{"id":1306,"date":"2021-07-21T04:23:45","date_gmt":"2021-07-21T04:23:45","guid":{"rendered":"https:\/\/anthropological.cloud\/wau\/wcaa\/?page_id=1306"},"modified":"2021-07-22T00:59:43","modified_gmt":"2021-07-22T00:59:43","slug":"issue8","status":"publish","type":"page","link":"https:\/\/waunet.org\/wcaa\/dejalu\/issue8\/","title":{"rendered":"Issue 8"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"1306\" class=\"elementor elementor-1306\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-90d04d6 animated-slow elementor-section-boxed elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"90d04d6\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;animation&quot;:&quot;fadeIn&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7120374f\" data-id=\"7120374f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-613acc23 elementor-widget elementor-widget-spacer\" data-id=\"613acc23\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-a694fc0 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a694fc0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-dfe9d26\" data-id=\"dfe9d26\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-17de1ad elementor-widget elementor-widget-image\" data-id=\"17de1ad\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/waunet.org\/wcaa\/wp-content\/uploads\/dejalu_logo.svg\" class=\"attachment-large size-large wp-image-1207\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-db02b82\" data-id=\"db02b82\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-309067f elementor-widget elementor-widget-heading\" data-id=\"309067f\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">D\u00e9j\u00e0 Lu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-85e8631 elementor-widget elementor-widget-spacer\" data-id=\"85e8631\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-f36f2df elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f36f2df\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-47bd82b\" data-id=\"47bd82b\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c4866fd elementor-widget elementor-widget-heading\" data-id=\"c4866fd\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Issue 8<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0e636e7 elementor-widget elementor-widget-heading\" data-id=\"0e636e7\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">March 2020<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0eb0af5 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"0eb0af5\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"http:\/\/www.waunet.org\/wcaa\/dejalu\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View all Issues<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c559bb4 elementor-widget elementor-widget-spacer\" data-id=\"c559bb4\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-72d96bc2 elementor-widget elementor-widget-spacer\" data-id=\"72d96bc2\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-df44e28 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"df44e28\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-998c7a1\" data-id=\"998c7a1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-00170cd elementor-widget elementor-widget-shortcode\" data-id=\"00170cd\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><style>\r\n\/*estilos bootstrap para la revista dejalu pasada*\/\r\n.collapse {\r\n  display: none;\r\n}\r\n.collapse.in {\r\n  display: block;\r\n}\r\ntr.collapse.in {\r\n  display: table-row;\r\n}\r\ntbody.collapse.in {\r\n  display: table-row-group;\r\n}\r\n.collapsing {\r\n  position: relative;\r\n  height: 0;\r\n  overflow: hidden;\r\n  -webkit-transition-property: height, visibility;\r\n  transition-property: height, visibility;\r\n  -webkit-transition-duration: 0.35s;\r\n  transition-duration: 0.35s;\r\n  -webkit-transition-timing-function: ease;\r\n  transition-timing-function: ease;\r\n}\r\n\r\n\r\n\r\n.panel {\r\n  margin-bottom: 20px;\r\n  background-color: #fff;\r\n  border: 1px solid transparent;\r\n  border-radius: 4px;\r\n  -webkit-box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n          box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n}\r\n.panel-body {\r\n  padding: 15px;\r\n}\r\n.panel-heading {\r\n  padding: 10px 15px;\r\n  border-bottom: 1px solid transparent;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel-heading > .dropdown .dropdown-toggle {\r\n  color: inherit;\r\n}\r\n.panel-title {\r\n  margin-top: 0;\r\n  margin-bottom: 0;\r\n  font-size: 16px;\r\n  color: inherit;\r\n}\r\n.panel-title > a,\r\n.panel-title > small,\r\n.panel-title > .small,\r\n.panel-title > small > a,\r\n.panel-title > .small > a {\r\n  color: inherit;\r\n}\r\n.panel-footer {\r\n  padding: 10px 15px;\r\n  background-color: #f5f5f5;\r\n  border-top: 1px solid #ddd;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .list-group,\r\n.panel > .panel-collapse > .list-group {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .list-group .list-group-item,\r\n.panel > .panel-collapse > .list-group .list-group-item {\r\n  border-width: 1px 0;\r\n  border-radius: 0;\r\n}\r\n.panel > .list-group:first-child .list-group-item:first-child,\r\n.panel > .panel-collapse > .list-group:first-child .list-group-item:first-child {\r\n  border-top: 0;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .list-group:last-child .list-group-item:last-child,\r\n.panel > .panel-collapse > .list-group:last-child .list-group-item:last-child {\r\n  border-bottom: 0;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .panel-heading + .panel-collapse > .list-group .list-group-item:first-child {\r\n  border-top-left-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.panel-heading + .list-group .list-group-item:first-child {\r\n  border-top-width: 0;\r\n}\r\n.list-group + .panel-footer {\r\n  border-top-width: 0;\r\n}\r\n.panel > .table,\r\n.panel > .table-responsive > .table,\r\n.panel > .panel-collapse > .table {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .table caption,\r\n.panel > .table-responsive > .table caption,\r\n.panel > .panel-collapse > .table caption {\r\n  padding-right: 15px;\r\n  padding-left: 15px;\r\n}\r\n.panel > .table:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:first-child {\r\n  border-top-left-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:last-child {\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:first-child {\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:last-child {\r\n  border-bottom-right-radius: 3px;\r\n}\r\n.panel > .panel-body + .table,\r\n.panel > .panel-body + .table-responsive,\r\n.panel > .table + .panel-body,\r\n.panel > .table-responsive + .panel-body {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel > .table > tbody:first-child > tr:first-child th,\r\n.panel > .table > tbody:first-child > tr:first-child td {\r\n  border-top: 0;\r\n}\r\n.panel > .table-bordered,\r\n.panel > .table-responsive > .table-bordered {\r\n  border: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-bordered > tfoot > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:first-child {\r\n  border-left: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-bordered > tfoot > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:last-child {\r\n  border-right: 0;\r\n}\r\n.panel > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-bordered > tbody > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-bordered > tfoot > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-responsive {\r\n  margin-bottom: 0;\r\n  border: 0;\r\n}\r\n.panel-group {\r\n  margin-bottom: 20px;\r\n}\r\n.panel-group .panel {\r\n  margin-bottom: 0;\r\n  border-radius: 4px;\r\n}\r\n.panel-group .panel + .panel {\r\n  margin-top: 5px;\r\n}\r\n.panel-group .panel-heading {\r\n  border-bottom: 0;\r\n}\r\n.panel-group .panel-heading + .panel-collapse > .panel-body,\r\n.panel-group .panel-heading + .panel-collapse > .list-group {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel-group .panel-footer {\r\n  border-top: 0;\r\n}\r\n.panel-group .panel-footer + .panel-collapse .panel-body {\r\n  border-bottom: 1px solid #ddd;\r\n}\r\n.panel-default {\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading {\r\n  color: #333;\r\n  background-color: #f5f5f5;\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ddd;\r\n}\r\n.panel-default > .panel-heading .badge {\r\n  color: #f5f5f5;\r\n  background-color: #333;\r\n}\r\n.panel-default > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ddd;\r\n}\r\n.panel-primary {\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading {\r\n  color: #fff;\r\n  background-color: #337ab7;\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading .badge {\r\n  color: #337ab7;\r\n  background-color: #fff;\r\n}\r\n.panel-primary > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #337ab7;\r\n}\r\n.panel-success {\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading {\r\n  color: #3c763d;\r\n  background-color: #dff0d8;\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading .badge {\r\n  color: #dff0d8;\r\n  background-color: #3c763d;\r\n}\r\n.panel-success > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #d6e9c6;\r\n}\r\n.panel-info {\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading {\r\n  color: #31708f;\r\n  background-color: #d9edf7;\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading .badge {\r\n  color: #d9edf7;\r\n  background-color: #31708f;\r\n}\r\n.panel-info > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #bce8f1;\r\n}\r\n.panel-warning {\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading {\r\n  color: #8a6d3b;\r\n  background-color: #fcf8e3;\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading .badge {\r\n  color: #fcf8e3;\r\n  background-color: #8a6d3b;\r\n}\r\n.panel-warning > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #faebcc;\r\n}\r\n.panel-danger {\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading {\r\n  color: #a94442;\r\n  background-color: #f2dede;\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading .badge {\r\n  color: #f2dede;\r\n  background-color: #a94442;\r\n}\r\n.panel-danger > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ebccd1;\r\n}\r\n\r\n.elementor-element-df44e28{\r\n    background: #EFEFEF;\r\n}\r\n\r\n\r\n\r\n\/*estilos para los articulos*\/\r\n\r\n.article {\r\n    background: white;\r\n    color: #383838;\r\n    border-radius: 3px;\r\n    display: flex;\r\n    flex-wrap: wrap;\r\n    margin: 30px auto;\r\n    padding: 20px 15px;\r\n    width: 100%;\r\n    transition: background-color 0.2s ease-in-out, box-shadow 0.2s ease-in-out;\r\n}\r\n\r\n\r\n\t.article > a:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t\tflex: 0 0 auto;\r\n\t\twidth: 100%;\r\n\t\ttext-align: center;\r\n\t}\r\n\t.article a img {\r\n\t\theight: auto;\r\n\t\tmax-width: 100%;\r\n\t\tmargin: 0 auto;\r\n\t\ttransition: transform 0.3s ease-in-out;\r\n\t}\r\n\t.article a:hover img {\r\n\t\ttransform: scale(1.03);\r\n\t}\r\n\r\n\t.article .article-content > p {\r\n\t\tmargin-bottom: 0;\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content > p:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content p.keywords {\r\n\t\tfont-style: italic;\r\n\t\tfont-size: 0.9em;\r\n\t}\r\n\t.article .article-menu {\r\n\t\tpadding: 0 15px;\r\n\t}\r\n\t.article .article-menu + p {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .btn-group {\r\n\t\tmargin-bottom: 10px;\r\n\t}\r\n\t.article .btn-group button {\r\n\t\twidth: 100%;\r\n\t}\r\n\t.article a,\r\n\t.isarticlesue button,\r\n\t#main .isarticlesue .btn [class~=\"fa\"] {\r\n\t\ttransition: 0.2s ease-in-out;\r\n\t}\r\n\t.article button:hover,\r\n\t.article .btn:hover {\r\n\t\tbackground: #23527c;\r\n\t\tcolor: #fff;\r\n\t}\r\n\t#main .article .btn:hover .caret {\r\n\t\tborder-top-color: #fff;\r\n\t}\r\n\r\n\t@media only screen and (min-width: 414px) {\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t}\r\n\t@media only screen and (min-width: 768px) {\r\n\t\t.article {\r\n\t\t\tflex-wrap: nowrap;\r\n\t\t\tpadding: 20px;\r\n\t\t}\r\n\t\t.article > a:first-child {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t\twidth: 25%;\r\n\t\t}\r\n\t\t.article a img {\r\n\t\t\tmax-width: 150px;\r\n\t\t}\r\n\t\t.article .article-content > p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t\t.article .article-menu {\r\n\t\t\t\/* padding: 0 20px; *\/\r\n\t\t}\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t\t.article .article-menu + p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t}\r\n\r\n\/*btn groups*\/\r\n.btn-group,\r\n.btn-group-vertical {\r\n  position: relative;\r\n  display: inline-block;\r\n  vertical-align: middle;\r\n}\r\n.btn-group > .btn,\r\n.btn-group-vertical > .btn {\r\n  position: relative;\r\n  float: left;\r\n}\r\n.btn-group > .btn:hover,\r\n.btn-group-vertical > .btn:hover,\r\n.btn-group > .btn:focus,\r\n.btn-group-vertical > .btn:focus,\r\n.btn-group > .btn:active,\r\n.btn-group-vertical > .btn:active,\r\n.btn-group > .btn.active,\r\n.btn-group-vertical > .btn.active {\r\n  z-index: 2;\r\n}\r\n.btn-group .btn + .btn,\r\n.btn-group .btn + .btn-group,\r\n.btn-group .btn-group + .btn,\r\n.btn-group .btn-group + .btn-group {\r\n  margin-left: -1px;\r\n}\r\n.btn-toolbar {\r\n  margin-left: -5px;\r\n}\r\n.btn-toolbar .btn,\r\n.btn-toolbar .btn-group,\r\n.btn-toolbar .input-group {\r\n  float: left;\r\n}\r\n.btn-toolbar > .btn,\r\n.btn-toolbar > .btn-group,\r\n.btn-toolbar > .input-group {\r\n  margin-left: 5px;\r\n}\r\n.btn-group > .btn:not(:first-child):not(:last-child):not(.dropdown-toggle) {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn:first-child {\r\n  margin-left: 0;\r\n}\r\n.btn-group > .btn:first-child:not(:last-child):not(.dropdown-toggle) {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn:last-child:not(:first-child),\r\n.btn-group > .dropdown-toggle:not(:first-child) {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group > .btn-group {\r\n  float: left;\r\n}\r\n.btn-group > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group .dropdown-toggle:active,\r\n.btn-group.open .dropdown-toggle {\r\n  outline: 0;\r\n}\r\n.btn-group > .btn + .dropdown-toggle {\r\n  padding-left: 8px;\r\n  padding-right: 8px;\r\n}\r\n.btn-group > .btn-lg + .dropdown-toggle {\r\n  padding-left: 12px;\r\n  padding-right: 12px;\r\n}\r\n.btn-group.open .dropdown-toggle {\r\n  -webkit-box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n  box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n}\r\n.btn-group.open .dropdown-toggle.btn-link {\r\n  -webkit-box-shadow: none;\r\n  box-shadow: none;\r\n}\r\n.btn .caret {\r\n  margin-left: 0;\r\n}\r\n.btn-lg .caret {\r\n  border-width: 5px 5px 0;\r\n  border-bottom-width: 0;\r\n}\r\n.dropup .btn-lg .caret {\r\n  border-width: 0 5px 5px;\r\n}\r\n.btn-group-vertical > .btn,\r\n.btn-group-vertical > .btn-group,\r\n.btn-group-vertical > .btn-group > .btn {\r\n  display: block;\r\n  float: none;\r\n  width: 100%;\r\n  max-width: 100%;\r\n}\r\n.btn-group-vertical > .btn-group > .btn {\r\n  float: none;\r\n}\r\n.btn-group-vertical > .btn + .btn,\r\n.btn-group-vertical > .btn + .btn-group,\r\n.btn-group-vertical > .btn-group + .btn,\r\n.btn-group-vertical > .btn-group + .btn-group {\r\n  margin-top: -1px;\r\n  margin-left: 0;\r\n}\r\n.btn-group-vertical > .btn:not(:first-child):not(:last-child) {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:first-child:not(:last-child) {\r\n  border-top-right-radius: 4px;\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:last-child:not(:first-child) {\r\n  border-bottom-left-radius: 4px;\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-justified {\r\n  display: table;\r\n  width: 100%;\r\n  table-layout: fixed;\r\n  border-collapse: separate;\r\n}\r\n.btn-group-justified > .btn,\r\n.btn-group-justified > .btn-group {\r\n  float: none;\r\n  display: table-cell;\r\n  width: 1%;\r\n}\r\n.btn-group-justified > .btn-group .btn {\r\n  width: 100%;\r\n}\r\n.btn-group-justified > .btn-group .dropdown-menu {\r\n  left: auto;\r\n}\r\n\r\n\r\n\r\n\r\n\/*custom styles*\/\r\n\r\n.article .btn-group .btn {\r\n    width: auto;\r\n    background: #015b7e;\r\n    border: 0px;\r\n    padding: 11px 25px 12px 25px;\r\n    border-radius: 4px 4px 4px 4px;\r\n    color: white;\r\n    font-weight: 700;\r\n    display: inline-block;\r\n    height: 47px;\r\n    border: 2px solid white;\r\n}\r\n\r\n\r\n.panel-collapse{\r\n    border-bottom: 1px solid #ccc;\r\n    padding-top: 10px;\r\n    padding-bottom: 10px;\r\n}\r\n<\/style>\r\n\r\n<script>\r\n\t\/* ========================================================================\r\n* Bootstrap: button.js v3.3.5\r\n* http:\/\/getbootstrap.com\/javascript\/#buttons\r\n* ========================================================================\r\n* Copyright 2011-2015 Twitter, Inc.\r\n* Licensed under MIT (https:\/\/github.com\/twbs\/bootstrap\/blob\/master\/LICENSE)\r\n* ======================================================================== *\/\r\n\r\n\/\/ Contains files button.js, collapse.js, dropdown.js, tab.js and transition.js\r\n+function ($) {\r\n'use strict';\r\nvar Button = function (element, options) {\r\nthis.$element  = $(element)\r\nthis.options   = $.extend({}, Button.DEFAULTS, options)\r\nthis.isLoading = false\r\n}\r\n\r\nButton.VERSION  = '3.3.5'\r\n\r\nButton.DEFAULTS = {\r\nloadingText: 'loading...'\r\n}\r\nButton.prototype.setState = function (state) {\r\nvar d    = 'disabled'\r\nvar $el  = this.$element\r\nvar val  = $el.is('input') ? 'val' : 'html'\r\nvar data = $el.data()\r\nstate += 'Text'\r\nif (data.resetText == null) $el.data('resetText', $el[val]())\r\nsetTimeout($.proxy(function () {\r\n$el[val](data[state] == null ? this.options[state] : data[state])\r\n\r\nif (state == 'loadingText') {\r\n    this.isLoading = true\r\n    $el.addClass(d).attr(d, d)\r\n} else if (this.isLoading) {\r\n    this.isLoading = false\r\n    $el.removeClass(d).removeAttr(d)\r\n}\r\n}, this), 0)\r\n}\r\n\r\nButton.prototype.toggle = function () {\r\nvar changed = true\r\nvar $parent = this.