{"id":1308,"date":"2021-07-21T04:23:53","date_gmt":"2021-07-21T04:23:53","guid":{"rendered":"https:\/\/anthropological.cloud\/wau\/wcaa\/?page_id=1308"},"modified":"2021-07-22T00:58:54","modified_gmt":"2021-07-22T00:58:54","slug":"issue6","status":"publish","type":"page","link":"https:\/\/waunet.org\/wcaa\/dejalu\/issue6\/","title":{"rendered":"Issue 6"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"1308\" class=\"elementor elementor-1308\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-90d04d6 animated-slow elementor-section-boxed elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"90d04d6\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;animation&quot;:&quot;fadeIn&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7120374f\" data-id=\"7120374f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-613acc23 elementor-widget elementor-widget-spacer\" data-id=\"613acc23\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-a694fc0 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a694fc0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-dfe9d26\" data-id=\"dfe9d26\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-17de1ad elementor-widget elementor-widget-image\" data-id=\"17de1ad\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/waunet.org\/wcaa\/wp-content\/uploads\/dejalu_logo.svg\" class=\"attachment-large size-large wp-image-1207\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-db02b82\" data-id=\"db02b82\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-309067f elementor-widget elementor-widget-heading\" data-id=\"309067f\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">D\u00e9j\u00e0 Lu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-85e8631 elementor-widget elementor-widget-spacer\" data-id=\"85e8631\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-f36f2df elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f36f2df\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-47bd82b\" data-id=\"47bd82b\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c4866fd elementor-widget elementor-widget-heading\" data-id=\"c4866fd\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Issue 6<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0e636e7 elementor-widget elementor-widget-heading\" data-id=\"0e636e7\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">March 2018<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0eb0af5 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"0eb0af5\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"http:\/\/www.waunet.org\/wcaa\/dejalu\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View all Issues<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c559bb4 elementor-widget elementor-widget-spacer\" data-id=\"c559bb4\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-72d96bc2 elementor-widget elementor-widget-spacer\" data-id=\"72d96bc2\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-df44e28 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"df44e28\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-998c7a1\" data-id=\"998c7a1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-00170cd elementor-widget elementor-widget-shortcode\" data-id=\"00170cd\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><style>\r\n\/*estilos bootstrap para la revista dejalu pasada*\/\r\n.collapse {\r\n  display: none;\r\n}\r\n.collapse.in {\r\n  display: block;\r\n}\r\ntr.collapse.in {\r\n  display: table-row;\r\n}\r\ntbody.collapse.in {\r\n  display: table-row-group;\r\n}\r\n.collapsing {\r\n  position: relative;\r\n  height: 0;\r\n  overflow: hidden;\r\n  -webkit-transition-property: height, visibility;\r\n  transition-property: height, visibility;\r\n  -webkit-transition-duration: 0.35s;\r\n  transition-duration: 0.35s;\r\n  -webkit-transition-timing-function: ease;\r\n  transition-timing-function: ease;\r\n}\r\n\r\n\r\n\r\n.panel {\r\n  margin-bottom: 20px;\r\n  background-color: #fff;\r\n  border: 1px solid transparent;\r\n  border-radius: 4px;\r\n  -webkit-box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n          box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n}\r\n.panel-body {\r\n  padding: 15px;\r\n}\r\n.panel-heading {\r\n  padding: 10px 15px;\r\n  border-bottom: 1px solid transparent;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel-heading > .dropdown .dropdown-toggle {\r\n  color: inherit;\r\n}\r\n.panel-title {\r\n  margin-top: 0;\r\n  margin-bottom: 0;\r\n  font-size: 16px;\r\n  color: inherit;\r\n}\r\n.panel-title > a,\r\n.panel-title > small,\r\n.panel-title > .small,\r\n.panel-title > small > a,\r\n.panel-title > .small > a {\r\n  color: inherit;\r\n}\r\n.panel-footer {\r\n  padding: 10px 15px;\r\n  background-color: #f5f5f5;\r\n  border-top: 1px solid #ddd;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .list-group,\r\n.panel > .panel-collapse > .list-group {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .list-group .list-group-item,\r\n.panel > .panel-collapse > .list-group .list-group-item {\r\n  border-width: 1px 0;\r\n  border-radius: 0;\r\n}\r\n.panel > .list-group:first-child .list-group-item:first-child,\r\n.panel > .panel-collapse > .list-group:first-child .list-group-item:first-child {\r\n  border-top: 0;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .list-group:last-child .list-group-item:last-child,\r\n.panel > .panel-collapse > .list-group:last-child .list-group-item:last-child {\r\n  border-bottom: 0;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .panel-heading + .panel-collapse > .list-group .list-group-item:first-child {\r\n  border-top-left-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.panel-heading + .list-group .list-group-item:first-child {\r\n  border-top-width: 0;\r\n}\r\n.list-group + .panel-footer {\r\n  border-top-width: 0;\r\n}\r\n.panel > .table,\r\n.panel > .table-responsive > .table,\r\n.panel > .panel-collapse > .table {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .table caption,\r\n.panel > .table-responsive > .table caption,\r\n.panel > .panel-collapse > .table caption {\r\n  padding-right: 15px;\r\n  padding-left: 15px;\r\n}\r\n.panel > .table:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:first-child {\r\n  border-top-left-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:last-child {\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:first-child {\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:last-child {\r\n  border-bottom-right-radius: 3px;\r\n}\r\n.panel > .panel-body + .table,\r\n.panel > .panel-body + .table-responsive,\r\n.panel > .table + .panel-body,\r\n.panel > .table-responsive + .panel-body {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel > .table > tbody:first-child > tr:first-child th,\r\n.panel > .table > tbody:first-child > tr:first-child td {\r\n  border-top: 0;\r\n}\r\n.panel > .table-bordered,\r\n.panel > .table-responsive > .table-bordered {\r\n  border: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-bordered > tfoot > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:first-child {\r\n  border-left: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-bordered > tfoot > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:last-child {\r\n  border-right: 0;\r\n}\r\n.panel > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-bordered > tbody > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-bordered > tfoot > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-responsive {\r\n  margin-bottom: 0;\r\n  border: 0;\r\n}\r\n.panel-group {\r\n  margin-bottom: 20px;\r\n}\r\n.panel-group .panel {\r\n  margin-bottom: 0;\r\n  border-radius: 4px;\r\n}\r\n.panel-group .panel + .panel {\r\n  margin-top: 5px;\r\n}\r\n.panel-group .panel-heading {\r\n  border-bottom: 0;\r\n}\r\n.panel-group .panel-heading + .panel-collapse > .panel-body,\r\n.panel-group .panel-heading + .panel-collapse > .list-group {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel-group .panel-footer {\r\n  border-top: 0;\r\n}\r\n.panel-group .panel-footer + .panel-collapse .panel-body {\r\n  border-bottom: 1px solid #ddd;\r\n}\r\n.panel-default {\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading {\r\n  color: #333;\r\n  background-color: #f5f5f5;\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ddd;\r\n}\r\n.panel-default > .panel-heading .badge {\r\n  color: #f5f5f5;\r\n  background-color: #333;\r\n}\r\n.panel-default > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ddd;\r\n}\r\n.panel-primary {\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading {\r\n  color: #fff;\r\n  background-color: #337ab7;\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading .badge {\r\n  color: #337ab7;\r\n  background-color: #fff;\r\n}\r\n.panel-primary > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #337ab7;\r\n}\r\n.panel-success {\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading {\r\n  color: #3c763d;\r\n  background-color: #dff0d8;\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading .badge {\r\n  color: #dff0d8;\r\n  background-color: #3c763d;\r\n}\r\n.panel-success > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #d6e9c6;\r\n}\r\n.panel-info {\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading {\r\n  color: #31708f;\r\n  background-color: #d9edf7;\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading .badge {\r\n  color: #d9edf7;\r\n  background-color: #31708f;\r\n}\r\n.panel-info > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #bce8f1;\r\n}\r\n.panel-warning {\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading {\r\n  color: #8a6d3b;\r\n  background-color: #fcf8e3;\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading .badge {\r\n  color: #fcf8e3;\r\n  background-color: #8a6d3b;\r\n}\r\n.panel-warning > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #faebcc;\r\n}\r\n.panel-danger {\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading {\r\n  color: #a94442;\r\n  background-color: #f2dede;\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading .badge {\r\n  color: #f2dede;\r\n  background-color: #a94442;\r\n}\r\n.panel-danger > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ebccd1;\r\n}\r\n\r\n.elementor-element-df44e28{\r\n    background: #EFEFEF;\r\n}\r\n\r\n\r\n\r\n\/*estilos para los articulos*\/\r\n\r\n.article {\r\n    background: white;\r\n    color: #383838;\r\n    border-radius: 3px;\r\n    display: flex;\r\n    flex-wrap: wrap;\r\n    margin: 30px auto;\r\n    padding: 20px 15px;\r\n    width: 100%;\r\n    transition: background-color 0.2s ease-in-out, box-shadow 0.2s ease-in-out;\r\n}\r\n\r\n\r\n\t.article > a:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t\tflex: 0 0 auto;\r\n\t\twidth: 100%;\r\n\t\ttext-align: center;\r\n\t}\r\n\t.article a img {\r\n\t\theight: auto;\r\n\t\tmax-width: 100%;\r\n\t\tmargin: 0 auto;\r\n\t\ttransition: transform 0.3s ease-in-out;\r\n\t}\r\n\t.article a:hover img {\r\n\t\ttransform: scale(1.03);\r\n\t}\r\n\r\n\t.article .article-content > p {\r\n\t\tmargin-bottom: 0;\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content > p:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content p.keywords {\r\n\t\tfont-style: italic;\r\n\t\tfont-size: 0.9em;\r\n\t}\r\n\t.article .article-menu {\r\n\t\tpadding: 0 15px;\r\n\t}\r\n\t.article .article-menu + p {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .btn-group {\r\n\t\tmargin-bottom: 10px;\r\n\t}\r\n\t.article .btn-group button {\r\n\t\twidth: 100%;\r\n\t}\r\n\t.article a,\r\n\t.isarticlesue button,\r\n\t#main .isarticlesue .btn [class~=\"fa\"] {\r\n\t\ttransition: 0.2s ease-in-out;\r\n\t}\r\n\t.article button:hover,\r\n\t.article .btn:hover {\r\n\t\tbackground: #23527c;\r\n\t\tcolor: #fff;\r\n\t}\r\n\t#main .article .btn:hover .caret {\r\n\t\tborder-top-color: #fff;\r\n\t}\r\n\r\n\t@media only screen and (min-width: 414px) {\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t}\r\n\t@media only screen and (min-width: 768px) {\r\n\t\t.article {\r\n\t\t\tflex-wrap: nowrap;\r\n\t\t\tpadding: 20px;\r\n\t\t}\r\n\t\t.article > a:first-child {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t\twidth: 25%;\r\n\t\t}\r\n\t\t.article a img {\r\n\t\t\tmax-width: 150px;\r\n\t\t}\r\n\t\t.article .article-content > p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t\t.article .article-menu {\r\n\t\t\t\/* padding: 0 20px; *\/\r\n\t\t}\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t\t.article .article-menu + p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t}\r\n\r\n\/*btn groups*\/\r\n.btn-group,\r\n.btn-group-vertical {\r\n  position: relative;\r\n  display: inline-block;\r\n  vertical-align: middle;\r\n}\r\n.btn-group > .btn,\r\n.btn-group-vertical > .btn {\r\n  position: relative;\r\n  float: left;\r\n}\r\n.btn-group > .btn:hover,\r\n.btn-group-vertical > .btn:hover,\r\n.btn-group > .btn:focus,\r\n.btn-group-vertical > .btn:focus,\r\n.btn-group > .btn:active,\r\n.btn-group-vertical > .btn:active,\r\n.btn-group > .btn.active,\r\n.btn-group-vertical > .btn.active {\r\n  z-index: 2;\r\n}\r\n.btn-group .btn + .btn,\r\n.btn-group .btn + .btn-group,\r\n.btn-group .btn-group + .btn,\r\n.btn-group .btn-group + .btn-group {\r\n  margin-left: -1px;\r\n}\r\n.btn-toolbar {\r\n  margin-left: -5px;\r\n}\r\n.btn-toolbar .btn,\r\n.btn-toolbar .btn-group,\r\n.btn-toolbar .input-group {\r\n  float: left;\r\n}\r\n.btn-toolbar > .btn,\r\n.btn-toolbar > .btn-group,\r\n.btn-toolbar > .input-group {\r\n  margin-left: 5px;\r\n}\r\n.btn-group > .btn:not(:first-child):not(:last-child):not(.dropdown-toggle) {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn:first-child {\r\n  margin-left: 0;\r\n}\r\n.btn-group > .btn:first-child:not(:last-child):not(.dropdown-toggle) {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn:last-child:not(:first-child),\r\n.btn-group > .dropdown-toggle:not(:first-child) {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group > .btn-group {\r\n  float: left;\r\n}\r\n.btn-group > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group .dropdown-toggle:active,\r\n.btn-group.open .dropdown-toggle {\r\n  outline: 0;\r\n}\r\n.btn-group > .btn + .dropdown-toggle {\r\n  padding-left: 8px;\r\n  padding-right: 8px;\r\n}\r\n.btn-group > .btn-lg + .dropdown-toggle {\r\n  padding-left: 12px;\r\n  padding-right: 12px;\r\n}\r\n.btn-group.open .dropdown-toggle {\r\n  -webkit-box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n  box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n}\r\n.btn-group.open .dropdown-toggle.btn-link {\r\n  -webkit-box-shadow: none;\r\n  box-shadow: none;\r\n}\r\n.btn .caret {\r\n  margin-left: 0;\r\n}\r\n.btn-lg .caret {\r\n  border-width: 5px 5px 0;\r\n  border-bottom-width: 0;\r\n}\r\n.dropup .btn-lg .caret {\r\n  border-width: 0 5px 5px;\r\n}\r\n.btn-group-vertical > .btn,\r\n.btn-group-vertical > .btn-group,\r\n.btn-group-vertical > .btn-group > .btn {\r\n  display: block;\r\n  float: none;\r\n  width: 100%;\r\n  max-width: 100%;\r\n}\r\n.btn-group-vertical > .btn-group > .btn {\r\n  float: none;\r\n}\r\n.btn-group-vertical > .btn + .btn,\r\n.btn-group-vertical > .btn + .btn-group,\r\n.btn-group-vertical > .btn-group + .btn,\r\n.btn-group-vertical > .btn-group + .btn-group {\r\n  margin-top: -1px;\r\n  margin-left: 0;\r\n}\r\n.btn-group-vertical > .btn:not(:first-child):not(:last-child) {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:first-child:not(:last-child) {\r\n  border-top-right-radius: 4px;\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:last-child:not(:first-child) {\r\n  border-bottom-left-radius: 4px;\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-justified {\r\n  display: table;\r\n  width: 100%;\r\n  table-layout: fixed;\r\n  border-collapse: separate;\r\n}\r\n.btn-group-justified > .btn,\r\n.btn-group-justified > .btn-group {\r\n  float: none;\r\n  display: table-cell;\r\n  width: 1%;\r\n}\r\n.btn-group-justified > .btn-group .btn {\r\n  width: 100%;\r\n}\r\n.btn-group-justified > .btn-group .dropdown-menu {\r\n  left: auto;\r\n}\r\n\r\n\r\n\r\n\r\n\/*custom styles*\/\r\n\r\n.article .btn-group .btn {\r\n    width: auto;\r\n    background: #015b7e;\r\n    border: 0px;\r\n    padding: 11px 25px 12px 25px;\r\n    border-radius: 4px 4px 4px 4px;\r\n    color: white;\r\n    font-weight: 700;\r\n    display: inline-block;\r\n    height: 47px;\r\n    border: 2px solid white;\r\n}\r\n\r\n\r\n.panel-collapse{\r\n    border-bottom: 1px solid #ccc;\r\n    padding-top: 10px;\r\n    padding-bottom: 10px;\r\n}\r\n<\/style>\r\n\r\n<script>\r\n\t\/* ========================================================================\r\n* Bootstrap: button.js v3.3.5\r\n* http:\/\/getbootstrap.com\/javascript\/#buttons\r\n* ========================================================================\r\n* Copyright 2011-2015 Twitter, Inc.\r\n* Licensed under MIT (https:\/\/github.com\/twbs\/bootstrap\/blob\/master\/LICENSE)\r\n* ======================================================================== *\/\r\n\r\n\/\/ Contains files button.js, collapse.js, dropdown.js, tab.js and transition.js\r\n+function ($) {\r\n'use strict';\r\nvar Button = function (element, options) {\r\nthis.$element  = $(element)\r\nthis.options   = $.extend({}, Button.DEFAULTS, options)\r\nthis.isLoading = false\r\n}\r\n\r\nButton.VERSION  = '3.3.5'\r\n\r\nButton.DEFAULTS = {\r\nloadingText: 'loading...'\r\n}\r\nButton.prototype.setState = function (state) {\r\nvar d    = 'disabled'\r\nvar $el  = this.$element\r\nvar val  = $el.is('input') ? 'val' : 'html'\r\nvar data = $el.data()\r\nstate += 'Text'\r\nif (data.resetText == null) $el.data('resetText', $el[val]())\r\nsetTimeout($.proxy(function () {\r\n$el[val](data[state] == null ? this.options[state] : data[state])\r\n\r\nif (state == 'loadingText') {\r\n    this.isLoading = true\r\n    $el.addClass(d).attr(d, d)\r\n} else if (this.isLoading) {\r\n    this.isLoading = false\r\n    $el.removeClass(d).removeAttr(d)\r\n}\r\n}, this), 0)\r\n}\r\n\r\nButton.prototype.toggle = function () {\r\nvar changed = true\r\nvar $parent = this.$element.closest('[data-toggle=\"buttons\"]')\r\n\r\nif ($parent.length) {\r\nvar $input = this.$element.find('input')\r\nif ($input.prop('type') == 'radio') {\r\n    if ($input.prop('checked')) changed = false\r\n    $parent.find('.active').removeClass('active')\r\n    this.$element.addClass('active')\r\n} else if ($input.prop('type') == 'checkbox') {\r\n    if (($input.prop('checked')) !== this.$element.hasClass('active')) changed = false\r\n    this.$element.toggleClass('active')\r\n}\r\n$input.prop('checked', this.$element.hasClass('active'))\r\nif (changed) $input.trigger('change')\r\n} else {\r\nthis.$element.attr('aria-pressed', !this.$element.hasClass('active'))\r\nthis.$element.toggleClass('active')\r\n}\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this   = $(this)\r\nvar data    = $this.data('bs.button')\r\nvar options = typeof option == 'object' && option\r\n\r\nif (!data) $this.data('bs.button', (data = new Button(this, options)))\r\n\r\nif (option == 'toggle') data.toggle()\r\nelse if (option) data.setState(option)\r\n})\r\n}\r\nvar old = $.fn.button\r\n$.fn.button             = Plugin\r\n$.fn.button.Constructor = Button\r\n$.fn.button.noConflict = function () {\r\n$.fn.button = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\nvar $btn = $(e.target)\r\nif (!