981\u7ba1\u9053\uff0c\u56e0\u6b64\u74b0\u8a55\u6703\u8b70\u7d93\u5e38\u6210\u70ba\u5404\u65b9\u8868\u8ff0\u8207\u8ad6\u8faf\u958b\u767c\u6848\u4e4b\u547d\u904b\u7684\u4e3b\u8981\u6230\u5834\u3002\u53d7\u5230\u665a\u8fd1\u4eba\u985e\u5b78\u6642\u9593\u7814\u7a76\u7684\u555f\u767c\uff0c\u672c\u6587\u4e3b\u5f35\uff0c\u74b0\u8a55\u4e26\u4e0d\u53ea\u662f\u7a7a\u9593\u8207\u74b0\u5883\u8cc7\u6e90\u5206\u914d\u7684\u6298\u885d\uff0c\u74b0\u8a55\u6703\u8b70\u4e5f\u662f\u5404\u7a2e\u6b67\u7570\u4e4b\u6642\u9593\u6027\u7684\u532f\u96c6\u8207\u7af6\u9010\u3002\u672c\u6587\u4ee5\u6538\u95dc\u53f0\u7063\u672a\u4f86\u80fd\u6e90\u90e8\u7f72\u7684\u96e2\u5cb8\u98a8\u96fb\u8a08\u756b\u74b0\u8a55\u70ba\u7530\u91ce\u5834\u57df\uff0c\u628a\u51fa\u73fe\u65bc\u74b0\u8a55\u6703\u8b70\u7684\u610f\u898b\u4e4b\u6642\u9593\u5411\u5ea6\u5340\u5206\u70ba\u300c\u9060\u672a\u4f86\u300d\u3001\u300c\u8fd1\u672a\u4f86\u300d\uff0c\u8207\u300c\u7acb\u5373\u7684\u9810\u671f\u6642\u523b\u300d\uff08 immediate anticipatory moment\uff09\u3002\u653f\u5e9c\u8207\u958b\u767c\u55ae\u4f4d\u900f\u904e\u5927\u578b\u57fa\u790e\u8a2d\u65bd\u7684\u898f\u5283\uff0c\u627f\u8afe\u4e86\u4e00\u500b\u95dc\u65bc\u80fd\u6e90\u7d50\u69cb\u8207\u6d77\u57df\u74b0\u5883\u7684\u9060\u672a\u4f86\uff0c\u4f46\u74b0\u8a55\u6703\u8b70\u4e3b\u9ad4\u7684\u5c08\u5bb6\u59d4\u54e1\u8207\u5176\u5be9\u8b70\u4e4b\u74b0\u8a55\u66f8\u4ef6\u80fd\u5920\u5c65\u884c\u7684\u53ea\u9650\u65bc\u76ee\u524d\u7684\u79d1\u6280\u80fd\u529b\u6240\u53ca\u7684\u8fd1\u672a\u4f86\uff0c\u800c\u6c11\u773e\u53c3\u8207\u74b0\u8a55\u904e\u7a0b\uff0c\u4e00\u65b9\u9762\u662f\u53d7\u5230\u5927\u578b\u57fa\u790e\u8a2d\u65bd\u8a08\u756b\u6240\u5efa\u69cb\u7684\u9060\u672a\u4f86\u9858\u666f\u4e4b\u53ec\u559a\u6216\u6fc0\u6012\uff1b\u53e6\u65b9\u9762\uff0c\u6703\u8b70\u4f5c\u70ba\u5404\u7a2e\u8ad6\u8ff0\u4ea4\u92d2\u7684\u610f\u898b\u5834\u57df\uff0c\u5be6\u4f5c\u8005\u5728\u5176\u4e2d\u7d93\u9a57\u7684\u662f\u4e00\u7cfb\u5217\u7acb\u5373\u7684\u3001\u4e0d\u53ef\u9006\u7684\u9810\u671f\u6642\u523b\uff0c\u6bcf\u4e00\u500b\uff08\u53f0\u4e0a\u6216\u53f0\u4e0b\uff09\u6fc0\u6602\u767c\u8072\u7684\u6642\u523b\uff0c\u90fd\u6307\u5411\u4e0b\u4e00\u500b\u672a\u77e5\u77ac\u9593\u7684\u65b0\u958b\u59cb\uff0c\u800c\u9019\u6b63\u662f\u5438\u5f15\u6c11\u773e\u53c3\u8207\u6703\u8b70\u7684\u91cd\u8981\u56e0\u7d20\u3002\u74b0\u8a55\u7a0b\u5e8f\u5f9e\u5730\u65b9\u8aaa\u660e\u6703\u3001\u73fe\u52d8\u516c\u807d\u6703\u5230\u4e2d\u592e\u7684\u5c08\u6848\u5c0f\u7d44\u6703\u8b70\u904e\u7a0b\u4e2d\uff0c\u9060\u672a\u4f86\u7684\u8a0e\u8ad6\u6bd4\u91cd\u9010\u6f38\u88ab\u8fd1\u672a\u4f86\u7684\u6280\u8853\u9810\u6e2c\u6240\u53d6\u4ee3\uff0c\u800c\u6c11\u773e\u53c3\u8207\u7684\u610f\u9858\u4e5f\u96a8\u4e4b\u4e0b\u964d\u3002\r\n            <\/p>\r\n\r\n          \r\n            <p class=\"panel-collapse collapse\" id=\"abstract-43c\">\r\n            Environmental impact assessment is the main channel for citizens to participate in science and technology risk assessment within the system, so EIA meetings often become the main battlefield for all parties to express their opinions and debate the fate of an development project. Inspired by recent anthropological theorization on time and temporality, this paper argues that the EIA is not just a negotiation of the allocation of space and environmental resources. The EIA meeting is also a convergence of competing temporalities. This article uses the EIA meetings for an offshore wind development project as the field site and the topic of analysis, in which the future of Taiwan energy deployment is at stake. I divide the temporal dimensions of the opinions expressed in the EIA meetings into the \"distant future\", the \"near future\", and the \"immediate expectation moment.\" The government and the developer have promised a grand vision of the distant future of the energy structure and marine environment through the planning of large-scale infrastructure. However, the expert committee members of the EIA meeting can only perform in the near future that can be grasped by current scientific and technological capabilities. The public participation in the EIA process is, on the one hand, summoned or provoked by the long-term vision promised by largescale infrastructures; on the other hand, the meeting is a field of opinion for discursive confrontation, in which the actors experience a series of immediate and irreversible anticipatory moments. Every moment of excited evocation (on or off stage) points to a new beginning of the next unknown moment, and this is the main factor that attracts people to participate in the meetings. During the EIA process, from local briefings and public hearings to ad hoc committee meetings in the conference room of the EPA, the proportion of discussions about the distant future has gradually been replaced by near-future technical predictions, and thus the enthusiasm for public participation has also declined.