$element.closest('[data-toggle=\"buttons\"]')\r\n\r\nif ($parent.length) {\r\nvar $input = this.$element.find('input')\r\nif ($input.prop('type') == 'radio') {\r\n    if ($input.prop('checked')) changed = false\r\n    $parent.find('.active').removeClass('active')\r\n    this.$element.addClass('active')\r\n} else if ($input.prop('type') == 'checkbox') {\r\n    if (($input.prop('checked')) !== this.$element.hasClass('active')) changed = false\r\n    this.$element.toggleClass('active')\r\n}\r\n$input.prop('checked', this.$element.hasClass('active'))\r\nif (changed) $input.trigger('change')\r\n} else {\r\nthis.$element.attr('aria-pressed', !this.$element.hasClass('active'))\r\nthis.$element.toggleClass('active')\r\n}\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this   = $(this)\r\nvar data    = $this.data('bs.button')\r\nvar options = typeof option == 'object' && option\r\n\r\nif (!data) $this.data('bs.button', (data = new Button(this, options)))\r\n\r\nif (option == 'toggle') data.toggle()\r\nelse if (option) data.setState(option)\r\n})\r\n}\r\nvar old = $.fn.button\r\n$.fn.button             = Plugin\r\n$.fn.button.Constructor = Button\r\n$.fn.button.noConflict = function () {\r\n$.fn.button = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\nvar $btn = $(e.target)\r\nif (!$btn.hasClass('btn')) $btn = $btn.closest('.btn')\r\nPlugin.call($btn, 'toggle')\r\nif (!($(e.target).is('input[type=\"radio\"]') || $(e.target).is('input[type=\"checkbox\"]'))) e.preventDefault()\r\n})\r\n.on('focus.bs.button.data-api blur.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\n$(e.target).closest('.btn').toggleClass('focus', \/^focus(in)?$\/.test(e.type))\r\n})\r\n}(jQuery);\r\n\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Collapse = function (element, options) {\r\nthis.$element      = $(element)\r\nthis.options       = $.extend({}, Collapse.DEFAULTS, options)\r\nthis.$trigger      = $('[data-toggle=\"collapse\"][href=\"#' + element.id + '\"],' +\r\n'[data-toggle=\"collapse\"][data-target=\"#' + element.id + '\"]')\r\nthis.transitioning = null\r\nif (this.options.parent) {\r\nthis.$parent = this.getParent()\r\n} else {\r\nthis.addAriaAndCollapsedClass(this.$element, this.$trigger)\r\n}\r\nif (this.options.toggle) this.toggle()\r\n}\r\nCollapse.VERSION  = '3.3.5'\r\nCollapse.TRANSITION_DURATION = 350\r\nCollapse.DEFAULTS = {\r\ntoggle: true\r\n}\r\nCollapse.prototype.dimension = function () {\r\nvar hasWidth = this.$element.hasClass('width')\r\nreturn hasWidth ? 'width' : 'height'\r\n}\r\nCollapse.prototype.show = function () {\r\nif (this.transitioning || this.$element.hasClass('in')) return\r\nvar activesData\r\nvar actives = this.$parent && this.$parent.children('.panel').children('.in, .collapsing')\r\nif (actives && actives.length) {\r\nactivesData = actives.data('bs.collapse')\r\nif (activesData && activesData.transitioning) return\r\n}\r\nvar startEvent = $.Event('show.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nif (actives && actives.length) {\r\nPlugin.call(actives, 'hide')\r\nactivesData || actives.data('bs.collapse', null)\r\n}\r\nvar dimension = this.dimension()\r\nthis.$element\r\n.removeClass('collapse')\r\n.addClass('collapsing')[dimension](0)\r\n.attr('aria-expanded', true)\r\nthis.$trigger\r\n.removeClass('collapsed')\r\n.attr('aria-expanded', true)\r\n\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse in')[dimension]('')\r\nthis.transitioning = 0\r\nthis.$element\r\n    .trigger('shown.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nvar scrollSize = $.camelCase(['scroll', dimension].join('-'))\r\nthis.$element\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)[dimension](this.$element[0][scrollSize])\r\n}\r\nCollapse.prototype.hide = function () {\r\nif (this.transitioning || !this.$element.hasClass('in')) return\r\nvar startEvent = $.Event('hide.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nvar dimension = this.dimension()\r\nthis.$element[dimension](this.$element[dimension]())[0].offsetHeight\r\nthis.$element\r\n.addClass('collapsing')\r\n.removeClass('collapse in')\r\n.attr('aria-expanded', false)\r\n\r\nthis.$trigger\r\n.addClass('collapsed')\r\n.attr('aria-expanded', false)\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.transitioning = 0\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse')\r\n    .trigger('hidden.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nthis.$element\r\n[dimension](0)\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)\r\n}\r\nCollapse.prototype.toggle = function () {\r\nthis[this.$element.hasClass('in') ? 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'[data-toggle=\"pill\"]', clickHandler)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use strict';\r\nfunction transitionEnd() {\r\nvar el = document.createElement('bootstrap')\r\nvar transEndEventNames = {\r\nWebkitTransition : 'webkitTransitionEnd',\r\nMozTransition    : 'transitionend',\r\nOTransition      : 'oTransitionEnd otransitionend',\r\ntransition       : 'transitionend'\r\n}\r\nfor (var name in transEndEventNames) {\r\nif (el.style[name] !== undefined) {\r\n    return { end: transEndEventNames[name] }\r\n}\r\n}\r\nreturn false\r\n}\r\n$.fn.emulateTransitionEnd = function (duration) {\r\nvar called = false\r\nvar $el = this\r\n$(this).one('bsTransitionEnd', function () { called = true })\r\nvar callback = function () { if (!called) $($el).trigger($.support.transition.end) }\r\nsetTimeout(callback, duration)\r\nreturn this\r\n}\r\n$(function () {\r\n$.support.transition = transitionEnd()\r\nif (!$.support.transition) return\r\n$.event.special.bsTransitionEnd = {\r\nbindType: $.support.transition.end,\r\ndelegateType: $.support.transition.end,\r\nhandle: function (e) {\r\n    if ($(e.target).is(this)) return e.handleObj.handler.apply(this, arguments)\r\n}\r\n}\r\n})\r\n}(jQuery);\r\n<\/script>\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-059e237 elementor-widget elementor-widget-shortcode\" data-id=\"059e237\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\">            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/muse.jhu.edu\/issue\/37874\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/africa.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Devlieger, Clara. 2018. \"Rome and the Romains: laughter on the border\r\n                        between Kinshasa and Brazzaville\". <a target=\"_blank\" href=\"https:\/\/muse.jhu.edu\/issue\/37874\" rel=\"noopener\">Africa<\/a> 88(1): 160-82.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#devlieger\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#devlieger2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">R\u00e9sum\u00e9 (Francais)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/africajournaloftheinternationalafricaninstitute.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"devlieger\" lang=\"en\">This article considers humour at the international border between Kinshasa (DR Congo) and Brazzaville (Republic of Congo) as a means through which ordinary people navigate between fulfilling the values of individual opportunism and interpersonal responsibility. Kinshasa\u2019s border zone, nicknamed Rome, often echoes with laughter as people who engage in unregulated livelihood strategies (Romains) engage in two genres of humour: verbal irony, expressed in nicknames for people, places and activities; and interpersonal joking, expressed in playful teasing. Laughter and jokes are a prevailing mode of interaction at the border, and the ways in which humour is constructed and experienced reveal much about social and moral life. The jokes define membership of a community of Romains distinct from other urban citizens, while making further distinctions between physically disabled people, who dominate trade as intermediaries, and others by playing with hierarchical social relationships in which disabled people are expected to be subordinate. Ultimately, the humour that shapes the community allows for a critical voice on values within it. This article argues that the inconsistencies pinpointed by humour reflect and shape the instability of social relationships and contradictory values that Romains aspire to fulfil. Humour is a means of navigating critical commentary on the conflicting values of individual aspiration and responsibility towards others.