$btn.hasClass('btn')) $btn = $btn.closest('.btn')\r\nPlugin.call($btn, 'toggle')\r\nif (!($(e.target).is('input[type=\"radio\"]') || $(e.target).is('input[type=\"checkbox\"]'))) e.preventDefault()\r\n})\r\n.on('focus.bs.button.data-api blur.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\n$(e.target).closest('.btn').toggleClass('focus', \/^focus(in)?$\/.test(e.type))\r\n})\r\n}(jQuery);\r\n\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Collapse = function (element, options) {\r\nthis.$element      = $(element)\r\nthis.options       = $.extend({}, Collapse.DEFAULTS, options)\r\nthis.$trigger      = $('[data-toggle=\"collapse\"][href=\"#' + element.id + '\"],' +\r\n'[data-toggle=\"collapse\"][data-target=\"#' + element.id + '\"]')\r\nthis.transitioning = null\r\nif (this.options.parent) {\r\nthis.$parent = this.getParent()\r\n} else {\r\nthis.addAriaAndCollapsedClass(this.$element, this.$trigger)\r\n}\r\nif (this.options.toggle) this.toggle()\r\n}\r\nCollapse.VERSION  = '3.3.5'\r\nCollapse.TRANSITION_DURATION = 350\r\nCollapse.DEFAULTS = {\r\ntoggle: true\r\n}\r\nCollapse.prototype.dimension = function () {\r\nvar hasWidth = this.$element.hasClass('width')\r\nreturn hasWidth ? 'width' : 'height'\r\n}\r\nCollapse.prototype.show = function () {\r\nif (this.transitioning || this.$element.hasClass('in')) return\r\nvar activesData\r\nvar actives = this.$parent && this.$parent.children('.panel').children('.in, .collapsing')\r\nif (actives && actives.length) {\r\nactivesData = actives.data('bs.collapse')\r\nif (activesData && activesData.transitioning) return\r\n}\r\nvar startEvent = $.Event('show.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nif (actives && actives.length) {\r\nPlugin.call(actives, 'hide')\r\nactivesData || actives.data('bs.collapse', null)\r\n}\r\nvar dimension = this.dimension()\r\nthis.$element\r\n.removeClass('collapse')\r\n.addClass('collapsing')[dimension](0)\r\n.attr('aria-expanded', true)\r\nthis.$trigger\r\n.removeClass('collapsed')\r\n.attr('aria-expanded', true)\r\n\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse in')[dimension]('')\r\nthis.transitioning = 0\r\nthis.$element\r\n    .trigger('shown.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nvar scrollSize = $.camelCase(['scroll', dimension].join('-'))\r\nthis.$element\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)[dimension](this.$element[0][scrollSize])\r\n}\r\nCollapse.prototype.hide = function () {\r\nif (this.transitioning || !this.$element.hasClass('in')) return\r\nvar startEvent = $.Event('hide.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nvar dimension = this.dimension()\r\nthis.$element[dimension](this.$element[dimension]())[0].offsetHeight\r\nthis.$element\r\n.addClass('collapsing')\r\n.removeClass('collapse in')\r\n.attr('aria-expanded', false)\r\n\r\nthis.$trigger\r\n.addClass('collapsed')\r\n.attr('aria-expanded', false)\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.transitioning = 0\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse')\r\n    .trigger('hidden.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nthis.$element\r\n[dimension](0)\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)\r\n}\r\nCollapse.prototype.toggle = function () {\r\nthis[this.$element.hasClass('in') ? 'hide' : 'show']()\r\n}\r\nCollapse.prototype.getParent = function () {\r\nreturn $(this.options.parent)\r\n.find('[data-toggle=\"collapse\"][data-parent=\"' + this.options.parent + '\"]')\r\n.each($.proxy(function (i, element) {\r\n    var $element = $(element)\r\n    this.addAriaAndCollapsedClass(getTargetFromTrigger($element), $element)\r\n}, this))\r\n.end()\r\n}\r\nCollapse.prototype.addAriaAndCollapsedClass = function ($element, $trigger) {\r\nvar isOpen = $element.hasClass('in')\r\n$element.attr('aria-expanded', isOpen)\r\n$trigger\r\n.toggleClass('collapsed', !isOpen)\r\n.attr('aria-expanded', isOpen)\r\n}\r\nfunction getTargetFromTrigger($trigger) {\r\nvar href\r\nvar target = $trigger.attr('data-target')\r\n|| (href = $trigger.attr('href')) && href.replace(\/.*(?=#[^\\s]+$)\/, '') \/\/ strip for ie7\r\n\r\nreturn $(target)\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this   = $(this)\r\nvar data    = $this.data('bs.collapse')\r\nvar options = $.extend({}, Collapse.DEFAULTS, $this.data(), typeof option == 'object' && option)\r\n\r\nif (!data && options.toggle && \/show|hide\/.test(option)) options.toggle = false\r\nif (!data) $this.data('bs.collapse', (data = new Collapse(this, options)))\r\nif (typeof option == 'string') data[option]()\r\n})\r\n}\r\n\r\nvar old = $.fn.collapse\r\n\r\n$.fn.collapse             = Plugin\r\n$.fn.collapse.Constructor = Collapse\r\n$.fn.collapse.noConflict = function () {\r\n$.fn.collapse = old\r\nreturn this\r\n}\r\n$(document).on('click.bs.collapse.data-api', '[data-toggle=\"collapse\"]', function (e) {\r\nvar $this   = $(this)\r\n\r\nif (!$this.attr('data-target')) e.preventDefault()\r\n\r\nvar $target = getTargetFromTrigger($this)\r\nvar data    = $target.data('bs.collapse')\r\nvar option  = data ? 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'click' && \/input|textarea\/i.test(e.target.tagName) && $.contains($parent[0], e.target)) return\r\n$parent.trigger(e = $.Event('hide.bs.dropdown', relatedTarget))\r\nif (e.isDefaultPrevented()) return\r\n$this.attr('aria-expanded', 'false')\r\n$parent.removeClass('open').trigger('hidden.bs.dropdown', relatedTarget)\r\n})\r\n}\r\nDropdown.prototype.toggle = function (e) {\r\nvar $this = $(this)\r\nif ($this.is('.disabled, :disabled')) return\r\nvar $parent  = getParent($this)\r\nvar isActive = $parent.hasClass('open')\r\nclearMenus()\r\nif (!isActive) {\r\nif ('ontouchstart' in document.documentElement && !$parent.closest('.navbar-nav').length) {\r\n    $(document.createElement('div'))\r\n        .addClass('dropdown-backdrop')\r\n        .insertAfter($(this))\r\n        .on('click', clearMenus)\r\n}\r\nvar relatedTarget = { relatedTarget: this }\r\n$parent.trigger(e = $.Event('show.bs.dropdown', relatedTarget))\r\nif (e.isDefaultPrevented()) return\r\n$this\r\n    .trigger('focus')\r\n    .attr('aria-expanded', 'true')\r\n$parent\r\n    .toggleClass('open')\r\n    .trigger('shown.bs.dropdown', relatedTarget)\r\n}\r\nreturn false\r\n}\r\nDropdown.prototype.keydown = function (e) {\r\nif (!\/(38|40|27|32)\/.test(e.which) || \/input|textarea\/i.test(e.target.tagName)) return\r\nvar $this = $(this)\r\ne.preventDefault()\r\ne.stopPropagation()\r\nif ($this.is('.disabled, :disabled')) return\r\nvar $parent  = getParent($this)\r\nvar isActive = $parent.hasClass('open')\r\nif (!isActive && e.which != 27 || isActive && e.which == 27) {\r\nif (e.which == 27) $parent.find(toggle).trigger('focus')\r\nreturn $this.trigger('click')\r\n}\r\nvar desc = ' li:not(.disabled):visible a'\r\nvar $items = $parent.find('.dropdown-menu' + desc)\r\nif (!$items.length) return\r\nvar index = $items.index(e.target)\r\nif (e.which == 38 && index > 0)                 index--         \/\/ up\r\nif (e.which == 40 && index < $items.length - 1) index++         \/\/ down\r\nif (!~index)                                    index = 0\r\n$items.eq(index).trigger('focus')\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this = $(this)\r\nvar data  = $this.data('bs.dropdown')\r\n\r\nif (!data) $this.data('bs.dropdown', (data = new Dropdown(this)))\r\nif (typeof option == 'string') data[option].call($this)\r\n})\r\n}\r\nvar old = $.fn.dropdown\r\n$.fn.dropdown             = Plugin\r\n$.fn.dropdown.Constructor = Dropdown\r\n$.fn.dropdown.noConflict = function () {\r\n$.fn.dropdown = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.dropdown.data-api', clearMenus)\r\n.on('click.bs.dropdown.data-api', '.dropdown form', function (e) { e.stopPropagation() })\r\n.on('click.bs.dropdown.data-api', toggle, Dropdown.prototype.toggle)\r\n.on('keydown.bs.dropdown.data-api', toggle, Dropdown.prototype.keydown)\r\n.on('keydown.bs.dropdown.data-api', '.dropdown-menu', Dropdown.prototype.keydown)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Tab = function (element) {\r\nthis.element = $(element)\r\n}\r\nTab.VERSION = '3.3.5'\r\nTab.TRANSITION_DURATION = 150\r\nTab.prototype.show = function () {\r\nvar $this    = this.element\r\nvar $ul      = $this.closest('ul:not(.dropdown-menu)')\r\nvar selector = $this.data('target')\r\nif (!selector) {\r\nselector = $this.attr('href')\r\nselector = selector && selector.replace(\/.*(?=#[^\\s]*$)\/, '') \/\/ strip for ie7\r\n}\r\nif ($this.parent('li').hasClass('active')) return\r\nvar $previous = $ul.find('.active:last a')\r\nvar hideEvent = $.Event('hide.bs.tab', {\r\nrelatedTarget: $this[0]\r\n})\r\nvar showEvent = $.Event('show.bs.tab', {\r\nrelatedTarget: $previous[0]\r\n})\r\n$previous.trigger(hideEvent)\r\n$this.trigger(showEvent)\r\nif (showEvent.isDefaultPrevented() || hideEvent.isDefaultPrevented()) return\r\nvar $target = $(selector)\r\nthis.activate($this.closest('li'), $ul)\r\nthis.activate($target, $target.parent(), function () {\r\n$previous.trigger({\r\n  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.closest('li.dropdown')\r\n        .addClass('active')\r\n        .end()\r\n        .find('[data-toggle=\"tab\"]')\r\n        .attr('aria-expanded', true)\r\n}\r\ncallback && callback()\r\n}\r\n$active.length && transition ?\r\n$active\r\n    .one('bsTransitionEnd', next)\r\n    .emulateTransitionEnd(Tab.TRANSITION_DURATION) :\r\nnext()\r\n$active.removeClass('in')\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this = $(this)\r\nvar data  = $this.data('bs.tab')\r\nif (!data) $this.data('bs.tab', (data = new Tab(this)))\r\nif (typeof option == 'string') data[option]()\r\n})\r\n}\r\nvar old = $.fn.tab\r\n$.fn.tab             = Plugin\r\n$.fn.tab.Constructor = Tab\r\n$.fn.tab.noConflict = function () {\r\n$.fn.tab = old\r\nreturn this\r\n}\r\nvar clickHandler = function (e) {\r\ne.preventDefault()\r\nPlugin.call($(this), 'show')\r\n}\r\n$(document)\r\n.on('click.bs.tab.data-api', '[data-toggle=\"tab\"]', clickHandler)\r\n.on('click.bs.tab.data-api', '[data-toggle=\"pill\"]', clickHandler)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use strict';\r\nfunction transitionEnd() {\r\nvar el = document.createElement('bootstrap')\r\nvar transEndEventNames = {\r\nWebkitTransition : 'webkitTransitionEnd',\r\nMozTransition    : 'transitionend',\r\nOTransition      : 'oTransitionEnd otransitionend',\r\ntransition       : 'transitionend'\r\n}\r\nfor (var name in transEndEventNames) {\r\nif (el.style[name] !== undefined) {\r\n    return { end: transEndEventNames[name] }\r\n}\r\n}\r\nreturn false\r\n}\r\n$.fn.emulateTransitionEnd = function (duration) {\r\nvar called = false\r\nvar $el = this\r\n$(this).one('bsTransitionEnd', function () { called = true })\r\nvar callback = function () { if (!called) $($el).trigger($.support.transition.end) }\r\nsetTimeout(callback, duration)\r\nreturn this\r\n}\r\n$(function () {\r\n$.support.transition = transitionEnd()\r\nif (!$.support.transition) return\r\n$.event.special.bsTransitionEnd = {\r\nbindType: $.support.transition.end,\r\ndelegateType: $.support.transition.end,\r\nhandle: function (e) {\r\n    if ($(e.target).is(this)) return e.handleObj.handler.apply(this, arguments)\r\n}\r\n}\r\n})\r\n}(jQuery);\r\n<\/script>\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-059e237 elementor-widget elementor-widget-shortcode\" data-id=\"059e237\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><div class=\"article\">\r\n    <a href=\"https:\/\/muse.jhu.edu\/issue\/33852\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/africa.jpg\"  alt=\"Africa\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Frankland, Stan. 2016. \u201cThe Pygmy Mimic.\u201d <a href=\"https:\/\/muse.jhu.edu\/issue\/33852\" target=\"_blank\" rel=\"noopener\">Africa<\/a> 86(3): 552\u2013570.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#frank\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#frank2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >R\u00e9sum\u00e9 (Francais) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/africa.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"frank\" lang=\"en\">The Latin American literature on Conditional Cash Transfer (CCT) welfare programs has typically involved the quantitative evaluation of social and economic impact, with fewer studies addressing the qualitative and gendered impacts of CCTs. Drawing from ethnographic fieldwork in poor squatter settlement communities in Uruguay, this article explores the everyday social realities of poor single mothers who have been disconnected from their kinship networks and must rely on CCT payments for survival. I locate these women\u2019s experiences within the third-way neoliberal discourses of \u2018empowerment\u2019, \u2018participation\u2019 and \u2018self-help\u2019 espoused by the state, and the various structural conditions, including crime, violence and unequal gender relations, that impact negatively on women\u2019s abilities to comply with their social and civic duties. I argue that rather than producing responsible and empowered subjects, Uruguay\u2019s recent CCT welfare program has paradoxically limited some women\u2019s participation in civic and public life and reproduced their dependent relations with men.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"frank2\" lang=\"fr\">La mimique pygm\u00e9e est un trope colonial extr\u00eamement persistant qui continue d\u2019informer les interpr\u00e9tations anthropologiques contemporaines des populations pygm\u00e9es d\u2019Afrique. On consid\u00e8re aujourd\u2019hui le mim\u00e9tisme comme une composante essentielle de la reproduction sociale d\u2019une fa\u00e7on distincte d\u2019\u00eatre pygm\u00e9e. Dans cet article, l\u2019auteur examine les r\u00e9cits historiques du mim\u00e9tisme et tente d\u2019apporter une perspective historique aux r\u00e9cits ethnographiques contemporains de sa pratique. Il compare \u00e9galement ces autres exemples aux travaux de recherch\u00e9 qu\u2019il a men\u00e9s aupr\u00e8s des pygm\u00e9es Twa d\u2019Ouganda. L\u2019intention en est de reconna\u00eetre l\u2019humanit\u00e9 commune des pygm\u00e9es d\u2019Afrique et de cr\u00e9er de nouveaux motifs de comparaison, tels qu\u2019une histoire partag\u00e9e de l\u2019oppression, qui ne d\u00e9pendent pas d\u2019un mode de pens\u00e9e fourrageur unique.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/ugat-aap.blogspot.hk\/2016\/10\/aghamtao-25.html\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/aghamtao.jpg\"  alt=\"AghamTao\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Zayas, Cynthia Neri. 2016. \u201cARAL NG DAGAT: BAYBAYIN NATIN ANG DAANG MATUBIG NOON, NGAYON AT BUKAS.\u201d <a href=\"http:\/\/ugat-aap.blogspot.hk\/2016\/10\/aghamtao-25.html\" target=\"_blank\" rel=\"noopener\">AghamTao<\/a> 25:1-20.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#zayas\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Boud (Tagalog) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/aghamtao.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"zayas\" lang=\"tl\">Lupa at tubig ang larawan ng ating bayan. Ang daan-daang isla at mga wika nito ay pinagdurugtong ng mga ilog at malawak na karagatan. Ang arkipelago natin ay daanan at himpilan ng sari-saring banyaga mula sa Dagat Pasipiko at Dagat India. Maliban sa kalakal, dala nila ang kanilang paniniwala, kaugalian, wika, atbp. Naging makulay ang ating kinabuhi. Ang hanging habagat at amihan ang siya namang sangkap na nagpatindi sa halo ng tagalabas at loob ng bayanbayanan. Ito ang Pilipinas bilang landas na matubig sa nakaraang panahon noon. Subalit nang tayo ay tumalikod sa ilog at dagat, nagging masalimuot ang ating kinabuhi. Sa ganitong sitwasyon, paano matutugunan ang suliranin ngayon tungo sa mas angkop na kinabuhi na may paggalang sa ating kapaligirang matubig? May sagot ang mga Mawe mula sa Dagat Andaman: \u201cKapag inilubog mo ang iyong ulo sa tubig, maririnig ang tinig ng mga ninuno. Kung sila ay mangusap, manahimik at pakinggan ang kanilang dunong.\u201d<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/anthrosource.onlinelibrary.wiley.com\/hub\/issue\/10.1111\/aman.2016.118.issue-4\/25.html\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/american_anthro.gif\"  alt=\"American Anthropologist\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Leighton, Mary. 2016. \u201cIndigenous Archaeological Field Technicians at Tiwanaku, Bolivia: A Hybrid Form of Scientific Labor.\u201d <a href=\"http:\/\/anthrosource.onlinelibrary.wiley.com\/hub\/issue\/10.1111\/am`an.2016.118.issue-4\/\" target=\"_blank\" rel=\"noopener\">American Anthropologist<\/a> 118(4): 742-754.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#leighton\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#leighton2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/am_anthro.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"leighton\" lang=\"en\">Archaeology is a science with an intimate investment in the bodies that labor to produce its objects of knowledge. Data comes into being through tactile skills: eyes that see, hands that touch, voices that name and debate. It matters, therefore, who constitutes and controls the labor force; yet little has been written about archaeological workers. Here I outline the relationship between archaeologists and indigenous workers at Tiwanaku, Bolivia, showing that archaeologists did not have direct control over labor on their sites, including whowas hired, how much they were paid, and how jobs were defined. These decisions are made by the community\u2019s Mallkus in active (sometimes protracted) negotiation with the archaeologists. While active and constant, the process of bargaining was not necessarily conflicted; moreover, it led to a form of labor organization and scientific practice that was neither entirely \u201cAymara\/indigenous\u201d nor entirely \u201carchaeological\/scientific.\u201d It thus forms an intriguing example of a form of hybrid scientific practice that incorporates two very different conceptualizations of labor, both as it relates to specific individuals (who is capable of occupying specific jobs) and how it is valued (what the underlying purpose of scientific work should be).<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"leighton2\" lang=\"es\">La arqueolog\u00b4\u0131a es una ciencia con una inversio\u00b4 n \u00b4\u0131ntima en los cuerpos que trabajan para producir sus objetos de conocimiento. Los datos surgen a trave\u00b4 s de las destrezas ta\u00b4 ctiles: ojos que ven, manos que tocan, voces que nombran y debaten. Importa, por lo tanto, quie\u00b4 n constituye y controla la fuerza de trabajo; sin embargo, poco ha sido escrito acerca de los trabajadores arqueolo\u00b4 gicos. Aqu\u00b4\u0131, bosquejo la relacio\u00b4 n entre arqueo\u00b4 logos y trabajadores ind\u00b4\u0131genas en Tiwanaku, Bolivia, mostrando que los arqueo\u00b4 logos no ten\u00b4\u0131an control directo sobre el trabajo en sus sitios, incluyendo quie\u00b4 n era contratado, cua\u00b4 nto se les pagaba y cua\u00b4 ntos trabajos se definieron. Estas decisiones son hechas por los Malkus de la comunidad en active (algunas veces prolongada) negociacio\u00b4 n con los arqueo\u00b4 logos. Mientras activo y constante, el proceso de negociacio\u00b4 n no necesariamente fue conflictivo; adema\u00b4 s, llevo\u00b4 a una forma de organizacio\u00b4 n del trabajo y pra\u00b4 ctica cient\u00b4\u0131fica que no fue ni enteramente \u201caimara\/ind\u00b4\u0131gena\u201d ni enteramente \u201carqueolo\u00b4 gica\/cient\u00b4\u0131fica\u201d. De este modo forma un interesante ejemplo de una forma pra\u00b4 ctica cient\u00b4\u0131fica h\u00b4\u0131brida que incorpora dos muy diferentes conceptualizaciones de trabajo, ambas en la manera que se relaciona a individuos espec\u00b4\u0131ficos (quie\u00b4 n es capaz de ocupar trabajos espec\u00b4\u0131ficos) y co\u00b4mo es valorado (cua\u00b4 l debe ser el subyacente propo\u00b4 sito del trabajo cient\u0131\u00b4fico).