\r\n            <\/p>\r\n\r\n          \r\n     <\/div>\r\n <\/div>\r\n<!-- \/\/update june 27 -->\r\n\r\n\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/onlinelibrary.wiley.com\/toc\/17576547\/2020\/31\/1\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/The Australian Journal of Anthropology.png\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n<p>Pilbrow, Tim. 2020.  &ldquo;The integrative value of conflict and dispute: Implications for defining  community in the native title context.&rdquo; <a href=\"https:\/\/onlinelibrary.wiley.com\/toc\/17576547\/2020\/31\/1\" target=\"_blank\" rel=\"noopener\">The  Australian Journal of Anthropology<\/a> 31 (1):  37-50.<\/p>\r\n\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-44a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/The Australian Journal of Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-44a\">\r\nClaimants and industry  professionals frequently view conflict that arises in the course of a native  title claim as a detriment to timely claims resolution. I argue instead that  disputation itself may constitute an integrative social process through which  participants define, delimit and reproduce community. I show also how  ethnographic analysis of disputation can provide useful insights into broader  social and cultural practices and normative value systems. Drawing on  theoretical and methodological concerns with human agency and the integrative  and constitutive role of conflict that challenges consensus models of  community, I develop a practice-centred approach that is attentive to the ways  that participants in a dispute articulate and contest the definition of  community. The possibility of viewing 'culture' and group cohesion as  contingent and emergent through disputation should assist anthropologists  working in the native title field to incorporate conflict as a productive  aspect of social and cultural practice.\r\n            <\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/www.auas.org.uy\/trama\/index.php\/Trama\/issue\/view\/10\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Trama.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Francia, Betty,  Leticia Poliak, and Pablo Gatti Ballestero. 2020. &ldquo;Experiencias de trabajo de  campo Antropol\u00f3gico en im\u00e1genes.&rdquo; <a href=\"https:\/\/www.auas.org.uy\/trama\/index.php\/Trama\/issue\/view\/10\" target=\"_blank\" rel=\"noopener\">Trama<\/a> 1(11): 64 - 111.<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-45a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Trama.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>\r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-45a\">\r\n El acto cultural est\u00e1  presente en cada una de estas im\u00e1genes que nosaportan esa mirada tan compleja  como el acto en s\u00ed mismo. Los sentidosobran de mediadores y nos atreveremos a  decir, patrimonializadores. Esla vista en primera instancia que nos coloca en  la imagen, pero tras ella, un trabajo sensible con lamirada antropol\u00f3gica y la  evocaci\u00f3n a los cinco sentidos que configuran la complejidad cultural que,en  definitiva, nos pertenece. La antropolog\u00eda social desde lo visual es otra forma  de abordaje que nos plantea una mirada complejay nos permite integrar la  cotidianeidad como lenguaje expresivo.No solamente las acciones en suspenso forman  parte de esa trama instant\u00e1nea, sino tambi\u00e9n la percepci\u00f3nsensorial.\r\n            <\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"https:\/\/tsantsa.ch\/issue\/view\/1059\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/TSANTSA.jpg\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\n<p>Costa, Roberto. 2020.  &ldquo;BUILDING AN INDIGENOUS MUSEUM IN THE VATICAN: Some Papuan Directions for  Indigenising Museums.&rdquo; <a href=\"https:\/\/tsantsa.ch\/issue\/view\/1059\" target=\"_blank\" rel=\"noopener\">TSANTSA\u2013Journal of the  Swiss Anthropological Association<\/a> 25:  141-152.<\/p>\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-46a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/TSANTSA\u2013Journal of the Swiss Anthropological Association.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>  \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-46a\">\r\n Debates around the  significance, function and social value of museums are still challenging museum  practices and models. In particular, the demands of &ldquo;source communities&rdquo; for self-representation  and self-emancipation in the global community continue to call into question  the role of the museum as a catalyst for promoting social change across  cultures. In this paper, I push this question further by discussing the desires\u00a0 of a group of Roman Catholic woodcarvers in  central Asmat (Indonesian Papua) to build a museum for exhibiting their  carvings in the Vatican. To them, the Vatican is not only the sacred centre of  Catholicism but also an integral part of their mythical world of ancestors.  