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"devlieger2\" lang=\"fr\">Cet article traite de l\u2019humour \u00e0 la fronti\u00e8re internationale entre Kinshasa (RDC) et Brazzaville (R\u00e9publique du Congo) comme moyen par lequel les gens ordinaires composent entre satisfaire les valeurs de l\u2019opportunisme individuel et la responsabilit\u00e9 interpersonnelle. On entend souvent retentir des rires dans la zone frontali\u00e8re de Kinshasa, surnomm\u00e9e Rome, l\u00e0 o\u00f9 ceux qui s\u2019adonnent \u00e0 des strat\u00e9gies de subsistance non r\u00e9glement\u00e9es (les Romains) pratiquent deux genres d\u2019humour : l\u2019ironie verbale, qui s\u2019exprime dans les surnoms donn\u00e9s aux gens, aux lieux et aux activit\u00e9s ; et la plaisanterie interpersonnelle, qui s\u2019exprime dans les taquineries. Le rire et la plaisanterie sont un mode d\u2019interaction dominant \u00e0 la fronti\u00e8re, et les modes de construction et d\u2019exp\u00e9rience de l\u2019humour r\u00e9v\u00e8lent beaucoup sur la vie sociale et morale. La plaisanterie d\u00e9finit l\u2019appartenance \u00e0 une communaut\u00e9 de Romains distincte de celle des autres citoyens urbains, tout en faisant d\u2019autres distinctions entre les personnes vivantes avec un handicap physique, qui dominent les \u00e9changes commerciaux en tant qu\u2019interm\u00e9diaires, et les autres en jouant sur les rapports sociaux hi\u00e9rarchiques dans lesquels les personnes vivantes avec un handicap sont cens\u00e9s \u00eatre les subordonn\u00e9s. En d\u00e9finitive, l\u2019humour qui fa\u00e7onne la communaut\u00e9 permet \u00e0 une voix critique de s\u2019exprimer sur les valeurs de cette communaut\u00e9. Cet article soutient que les incoh\u00e9rences identifi\u00e9es par l\u2019humour refl\u00e8tent et fa\u00e7onnent l\u2019instabilit\u00e9 des rapports sociaux et les valeurs contradictoires que les Romains aspirent \u00e0 satisfaire. L\u2019humour est un moyen de ma\u00eetriser le commentaire critique sur les valeurs contradictoires d\u2019aspiration individuelle et la responsabilit\u00e9 envers autrui.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/ugnayangpang-aghamtao.weebly.com\/aghamtao-journal.html\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/aghamtao.png\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Mangahas, Maria F., Cynthia Neri Zias, Elinda Burton, Pamela Cajilig, Eizel Hilario Padmapani Perez and Suzanna R. Rolden. 2018. \"Continuing Alongside the Katutubo \u2013 Current Challenges to Filipino Anthropology\". <a target=\"_blank\" href=\"http:\/\/ugnayangpang-aghamtao.weebly.com\/aghamtao-journal.html\" rel=\"noopener\">Aghamtao<\/a> 26: 101-120.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#mangahas\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/aghamtao.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"mangahas\" lang=\"en\">Based on interviews with UGAT members from varying sites of practice, supplemented by an examination of the UGAT membership records, we identify current challenges to communities and localities, the practical engagements of Filipino anthropologists, and the challenges faced by anthropology as a discipline in the Philippines. Among our findings: many UGAT members work in interdisciplinary settings, and struggle to balance output for academic and popular audiences. Graduate anthropology degrees are offered in only a handful of institutions, but innovative solutions such as regional consortia (although short-lived and funding-driven) have successfully overcome such limitations. Challenges to fieldwork range from security and militarization concerns to negotiating \u2018consent\u2019 given new legal and bureaucratic frameworks. Challenges for the practice of anthropology also arise from new emergent contexts\u2014including: exponential tourism growth; rapid resource degradation; ancestral land title disenfranchisement; disaster, conflict, resettlement, and diaspora. Significantly, most of the engagements of anthropology practitioners are still conjoined with the situation of the indigenous Other. Other \u2018non-IP\u2019 issues also currently occupy the energies of anthropologists (such as urban problems), but certain important areas are neglected (such as maritime anthropology). Interactions between the State and large-scale private interests, vis-a-vis marginalized sectors comprise the prominent arena for research, applied work, or advocacy for practitioners, whether within academia, government, NGOs, or as consultants for private firms. Regardless of this apparent \u2018niche\u2019 for anthropology, popular recognition is lacking, and often inaccurate. <\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/www.aibr.org\/antropologia\/netesp\/1303.php\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/aibr.gif\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Juarez, Gerardo Fernandez. 2018. \"Un kallawaya en la \u00abGran V\u00eda\u00bb. Notas de campo en Madrid (A KALLAWAYA MASTER IN MADRID\u2019S GRAN VIA: FIELD NOTES ON MADRID)\". <a target=\"_blank\" href=\"https:\/\/www.aibr.org\/antropologia\/netesp\/1303.php\" rel=\"noopener\">AIBR, Revisto de Anthropologia Iberoamericana<\/a> 13(3): 333-354.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#juarez\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#juarez2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen (Espa\u00f1ol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/aibr.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"juarez\" lang=\"en\">One\u2019s own \u2014and other people\u2019s\u2014 estrangement is a valuable topic in Anthropology when we explore new habits and scenarios: this article raises awareness of the critical abilities of those people who, being unfamiliar with their cultural surroundings, plainly criticize what they observe. In November 1996 the Casa de Am\u00e9rica in Madrid held a seminar on indigenous medicine together with a Kallawaya master, my friend Germ\u00e1n. His accurate analysis of the situations he experienced, not as much at the seminar as on the streets, is a valuable cognitive testimony of the expectations that a sage like him has when doing their trips and consultations in Bolivia. His observations are close to what would be expected from a \"redneck\", villager or parochial person in Madrid, Spain\u2019s capital, but I argue that this is just a reflection of how uncomfortable those ones entrenched in their \"urban\" values can feel before Germ\u00e1n\u2019s deep comments: in this situation the \"redneck\" is not the person expressing their surprise and discrepancies with their own \u2014supposedly rural\u2014 worldview, but the one who cannot provide convincing arguments on the things being discussed and apparently misinterpreted by the \"other\".<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"juarez2\" lang=\"es\">El extra\u00f1amiento propio y ajeno constituye uno de los argumentos valiosos que podemos esgrimir en antropolog\u00eda cuando el trabajo de campo permite explorar otros h\u00e1bitos y escenarios que no son los que habitualmente nos ocupan. Este art\u00edculo versa sobre este asunto: la capacidad que una persona no avezada en la realidad cultural que le rodea tiene para situar su cr\u00edtica de manera contundente en el meollo de lo que observa sin necesidad de mayor informaci\u00f3n especializada. En noviembre de 1996, la Casa de Am\u00e9rica de Madrid organiz\u00f3 un seminario sobre medicinas ind\u00edgenas, con la presencia de un m\u00e9dico kallawaya, mi amigo Germ\u00e1n. Su an\u00e1lisis proceloso de lo que tuvo oportunidad de vivir, no tanto en el seminario, sino en la calle, constituye un valioso testimonio cognitivo de las apreciaciones que un sabio como \u00e9l acostumbra a realizar en sus viajes itinerantes y consultas terap\u00e9uticas en Bolivia. La aparente similitud de sus observaciones con la narrativa del \u00abpaleto\u00bb, pueblerino o provinciano que pudiera plantear un madrile\u00f1o al escucharle solo es reflejo de la reacci\u00f3n urticante de quien se siente profundamente desnudo ante el calado de sus manifestaciones. El \u00abpaleto\u00bb no es quien manifiesta sus sorpresas y contradicciones con respecto a sus visiones del mundo, sino quien es incapaz de dar argumentos convincentes sobre qu\u00e9 y quienes somos los observados en esa imagen que se nos figura tan distorsionada.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481433\/2018\/120\/3\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/americananthropologist.gif\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Sangaramoorthy, Thurka. 2018. \"Putting Band-Aids on Things that Need Stitches\": Immigration and the Landscape of Care in Rural America\". <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481433\/2018\/120\/3\" rel=\"noopener\">American Anthopologist<\/a> 120(3): 487-499.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#sangaramoorthy\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#sangaramoorthy2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen (Espa\u00f1ol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/americananthropologist.