<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/anthrosource.onlinelibrary.wiley.com\/hub\/issue\/10.1111\/amet.2017.44.issue-4\/\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/american_entho.gif\"  alt=\"American Ethnologist\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Ticktin, Miriam. 2017. \u201cA world without innocence.\u201d <a href=\"http:\/\/anthrosource.onlinelibrary.wiley.com\/hub\/issue\/10.1111\/amet.2017.44.issue-4\/\" target=\"_blank\" rel=\"noopener\">American Ethnologist<\/a> 44(4): 577-590.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#ticktin\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/americanethnologist.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a href=\"http:\/\/americanethnologist.org\/features\/interviews\/ae-interviews-miriam-ticktin-innocence-ethnography-and-politics-beyond-the-human\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Related interview<\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"ticktin\" lang=\"en\">What exactly is innocence\u2014why are we morally compelled by it? Classic figures of innocence\u2014the child, the refugee, the trafficked victim, and the animal\u2014have come to occupy our political imagination, often aided by the important role of humanitarianism in political life. My goal is to see how innocence, a key ethico-moral concept, has come to structure what we think of as politics in the contemporary Euro-American context\u2014how it maps political possibilities as well as impossibilities. The centrality of innocence to the political imagination is shaped by a search for a space of purity, one that constantly displaces politics to the limit of innocence and thereby renders invisible the structural and historical causes of inequality. We need, then, to open up political, moral, and affective grammars beyond innocence.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/revistas.pucp.edu.pe\/index.php\/anthropologica\/issue\/view\/1292\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/anthropologica.jpg\"  alt=\"Anthropologica\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Gerardo Damonte, Isabel Gonzales y Julieta Lahud. 2016. \u201cLa construcci\u00f3n del poder h\u00eddrico: agroexportadores y escasez de agua subterr\u00e1nea en el valle de Ica y las pampas de Villacur\u00ed.\u201d <a href=\"http:\/\/revistas.pucp.edu.pe\/index.php\/anthropologica\/issue\/view\/1292\" target=\"_blank\" rel=\"noopener\">Anthropologica<\/a> 34(37): 87-114.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#damonte2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#damonte\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/anthropologica.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"damonte\" lang=\"en\">The agro-export boom in the coastal region of Ica has caused two interrelated processes: the generation of water scarcity scenarios and the emergency of the agro-exporter group as a new social actor. The role assigned to agro-exporters in the narrative of regional development has given them a dominant position in the management of Ica water resources. This has generated a re-configuration of social and political relationships at the local space that has allowed them to be able of even contest State\u2019s efforts to regulate groundwater use. Thus, the questions guiding this research are: how the agro-exporter group has concentrated water power in Ica? And how do they exercise this power? This paper argues that control over groundwater resources has fallen into the hands of the agro-exporter group due to their capacity to concentrate and exercise three dimensions of power: economic capacity, technical knowledge and coercion. In developing this argument, we explain how the concentration of these power dimensions has influenced in the production of water scarcity scenarios to certain groups of population, without confronting much resistance despite of it.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"damonte2\" lang=\"es\">El boom agroexportador en la regi\u00f3n costera de Ica ha provocado dos procesos interrelacionados: la generaci\u00f3n situaciones de estr\u00e9s h\u00eddrico y la emergencia del grupo agroexportador como un nuevo actor social. El papel asignado a los agroexportadores en la narrativa de desarrollo regional les ha concedido una posici\u00f3n dominante en la gesti\u00f3n de los recursos h\u00eddricos de Ica. Esto ha generado una reconfiguraci\u00f3n de las relaciones sociales y pol\u00edticas en el espacio local, que ha permitido que el grupo agroexportador sea incluso capaz de disputar los esfuerzos de regulaci\u00f3n del agua subterr\u00e1nea del Estado. As\u00ed, las preguntas que gu\u00edan esta investigaci\u00f3n son: \u00bfc\u00f3mo los agroexportadores han concentrado poder h\u00eddrico en Ica? \u00bfC\u00f3mo ejercen este poder? El art\u00edculo argumenta que el control sobre el agua subterr\u00e1nea ha reca\u00eddo en manos del grupo agroexportador gracias a su capacidad de concentrar y ejercer tres dimensiones de poder: la capacidad econ\u00f3mica, el conocimiento t\u00e9cnico y la coerci\u00f3n. En el desarrollo de este argumento, se explica c\u00f3mo la concentraci\u00f3n de estas dimensiones de poder ha incidido en la producci\u00f3n de escenarios de escasez h\u00eddrica a determinados grupos de poblaci\u00f3n, sin enfrentar mayor resistencia a pesar de ello.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.tandfonline.com\/toc\/canf20\/26\/4?nav=tocList\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/anthro_forum.jpg\"  alt=\"http:\/\/www.tandfonline.com\/toc\/canf20\/26\/4?nav=tocList\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Fine-Dare, Kathleen. 2016. \u201cHidden Histories of Indigeneity in Urban Andean Ecuador: Transubstantiation, Ceremony, and Intention in Quito.\u201d <a href=\"http:\/\/www.tandfonline.com\/toc\/canf20\/26\/4?nav=tocList\" target=\"_blank\" rel=\"noopener\">Anthropological Forum<\/a> 26(4): 376-396.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#fine\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/anthro_forum.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"http:\/\/americanethnologist.org\/features\/interviews\/ae-interviews-miriam-ticktin-innocence-ethnography-and-politics-beyond-the-human\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Related interview<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"fine\" lang=\"en\">Students of the South American Andes have long noted the extraordinary force of objects to traverse cosmic and psychic distances, fill (or empty) the living with power that is often exhibited through public dance, and serve as \u2018transactors\u2019 in senses socioeconomic, psychic, cosmic, and geographical. In this article, I examine substances and actions involved in a modified version of Holy Communion that took place in June of 2012 in a working-class neighbourhood located at the outskirts of Quito, Ecuador, to celebrate the nativity of St. John the Baptist. I argue that this act was specifically designed to expand the celebration of the Eucharist in a way that allowed a type of transubstantiation whereby the relatives and friends of former hacienda peons were able to transform their physical bodies into something some believed had long been hidden from them \u2013 their right to live in the city as persons of their own making, ones who could legitimately adopt the identity and corresponding histories, territories, and political rights of indigenous persons.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.anthropos.eu\/anthropos\/journal\/previous-issues\/111-1.php\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Anthropos.jpg\"  alt=\"ANTHROPOS\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Luttmann, Ilsemargret. 2016. \u201cDie kongolesischen sapeurs zwischen Marginalisierung und celebrity Kult.\u201d <a href=\"http:\/\/www.anthropos.eu\/anthropos\/journal\/previous-issues\/111-1.php\" target=\"_blank\" rel=\"noopener\">ANTHROPOS<\/a> 111: 21-47.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#luttmann\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/anthropos.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"http:\/\/americanethnologist.org\/features\/interviews\/ae-interviews-miriam-ticktin-innocence-ethnography-and-politics-beyond-the-human\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Related interview<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"luttmann\" lang=\"en\">This article outlines the continuities and the modifications of the socio-cultural movement of the Congolese dandies, or sapeurs as they call themselves. They have become the object of extensive global media coverage in recent years. I shall argue that the sapeurs themselves made use of the digital media technology to achieve the status of stars which they used for social advancement in concordance with the logic of the local economy of prestige. Their active exploitation of global media representation is seen as a novel resource for social reproduction following the breakdown of the economy of fraud.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"https:\/\/revistas.uniandes.edu.co\/toc\/antipoda\/26\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/antipoda.jpg\"  alt=\"Ant\u00edpoda. Revista de Antropolog\u00eda y Arqueolog\u00eda\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Bonelli, Crist\u00f3bal. \u201cPalabras de piedra, materiales prof\u00e9ticos y pol\u00edticas del d\u00f3nde.\u201d <a href=\"https:\/\/revistas.uniandes.edu.co\/toc\/antipoda\/26\" target=\"_blank\" rel=\"noopener\">Ant\u00edpoda. Revista de Antropolog\u00eda y Arqueolog\u00eda<\/a> 26: 19-43.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#bonelli\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/ant\u00edpodarevistdeantropolog\u00edayArqueolog\u00eda.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"http:\/\/americanethnologist.org\/features\/interviews\/ae-interviews-miriam-ticktin-innocence-ethnography-and-politics-beyond-the-human\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Related interview<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"bonelli\" lang=\"es\">El siguiente art\u00edculo es una reflexi\u00f3n sobre teor\u00eda etnogr\u00e1fica que se \u2018inspira\u2019 en tres intervenciones propuestas por los Estudios de Ciencia y Tecnolog\u00eda y, en especial, por la Teor\u00eda Actor-Red, a saber: a) el descentramiento de lo humano y el enfoque en la capacidad de las cosas para hacer pol\u00edtica, b) la consideraci\u00f3n de los objetos etnogr\u00e1ficos como objetos m\u00faltiples y c) la desestabilizaci\u00f3n de la divisi\u00f3n entre dominios te\u00f3ricos y emp\u00edricos. El objeto etnogr\u00e1fico que articula esta reflexi\u00f3n te\u00f3rica es una piedra del sur de Chile que es capaz, en alguna medida, de: a) hacer pol\u00edtica, b) evocar multiplicidades y c) desestabilizar la distinci\u00f3n entre lo te\u00f3rico y lo emp\u00edrico.  En el intento de describir etnogr\u00e1ficamente esta piedra, planteo la necesidad de desarrollar una sensibilidad etnogr\u00e1fica que no se limite a replicar las categor\u00edas anal\u00edticas de las fuentes de \u2018inspiraci\u00f3n conceptual\u2019, sino que sobre todo desarrolle lo que llamar\u00e9 heur\u00edsticamente \u2018procesos de exhalaci\u00f3n etnogr\u00e1fica\u2019, entendidos como un proceso que regenera las fuentes conceptuales \u2018inspiradas\u2019. As\u00ed, busco complementar el inter\u00e9s ontol\u00f3gico de la Teor\u00eda Actor-Red sobre las \u2018pol\u00edticas del qu\u00e9\u2019 con el desarrollo de las \u2018pol\u00edticas del d\u00f3nde\u2019, constituidas por fuerzas y temporalidades plegadas en el campo etnogr\u00e1fico y sus tensiones ontol\u00f3gicas, por las caracter\u00edsticas singulares del lenguaje de los actores estudiados y por los repertorios conceptuales de las disciplinas movilizadas en la escritura etnogr\u00e1fica.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\/issue\/view\/240\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/axperimental.jpg\"  alt=\"Antropolog\u00eda Experimental\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>LICONA VALENCIA, Ernesto, y Jessica S\u00c1NCHEZ MAYORA. \u201cBEBER, BAILAR, LIGAR. La construcci\u00f3n social de la noche en San Andr\u00e9s Cholula, Puebla (DRINKING, DANCING, FLIRTING. The social construction of the night in San Andr\u00e9s Cholula, Puebla).\u201d<a href=\"http:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\/issue\/view\/240\" target=\"_blank\" rel=\"noopener\"> Antropolog\u00eda Experimental<\/a> 16: 443-455.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#valencia2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#valencia\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/antropologiaexperimental.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"valencia\" lang=\"en\">The aim of this paper is to analyze the social construction of the night through the appropriation of space that structures sociability among individuals attending the Fourteenth Street in San Andres Cholula, Puebla, characterized by the consumption of alcoholic drinks, dancing, flirting and use the body as a communication resource.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"valencia2\" lang=\"es\">El objetivo de este art\u00edculo es analizar la construcci\u00f3n social de la noche a trav\u00e9s de la apropiaci\u00f3n del espacio que estructura la sociabilidad entre sujetos asistentes a la calle Catorce, en San Andr\u00e9s Cholula, Puebla, caracterizada por el consumo de bebidas embriagantes, baile, ligue y uso del cuerpo como recurso comunicativo.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/63\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/ANUAC.png\"\t alt=\"ANUAC\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Heatherington, Tracey and Filippo M. Zerilli eds. 2016. \u201cAnthropologists in\/of the neoliberal academy.\u201d <a href=\"http:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/63\" target=\"_blank\" rel=\"noopener\">ANUAC<\/a> 5(1): 41-90.<\/p>\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#heather\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"http:\/\/ojs.unica.it\/index.php\/anuac\/article\/view\/2437\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a>\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/anuac.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"heather\" lang=\"en\">This special Forum brings together short commentaries from anthropologists working in a variety of university settings and roles, to reflect on our immediate recent experiences with the imposition of public sector educational reforms. The contributions explore ongoing institutional transformations in Australia and New Zealand, Romania, Denmark, Greece, Finland, Mexico, US, Holland, Spain, Canada and the UK. We aim to establish a platform to host ongoing discussions about the changing nature of higher education and its implications for the future of anthropology. We are confident that these exchanges in Anuac will enable colleagues coping with the impacts of austerity to move together toward a coalition in favour of the university as we think it should be. Contributions of Cris Shore &amp; Susan Wright, Vintil\u0103 Mih\u0103ilescu, Sarah F. Green, Gabriela Vargas-Cetina &amp; Steffan Igor Ayora-Diaz, Tracey Heatherington, Dimitris Dalakoglou, Noelle Mol\u00e9 Liston, Susana Narotzky, Jaro Stacul, Meredith Welch-Devine, Jon P. Mitchell.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.dan.unb.br\/dan-producaocientifica\/anuarioantropologico\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Anu\u00e1rioAntropol\u00f3gico.jpg\" alt=\"Anu\u00e1rio Antropol\u00f3gico\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Chaves, Christine de Alencar. 2016. \u201cEm busca de drag\u00f5es. Mariza Peirano e a arte de ensinar antropologia Anu\u00e1rio Antropol\u00f3gico (The quest for dragons. Mariza Peirano and the art of teaching anthropology).\u201d <a href=\"http:\/\/www.dan.unb.br\/dan-producaocientifica\/anuarioantropologico\" target=\"_blank\" rel=\"noopener\">Anu\u00e1rio Antropol\u00f3gico<\/a> 41(1): 283-305.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#allencar2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumo (Portuguese)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#allencar\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/anuarioanthropologica.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"allencar\" lang=\"en\">The crafts nature of the production of knowledge in anthropology turns teaching it into a kind of art. As a former student and supervisee of Mariza Peirano, a Brazilian anthropologist who has devoted her work to reflections on anthropological theory, I  present the reader with Peirano's own particular approach to the art of teaching and advising. Guided by her interest in producing an anthropology of anthropology, Peirano has studied the formation and development of the discipline in Brazil and examined how it can be compared to the anthropology emerging within other national traditions. In carving a path that passes through the courses, classes and seminars that Peirano has taught, I also discuss the effects and impacts that the former have had on my own intellectual production. I examine Peirano's art of teaching in conjunction with an overview of her work, highlighting her emphasis on ethnography as an always novel encounter of theory and practice. I also point to the singular relevance that her study of rituals has had within the construction of an intellectual legacy.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"allencar2\" lang=\"pt\">A natureza artesanal da produ\u00e7\u00e3o do conhecimento na Antropologia implica uma esp\u00e9cie de arte em sua transmiss\u00e3o. Com a antiga aluna e orientanda, o leitor \u00e9 apresentado \u00e0 arte de ensinar e orientar de Mariza Peirano, antrop\u00f3loga brasileira que tem se dedicado \u00e0 reflex\u00e3o sobre a teoria antropol\u00f3gica e \u00e0 elabora\u00e7\u00e3o de uma antropologia da antropologia atrav\u00e9s do estudo sobre a forma\u00e7\u00e3o e desenvolvimento da antropologia no Brasil e sua compara\u00e7\u00e3o com outras tradi\u00e7\u00f5es nacionais. Num trajeto que passa por cursos e disciplinas, aulas e semin\u00e1rios, ele tamb\u00e9m acompanha a rela\u00e7\u00e3o de orienta\u00e7\u00e3o, assim como seus efeitos e impactos na produ\u00e7\u00e3o intelectual da autora. A arte de ensinar de Mariza Peirano \u00e9 apresentada em conjunto com uma aprecia\u00e7\u00e3o de sua obra, destacando se sua \u00eanfase na etnografia como um encontro sempre novo entre teoria e pesquisa, bem como a relev\u00e2ncia singular do estudo dos rituais na constru\u00e7\u00e3o de seu legado.