After a brief examination of their considerations, I attempt to put their  ambitious museum idea into dialogue with current debates on &ldquo;the postcolonial  museum&rdquo; to highlight how it can dictate new directions for indigenising  museums.\r\n            <\/p>\r\n\r\n     <\/div>\r\n <\/div>\r\n\r\n\r\n<!--Articulo-->   \r\n<div class=\"article\">\r\n        <!--Portada-->\r\n        <a target=\"_blank\" href=\"http:\/\/www.vibrant.org.br\/lastest-issue-v-17-2020\/\" rel=\"noopener\">\r\n            <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers10\/Vibrant.png\"  \/>\r\n        <\/a>\r\n\r\n      <div class=\"abstract-expand article-content\">\r\n\r\nMoutinho,  Laura, Heloisa Buarque de Almeida, and J\u00falio Assis Sim\u00f5es. 2020. &ldquo;Grammars of  Damage and Suffering in Brazil Today.&rdquo; <a href=\"http:\/\/www.vibrant.org.br\/lastest-issue-v-17-2020\/\" target=\"_blank\" rel=\"noopener\">Vibrant<\/a> 17.\r\n\r\n            <div class=\"article-menu\">\r\n                <!-- Botones -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                    <button data-target=\"#abstract-47a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                    <button data-target=\"#abstract-47b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n                \r\n                <!-- Botones PDF -->\r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                    <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/dejalu10\/Vibrant.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                    <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                <\/div>                  \r\n            <\/div>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-47a\">\r\n The  purpose of this reflection is to draw attention to the effects that recent  political transformations have produced on people&rsquo;s subjectivity by observing  clues to how these events are inscribed in daily relations. We approach both  those who feel affected by or vulnerable to escalating discourses and practices  of sexist, racist, homophobic and class violence, and others who have in some  way adhered to conservative and exclusionary discourse. We are directly  interested in the subjects, many of whom are devastated, who in their efforts,  amazement, and negotiations interest us, not specifically the events to which  we refer. As will be noted, the category &ldquo;suffering&rdquo; is central to this debate.\r\n            <\/p>\r\n\r\n            <p class=\"panel-collapse collapse\" id=\"abstract-47b\">\r\n  O objetivo dessa  reflex\u00e3o \u00e9 chamar aten\u00e7\u00e3o para o efeito que as transforma\u00e7\u00f5es pol\u00edticas  recentes t\u00eam produzido na subjetividade das pessoas: trata-se de observar  pistas sobre como esses acontecimentos se inscrevem nas rela\u00e7\u00f5es cotidianas.  Procuraremos uma aproxima\u00e7\u00e3o tanto daqueles que v\u00eam se sentido atingidas ou  vulner\u00e1veis diante da escalada dos discursos e das pr\u00e1ticas de viol\u00eancia  sexista, racista, homof\u00f3bica e de classe como dos que de algum modo aderiram ao  discurso conservador e excludente. S\u00e3o os sujeitos, muitos dos quais  devastados, que em seus esfor\u00e7os, espantos e negocia\u00e7\u00f5es nos interessam e n\u00e3o  os eventos aos quais nos referimos diretamente. Como ser\u00e1 poss\u00edvel notar, a  categoria &ldquo;sofrimento&rdquo; se mostra central nesse debate.\r\n            <\/p>\r\n\r\n     <\/div>\r\n <\/div><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6574282 elementor-widget elementor-widget-spacer\" data-id=\"6574282\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>D\u00e9j\u00e0 Lu March 2022 ISNN 2414-4444 View Articles View all Issues Interviews with Journal Editors for D\u00e9j\u00e0 Lu For the tenth anniversary issue of D\u00e9j\u00e0 Lu, we four editors\u2014Gordon Mathews, L\u00eda Ferrero, Joy Owen, and Leilah Vevaina\u2014have interviewed editors of different journals featured in D\u00e9j\u00e0 Lu.\u00a0 Brief essay on Interviews with Journal Editors for D\u00e9j\u00e0 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1205,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2325","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/2325","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/comments?post=2325"}],"version-history":[{"count":0,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/2325\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1205"}],"wp:attachment":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/media?parent=2325"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}