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"sangaramoorthy\" lang=\"en\">Growing numbers of immigrants work and live in rural, geographically isolated areas throughout the United States, places without previously settled immigrant populations. Rapid immigration to such areas alreadystruggling with poverty, weak public infrastructures, and high concentrations of uninsured residents has given way to an increasingly precarious landscape of care. The neoliberal logics of American health care and contentious debates over immigration reform shape this landscape and condition relations among providers, immigrants, and others. Through what I call \"band-aid\" care and the informal transactions that characterize it, such as rationing, bartering, hoarding, willful noncompliance, and goodwill, providers and immigrants counter these logics of exclusion and inequality by participating in the dynamic improvisation of care considered illicit and often prohibited under the market-based economic rationale of health-care provision. Social obligations and moral legitimacy benefit otherwise marginalized providers who engage in this landscape of care, while vulnerable immigrants gain entry and access to vital resources within this landscape through sociality and interdependence, which engender opportunities (however fraught) for living. Yet providers and immigrants understand band-aid care to be necessary, just, moral, and legitimate in response to precarity characterized by geographical isolation, economic scarcity, civic inequality, market-based health care, and exclusionary policies. <\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"sangaramoorthy2\" lang=\"es\">Creciente nu\u00b4mero de inmigrantes trabajan y viven en a\u00b4 reas rurales, aisladas geogra\u00b4 ficamente alrededor de los Estados Unidos, lugares sin previas poblaciones inmigrantes asentadas. La inmigracio\u00b4 n ra\u00b4 pida a tales a\u00b4 reas que ya esta\u00b4 n luchando con pobreza, infraestructuras pu\u00b4 blicas de\u00b4 biles, y altas concentraciones de residentes no asegurados le ha dado paso a un paisaje del cuidado crecientemente precario. Las lo\u00b4 gicas neoliberales de la atencio\u00b4n me\u00b4 dica en los Estados Unidos y los debates contenciosos sobre la reforma migratoria determinan este paisaje y condicionan las relaciones entre proveedores, inmigrantes y otros. A trave\u00b4 s de lo que llamo la atencio\u00b4 n \"con curitas\" y las transacciones informales que la caracterizan, tales como el racionamiento, el trueque, el acaparamiento, el incumplimiento deliberado, y la buena voluntad, los proveedores y los inmigrantes oponen estas lo\u00b4 gicas de exclusio\u00b4 n y desigualdad a trave\u00b4 s de participar en la improvisacio\u00b4 n dina\u00b4mica de la atencio\u00b4 n considerada il\u00b4\u0131cita y a menudo prohibida bajo la racionalidad econo\u00b4mica basada en el mercado de la provisio\u00b4 n de la atencio\u00b4 n me\u00b4 dica. Las obligaciones sociales y la legitimidad moral benefician a proveedores que de otro modo ser\u00b4\u0131an marginados quienes se involucran en este paisaje de la atencio\u00b4 n, mientras inmigrantes vulnerables ganan entrada y acceso a recursos vitales dentro de este paisaje a trave\u00b4 s de la sociabilidad y la interdependencia, los cuales engendran oportunidades (sin embargo tensas) para vivir. No obstante, los proveedores e inmigrantes entienden la atencio\u00b4 n con curitas como necesaria, justa, moral y leg\u00b4\u0131tima en respuesta a la precariedad caracterizada por el aislamiento geogra\u00b4 fico, la escasez econo\u00b4mica, la desigualdad c\u00b4\u0131vica, la atencio\u00b4 n me\u00b4 dica basada en el mercado y las pol\u00b4\u0131ticas excluyentes. <\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481425\/2018\/45\/2\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/americanethnologist.gif\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Errington, Frederick and Deborah Gewertz. 2018. \"Managing an endangered species: Palliative care for the pallid sturgeon\". <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481425\/2018\/45\/2\" rel=\"noopener\">American Ethnologist<\/a> 45(2): 186-200. <\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#errington\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/americanethnologist.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"errington\" lang=\"en\">The pallid sturgeon, formally listed in the United States as endangered since 1990, remains in trouble. Evolving in a free-flowing Missouri River, this ancient fish finds itself imperiled by a system of dams regulated by the US Army Corps of Engineers (USACE). The USACE must now confront the \"wicked problem\" of adjusting its envirotechnical regime of water management to address not only human economic interests but also antithetical fish-focused imperatives. To achieve a convincing balance, the USACE musters an array of bureaucratic practices that are seemingly beyond criticism. Through such practices, especially as publically performed at the quarterly meetings of the Missouri River Recovery Implementation Committee, the USACE affirms both itself and the envirotechnicalsystem it incarnates as the best the fish can expect.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481425\/2018\/45\/2\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/antropolog\u00edaamericana.png\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Maya Lorena P\u00e9rez Ruiz. 2018. \"DEL RECONOCIMIENTO DE DERECHOS EN EL SIGLO XX A LA DEFENSA DE LOS TERRITORIOS IND\u00cdGENAS EN EL SIGLO XXI\". <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481425\/2018\/45\/2\" rel=\"noopener\">Antropolog\u00eda Americana<\/a> 3(05): 41-51.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#maya\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#maya2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen (Espa\u00f1ol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/antropolog\u00edaamericana.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"maya2\" lang=\"es\">Durante el siglo XX en M\u00e9xico se generaron pol\u00edticas de Estado contrastantes en relaci\u00f3n a los pueblos ind\u00edgenas. A principios del siglo su presencia era un impedimento para los procesos de integraci\u00f3n nacional que requer\u00edan forjar un Estado nacional cuya poblaci\u00f3n estuviera unificado por una lengua, una cultura y una identidad com\u00fan a todos. Al terminar el siglo, la diversidad cultural adquiri\u00f3 el valor de patrimonio cultural de la humanidad y es motivo de protecci\u00f3n y fomento. En ese cambio de enfoque fue fundamental la lucha de los ind\u00edgenas por conseguir el reconocimiento de sus derechos como pueblos dentro del Estado nacional. En este art\u00edculo se analiza la trayectoria de esta lucha y c\u00f3mo en su confrontaci\u00f3n con el gobierno mexicano se fueron modelando sus demandas, al mismo tiempo que las instituciones gubernamentales se transformaron para satisfacerlas, a pesar de lo cual persiste su condici\u00f3n subordinada y el despojo de sus recursos. <\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"maya\" lang=\"en\">In twentieth century M\u00e9xico, the State produced contrasting policies to indigenous peoples. At the beginning of the century its presence was an impediment to the processes of national integration that required forging a national State whose population was unified by a language, culture and identity. At the end of the century, the cultural diversity acquired the value of cultural heritage and it is a reason for their protection and promotion. In this new focus, the struggle of the indigenous people for their recognition was fundamental. This article analyzes the trajectory of this struggle and explain how its confrontation with the Mexican government were modeled, at the same time that the governmental institutions were transformed to satisfy them, in spite of which their subordinated condition and the dispossession of their resources.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481425\/2018\/45\/2\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/anthropologicalforum.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Di Giminiani, Piergiorgio and Marcelo Gonz\u00e1lez G\u00e1lvez. 2018. \"Who Owns the Water? The Relation as Unfinished Objectivation in the Mapuche Lived World\". <a target=\"_blank\" href=\"https:\/\/www.anthropologicalforum.net\/issues\/volume-28-number-3-2018\" rel=\"noopener\">Anthropological Forum<\/a> 28(3): 199-216.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#di\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/anthropologicalforum.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"di\" lang=\"en\">Anthropological approaches to relations have customarily relied on ethnographic accounts of relations empirically observed through fieldwork, overlooking, in general, the ways in which the very notion of relation is locally conceptualised and put into practice. In this article, we provide a general characterisation of how relations are theorised and practiced in indigenous southern Chile. We propose the expression \u2018unfinished objectivation\u2019 to refer to an ideal type of relationship in the Mapuche lived world, which corresponds neither to a subject\u2013object dichotomy nor to a totally intersubjective model. Unfinished objectivation presupposes a type of relation in which those entities that are connected are submitted to the force of one another, but only to the unstable and contingent point before which they lose their irreducible autonomy and agency. To explore the model of unfinished objectivation we focus on the human\u2013water relationship, which illustrates the tension between the need for objectivation, as wellas recognition of the subjectivity of beings involved in the relationship. Nowhere is this tension clearer than in conflicts over water rights and ownership status, which have arisen from the commodification of water resources in neoliberal Chile. <\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/www.anthropos.eu\/anthropos\/journal\/previous-issues\/113-1.php\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/anthropos.png\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Shapiro, Warren. 