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.archivioantropologicomediterraneo.it\/?p=592\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/ArchivioAntropologicoMediterraneo.jpg\" alt=\"Archivio Antropologico Mediterraneo\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Mancuso, Alessandro. 2016. \u201cAntropologia, &quot;svolta ontologica&quot;, politica. Descola, Latour, Viveiros de Castro (Anthropology, ontological turn, politics. Descola,Latour, Viveiros de Castro).\u201d <a href=\"http:\/\/www.archivioantropologicomediterraneo.it\/?p=592\" target=\"_blank\" rel=\"noopener\">Archivio Antropologico Mediterraneo<\/a> 18(2): 97-132.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#mancuso2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Riassunto (Italiano)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#mancuso\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/archmedanthro.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"mancuso\" lang=\"en\">With the aim of a critical assessment, the paper deals with how the political dimension is configured in the theoretical approaches of Descola, Latour and Viveiros de Castro, as acknowledged leaders of the so-called \u201contological turn\u201d in human sciences during the last twenty years. This configuration is examined by two points of view: the role played by the political and power relations in the three scholars\u2019 theories of the social, and the political implications that can be drawn from these lasts. The essay highlights the need to distinguish among, on one side, Descola\u2019s approach, in which the political and power relations are features belonging to another level than that one of the logic of structuration of \u201contologies\u201d and ethos, even though influencing dominance of some modes rather than others as much as their historical changes; from the other side, Latour and Viveiros de Castro\u2019s approaches, in which ontology and politics are directly linked. In all these cases, these approaches does not account for the complexity of factors, which mediate the relationships between ontology and politics, this generally being a blind spot for the \u201contological turn\u201d.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"mancuso2\" lang=\"it\">Il testo esamina, con un intento di valutazione critica, la configurazione della dimensione politica negli approcci teorici di Descola, Latour e Viveiros de Castro, considerati i capifila del cosiddetto ontological turn nelle scienze umane degli ultimi vent\u2019anni. Questa configurazione \u00e8 analizzata da due punti di vista: il ruolo giocato dal politico e dai rapporti di potere nelle teorie del sociale proposte dai tre studiosi, e le implicazioni politiche che essi annettono alle loro teorie. Si sottolinea la differenza tra l\u2019approccio di Descola, in cui il politico e i rapporti di potere sono considerati elementi appartenenti a un piano diverso dalla logica di strutturazione delle \u201contologie\u201d e degli ethos che tuttavia influenzano la dominanza di alcuni modi piuttosto che altri e la loro dinamica storica di cambiamento, e gli approcci di Latour e Viveiros de Castro nei quali i nessi tra ontologia e politica sono intrinseci. In tutti e tre i casi, si argomenta che questi approcci teorici non rendono conto della complessit\u00e0 di fattori che mediano le relazioni tra ontologia e politica, e che ci\u00f2 rappresenta pi\u00f9 in generale un punto cieco dell\u2019ontological turn.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"https:\/\/www.tandfonline.com\/toc\/raan20\/15\/3?nav=tocList\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/AsianAnthropology.jpg\" alt=\"https:\/\/www.tandfonline.com\/toc\/raan20\/15\/3?nav=tocList\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Chen, Siyu. 2016. \u201cNegotiating masculinities through the game of distinction - a case study of MOBA gamers at a Chinese university.\u201d <a href=\"https:\/\/www.tandfonline.com\/toc\/raan20\/15\/3?nav=tocList\" target=\"_blank\" rel=\"noopener\">Asian Anthropology<\/a> 15 (3): 242-259.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#chen\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/anthro_forum.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a> -->\r\n                <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"chen\" lang=\"en\">MOBA games \u2013 a major site for male bonding \u2013 have gained wide popularity in Chinese universities. However, college gamers in general suffer from stigmatization as game addicts and this challenges their senses of masculinity. Based on four months of field study, this article investigates the formation of MOBA gamers\u2019 masculinities through diverse game-related practices and discourses, with a particular focus on its intersection with class. Building on Tony Coles\u2019 theoretical model of \u201ca field of masculinity,\u201d the article concludes that MOBA games constitute an arena where performances of social class, and recognition of class entitlements, are enacted and coded in a highly gendered way. Arguing that the masculine hierarchy in MOBA gaming culture is not so much about the MOBA games themselves but rather a \u201cgame of social distinction,\u201d this article gives insight into how masculine culture in contemporary China is informed by increasing materialism and social stratification.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.ava.unam.edu.ar\/index.php\/ava-28\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/AV\u00c1.jpg\" alt=\"ava\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Noel, Gabriel D.. 2016. \u201cVERDADES Y CONSECUENCIAS. LAS INTERPELACIONES \u00c9TICAS EN LAS LECTURAS NATIVAS DE NUESTRAS ETNOGRAF\u00cdAS.\u201d<a href=\"http:\/\/www.ava.unam.edu.ar\/index.php\/ava-28\" target=\"_blank\" rel=\"noopener\"> AV\u00c1<\/a> 28: 101-126.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#noel2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#noel\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/ava.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"noel\" lang=\"en\">Reflections about the ethical challenges implied in ethnographic fieldwork have a long history in the debates within our discipline. A path less followed involves questioning the ways in which certain decisions on the part of the researcher bring about scenarios in which our relationships with different kinds of research partners is tested within the framework of ethical questions arising from our partners themselves. In light of these considerations, we present and discuss some reactions provoked by  our ethnographic research among our partners in the field in order to bring into sharp relief the duality between the methodological and the ethical dimensions implied in those readings.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"noel2\" lang=\"es\">Las reflexiones en torno de los desaf\u00edos \u00e9ticos inherentes al trabajo etnogr\u00e1fico reconocen una larga genealog\u00eda en los debates de las ciencias sociales. Menos frecuentado en la literatura etnogr\u00e1fica resultan las indagaciones sobre los modos en que ciertas decisiones del investigador configuran escenarios en los cuales nuestra relaci\u00f3n con diversas clases de interlocutores es puesta a prueba en el marco de una interpelaci\u00f3n \u00e9tica por parte de ellos. A la luz de estas consideraciones, procederemos a presentar y discutir un conjunto de reacciones suscitadas entre nuestros interlocutores en el campo por nuestra producci\u00f3n etnogr\u00e1fica, con el objeto de poner de relieve la dualidad entre las dimensiones metodol\u00f3gicas y las \u00e9ticas involucradas en esas operaciones de lectura.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"https:\/\/culanth.org\/articles\/browse\/volumes\/31\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/CulturalAnthropology.gif\" alt=\"Cultural Anthropology\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Thorkelson, Eli. 2016. \u201cTHE INFINITE ROUNDS OF THE STUBBORN: Reparative Futures at a French Political Protest.\u201d <a href=\"https:\/\/culanth.org\/articles\/browse\/volumes\/31\" target=\"_blank\" rel=\"noopener\">Cultural Anthropology<\/a> 31(4): 493-519.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#thorkelson\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/cultan.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"thorkelson\" lang=\"en\">When social actors find themselves at an impasse, perceiving their futures as threatened, how can they respond? If their futures can get broken or interrupted, can they subsequently be reconnected or repaired? If yes, how? Here, I consider an ethnographic case of reconnected futurity drawn from French protest politics: the 2009\u20132010 Ronde Infinie des Obstine \u0301s, or \u201cInfinite Rounds of the Stubborn.\u201dOpposing Sarkozy-era neoliberal university reforms, the Ronde sought to instrumentalize its temporal and political impasse, shifting its relation to the future out from the register of subjectivity and into the register of ritual motion. By situating the Ronde within the fabric of Parisian political space, I show how it synthesized the politics of occupation with the politics of marching, hopelessness with stubborn endurance, the negation of state temporality with the prefiguration of an alternative future. I conclude by reflecting on the place of temporal repair in relation to recent forms of prefigurative radicalism.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"https:\/\/www.journals.uchicago.edu\/toc\/ca\/2016\/57\/6\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/CurrentAnthropology.png\" alt=\"Current Anthro\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Wilf, Eitan. 2016. \u201cThe Post-it Note Economy.\u201d <a href=\"https:\/\/www.journals.uchicago.edu\/toc\/ca\/2016\/57\/6\" target=\"_blank\" rel=\"noopener\">Current Anthropology<\/a> 57(6): 732-760.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#eitan\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/current_anthro.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"eitan\" lang=\"en\">This essay seeks to clarify an undertheorized dimension of capitalism\u2019s transition to post-Fordist flexible accumulation\u2014namely, the \u201cacceleration in the pace of product innovation\u201d (Harvey 1990:156). Based on ethnographic fieldwork in innovation workshops organized in New York City by consultants and attended by business entrepreneurs, this essay argues that whereas cutting-edge technologies such as computerized algorithms and robotic technologies dominate many post-Fordist production and distribution systems, the Post-it note\u2014a small rectangular piece of paper with weak adhesive properties\u2014looms large as a key semiotic technology of idea generation in many contemporary business-innovation contexts for two reasons: (1) its small dimensions afford pragmatic ambiguity and consequently the decoupling of data from the reality of the market under the guise of its reflection, and (2) its weak adhesive properties afford the synoptic arrangement of such pseudodata on conventional visual templates of what a valid insight should look like and thus the quick production of ritual insights. In doing so, the essay builds on and contributes to recent semiotic and linguistic anthropological studies that have paid close attention to  the role played by graphic artifacts in organizational knowledge production.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/seer.ufrgs.br\/index.php\/EspacoAmerindio\/issue\/view\/2826\/showToc\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Espa\u00e7oAmer\u00edndio.jpg\" alt=\"Espa\u00e7o Amer\u00edndio\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Ara\u00fajo, Danielle. 2016. \u201cAGOUROS DE UM ESPELHO PARTIDO: LUTA E RESIST\u00caNCIA NO PROCESSO DE AFIRMA\u00c7\u00c3O \u00c9TNICA DOS \u00cdNDIOS DO NORDESTE\u2013O CASO DOS TAPUIAS\u2013KARIRIS DE S\u00c3O BENEDITO.\u201d <a href=\"http:\/\/seer.ufrgs.br\/index.php\/EspacoAmerindio\/issue\/view\/2826\/showToc\" target=\"_blank\" rel=\"noopener\">Espa\u00e7o Amer\u00edndio<\/a> 10(1): 61-77.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#ara\u00fajo2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumo (Portuguese)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#ara\u00fajo\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/espaco_amer.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"ara\u00fajo\" lang=\"en\">The purpose of this article is to present part of field research on the ethnic affirmation process of the Tapuias-Kariris from S\u00e3o Benedito \u2500 an indigenous collective community in Cear\u00e1\/Brazil. The analysis results from an ethnography among Tapuias and observations conducted with others indigenous communities from Cear\u00e1. The Tapuias-Kariris are the latest group to self declare themselves as indigenous. In the process of self-affirmation and recognition, the first challenge faced by the group is the social refusal to recognize them as indigenous. Faced with this rejection, the group is constantly negotiating and affirming their identity. This process is performed through the reworking of the images, the material culture and cultural practices, collective elements that are now designed by the prism of ethnic belonging. Material culture and the set of practices and knowledge incorporated have a central role in the daily life of these indigenous groups. Arising from ancestral knowledge, the objects, as well as dances, songs and rituals, narrate the life and cosmological conception in a particular way. Analyzing the process of affirmation, its inherent difficulties, as well as the role of cultural events and images, is the objective of this work.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"ara\u00fajo2\" lang=\"pt\">Este artigo tem como prop\u00f3sito apresentar parte da pesquisa de campo sobre o processo de afirma\u00e7\u00e3o \u00e9tnica dos Tapuia-Kariri de S\u00e3o Benedito \u2500 comunidade coletiva ind\u00edgena do estado do Cear\u00e1. A an\u00e1lise resulta de uma etnografia entre os Tapuias e das observa\u00e7\u00f5es realizadas junto a outras comunidade ind\u00edgenas do Cear\u00e1, na condi\u00e7\u00e3o de docente do magist\u00e9rio ind\u00edgena da Secret\u00e1ria de Educa\u00e7\u00e3o do Estado do Cear\u00e1 (SEDUC). Os Tapuias-Kariris constituem o grupo mais recente a autoafirmar-se como ind\u00edgena. No processo de autoafirma\u00e7\u00e3o e reconhecimento, a primeira dificuldade que o grupo enfrenta \u00e9 a nega\u00e7\u00e3o social em reconhec\u00ea-los enquanto ind\u00edgenas. Diante dessa rejei\u00e7\u00e3o, o grupo est\u00e1 constantemente negociando e afirmando sua identidade. Esse processo \u00e9 realizado por meio da reelabora\u00e7\u00e3o das imagens, da cultura material e das pr\u00e1ticas culturais, elementos coletivos que passam a ser concebidos pelo prisma de perten\u00e7a \u00e9tnica. A cultura material e o conjunto de pr\u00e1ticas e de saberes a ela incorporada ocupam um lugar central no cotidiano desses grupos ind\u00edgenas. Advindos de conhecimentos ancestrais, os objetos, assim como as dan\u00e7as, as m\u00fasicas e os rituais, narram de modo particular a vida e a concep\u00e7\u00e3o cosmol\u00f3gica. Analisar o processo de afirma\u00e7\u00e3o, suas dificuldades intr\u00ednsecas, bem como o papel das manifesta\u00e7\u00f5es culturais e das imagens, \u00e9 o objetivo deste trabalho<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/cas.ides.org.ar\/publicaciones\/revista-estudios-en-antropologia-social\/numeros-anteriores\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/EstudiosenAntropolog\u00edaSocial.png\" alt=\"Estudios en Antropolog\u00eda Social\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Weiss, Mariana Tello. 2016. \u201cHistorias de (des)aparecidos. Un abordaje antropol\u00f3gico sobre los fantasmas en torno a los lugares donde se ejerci\u00f3 la repression poltica (Stories of the (dis)appeared. An anthropological approach on the apparitions of ghosts in places where political repression was exercised).\u201d <a href=\"http:\/\/cas.ides.org.ar\/publicaciones\/revista-estudios-en-antropologia-social\/numeros-anteriores\" target=\"_blank\" rel=\"noopener\">Estudios en Antropolog\u00eda Social<\/a> 1(1): 33-49.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#weiss2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#weiss\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/estudios.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"weiss\" lang=\"en\">This article approaches from an anthropological perspective the ghost stories about places where repression was exercised during the last military dictatorship in Argentina (1976-1983). The &quot;extraordinary events&quot; and its ontological consideration not only put in tension both nodal epistemological debates in anthropology (such as modernity vs. postmodernism, with the consequent tension between reality and fiction) as ethical and political debates (such as the tension between relativism and ethnocentrism), but also challenge the researcher's reflexivity. Located at these crossroads, the challenges posed by the &quot;extraordinary events&quot; and the narratives about ghosts are good to think about certain structural issues of the discipline. This analysis also intends to be a contribution to (re)think the political disappearances as a social problem from the edges \u2014that is, from the &quot;unspeakable&quot;, taking into account particularly those agents and versions of the past that are less legitimized\u2014, in order to examine the emotional force that the disappearance has for these groups and its current social significance.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"weiss2\" lang=\"es\">Este art\u00edculo aborda desde una perspectiva antropol\u00f3gica las historias de fantasmas o espectros referidas a los lugares donde se ejerci\u00f3 la represi\u00f3n durante la \u00faltima dictadura militar en Argentina (1976-1983). Los \u201ceventos extraordinarios\u201d y su consideraci\u00f3n ontol\u00f3gica tensionan tanto debates epistemol\u00f3gicos nodales dentro de la antropolog\u00eda (como modernidad vs. posmodernidad, con la consiguiente tensi\u00f3n entre realidad y ficci\u00f3n) como debates \u00e9tico\/pol\u00edticos (como la tensi\u00f3n entre etnocentrismo y relativismo), e interrogan singularmente la reflexividad del investigador. Por situarse en estas encrucijadas, los desaf\u00edos que los \u201ceventos extraordinarios\u201d y las narrativas sobre fantasmas plantean resultan buenos para pensar ciertos t\u00f3picos estructurales de la disciplina. Este an\u00e1lisis tambi\u00e9n pretende ser una contribuci\u00f3n a (re)pensar la desaparici\u00f3n pol\u00edtica como problema social desde los bordes, desde aquellos agentes y versiones sobre el pasado menos legitimados, desde lo \u201cindecible\u201d, para desde all\u00ed examinar la fuerza emocional de la desaparici\u00f3n para estos grupos, y sus alcances sociales en la actualidad.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/anthrosource.onlinelibrary.wiley.com\/hub\/issue\/10.1111\/etho.2016.44.issue-3\/\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Ethos.gif\" alt=\"ETHOS\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Sm\u00f8rholm, Sesilie. 2016. \u201cSuffering Peacefully: Experiences of Infancy Death in Contemporary Zambia.\u201d <a href=\"http:\/\/anthrosource.onlinelibrary.wiley.com\/hub\/issue\/10.1111\/etho.2016.44.issue-3\/\" target=\"_blank\" rel=\"noopener\">ETHOS<\/a> 44(3): 333-351.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#smorholm\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/ethos.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"smorholm\" lang=\"en\">In Ng\u2019ombe Township in Lusaka, the death of a baby is often met with silence. Based on long-term ethnographic fieldwork, this article explores how the bereaved mother\u2019s silence is guided by wider cultural norms and values associated with death, by complex notions of what it means to be a person, and by local perceptions of mental  health and well-being. To enhance the complexity of the mother\u2019s silences, it also explores how structures of poverty manifest in mothers\u2019 experiences of loss and how silence may hold feelings of inadequacy but also of care and compassion. Finally, the article aims to provide a counterweight to the predominant assumption that mothers in poor communities, who experience high levels of infant mortality, fail to mourn the death of their babies, as well as to psychological theories that assumes verbal expressions as vital for the mourner\u2019s mental recovery after loss.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.unsam.edu.ar\/ojs\/index.php\/etnocontemp\/issue\/view\/24\/showToc\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Etnograf\u00edasContempor\u00e1neas.jpg\" alt=\"Etnografias Contemporaneas\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Salamanca Villamizar, Carlos y Astudillo Pizarro, Francisco (2016). \u201cJusticia(s) espacial(es) y tensiones socio-ambientales. Desafios y posibilidades para la etnografia de un problema transdisciplinario (Spatial Justice (s) and socio-environmental tensions: Challenges and possibilities for an ethnography of a transdisciplinary debate)\u201d. <a href=\"http:\/\/www.unsam.edu.ar\/ojs\/index.php\/etnocontemp\/issue\/view\/24\/showToc\" target=\"_blank\" rel=\"noopener\">Etnografias Contemporaneas<\/a> 2 (3): 24-54.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#villamizar2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#villamizar\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/etthno_contem.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"villamizar\" lang=\"en\">In this article we discuss some of the debates which address the concept of spatial justice in relation to contemporary ethnographies. First, we present a discussion about the multiple ways in which the different dimensions of spatial justice have been studied. Secondly, we highlight some of the main themes of research regarding the notion of spatial justice and the environment. Finally, we highlight some contributions and methodological challenges in relation to \u201cethnographic practices\u201d identifying developments and limitations from a comparative perspective. Hence, we emphasize some of the aspects in which ethnography is responding to the challenges of the complex contemporary world in which space and society are interwoven.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"villamizar2\" lang=\"es\">En este trabajo ponemos en dialogo algunas de las discusiones sobre la nocion de justicia espacial con algunas de las llamadas etnografias contemporaneas. En la primera parte presentamos una discusion acerca de las formas en que han sido abordadas algunas dimensiones de la justicia espacial. Posteriormente, destacamos algunas de las principales lineas de investigacion que pueden identificarse en torno a la tematica de la justicia espacial vinculadas al medioambiente. Finalmente, subrayamos algunos aportes y desafios metodologicos en torno a las \u201cpracticas etnograficas\u201d, identificando sus desarrollos y dificultades en clave comparativa. Para esto, subrayamos algunos ejes a traves de los cuales la etnografia viene respondiendo a los desafios de la complejidad contemporanea en la que espacio y sociedad se encuentran imbricados.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/journals.openedition.org\/etnografica\/4256\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Etnogr\u00e1fica.png\" alt=\"Etnogr\u00e1fica\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Rezende, Claudia Barcellos. 2016. \u201cImaginando o beb\u00ea esperado: parentesco, ra\u00e7a e beleza no Rio de Janeiro.\u201d<a href=\"http:\/\/journals.openedition.org\/etnografica\/4256\" target=\"_blank\" rel=\"noopener\"> Etnogr\u00e1fica<\/a> 20(2): 231-249.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#rezende\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"http:\/\/journals.openedition.org\/etnografica\/pdf\/4258\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"rezende\" lang=\"pt\">Neste artigo, discuto a gesta\u00e7\u00e3o como momento de revalida\u00e7\u00e3o e atualiza\u00e7\u00e3o dos la\u00e7os de parentesco. A partir de narrativas de gestantes de camadas m\u00e9dias no Rio de Janeiro, analiso o modo como imaginam a apar\u00eancia f\u00edsica de seus beb\u00eas recorrendo aos tra\u00e7os f\u00edsicos de suas fam\u00edlias. Pensar no beb\u00ea esperado \u00e9 uma inst\u00e2ncia de negocia\u00e7\u00e3o com as identidades continuadas que v\u00eam do passado, no momento em que se veem diante do futuro, projetando para o filho ou filha caracter\u00edsticas, identidades e la\u00e7os sociais. Neste processo, a associa\u00e7\u00e3o entre parentesco e semelhan\u00e7a f\u00edsica \u00e9 problematizada, na medida em que a continuidade f\u00edsica entre as gera\u00e7\u00f5es pode ou n\u00e3o ser desejada. No\u00e7\u00f5es de beleza, ra\u00e7a e classe presents na sociedade brasileira interferem no modo como o beb\u00ea esperado \u00e9 imaginado. A continuidade entre as gera\u00e7\u00f5es que \u00e9 desejada surge ent\u00e3o menos como uma reprodu\u00e7\u00e3o e sim como conex\u00f5es \u201caperfei\u00e7oadas\u201d, destitu\u00eddas dos tra\u00e7os indesejados.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/sfaajournals.net\/toc\/humo\/75\/1?code=apan-site\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/HumanOrganization.gif\" alt=\"Human Organization\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Murphy, Daniel, Carina Wyborn, Laurie Yung, Daniel R Williams, Cory Cleveland, Lisa Eby, Solomon Dobrowski, and Erin Towler. 2016. \u201cEngaging Communities and Climate Change Futures with Multi-Scale, Iterative Scenario Building (MISB) in the Western United States.\u201d <a href=\"http:\/\/sfaajournals.net\/toc\/humo\/75\/1?code=apan-site\" target=\"_blank\" rel=\"noopener\">Human Organization<\/a> 75(1): 33-46.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#murphy\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/humorg.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"murphy\" lang=\"en\">Current projections of future climate change foretell potentially transformative ecological changes that threaten communities globally. Using two case studies from the United States Intermountain West, this article highlights the ways in which a better articulation between theory and methods in research design can generate proactive applied tools that enable locally grounded dialogue about the future, including key vulnerabilities and potential adaptive pathways. Moreover, anthropological knowledge and methods, we find, are well-suited to the complexities and uncertainties that surround future climate change. In this article, we outline a narrative-driven assessment methodology we call multi-scale, iterative scenario building (MISB) that adheres to four key principles: (1) meaningful integration of socioecological interactions, (2) engagement with uncertainty, (3) awareness and incorporation of dynamic spatial and temporal scales, and (4) inclusion of diverse knowledge(s) from both social and natural sciences as well as from communities, including skeptics and deniers. The research found that MISB illuminated the complex, relational nature of vulnerability and adaptation and provided significant insight into potential, and sometimes surprising, future conflicts, synergies, and opportunities. We also found that MISB engendered a deep appreciation among participants, even skeptics and deniers, about the numerous, multi-scaled feedbacks and path dependencies generated by interacting drivers of social and ecological change. In conclusion, we argue this approach provides substantial space for the reflexive learning needed to create the \u201ccritical emancipatory knowledge\u201d required in the face of transformational threats likeclimate change, and as such, we suggest potential avenues to support planning and decision making in the face of uncertain futures.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/journals.co.za\/content\/linga\/13\/2\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Indilinga.jpg\" alt=\"African Journal of Indigenous Knowledge Systems\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Mkabela, Queeneth Nokulunga. 2016. \u201cUbuntu as an Axiological Framework for Human Rights Education.\u201d <a href=\"http:\/\/journals.co.za\/content\/linga\/13\/2\" target=\"_blank\" rel=\"noopener\">Indilinga: African Journal of Indigenous Knowledge Systems<\/a> 13(2): 283-291.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#mkabela\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/indilinga.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"mkabela\" lang=\"en\">Increasing awareness has been drawn, in recent years, to the flaws of culturally irrelevant human rights education. Several factors, including a general lack of a culturally appropriate approach, a lack of integration of indigenous values, and the failure to provide human rights education that is responsive to community perspectives, have created a gap between the conceptualisation and practice of human rights by indigenous communities. So widespread is this feeling that parents are beginning to abdicate their roles of instilling values to their children and are blaming the system of education for introducing human rights education in schools which encourages unacceptable behaviour in communities. This article is concerned with a critical discussion and analysis of the key tenets of ubuntu and attempts to show how these can be utilised as an axiological framework for human rights education in South Africa.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/14512\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/InternationalJournalofModernAnthropology.jpg\" alt=\"International Journal of Modern Anthropology\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Faleye, Olukayode A. 2016. \u201cToward a Historical Archaeology of West African Borderlands.\u201d <a href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/14512\" target=\"_blank\" rel=\"noopener\">International Journal of Modern Anthropology<\/a> 1(9): 77-89.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#faleye\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/int_journ.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"faleye\" lang=\"en\">The duo-field of historical archaeology is increasingly being recognized around the world for its contributions. However, most of the existing surveys have concentrated on the coastal and hinterland locations in West Africa. Whereas, the ethnographic cum archival study of West African borderlands abounds in the literature, there is the dearth of the comparative analysis of these sources in tandem with the archaeological findings of material culture. Thus, this paper seeks to open up a new dialogue on the importance of borderlands studies in historical archaeology and vice versa. It concludes that the historical archaeology of West African borderlands promises to yield new insights into the dynamics of the region\u2019s modern history.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/80\/3\/_contents\/-char\/en\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/JapaneseJournalofCulturalAnthropology.gif\" alt=\"Japanese Journal of Cultural Anthropology\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Nara, Masashi. 2016. \u201cAutonomy in Movement: Informal Islamic Pedagogical Activities among Hui Muslims in China.\u201d <a href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/80\/3\/_contents\/-char\/en\" target=\"_blank\" rel=\"noopener\">Japanese Journal of Cultural Anthropology<\/a> 80(3): 363-385.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#nara2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >\u8ad6\u6587\u8981\u65e8  (Japanese)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#nara\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/J_cult_an_japan.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF (Japanese)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"nara\" lang=\"en\">This paper examines how Hui Muslims can assure religious autonomy from the contemporary Chinese state that strictly controls religions. Specifically, it focuses on processes whereby Hui Muslims carry out informal and highly mobile Islamic pedagogical practices in Kunming, Yunnan Province. A rapid revival of religion has occurred in China because of the abatement of religious policies in the post-Mao Chinese state. However, religious policies have still been strict. Therefore, there have been conflicts between religious groups and Chinese authorities. Recent studies of the religious revival in China have tended to interpret it with an assumption that it is possible for religious groups to expand autonomy through political action either against the state or within it, such as resistance, institutionalization, etc. However, this paper sheds light on the Hui Muslims' practices that do not involve political action against the state or direct negotiation with the authorities. Rather, they are inclined to evade such politics. Informal Islamic pedagogical activities of Hui Muslims are highly unstable because such activities are in constant danger of prompting the policing and enforcement of governmental regulations. Given this situation, participants often temporarily suspend their activities to shift location and change the ways their activities are delivered to dodge governmental regulations. In sum, instead of direct and situated resistance to the state, religious teaching and learning practices have become a ceaseless flight from state power. However, through such activities it is impossible to change the dominant structures of the state. Moreover, people involved in these religious practices are mobile and their associations fragile because they are always faced with possible government intervention. Nevertheless, and somewhat paradoxically, this is precisely why the activities of Hui Muslims cannot be completely suppressed by the government. It is because of such constant movement that the propagation of Islam continues effectively, if intermittently. Indeed, autonomy for Hui Muslims is often found in such constant movement.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"nara2\">\u672c\u8ad6\u6587\u306f\u3001\u4e2d\u56fd\u96f2\u5357\u7701\u306e\u9996\u5e9c\u30fb\u6606\u660e\u5e02\u306b\u304a\u3051\u308b\u56de\u65cf\u306e\u4eba\u3073\u3068\u306b\u3088\u308b\u30a4\u30f3\u30d5\u30a9\u30fc\u30de\u30eb\u306a\u30a4\u30b9\u30e9\u30fc\u30e0\u6559\u80b2\u6d3b\u52d5\u306e\u4e8b\u4f8b\u304b\u3089\u3001\u73fe\u4ee3\u4e2d\u56fd\u306b\u304a\u3051\u308b\u56de\u65cf\u306e\u81ea\u5f8b\u6027\u306e\u3042\u308a\u65b9\u3092\u8ad6\u3058\u308b\u3053\u3068\u3092\u76ee\u7684\u3068\u3059\u308b\u30021978\u5e74\u306b\u300c\u6539\u9769\u30fb\u958b\u653e\u300d\u653f\u7b56\u304c\u5c0e\u4eba\u3055\u308c\u3066\u4ee5\u964d\u3001\u4e2d\u56fd\u3067\u306f\u305d\u308c\u307e\u3067\u306e\u66b4\u529b\u7684\u306a\u5b97\u6559\u653f\u7b56\u304c\u7de9\u548c\u3055\u308c\u3001\u5b97\u6559\u304c\u6025\u6fc0\u306b\u5fa9\u8208\u3057\u3066\u304d\u305f\u3002\u3057\u304b\u3057\u3001\u4e00\u65b9\u3067\u4e2d\u56fd\u653f\u5e9c\u306f\u5b97\u6559\u306b\u5bfe\u3059\u308b\u53b3\u683c\u306a\u7ba1\u7406\u7d71\u5236\u3092\u7d9a\u3051\r\n\u3066\u304a\u308a\u3001\u3057\u3070\u3057\u3070\u5f53\u5c40\u3068\u5b97\u6559\u96c6\u56e3\u3068\u306e\u3042\u3044\u3060\u3067\u30b3\u30f3\u30d5\u30ea\u30af\u30c8\u304c\u8d77\u304d\u3066\u304d\u305f\u3002\u5148\u884c\u7814\u7a76\u3067\u306f\u3001\u540c\u6642\u671f\u306e\u5b97\u6559\u5fa9\u8208\u3092\u56fd\u5bb6\u306b\u3088\u308b\u5b97\u6559\u306e\u7ba1\u7406\u5236\u5ea6\u3092\u524d\u63d0\u3068\u3057\u305f\u3001\u5b97\u6559\u96c6\u56e3\u3068\u56fd\u5bb6\u3084\u305d\u306e\u4ed6\u306e\u8af8\u30a2\u30af\u30bf\u30fc\u3068\u306e\u554f\u3067\u306e\u30dd\u30ea\u30c6\u30a3\u30af\u30b9\u3068\u3057\u3066\u6349\u3048\u308b\u50be\u5411\u306b\u3042\u3063\u305f\u3002\u305d\u306e\u306a\u304b\u3067\u3001\u5b97\u6559\u5fa9\u8208\u306f\u3001\u5b97\u6559\u96c6\u56e3\u306e\u4e2d\u56fd\u653f\u5e9c\u306b\u5bfe\u3059\u308b\u62b5\u6297\u3001\u3042\u308b\u3044\u306f\u5b97\u6559\u306e\u5236\u5ea6\u5316\u3068\u3057\u3066\u8ad6\u3058\u3089\u308c\u305f\u3002\u305d\u308c\u306b\u5bfe\u3057\u3066\u3001\u672c\u8ad6\u6587\u3067\u63d0\u793a\u3059\u308b\u4e8b\u4f8b\u304b\u3089\u660e\u3089\u304b\u306b\u306a\u308b\u306e\u306f\u3001\u30a4\u30f3\u30d5\u30a9\u30fc\u30de\u30eb\u306a\u5b97\u6559\u6d3b\u52d5\u3092\u62c5\u3046\u56de\u65cf\u306e\u4eba\u3073\u3068\u304c\u56fd\u5bb6\u3068\u5b97\u6559\u96c6\u56e3\u3092\u5bfe\u7acb\u8ef8\u3068\u3059\u308b\u30dd\u30ea\u30c6\u30a3\u30af\u30b9\u3092\u5fd7\u5411\u305b\u305a\u3001\u3080\u3057\u308d\u305d\u308c\u3092\u56de\u907f\u3057\u3066\u3044\u304f\u5b9f\u8df5\u3067\u3042\u308b\u3002\u30a4\u30f3\u30d5\u30a9\u30fc\u30de\u30eb\u306a\u5b97\u6559\u6d3b\u52d5\u306f\u3057\u3070\u3057\u3070\u5f53\u5c40\u306b\u3088\u308b\u53d6\u308a\u7de0\u307e\u308a\u3092\u53d7\u3051\u308b\u304c\u3001\u305d\u306e\u969b\u3001\u5f7c\u3089\u306f\u5f53\u5c40\u306b\u62b5\u6297\u3084\u6297\u8b70\u3059\u308b\u306e\u3067\u306f\u306a\u304f\u3001\u6d3b\u52d5\u3092\u4e2d\u6b62\u3059\u308be \u3057\u304b\u3057\u3001\u305d\u306e\u3046\u3048\u3067\u3001\u5f7c\u3089\u306f\u53d6\u308a\u7de0\u307e\u308a\u3092\u53d7\u3051\u306b\u304f\u3044\u65b0\u305f\u306a\u5f62\u5f0f\u3067\u6d3b\u52d5\u3092\u518d\u958b\u3057\u3066\u3044\u304f\u306e\u3067\u3042\u308b\u3002\u672c\u8ad6\u6587\u3067\u306f\u3001\u3053\u3046\u3057\u305f\u56de\u65cf\u306e\u4eba\u3073\u3068\u306b\u3088\u308b\u6d3b\u52d5\u306e\u4e00\u9023\u306e\u30d7\u30ed\u30bb\u30b9\u3092\u691c\u8a0e\u3059\u308b\u3053\u3068\u3092\u901a\u3057\u3066\u3001\u56fd\u5bb6\u3078\u306e\u62b5\u6297\u3001\u56fd\u5bb6\u3068\u306e\u4ea4\u6e09\u3068\u3044\u3063\u305f\u30dd\u30ea\u30c6\u30a3\u30af\u30b9\u306b\u4f9d\u3089\u306a\u3044\u3001\u4e0d\u65ad\u306e\u52d5\u304d\u306e\u306a\u304b\u3067\u7acb\u3061\u73fe\u308c\u308b\u56de\u65cf\u306e\u81ea\u5f8b\u6027\u306e\u3042\u308a\u65b9\u3092\u8003\u5bdf\u3059\u308b\u3002<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.isita-org.com\/jass\/Contents\/ContentsVol94.htm\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/JournalofAnthropologicalSciences.png\" alt=\"Journal of Anthropological Sciences\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Lieberman, Philip. 