2018. \"Fifteen Complaints Against the New Kinship Studies\". <a target=\"_blank\" href=\"http:\/\/www.anthropos.eu\/anthropos\/journal\/previous-issues\/113-1.php\" rel=\"noopener\">Anthropos<\/a> 113.2018\/1: 21-38.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#shapiro\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/anthropos.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"shapiro\" lang=\"en\">Fifteen complaints are lodged against the so-called \"new kinship studies\" inspired by David Schneider. The main argument of these studies, that they get at indigenous appreciations, as contrasted with pre-Schneiderian analyses, supposedly entrapped in a Eurocentric model, is shown to be without merit. On the contrary, these latter analyses, far from assuming a procreative base for kinship worldwide, regularly discovered it in the field. Schneiderian kinship studies are shown to be grossly deficient from a scholarly standpoint, and to aspire to hegemony in the academy.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/rasa20\/41\/1\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/anthropologysouthernafrica.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Chekero, Tamuka and Fiona C. Ross. 2018. \"\u2018On paper\u2019 and \u2018having papers\u2019: Zimbabwean migrant women\u2019s experiences in accessing healthcare in Giyani, Limpopo province, South Africa\". <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/rasa20\/41\/1\" rel=\"noopener\">Anthropology Southern Africa<\/a> 41(1): 41-54.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#chekero\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <a target=\"_blank\" href=\"https:\/\/doi.org\/10.1080\/23323256.2018.1442729 \" title=\"External link to the article\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"chekero\" lang=\"en\">South Africa is signatory to international protocols that secure migrant rights to healthcare. Its national health policy prohibits discrimination. Pregnant women and children under six years ostensibly enjoy access to free healthcare, irrespective of migration status. What is clear \"on paper,\" however, becomes considerably more opaque when experienced by those who do not \"have papers.\" We explore this in Giyani, South Africa, an important migrant destination. Despite a progressive healthcare policy and immigrant rights regime, migrant women\u2019s lack of proper documentation precludes them in practice from accessing state-provided reproductive healthcare. The result is twofold. Women who are entitled to public healthcare prefer to make use of private healthcare, despite the costs, and they make recourse to a range of extra-state relations for healthcare. We focus on one unexpected consequence: that the same healthcare providers who have formally refused access to state institutions may be available to migrants through personal networks, such as in churches. Here, medical care is seen as taking place in a religious register. The difference between what is \"on paper\" and \"what papers migrants have\" is critical but may be mediated by access to other realms of the social.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/112\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/anuac.png\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Strathern, Marilyn. 2018. \"Infrastructures in and of ethnography\". <a target=\"_blank\" href=\"http:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/112\" rel=\"noopener\">ANUAC<\/a> 7(2): 49-69. <\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#strathern\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/anuac.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"strathern\" lang=\"en\">This contribution invites reflection on some of the conditions under which ethnographic enquiry is carried forward. Taking its cue from the concept of infrastructure, commonly understood as the practical supports underpinning an enterprise, it extends the notion to include ideas or assumptions that may be sustaining the purpose of enquiry. It thus takes practical and ideational supports in tandem. Intermittently visible, falling beyond the purview of the topics being investigated, and thus rather less than explicit contexts for research, the infrastructures of ethnographic work afford some insight into its changing circumstances. Importantly, these include changing orientations towards or conceptualizations of the kinds of objects of knowledge regarded as its ultimate aim. The reflections are exercised on materials from Oceania, from both the beginning and the end of the century that Bronislaw Malinowski inaugurated upon his arrival in the Trobriand district of Kiriwina in 1915.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/periodicos.unb.br\/index.php\/anuarioantropologico\/issue\/view\/journals.openedition.org\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/anu\u00e1rioantropol\u00f3gico.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Cay\u00f3n, Luis. 2018. \"O len\u00e7o de pano e o buqu\u00ea de flores Estados nacionais e os povos tukano orientais na fronteira colombo-brasileira\". <a target=\"_blank\" href=\"https:\/\/periodicos.unb.br\/index.php\/anuarioantropologico\/issue\/view\/journals.openedition.org\" rel=\"noopener\">Anu\u00e1rio Antropol\u00f3gico<\/a> 43(2): 83-111.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#cay\u00f3n2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">R\u00e9sumo (Portuguesa)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#cay\u00f3n\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/revistaanu\u00e1rioantropol\u00f3gico.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"cay\u00f3n2\" lang=\"pt\">Este artigo explora os modos como a constru\u00e7\u00e3o hist\u00f3rica dos estados nacionais na regi\u00e3o fronteiri\u00e7a entre Col\u00f4mbia e Brasil afetou as rela\u00e7\u00f5es entre os Tuyuka e os Makuna, povos tukano orientais, localizados no alto rio Tiqui\u00e9 (Brasil) e no rio Pir\u00e1 Paran\u00e1 (Col\u00f4mbia), ao mesmo tempo que analisa as formas e estrat\u00e9gias dos ind\u00edgenas para lidar com ambos os Estados. Destaca-se a maneira como a l\u00f3gica ind\u00edgena entende a fronteira como um espa\u00e7o n\u00e3o estatal, onde, apesar da coer\u00e7\u00e3o dos Estados, \u00e9 poss\u00edvel tomar elementos das institui\u00e7\u00f5es que estes lhes imp\u00f5em para manter sua l\u00f3gica contra o Estado e resgatar, num novo contexto, as rela\u00e7\u00f5es rompidas pelo processo hist\u00f3rico.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"cay\u00f3n\" lang=\"en\">This article explores the ways in which the rise of nation-states at the Colombia-Brazil border has affected the relationships between the Tuyuka and Makuna, Eastern Tukanoan peoples who live by the Upper Tiqui\u00e9 River (Brazil) and Pir\u00e1 Paran\u00e1 (Colombia),respectively. It also analyzes the indigenous strategies to deal with both states. The central point to the article is the way these Indians understand the international border as a non-state space, where, despite coercion, they can appropriate features of the institutions imposed on them by these states to maintain their anti-state logic and retrieve historically broken relationships in a new context.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/www.archivioantropologicomediterraneo.it\/?p=681\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/archivioantropologicomediterraneo.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Deiana, Alessandro. 2018. \"Traiettorie del filologicamente corretto. Il campo del folklore nell\u2019operato di un maestro contemporaneo delle danze sarde (Trajectories of the Philologically Correct. The Folklore Field in the Work of a Contemporary Master of Sardinian Dances)\". <a href=\"http:\/\/www.archivioantropologicomediterraneo.it\/?p=681\" target=\"_blank\" rel=\"noopener\">Archivio antropologico mediterraneo<\/a> 20(1): 1-28.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#deiana\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#deiana2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Riassunti (Italiano) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/archivoantropologicomediterraneo.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"deiana\" lang=\"en\">This article aims to show some little explored articulations of the philologically correct category in the anthropological field. The thesis that we intend to demonstrate is that the philologically correct is not only a critical tool at the service of institutional and cultured vision, or a rhetorical tool at the disposal of heritage policies: it can also be used from below for the purpose of a local micro-counter-hegemony. The dissertation will develop starting from a conceptual framework of the philologically correct and comparing it with the similar but different concept of authenticity. The notion of folklore field will then be illustrated as giving meaning and reason to the processes of authentication and to the practice of philologically correct in a context of reflexive popular culture. The ethnographic focus will be based on the particular trajectory of the philologically correct in the context of the practice of so called traditional Sardinian dances, with particular regard to the work of a Sardinian Campidanese dance master, who will be considered as a popular philologist moving in a multifaceted and polemic scene which includes folk troups, dance enthusiasts and dancers \u201cin the field\u201d.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"article2\" lang=\"it\">Questo articolo si propone di mostrare alcune articolazioni poco esplorate della categoria di filologicamente corretto in ambito antropologico. La tesi che si intende dimostrare \u00e8 che il filologicamente corretto non sia solo uno strumento critico al servizio della vi sione istituzionale e colta, o uno strumento retorico a disposizione delle politiche patrimonia li: pu\u00f2 invece anche essere impiegato dal basso ai fini di una micro-contro-egemonia locale. La trattazione si svilupper\u00e0 partendo da un inquadramento concettuale del filologicamente corretto e confrontandolo col concetto affine ma differente di autenticit\u00e0. Verr\u00e0 poi illus trata la nozione di campo del folklore come ci\u00f2 che d\u00e0 senso e ragione ai processi di autenticazione e all a pratica del filologicamente corretto in un contesto di cultura popolare riflessiva. Il focus etnog rafico sar\u00e0 concentrato sulla particolare traiettoria del filologicamente corretto nel contesto della p ratica delle danze sarde dette tradizionali, con particolare riguardo all\u2019operato di un maestro di ballo sardo campidanese, che verr\u00e0 considerato come un filologo popolare che si muove in una scena sfaccettata e polemica della quale fanno parte gruppi folklorici, cultori dell a danza e ballerini di piazza. <\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/raan20\/17\/1\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/asiananhropology.png\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Wright, James. 2018. \"Tactile care, mechanical Hugs: Japanese caregivers and robotic lifting devices\". <a href=\"https:\/\/www.tandfonline.com\/toc\/raan20\/17\/1\" target=\"_blank\" rel=\"noopener\">Asian Anthropology<\/a> 17(1): 24-39.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#wright\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/1683478X.2017.1406576\" title=\"External link to the article\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"wright\" lang=\"en\">This article explores the attempted introduction of a lifting robot called \"Hug\" into an elderly care home in Japan. As demand for institutional elderly care in Japan escalates due to population aging and a move away from familial care, the shortage of professional care staff is also intensifying. Attributing this shortage partly to carers\u2019\r\n                        endemic back pain, the Japanese government and corporations have poured resources into developing high-tech robotic lifting devices. Yet contrary to their expectation, many Japanese caregivers seem reluctant or even hostile to the idea of using such devices. I use fieldwork data to explore why this is the case, and find that lifting is situated within a practice of tactile, joking care aimed at ensuring anshin (\u5b89\u5fc3; \"peace of mind\") for both care staff and residents. Mechanical replacement of this tactile connection was strongly resisted as \"disrespectful\" by care staff.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/www.ava.unam.edu.ar\/index.php\/ava-33\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/ava.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Ca\u00f1uqueo, Lorena. 2018. \"TRAYECTORIAS, ACADEMIA Y ACTIVISMO MAPUCHE\". <a href=\"http:\/\/www.ava.unam.edu.ar\/index.php\/ava-33\" target=\"_blank\" rel=\"noopener\">AV\u00c1<\/a> 33: 58-77.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#ca\u00f1uqueo\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#ca\u00f1uqueo2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/av\u00e1.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"ca\u00f1uqueo\" lang=\"en\">Responding to the challenge of the coordinators of the present dossier regarding the relationship between \"indigenous intellectuals and the social sciences\", implies blazing a trail constituted by the diverse transcendental moments that links trajectories of activism, such as expressions of collective organization strategies, with the political life of the Mapuche movement in Argentina. Moreover, the way in which ethnography and activism have converged in investigations and the production of \"native\" explanatory frames is addressed here as a way of interpellating models of political action and the construction of belonging. By looking at the significant moments mentioned above, we extract reflections from those intersections during a historical period that takes in an increase in the harshness of state violence in Mapuche lands.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"ca\u00f1uqueo2\" lang=\"es\">Responder al desaf\u00edo propuesto por las coordinadoras de este dossier sobre la relaci\u00f3n entre \"intelectuales ind\u00edgenas y ciencias sociales\" implic\u00f3 emprender un camino de por s\u00ed constituido por diversos momentos trascendentales en la articulaci\u00f3n entre trayectorias de activismo, la expresi\u00f3n de formas colectivas de organizaci\u00f3n y la vida pol\u00edtica del movimiento mapuche de Argentina. A eso se suma la manera en que etnograf\u00eda y activismo han confluido en investigaciones y la producci\u00f3n de marcos explicativos \"nativos\" como forma de interpelar modelos de acci\u00f3n pol\u00edtica y de construcci\u00f3n de pertenencias. Retomando esos momentos significativos, se articulan aqu\u00ed algunas reflexiones desde esos m\u00faltiples cruces, en un momento atravesado por el recrudecimiento de la violencia estatal en el territorio mapuche.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/CAS\/issue\/view\/412\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"\/images\/wcaa\/dejalu\/covers8\/cuadernos_anthropologia.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Cerletti, Laura and Laura Santill\u00e1n. 2018. \"Responsabilidades adultas en la educaci\u00f3n y el cuidado infantile Discusiones hist\u00f3rico -\r\n                        etnogr\u00e1ficas (Adult responsibilities in children\u2019s education and care. Historical ethnographic discussions)\". <a href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/CAS\/issue\/view\/412\" target=\"_blank\" rel=\"noopener\">Cuadernos de antropolog\u00eda social<\/a> 47: 87 - 103<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#cerletti\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo (Portugesa) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#cerletti2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/cuadernos_anthropologia.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"cerletti\" lang=\"pt\">\r\n                        Na atualidade, no dom\u00ednio da educa\u00e7\u00e3o e da interven\u00e7\u00e3o em crian\u00e7as, tem sidohegemonizado um discurso que instala um reparto de responsabilidades relativamentenovo, que exalta a figura parental como uma condi\u00e7\u00e3o de bem-estar e\u00a0 o desenvolvimento das crian\u00e7as. Em concord\u00e2ncia com uma perspectiva antropol\u00f3gica, vamos pensar o car\u00e1ter hist\u00f3rico de sua constru\u00e7\u00e3o, bem como os significados e disputas que ocorrem no dom\u00ednio da vida pr\u00e1tica. Assim, nes te artigo, analisaremos algumas das continuidades e rupturas nas representa\u00e7\u00f5es hegem\u00f4nicas sobre as responsabilidades dos adultos na educa\u00e7\u00e3o e na cria\u00e7\u00e3o dos filhos, assim como as apropria\u00e7\u00f5es que ocorrem nas situa\u00e7\u00f5es corriqueiras. Vamos basear - nos sobr e os registros etnogr\u00e1ficos realizados em nossos processos de pesquisa; o trabalho de campo foi realizado na Cidade de Buenos Aires e na \u00e1reas de Grande Buenos Aires.