2016. \u201cThe evolution of language and thought.\u201d <a href=\"http:\/\/www.isita-org.com\/jass\/Contents\/ContentsVol94.htm\" target=\"_blank\" rel=\"noopener\">Journal of Anthropological Sciences<\/a> 94: 127-146.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#lieberman\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/journ_anthro_sciences.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"lieberman\" lang=\"en\">Language primarily evolved as a vocal medium that transmits the attributes of human culture and the necessities of daily communication. Human language has a long, complex evolutionary history. Language also serves as an instrument of thought since it has become evident that in the course of this process neural circuits that initially evolved to regulate motor control, motor responses to external events, and ultimately talking were recycled to serve tasks such as working memory, cognitive flexibility linguistic tasks such as comprehending distinctions in meaning conveyed by syntax. This precludes the human brain possessing an organ devoted exclusively to language, such as the Faculty of Language proposed by Chomsky (1972, 2012). In essence like Fodor\u2019s (1983) modular model, a restatement of archaic phrenological theories (Spurzheim, 1815). The subcortical basal ganglia can be traced back to early anurans. Although our knowledge of the neural circuits of the human brain is at a very early stage and incomplete, the findings of independent studies over the past 40 years, discussed here, have identified circuits linking the basal ganglia with various areas of prefrontal cortex, posterior cortical regions and other subcortical structures. These circuits are active in linguistic tasks such as lexical access, comprehending distinctions in meaning conferred by syntax and the range of higher cognitive tasks involving executive control and play a critical role in conferring cognitive flexibility. The cingulate cortex which appeared in Therapsids, transitional mammal-like reptiles who lived in age of the dinosaurs, most likely enhanced mother-infant interaction, contributing to success in the Darwinian (1859) \u201cStruggle for Existence\u201d\u2013 the survival of progeny. They continue to fill that role in present-day mammals as well as being involved in controlling laryngeal phonation during speech and directing attention (Newman &amp; MacLean, 1983; Cummings, 1993). The cerebellum and hippocampus, archaic structures, play role in cognition. Natural selection acting on genetic and epigenetic events in the last 500,000 years enhanced human cognitive and linguistic capabilities. It is clear that human language did not suddenly come into being 70,000 to 100,000 years as Noam Chomsky (Bolhuis et al., 2014) and others claim. The archeological record and analyses of fossil and genetic evidence shows that Neanderthals, who diverged from the human line at least 500,000 years ago possessed some form of language. Nor did the human population suddenly acquire the capability to relate two seemingly unrelated concepts by means of associative learning 100,000 years ago, re-coined \u201cMerge\u201d by Chomsky and his adherents, Merge supposedly is the key to syntax but associative learning, one of the cognitive processes by which children learn languages and the myriad complexities of their cultures, is a capability present in dogs and virtually all animals.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/jef.ee\/index.php\/journal\/issue\/view\/18\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/JournalofEthnologyandFolkloristics.jpg\" alt=\"Journal of Ethnology and Folkloristics\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Ermel, Marje. 2016. \u201cSearching for the Hidden God: The Intimacy of Sound and Listening among Krishna Devotees in Mayapur.\u201d <a href=\"http:\/\/jef.ee\/index.php\/journal\/issue\/view\/18\" target=\"_blank\" rel=\"noopener\">Journal of Ethnology and Folkloristics<\/a> 1(1): 3-24.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#ermel\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/www.jef.ee\/index.php\/journal\/article\/download\/230\/pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"ermel\" lang=\"en\">This article looks at how the Krishna devotees in Mayapur, West Bengal, learn how to chant and listen to the sound of the holy name properly. They suggest that if one is \u2018pure\u2019 enough and knows how to listen one experiences the syneasthetic level of sound called pashyanti. At this level, one can reach beyond the duality of the \u2018hidden and manifested\u2019 worlds, the external and internal levels of sound; and one can ultimately see God face to face. This is also considered a level at which one can realise that the sound of God\u2019s name and God himself are the same. I will focus on how the devotees learn to create this sense of intimacy with God through the sound of his holy name, and argue that listening is not merely a process connected to our auditory sense but rather a creative and engaging activity, a skill that one can develop.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.lindenwood.edu\/academics\/beyond-the-classroom\/publications\/journal-of-international-global-studies\/all-issues\/volume-8-number-1\/\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/JournalofInternationalandGlobalStudies.jpg\" alt=\"Journal of International and Global Studies\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Tefera, Goshu Wolde and A. Peter Castro. 2016. \u201cFlag Politics in Ethiopia and the Ethio-American Diaspora.\u201d <a href=\"http:\/\/www.lindenwood.edu\/academics\/beyond-the-classroom\/publications\/journal-of-international-global-studies\/all-issues\/volume-8-number-1\/\" target=\"_blank\" rel=\"noopener\">Journal of International and Global Studies<\/a> 8(1): 1-20.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#tefera\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/journ_int_glob_studies.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"tefera\" lang=\"en\">Flags hold \u201crich symbolic and political connotations,\u201d yet the examination of their use has been \u201crelatively neglected in research on nationalism\u201d (Eriksen, 2007, p. 1-2). Our study explores the transnational politics of Ethiopia\u2019s national flag, exploring its manifestation within the Ethio-American community in the Washington, DC metropolitan area, where the largest Ethiopian diaspora population in the United States resides. We also examine the historical roots of Ethiopian flag politics within Ethiopia\u2019s historical political economy. The country\u2019s well-known imperial flag, containing the emblem of the Lion of Judah against green, yellow, and red stripes, emerged by the late 19th century as Ethiopia defended itself against colonial intrusion. The flying of the flag, an essentially invented tradition, was originally used to reinforce the legitimacy of Ethiopia\u2019s imperial elite. Ultimately, however, flags\u2014all flags\u2014became associated with deep patriotic meaning. The tricolor stripes of the imperial of the flag became an important Pan-African and anti-colonial symbol after the country\u2019s resistance to Italian occupation during the first part of the twentieth century. Later, a plain tricolor flag of green, yellow, and red, without the Lion of Judah, was used by the Derg\u2014the collective of military and police forces that deposed Emperor Haile Selassie in 1974, imposing socialist rule under the leadership of Mengistu Haile Mariam, until 1991. The Ethiopian People\u2019s Democratic Revolution Front (EPRDF), which came to power in 1991, has promoted its own national flag, marked by an emblem symbolizing its vision of an ethnic federalism based on the self-determination of the country\u2019s ethnic and religious populations. The  authority of the EPRDF has been challenged both by Ethiopian nationalists\u2014who see ethnic federalism as fragmenting the country\u2019s long-standing national coherence\u2014and by the peoples on Ethiopia\u2019s margins, who have been frustrated by the EPRDF\u2019s unwillingness to devolve authority to them. The severe reaction of the EPRDF against its opposition hardened political identities and stances. This conflict culminated in the declaration of a state of emergency on October 9, 2016. The political tensions within Ethiopia are displayed and played out within Ethiopia\u2019s diaspora, which is one of the fastest growing African immigrant populations in the United States. This study draws on the 2015 fieldwork of Goshu Wolde Tefera, conducted in the Washington, DC area, as well as on the library- and internet research carried out by Tefera and A. Peter.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"https:\/\/www.anthro.ox.ac.uk\/jasoonline-2016#collapse5-0\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/JournaloftheAnthropologicalSocietyofOxford.png\" alt=\"Journal of the Anthropological Society of Oxford\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Stellmach, Darryl and Isabel Beshar. 2016. \u201cIntroduction: the ethics of anthropology in emergencies.\u201d <a href=\"https:\/\/www.anthro.ox.ac.uk\/jasoonline-2016#collapse5-0\" target=\"_blank\" rel=\"noopener\">Journal of the Anthropological Society of Oxford<\/a> 8(1): 1-15.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/journ_anthro_oxf.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/indiananthropologicalsociety.org\/journal\/introduction\/index.html\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/JournaloftheIndianAnthropologicalSociety.jpg\" alt=\"Journal of the Indian Anthropological Society\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Mene, Tarun and Sarit K. Chaudhuri. 2016. \u201cEuthanasia among the Idu Mishmis of Arunachal Pradesh: Understanding Issues and Concerns of a Frontier Tribe.\u201d <a href=\"http:\/\/indiananthropologicalsociety.org\/journal\/introduction\/index.html\" target=\"_blank\" rel=\"noopener\">Journal of the Indian Anthropological Society<\/a> 51: 24-40.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#mene\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/journ_india.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"mene\" lang=\"en\">In the present paper, the authors bring an account of the historical and cultural aspects of euthanasia as existed among the Idu Mishmi tribe of Arunachal Pradesh. It addresses the practical issue of management in which the family members of the victim had to make difficult decisions when faced with a person expressing a wish to die. Focusing on case studies on different forms of euthanasia the paper has tried to understand how, when and why an Idu Mishmi desire for such distinct form of dying. An attempt has also been made to extract how the attitudes toward such practice have varied over time and space. Perhaps, in the entire northeast India, the Idu Mishmis are the only tribal group which practiced euthanasia in its own uniquely rudimentary form much before it came to be known to the modern world.<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.revistakula.com.ar\/numeros-anteriores\/numero-14\/\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/kula.jpg\" alt=\"KULA\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Zapata, Mar\u00eda Constanza Casalderrey. 2016. \u201c\u00bfINTER\u00c9S COM\u00daN? BOSQUES NATIVOS Y SERVICIOS AMBIENTALES EN DISPUTA JUDICIAL: UN CASO DEL CHACO SALTE\u00d1O.\u201d <a href=\"http:\/\/www.revistakula.com.ar\/numeros-anteriores\/numero-14\/\" target=\"_blank\" rel=\"noopener\">KULA. Antrop\u00f3logos del Atl\u00e1ntico<\/a> Sur 14: 40-54.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#zapata2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen  (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#zapata\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/kula.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"zapata\" lang=\"en-us\">The paper analyzes the construction of a common interest in the understanding that it constitutes a fundamental element in the socio-environmental configuration of a conflict. I resort to a conflict that confronted indigenous and peasant communities of the north of Salta Province with sectors of provincial and national government in regards to the increase of forest clearings that took place during 2007 while the \u201cNative Forest National Law\u201d, n\u00b026331, was being debated at Congress. The case reveals the existence of conflicts that put into question not only land and resource property, but the definition of a \u2018common interest\u2019 regarding the use and\/or preservation of native forests. I argue that the law stablishes a concept of \u2018environmental services\u2019 that legitimizes government practices and discourses that promote new ways of nature valuation, thus allowing new forms of territorial appropriation. I refer to this process as communalization.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"zapata2\" lang=\"es\">El trabajo analiza la construccion de un interes comun en tanto constituye un elemento fundamental alrededor del cual un conflicto se reconfigura en terminos socio-ambientales. Para ello parto de un conflicto que enfrento a comunidades indigenas y campesinas del norte de la provincia de Salta con sectores del gobierno provincial y nacional por el incremento de los desmontes suscitados en el contexto de implementacion de la Ley Nacional de Bosques N\u00b0 26331, sancionada en el ano 2007. El caso manifiesta la existencia de conflictos que disputan no solo la propiedad de la tierra y los recursos naturales, sino tambien la definicion del \u2018interes general\u2019 respecto al uso y\/o preservacion de los bosques nativos. Sostengo que la ley instaura un concepto de \u201cservicios ambientales\u201d que legitima discursos y practicas gubernamentales que promueven nuevos criterios de valorizacion de la naturaleza, permitiendo nuevas formas de apropiacion territorial que denomino como proceso de comunalizaci\u00f3n.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.kometno.pan.pl\/images\/stories\/publikacje\/Lud100spis.pdf\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Lud.jpg\" alt=\"LUD\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Majbroda, Katarzyna. 2016. \u201cPOSTMODERNISTYCZNE OTWARCIE W POLSKIEJ ANTROPOLOGII SPO\u0141ECZNO-KULTUROWEJ. PROJEKT URZECZYWISTNIONY? (THE POSTMODERN OPENING IN POLISH SOCIO-CULTURAL ANTHROPOLOGY. A PROJECT REALISED?).\u201d <a href=\"http:\/\/www.kometno.pan.pl\/images\/stories\/publikacje\/Lud100spis.pdf\" target=\"_blank\" rel=\"noopener\">Lud<\/a> 100: 161-184.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#majbroda2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Streszczenie  (Polskie)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#majbroda\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/lud_pol.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF (Polish)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/lud_en.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF (English)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"majbroda\" lang=\"en\">The aim of this paper is attempt to show the postmodern opening in the Polish ethnology. On the one hand, the text shows that the character of \u2018Polish\u2019postmodernism was shaped over the course of the accelerated reception of theory and concepts formulated in international anthropology two decades earlier. On the other hand, the article stresses that postmodernism \u2013 understood as a condition of socio-cultural reality, but also as a general context of the trends and currents of thought arising from the criticism of negatively valued modernism \u2013 sharpened and delineated intuitions and trends, as well as existing theories. This postmodern opening, which took place in anthropology at the ontological, epistemological and meta-discursive levels, covered not only the anthropological literature, but also had an impact on the rethinking of field research and on the related research practices. This was also an important stimulus for \u201cself-reporting\u201d in anthropology, which proved to be a significant development not only for increasing the self-awareness of researchers, but also for redefining their proposed cognition.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"majbroda2\" lang=\"pl\">Celem artyku\u0142u jest pr\u00f3ba pokazania postmodernistycznego otwarcia w polskiej etnologii. Z jednej strony, tekst pokazuje, \u017ce postmodernizmu \u201epo polsku\u201d kszta\u0142towa\u0142swoj\u0105 posta\u0107 w toku przyspieszonej recepcji teorii i koncept\u00f3w formu\u0142owanych w antropologii \u015bwiatowej nawet dwie dekady wcze\u015bniej. Z drugiej jednak strony, artyku\u0142podkre\u015bla, \u017ce postmodernizm rozumiany jako kondycja rzeczywisto\u015bci spo\u0142eczno-kulturowej, ale tak\u017ce og\u00f3lny kontekst nurt\u00f3w i pr\u0105d\u00f3w my\u015blowych wyrastaj\u0105cych z krytyki negatywnie waloryzowanego modernizmu wyostrzy\u0142 i nazwa\u0142 intuicje, tendencje, ale tak\u017ce ju\u017c wcze\u015bniej wypracowywane teorie. Postmodernistyczne otwarcie, jakie dokona\u0142o si\u0119 w antropologii na poziomie ontologicznym, epistemologicznym i metadyskursywnym, obj\u0119\u0142o swym zasi\u0119giem nie tylko pi\u015bmiennictwo antropologiczne, ale mia\u0142o tak\u017ce wp\u0142yw na ponowne przemy\u015blenie bada\u0144 terenowych i powi\u0105zanych z nimi praktyk badawczych. Stanowi\u0142o to tak\u017ce istotny bodziec dla samoopisu\u201d antropologii, co okaza\u0142o si\u0119 niebagatelnym do\u015bwiadczeniem nie tylko dla wzrastaj\u0105cej samo\u015bwiadomo\u015bci badaczy, ale tak\u017ce dla zredefiniowania proponowanego przez nich poznania.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.scielo.br\/revistas\/mana\/iaboutj.htm#01\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Mana.gif\" alt=\"Mana\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Segata, Jean. 2016. \u201cQUANDO O ANIMAL DURA MAIS QUE A ESTIMA\u00c7\u00c3O (WHEN THE PET OUTLASTS COMPANIONSHIP).\u201d <a href=\"http:\/\/www.scielo.br\/revistas\/mana\/iaboutj.htm#01\" target=\"_blank\" rel=\"noopener\">Mana<\/a> 22(3): 831-856.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#segata2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumo  (Portuguese)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#segata3\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen  (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#segata\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/mana.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"segata\" lang=\"en\">The study of human-animal relations has been conspicuous in contemporary anthropology. It has developed along two complementary fields, one political and the other epistemological. The first involves activism and new social movements concerning the rights and moralities of animals, while the other questions and reframes the distinctions between animals and humans. In this article, I address these issues by investigating a moral dilemma involving an old, sick dog that, after spending its life as part of a human family, had to be euthanized and ultimately became blood stock for a veterinary clinic. Physicality and morality are mobilized contingently in this research context, both to identify and differentiate humans and animals and to compose and decompose a pet.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"segata2\" lang=\"pt\"> O estudo das rela\u00e7\u00f5es humano-animal tem formado um campo que ganha boa express\u00e3o na antropologia contempor\u00e2nea. Ele se desenvolve a partir de duas frentes de discuss\u00e3o que se complementam \u2013 uma pol\u00edtica e outra epistemol\u00f3gica. A primeira envolve ativismos e novos movimentos sociais em torno de direitos e de moralidades dos animais, enquanto a outra passa a questionar e a reposicionar qualidades e distin\u00e7\u00f5es entre eles e os humanos. Neste trabalho, eu procuro abordar estas quest\u00f5es por meio de um dilema moral que envolve uma cadela velha e doente, que depois de uma vida como parte de uma fam\u00edlia humana, foi encaminhada para eutan\u00e1sia e terminou transformada em estoque de sangue de uma cl\u00ednica veterin\u00e1ria. Fisicalidade e moralidade s\u00e3o mobilizadas de forma contingente nesse contexto de pesquisa, tanto para equivaler e diferenciar humanos e animais como para compor e decompor um animal de estima\u00e7\u00e3o.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"segata3\" lang=\"es\">El estudio de las relaciones entre humanos y animales se ha conformado como un campo prol\u00edfico en la antropolog\u00eda contempor\u00e1nea. Se desarrolla en dos frentes de discusi\u00f3n que se complementan entre s\u00ed - uno pol\u00edtico y otro epistemol\u00f3gico. El primero consiste en el activismo y los nuevos movimientos sociales en torno a los derechos y las moralidades de los animales, mientras que el otro va a cuestionar y cambiar la posici\u00f3n de las cualidades y las diferencias entre ellos y los humanos. En este trabajo, trato de abordar estas cuestiones a trav\u00e9s de un dilema moral relacionado  con una perra vieja y enferma, que despu\u00e9s de una vida como parte de una familia humana, fue enviada a la eutanasia y termin\u00f3 convertida en fuente de suministro de sangre de una cl\u00ednica veterinaria. Lo f\u00edsico y lo moral se movilizan de manera contingente en este contexto de investigaci\u00f3n, tanto para igualar y diferenciar a los humanos y animales cuanto para componer y descomponer una mascota.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"https:\/\/www.idunn.no\/nat\/2016\/02\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/NorskAnthropolgiskTidsskrift.png\" alt=\"https:\/\/www.idunn.no\/nat\/2016\/02\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Braten, Eldar. 2016. \u201cCritical realist anthropology--exemplification of a non-conflationary perspective.\u201d <a href=\"https:\/\/www.idunn.no\/nat\/2016\/02\" target=\"_blank\" rel=\"noopener\">Norsk antropologisk tidsskrift<\/a> 27(2): 121-137.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#braten2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Sammendrag  (Norsk)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#braten\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.12022\/abstract\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/norsk.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"braten\" lang=\"en\">The article illustrates the analytical utility of the perspective of critical realism as applied to a debate on the quality of public eldercare in Norway. Inspired by the philosopher Roy Bhaskar, I argue for an anthropology that acknowledges ontological complexity, particularly as regards the distinction between structure and agency in the formation of social practice. While dominant perspectives in anthropology tend to project unidimensional forms of analysis, often in a conscious attempt to debunk \u2018Western dualisms\u2019, I draw on Bhaskar to argue that such epistemological distinctions reflect aspects of reality. Thus framed \u2013 as non-reducible ontological levels \u2013 structure and agency need to be analysed in their own separate terms; hence, we should adopt a multifaceted, non-conflationary analytical approach. Applying this perspective, I attempt to mediate between the polar positions in the debate on eldercare and suggest an anthropology that seeks to go beyond empirical phenomena to uncover underlying formative mechanisms, that emphasises temporality in the formation of social praxis, that recognises the existence of ontological levels, and that dares to assess human knowledge about reality.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"braten2\" lang=\"no\">Med utgangspunkt i en disputt om betingelsene for kvalitet i offentlig norsk eldreomsorg eksemplifiserer jeg sider ved en kritisk realistisk tiln\u00e6rming til sosialt liv. Inspirert av filosofen Roy Bhaskar argumenterer jeg for en antropologi som anerkjenner ontologisk kompleksitet. Artikkelen fokuserer s\u00e6rlig p\u00e5 skillet mellom strukturelle og handlingsdrevne niv\u00e5er i utformingen av sosialt liv. Mens toneangivende antropologiske perspektiver fremmer \u00e9n-dimensjonale analyser, ofte i en kamp mot \u00abvestlige dualismer\u00bb, hevder jeg med Bhaskar at slike epistemologiske distinksjoner reflekterer sider ved virkelighetens karakter. Forst\u00e5tt slik \u2013 som ikke-reduserbare ontologiske niv\u00e5er \u2013 m\u00e5 struktur og agens analyseres ut fra sin egenart, ergo er det behov for en mangefasettert analytisk tiln\u00e6rming. Artikkelen fors\u00f8ker dermed \u00e5 formidle mellom de standpunktene som kom til uttrykk i disputten og foresl\u00e5r mer konkret en dybdeorientert antropologi som g\u00e5r bakenfor empiriske fenomener for \u00e5 avdekke formative mekanismer, som vektlegger tidsdimensjonen i utforming av sosialt liv, som anerkjenner ontologiske niv\u00e5forskjeller og som tillater seg \u00e5 evaluere menneskelig kunnskap om virkeligheten.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/frobenius-institut.de\/en\/publications\/paideuma\/issues\/467-issue-62-2016\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Paideuma.jpg\" alt=\"Paideuma\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Kramer, Fritz W.. 2016. \u201cAbschied von der Na chkriegsethnologie Der Fall der DGV -Tagung von 1969.\u201d <a href=\"http:\/\/frobenius-institut.de\/en\/publications\/paideuma\/issues\/467-issue-62-2016\" target=\"_blank\" rel=\"noopener\">Paideuma<\/a> 62: 223-241.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#kramer\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/paieduma.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <!-- <a href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/1683478X.2016.1228182?journalCode=raan20\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"kramer\" lang=\"en\">The history of anthropology in postwar Germany has been documented and interpreted, but in most cases with a narrow focus on the discipline. In this article, I try to widen this perspective with some reminiscences and reflections on the political atmosphere of the postwar era and the protest movement that brought it to its end, not only in anthropology. Under the collective amnesia of the Adenauer era, some of the most influential German anthropologists who had served the Nazi regime were still in office, having repressed their former ideological positions by covering them with a new, seemingly neutral terminology, and refraining from participating in international theoretical debates. This strategy of camouflage became a topic of discussion at the meeting of the Deutsche Gesellschaft fur Volkerkunde in 1969, when it came to a clash over the question of indigenous people facing genocide in Brazil. In Germany this turning point marked the beginning of a critique of anthropology and of a new ethnography based on Gadamer\u2019s hermeneutics and on Wittgenstein\u2019s ideal of \u2018ubersichtliche Beschreibung\u2019 (clear description).<\/p>\r\n\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/issue\/view\/580\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/PublicarenAntropolog\u00edayCienciasSociales.jpg\" alt=\"Publicar en Antropolog\u00eda y Ciencias Sociales\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Berm\u00fadez, Natalia. 2016. \u201cDe \u2018morir como perros a me pinto solo cuatro u\u00f1as\u2019. Una mirada antropol\u00f3gica sobre crueldad, moralidad y pol\u00edtica en muertes vinculadas a la violencia institucional en c\u00f3rdoba (Argentina) From \u2018to die like a dog\u2019 to \u2018I only paint myself four nails.\u2019 An anthropological view of the cruelty, morality and politics of deaths in cases of institutional violence in Cordoba (Argentina).\u201d <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/issue\/view\/580\" target=\"_blank\" rel=\"noopener\">Publicar en Antropolog\u00eda y Ciencias Sociales<\/a> 11(20): 9-27.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#bermudez2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen  (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#bermudez\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/article\/view\/7181\/8494\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a>\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/publicar.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"bermudez\" lang=\"en-us\">In this article I intend to show how the acts of cruelty against young women and men coming from popular sectors, in cases of police and\/or institutional violence, has aroused indignation among the relatives of the \u2018victims\u2019, who even counter the accusation of the dead moral issues. The reflections that I develop here are based on a much broader and comparative ethnographic research that I started in 2007, which focuses on the family, social and political networks associated to the deaths that occurred in slams and popular neighborhoods of the city of Cordoba in contexts of violence. These reflections are also based on an intervention work carried out by a group of universities and social organizations during a travelling photo exhibit. Although the expression \u2018to die like a dog\u2019 was tacitly shared by my interlocutors and was part of the repertories of denunciation, since it was used in the different ways of protest, I am interested in analyzing the specific criteria of animalization, insofar as they base the claim. According to my final suggestion, the codes of complaint that are used could end up legitimizing the use of violence as long as they place special emphasis on the modalities of cruelty rather than on the death itself.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"bermudez2\" lang=\"es\">En este art\u00edculo propongo mostrar c\u00f3mo la crueldad ejercida sobre las y los j\u00f3venes provenientes de sectores populares, en casos de violencia policial y\/o institucional, ha despertado indignaci\u00f3n entre los familiares de las \u2018v\u00edctimas\u2019, interpelando incluso cuestionamientos sobre las acusaciones morales que recaen sobre ellos. Las reflexiones que desarrollar\u00e9 surgen de una investigaci\u00f3n etnogr\u00e1fica y comparativa m\u00e1s amplia que llevo a cabo desde 2007, y que aborda redes de relaciones familiares, sociales y pol\u00edticas vinculadas a muertes en contextos de violencia, en villas y barrios de sectores populares de la ciudad de C\u00f3rdoba. Estas reflexiones tambi\u00e9n surgen de un trabajo de intervenci\u00f3n entre la universidad y distintas organizaciones en torno a una muestra de im\u00e1genes itinerante. Si bien morir como un perro ha resultado una expresi\u00f3n t\u00e1citamente compartida por mis interlocutores como parte de los repertorios de denuncia que ponen a disposici\u00f3n en los espacios en los que se movilizan, me interesa problematizar aquellos criterios espec\u00edficos de animalizaci\u00f3n a los que hacen referencia, en tanto fundan el reclamo. Seg\u00fan sugerir\u00e9, los repertorios de denuncia as\u00ed expuestos podr\u00edan terminar por legitimar la violencia en la medida en que colocan su acento sobre las modalidades de la crueldad, y no sobre la muerte misma.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"https:\/\/revistas.unlp.edu.ar\/raab\/issue\/view\/Vol.%2018%2C%20Num.%202%20%282016%29\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/RevistaArgentinadeAntropolog\u00edaBiol\u00f3gica.png\" alt=\"Revista Argentina de Antropolog\u00eda Biol\u00f3gica\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Assis, Sandra, Ana Lu\u00edsa Santos and Anne Keenleyside. 2016.  \u201cPaleohistology and the study of human remains: past, present and future approaches.\u201d <a href=\"https:\/\/revistas.unlp.edu.ar\/raab\/issue\/view\/Vol. 18, Num. 2 (2016)\" target=\"_blank\" rel=\"noopener\">Revista Argentina de Antropolog\u00eda Biol\u00f3gica<\/a> 18(2): 1-17.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#assis2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen  (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#assis\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/article\/view\/7181\/8494\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/revista_argentina.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"assis\" lang=\"en-us\">The invention of the microscope revolutionized the course of human knowledge. This instrument changed the face of science and of previous beliefs, expanded the horizons of knowledge, and challenged philosophical and scientific thought, especially in the field of natural sciences and medicine. In the domain of bioarchaeology, the introduction of histological techniques was important; not only to identify body tissues and to diagnose diseases in mummified remains, but also to understand bone and teeth microstructure, and associated patterns of response to environmental constraints. In this paper a critical review of the major contributions of histology to the growing body of knowledge in paleopathology and bioarchaeology will be presented, focusing on the current multiple applications of microscopy, its limitations, and its future challenges.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"assis2\" lang=\"es\">La invenci\u00f3n del microscopio ha revolucionado el curso del conocimiento humano. Este instrumento cambi\u00f3 la \u201ccara\u201d de la ciencia y de las creencias anteriores, ampli\u00f3 los horizontes del conocimiento y ret\u00f3 al pensamiento filos\u00f3fico y cient\u00edfico, especialmente en el campo de las ciencias naturales y la medicina. En el dominio de la bioarqueolog\u00eda, la introducci\u00f3n de t\u00e9cnicas histol\u00f3gicas fue determinante, no s\u00f3lo para identificar los tejidos del cuerpo y diagnosticar enfermedades en restos momificados, sino tambi\u00e9n para comprender la microestructura y din\u00e1mica de los huesos y los dientes, y los patrones asociados de respuesta a las restricciones ambientales. En este trabajo se presenta una revision cr\u00edtica de las principales contribuciones de la histolog\u00eda al creciente cuerpo de conocimientos de la paleopatolog\u00eda y la bioarqueolog\u00eda, con \u00e9nfasis en las actuales aplicaciones de la microscop\u00eda, sus limitaciones y los desaf\u00edos para el futuro.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.aibr.org\/antropologia\/netesp\/1101.php\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/RevistadeAntropolog\u00edaIberoamericana.gif\" alt=\"AIBR, Revista de Antropolog\u00eda Iberoamericana\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Assis, Sandra, Ana Lu\u00edsa Santos and Anne Keenleyside. 2016.  \u201cPaleohistology and the study of human remains: past, present and future approaches.\u201d <a href=\"https:\/\/revistas.unlp.edu.ar\/raab\/issue\/view\/Vol. 18, Num. 2 (2016)\" target=\"_blank\" rel=\"noopener\">Revista Argentina de Antropolog\u00eda Biol\u00f3gica<\/a> 18(2): 1-17.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#tamara2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen  (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#tamara\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/article\/view\/7181\/8494\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/revista_anthro_esp.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF (Espanol)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/revista_anthro.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"tamara\" lang=\"en\">The work seeks to build theoretical and logical links based on the triadic theory of Charles Sanders Peirce (1839-1914) within the categories of cultural landscape and territory. The article tries to demonstrate how cultural landscapes and territory, as contrastable expressions in the empirical reality, constitute mental models that express complex rich and complicated social nuances and meanings in terms of scienti_c readings for anthropology. The work expresses how the spheres of semiotics signi_cance allow for a logical, metalogical and dialogical adjustment of the models of environmental interpretation, that exist in the field of environmental thought and in its readings of territory and culture.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"tamara2\" lang=\"es\">El trabajo pretende establecer vinculos logico-teoricos de significacion con base en la Teoria Triadica de Charles Sanders Peirce (1839-1914) y las categorias de paisaje cultural y el territorio. Se intenta demostrar como los paisajes culturales y el territorio, como expression contrastable en la realidad empirica, se constituyen en modelos mentales que expresan matices y significados sociales ricos y complejos en posibilidades de lectura cientifica para la antropologia. El trabajo expresa la manera en que las esferas de significacion semiotica permiten establecer ajustes logicos, meta-logicos y dialogicos en los modelos de interpretacion existentes en el campo del pensamiento ambiental en sus lecturas del territorio y cultura.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.migrantropologia.com.ar\/index.php?Itemid=68&amp;id=51&amp;layout=blog&amp;option=com_content&amp;view=category\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/RevistaTemasdeAntropolog\u00edayMigraci\u00f3n.jpg\" alt=\"Revista de Antropolog\u00eda Iberoamericana<\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Canelo, Brenda. 2016. \u201cVotar desde el exterior. Las experiencias boliviana y peruana en Argentina.\u201d <a href=\"http:\/\/www.migrantropologia.com.ar\/index.php?Itemid=68&amp;id=51&amp;layout=blog&amp;option=com_content&amp;view=category\" target=\"_blank\" rel=\"noopener\">Revista Temas de Antropolog\u00eda y Migraci\u00f3n<\/a> 8: 132-155.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#canelo2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen  (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#canelo\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/article\/view\/7181\/8494\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/revista_tema.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"canelo\" lang=\"en\">When leaving their country of origin, migrants often lose the capacity to vote its government, even if they identify themselves as part of that political community or send remittances of substantial economical impact. However, the several experiences of transnational voting that have taken place in the region in the last decade call for the comparative analysis and enquiry on the forms currently assumed by political belonging and citizenship practices, and pose questions on the territorial, social and symbolic limits of the modern nation State. In this paper I present and compare the establishment and exercise of transnational voting of Bolivian and Peruvian citizens residing in Argentina in the last two general elections of their countries of origin (2009 and 2014, and 2011 y 2016, respectively). I have reviewed bibliographical, hemerographic, documentary and statistical materials, and conducted interviews with key informants from Peru and Bolivia. I will describe and analyze: a) the social processes that allowed Peruvian and Bolivian citizens to vote from abroad; b) the main characteristics and results of these electoral days in Argentina; and c) the links promoted by the Peruvian and the Bolivian States with their citizens residing beyond national borders.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"canelo2\" lang=\"es\">Al cruzar la frontera de su pa\u00eds de origen, los migrantes suelen perder la posibilidad de votar a las autoridades del mismo, aun cuando se identifiquen como parte de esa comunidad pol\u00edtica o env\u00eden remesas de impacto sustancial para su econom\u00eda. No obstante, en los \u00faltimos a\u00f1os en la regi\u00f3n se vienen produciendo distintas experiencias de voto transnacional, cuyo an\u00e1lisis comparativo contribuye a reflexionar acerca de las formas que asumen actualmente la pertenencia pol\u00edtica y las pr\u00e1cticas ciudadanas, as\u00ed como a repensar los l\u00edmites territoriales, sociales y simb\u00f3licos del Estado naci\u00f3n moderno. En este trabajo presento y comparo el establecimiento y ejercicio de voto transnacional de ciudadanos bolivianos y peruanos residentes en Argentina en las dos \u00faltimas elecciones generales de sus pa\u00edses de origen (2009 y 2014, y 2011 y 2016, respectivamente). Para ello revis\u00e9 materiales bibliogr\u00e1ficos, hemerogr\u00e1ficos, documentales y estad\u00edsticos, y efectu\u00e9 entrevistas a informantes clave de Per\u00fa y de Bolivia. A continuaci\u00f3n describir\u00e9 y analizar\u00e9: a) los procesos sociales que permitieron sufragar a ciudadanos peruanos y bolivianos desde el exterior; b) las principales caracter\u00edsticas y resultados de esas jornadas electorales en Argentina; y c) los v\u00ednculos promovidos por el Estado peruano y por el Estado boliviano con sus ciudadanos residentes allende sus fronteras.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/216\/showToc\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Runa.png\" alt=\"Runa\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Ramos, Alejandra y Carlos Mar\u00eda Chiappe. 2016.\u201cAna Mar\u00eda Lorandi y el tren de la etnohistoria (Ana Maria Lorandi and the Ethnohistory's train ).\u201d <a href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/216\/showToc\" target=\"_blank\" rel=\"noopener\">Runa<\/a> 37(2): 97-113.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#ramos2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen  (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#ramos\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/article\/view\/7181\/8494\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/runa.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"ramos\" lang=\"en\">In 2016, Dr. Ana Mar\u00eda Lorandi celebrated eighty years of life, more than fifty of which have been dedicated to investigative practice. At the time of writing, she is as active as ever, working on new projects and accompanying the new generations of  anthropologists interested in Ethnohistory. For this article we have thought honoring her by examining her contributions through three forms of action that she developed prominently: participation in transnational networks, promotion of research and institutional management. Throughout the sections we propose to recover her voice, seeking to incorporate his vision on the history of a scientific development in which she has played a fundamental role.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"ramos2\" lang=\"es\">En el a\u00f1o 2016 la Dra. Ana Mar\u00eda Lorandi cumpli\u00f3 ochenta a\u00f1os de vida, m\u00e1s de cincuenta de los cuales han sido dedicados a la pr\u00e1ctica investigativa. Al momento de escribir estas l\u00edneas se encuentra tan activa como siempre, trabajando en nuevos proyectos y acompa\u00f1ando a las nuevas generaciones de antrop\u00f3logos interesados en la Etnohistoria. Para este art\u00edculo hemos pensado en homenajearla examinando sus aportes por medio de tres formas de acci\u00f3n que llev\u00f3 delante de manera destacada: inserci\u00f3n en redes transnacionales, promoci\u00f3n de temas de investigaci\u00f3n y gesti\u00f3n institucional. A lo largo de los apartados nos hemos propuesto recuperar su voz, intentando incorporar su visi\u00f3n sobre la historia de un desarrollo cient\u00edfico en el cual le ha cabido un papel fundamental.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"https:\/\/sites.otago.ac.nz\/Sites\/issue\/view\/40\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/SitesAJournalofSocialAnthropologyandCulturalStudies.jpg\" alt=\"Sites\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Sissons, Jeffrey. 2016. \u201cDangerous Remains: Towards a History of Tapu.\u201d <a href=\"https:\/\/sites.otago.ac.nz\/Sites\/issue\/view\/40\" target=\"_blank\" rel=\"noopener\">Sites: A Journal of Social Anthropology and Cultural Studies<\/a> 13(2): 49-65.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#sissons\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/article\/view\/7181\/8494\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/sites.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"sissons\" lang=\"en\">The historical and cultural focus of this article is a connected sequence of rites performed by and on behalf of M\u0101ori kin groups in the mid-19th century aimed at polluting sacred groves (w\u0101hi tapu). I argue that these rites were a logical sequel to others aimed at removing the tapu (sacredness) from chiefs prior to mass conversion to Christianity in the early 1840s. Both sets of rites sought the separation of gods from kin-groups, a process that entailed a transformation of the nature of tapu.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"https:\/\/muse.jhu.edu\/issue\/31681\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Sojourn.jpg\" alt=\"SOJOURN\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Work, Courtney and Alice Beban. 2016. \u201cMapping the Srok: The Mimeses of Land Titling in Cambodia.\u201d <a href=\"https:\/\/muse.jhu.edu\/issue\/31681\" target=\"_blank\" rel=\"noopener\">SOJOURN Journal of Social Issues in Southeast Asia<\/a> 31(1): 37-80.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#work\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/article\/view\/7181\/8494\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/sojourn.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"work\" lang=\"en\">In June 2012, Cambodia\u2019s prime minister issued an order on land titling that deployed student volunteers to survey and map the country\u2019s territory. Examination of this initiative at the theoretical intersections of mapping, mimicry and governmentality demonstrates the violent exclusions inherent in cadastral projects that restrict measuring and titling to only \u201cproductive\u201d properties. In a field of speculation and local power the initiative dramatically refashioned the land to mimic in advance the expectations of the Map. The transformations altered land access and use in ways that  told two stories about the power of the Map: \u201cclear it or lose it\u201d and \u201cif you clear it, you can have it\u201d. Neither story was fully realized, but the land was transformed nonetheless.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"https:\/\/journal.fi\/suomenantropologi\/issue\/view\/4429\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Suomenntropologi.jpg\" alt=\"Suomen\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Keisalo, Marianna. 2016. \u201cPicking People to Hate': Reversible reversals in stand-up comedy.\u201d <a href=\"https:\/\/journal.fi\/suomenantropologi\/issue\/view\/4429\" target=\"_blank\" rel=\"noopener\">Suomen Antropologi: Journal of the Finnish Anthropological Society<\/a> 41(4): 62-76.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#keisalo\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/article\/view\/7181\/8494\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/suomen.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"keisalo\" lang=\"en\">Generally speaking, ritual reversals mean switching to the opposite of what is considered \u2018the normal order\u2019. Such reversals can occur, for example, in terms of social hierarchies in rites of passage, in action in carnival, or in the framing of action as ritual or performance. For comedic figures such as clowns and tricksters, reversals are part of their semiotic technique. By \u2018reversible reversals\u2019 I refer to the characteristic ambiguity of comedic performance and the ability of comedic figures to play with, combine, or shift between opposite traits, actions, and perspectives. In this sense, comedy can be said to constitute a series of reversals. Jokes can also be reversible in the way their outcomes are indeterminate: they may have a number of interpretations and effects but none are guaranteed. To illustrate this, I will demonstrate how reversals figure in organizing jokes and performance in a bit called \u2018Picking People to Hate\u2019 by stand-up comedian Louis C.K. Looking at comedic performance as reversible reversals is a way to show how humor can be efficacious and meaningful both in spite and because of its characteristic ambiguity. This will illuminate how stand-up comedy creatively engages its cultural grounds and show how the study of comedic performance can offer insights into the semiotics of performance more broadly.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.2016.27.issue-3\/issuetoc\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/TheAustralianJournalofAnthropology.gif\" alt=\"TAJA\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Smith, Michael French. 2016. \u201cBloody time revisited: New observations on time in a Papua New Guinea Village.\u201d <a href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/taja.2016.27.issue-3\/issuetoc\" target=\"_blank\" rel=\"noopener\">The Australian Journal of Anthropology<\/a> 27(3): 370-385.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#smith\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/article\/view\/7181\/8494\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/australian.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"smith\" lang=\"en\">In a 1982 paper I argued that perceptions of time scarcity in Kragur Village, Papua New Guinea, in the mid-1970s were best understood as a reaction to new forms of authority characteristic of the growth of capitalism and calls for greater time order were grounded largely in its perceived ritual significance. More than forty years later, villagers are much more familiar with Western time, but less likely to perceive time as scarce. As in the 1970s, aspiring leaders still press for greater time order. Millenarian illusions informed advocacy of time order in the 1970s. Although today these illusions are, if not extinct, then dormant, unquestioned assumptions mirroring Western capitalist views of time inspire many of today\u2019s advocates. Yet, lacking the authority to impose new forms of time order, they have little effect on the rhythms of village  life, and economic incentives to abandon comparative indifference to time remain weak.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.vibrant.org.br\/issues\/lastest-issue-v-13-n-2-122016\/\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Vibrant.png\" alt=\"Vibrant\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Sautchuk, Carlos Emanuel. 2016. \u201cEating (with) piranhas: untamed approaches to domestication.\u201d <a href=\"http:\/\/www.vibrant.org.br\/issues\/lastest-issue-v-13-n-2-122016\/\" target=\"_blank\" rel=\"noopener\">Vibrant<\/a> 13(2): 38-57.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#sautchuk2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen  (Espanol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <button data-target=\"#sautchuk\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/article\/view\/7181\/8494\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/vibrant.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"sautchuk\" lang=\"en\">In this article I begin by describing my sense of ethnographic unease concerning the commensality and the conviviality of two predators in Amazonian lakes \u2013 piranhas and fishermen. From this starting point I then discuss the notion of domestication, commenting on the current tendency to reaffirm use of the term in social anthropology and revisiting two approaches: that of Jean-Pierre Digard (and other French authors) and that of Tim Ingold, both of whom make use of this notion in their ethnographic explorations of the relation between humans and animals. The article then returns to explore the potential of the notion of domestication for making explicit contemporary questions and dilemmas such as nature and culture, human and animal, subject and object. I conclude with a reflection on the ideas of domestication and predation in the relationship between piranhas and fishermen.<\/p>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"sautchuk2\" lang=\"es\">Este artigo parte de uma inquieta\u00e7\u00e3o etnogr\u00e1fica sobre a comensalidade e o conv\u00edvio entre dois predadores nos lagos amaz\u00f4nicos \u2013 piranhas e pescadores. Deste ponto de partida ser\u00e1 discutida a no\u00e7\u00e3o de domestica\u00e7\u00e3o, primeiro com um coment\u00e1rio sobre a tend\u00eancia de reafirma\u00e7\u00e3o do termo na antropologia social e em seguida revisitando duas abordagens: a de Jean-Pierre Digard (e outros autores franceses) e a de Tim Ingold, ambos tendo feito uso desta no\u00e7\u00e3o como modo de tratamento dos variados sentidos e formas das rela\u00e7\u00f5es entre humanos e animais. O artigo trata ent\u00e3o da no\u00e7\u00e3o de domestica\u00e7\u00e3o enquanto forma de explicitar quest\u00f5es e dilemas contempor\u00e2neos como natureza e cultura, humano e animal, sujeito e objeto. Concluo com uma reflex\u00e3o sobre as ideias de preda\u00e7\u00e3o e domestica\u00e7\u00e3o para compreender a rela\u00e7\u00e3o entre piranhas e pescadores.<\/p>\r\n    <\/div>\r\n<\/div>\r\n\r\n\r\n\r\n<div class=\"article\">\r\n    <a href=\"http:\/\/www.reimer-mann-verlag.de\/controller.php?cmd=detail&amp;titelnummer=661411&amp;verlag=4\" target=\"_blank\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers6\/Zeitschriftf\u00fcrEthnologie.jpg\" alt=\"Vibrant\" \/>\r\n    <\/a>\r\n\r\n    <div class=\"abstract-expand article-content\">\r\n        <p>Grieser, Anna. 2016. \u201cWhen the power relationship is not in favour of the anthropologist: reflections on fieldwork in Gilgit-Baltistan.\u201d <a href=\"http:\/\/www.reimer-mann-verlag.de\/controller.php?cmd=detail&amp;titelnummer=661411&amp;verlag=4\" target=\"_blank\" rel=\"noopener\">Zeitschrift f\u00fcr Ethnologie<\/a> 141(2): 177\u2013196.<\/p>\r\n\r\n        <!-- <p class=\"keywords\">Keywords: Conditional cash transfers, gender, Latin America<\/p> -->\r\n\r\n        <div class=\"article-menu\">\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                <button data-target=\"#grieser\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <\/div>\r\n\r\n            <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <!-- <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/article\/view\/7181\/8494\" title=\"External link to the article\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> -->\r\n                <a href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/feb_2018\/zeitschrift.pdf\" target=\"_blank\" class=\"btn btn-default\" rel=\"noopener\">PDF<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n            <\/div>\r\n        <\/div>\r\n\r\n        <p class=\"panel-collapse collapse\" id=\"grieser\" lang=\"en\">Without doubt, a great deal of fieldwork is monitored or influenced by government or intelligence services; yet, ethnography about such circumstances is rather exceptional. The reason for this, as I understand it, is the power that is attributed to the publication \u2013 and through it also to the ethnographer \u2013 possibly being harmful, due to the notion that publications can harm the researcher him- or herself, interlocutors or subsequent  researchers. But is the researcher really as powerful as such a view proposes? Taking ethnography as a comprehensive project, i.e. comprising both ethnography and an ethnographic process, it should be clear that the ethnographer is often far from being in a position of power, regarding both ethnographic counterparts as well as powerful institutions and bureaucratic organisations. These elements affect not only the lives of the people anthropologists use to study, as Laura Nader (1972) proposed, but the fieldworker as well, by influencing his or her research possibilities and experiences and thus the ethnographic view and output. Examining my fieldwork under surveillance in Gilgit-Baltistan, the main concern of this contribution is to look at such power relations and how they influence the research. Setting the stage with an ethnographic encounter with intelligence officers, the article continues with a short discussion of the challenges of carrying out fieldwork under surveillance, followed by an overview of common surveillance practices in the region where the fieldwork took place. Subsequently, it offers a concise ethnography of fieldwork under surveillance, followed by an analysis of the premises on which the intelligence officers I encountered may have engaged as well as the local and cultural logic behind their engagement. I conclude with the proposition that the researcher is often far from being the one who decides about defining the terms of the research, ethnographic relationships or encounters.<\/p>\r\n    <\/div>\r\n<\/div><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0875bde elementor-widget elementor-widget-spacer\" data-id=\"0875bde\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>D\u00e9j\u00e0 Lu March 2018 View all Issues<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1205,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1308","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1308","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/comments?post=1308"}],"version-history":[{"count":0,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1308\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1205"}],"wp:attachment":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/media?parent=1308"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}