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"cerletti2\" lang=\"en\">\r\n                        In the field of education and intervention on childhood, contemporarily, a discourse establishing a relatively new distribution of adult responsibilities that enhances parental figures as a condition for children\u2019s wellbeing and development has become hegemonic. According to an anthropological perspective, in this paper we analyze continuities and change in hegemonic representations of adult responsibilities regarding the educationand upbringing of children, as well as the diverse appropriations that take place in everyday-life contexts. Analysis is based on the ethnographic accounts constructed throughout our research processes, during which fieldwork was conducted in the City of Buenos Aires and its suburbs.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/web.archive.org\/web\/20181213212548\/https:\/culanth.org\/issues\/190-33-1-february-2018\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/culturalanthropology.gif\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Luna, Sarah. 2018. \"Affective Atmospheres of Terror on the Mexico-U.S. Border: Romors of Violence in Reynosa\u2019s Prostitution Zone\". <a target=\"_blank\" href=\"https:\/\/web.archive.org\/web\/20181213212548\/https:\/culanth.org\/issues\/190-33-1-february-2018\" rel=\"noopener\">Cultural Anthropology<\/a> 33(1): 58-84. <\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#luna\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/culturalanthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"luna\" lang=\"en\">This article examines the effects of rumors within the Mexican and U.S. governments\u2019 militarized war on drugs. Focusing on a period during which Mexican drug organizations were strengthened and violence increased, the article follows the lives of Mexican sex workers and their clients, as well as American missionaries living in a prostitution zone in Reynosa, Tamaulipas. Borders between narco-controlled and state-controlled territory were shifted in and through the bodies of Reynosa\u2019s residents as a contagion of performative rumors came to occupy la zona. As residents told or listened to stories about torture and murder at the hands of narcos, their perceived vulnerability increased and fear came to predominate. In this article I theorize how rumors of violence shaped affective atmospheres of terror and altered spatial practices in a drug-war zone. Feelings of bodily risk first affected vulnerable populations and later spread to people who had previously felt secure in border zones. These narcostories not only circulated terror but also allowed people to achieve intimacy and maintain social bonds through the shared experience of terror.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/etnografica\/5122\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/etnogr\u00e1ficacover.png\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Sabat\u00e9, Irene. 2018. \"To repay or not to repay: financial vulnerability among mortgage debtors in Spain (Pagar ou n\u00e3o pagar a d\u00edvida: vulnerabilidade financeira entre os devedores de cr\u00e9dito para compra de habita\u00e7\u00e3o em Espanha)\". <a href=\"https:\/\/journals.openedition.org\/etnografica\/5122\" target=\"_blank\" rel=\"noopener\">Etnogr\u00e1fica<\/a> 22(1): 5-26.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#sabat\u00e9\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#sabat\u00e92\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/etnografica.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"sabat\u00e9\" lang=\"en\">In the framework of the current wave of home repossessions, many Spanish house\u00adholds struggle to keep up with repayments before going into arrears. Their finan\u00adcial vulnerability is not a simple function of the availability of income as they are repaying debts. Rather, it is to be understood in combination with a differential access to other resources that may help households to cope with hardship. Factors that help to keep up with repayments may include the availability of material aid and non-economic resources, such as information or social connections. But, at a certain stage, debtors may benefit less from aid to keep up with repayments, than from the advice to give them up, a decision that implies challenging the moral obli\u00adgation to repay and devoting much time and effort to negotiation with the creditor. The availability of these resources needs to be considered in order to understand the (re)production of social inequalities linked to financial vulnerability as a result of mortgage default.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"sabat\u00e92\" lang=\"es\">No quadro da vaga atual de execu\u00e7\u00e3o de hipotecas de casas, muitas fam\u00edlias espanholas fazem grande esfor\u00e7o para pagar a tempo as presta\u00e7\u00f5es de empr\u00e9stimos contra\u00eddos para a compra de habi\u00adta\u00e7\u00e3o, tentando n\u00e3o entrar em incumprimento. A sua vulnerabilidade financeira n\u00e3o \u00e9 mera fun\u00e7\u00e3o do rendimento de que disp\u00f5em quando t\u00eam d\u00edvidas a pagar e deve ser entendida em combina\u00e7\u00e3o com o acesso diferenciado a outros recursos que poder\u00e3o ajud\u00e1-las a fazer face \u00e0s dificuldades. Entre os fatores que facilitam o pagamento das d\u00edvidas poder\u00e3o estar a disponibilidade de ajuda material e recur\u00adsos n\u00e3o econ\u00f3micos, como a informa\u00e7\u00e3o ou as rela\u00e7\u00f5es sociais. Por\u00e9m, a um certo n\u00edvel, o mais vantajoso para os endividados pode n\u00e3o ser a ajuda para cumprirem com os pagamentos, mas sim o conselho de que deixem de pagar as presta\u00e7\u00f5es, uma decis\u00e3o que implica p\u00f4r em causa a obriga\u00e7\u00e3o moral do pagamento da d\u00edvida e dedicar muito tempo e esfor\u00e7os \u00e0 negocia\u00e7\u00e3o com o credor. A disponibilidade desses recursos deve ser considerada para se compreender a (re)produ\u00e7\u00e3o das desi\u00adgualdades sociais ligadas \u00e0 vulnerabilidade financeira resultante do incumprimento no pagamento dos empr\u00e9stimos.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/www.scielo.br\/scielo.php?script=sci_issuetoc&amp;pid=0104-718320180003&amp;lng=en&amp;nrm=iso\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/horizontesantropol\u00f3gicos.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Visacovsky, Sergio E. 2018. \"The days Argentina stood still. History, nation and imaginable futures in the public interpretations of the Argentine crisis at the beginning of the twenty-first century\". <a href=\"http:\/\/www.scielo.br\/scielo.php?script=sci_issuetoc&amp;pid=0104-718320180003&amp;lng=en&amp;nrm=iso\" target=\"_blank\" rel=\"noopener\">Horizontes Antropologicos<\/a> 24(52): 311-341.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#visacovsky\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#visacovsky2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/horizontesantropol\u00f3gicos.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"visacovsky\" lang=\"en\">This article is focused on public interpretations of the Argentine \u201ccrisis\u201d at the beginning of the twenty-first century as necessary conditions for the constitution of the event. Such interpretations held that Argentina was dominated by a kind of evil force originated a long time ago, but whose effects persisted in the present. And, unless it was conjured once and for all, it would remain active and damaging in the future. Thus, the \u201ccrisis\u201d was seen as an episode of the continuous failures. Based on opinion pieces or leading articles in newspapers and general interest and political magazines, academic articles and books, I want to show how the imagination of possible futures depended on the conceptions of temporalities implicit in the interpretations embedded in narratives and different valuations of events, figures and ideas. These gave historical specificity to the event and led to the emergence of new scenarios for political action.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"visacovsky2\" lang=\"pt\">O prop\u00f3sito deste artigo \u00e9 mostrar como as interpreta\u00e7\u00f5es p\u00fablicas da \"crise\" argentina no in\u00edcio do s\u00e9culo XXI foram condi\u00e7\u00f5es necess\u00e1rias para a constitui\u00e7\u00e3o do evento. Tais interpreta\u00e7\u00f5es sustentavam que a Argentina era dominada por uma esp\u00e9cie de for\u00e7a maligna originada h\u00e1 muito tempo, mas cujos efeitos persistiram no presente. E, a menos que ela fosse conjurada de uma vez por todas, permaneceria ativa e prejudicial no futuro. Assim, a \"crise\" foi vista como um epis\u00f3dio do fracasso cont\u00ednuo da na\u00e7\u00e3o. Com base em colunas de opini\u00e3o ou editoriais em jornais e revistas de interesse geral e pol\u00edtico, artigos acad\u00eamicos e livros, quero mostrar como a imagina\u00e7\u00e3o de futuros poss\u00edveis dependia das concep\u00e7\u00f5es de temporalidades impl\u00edcitas nas interpreta\u00e7\u00f5es expressas em narrativas e diferentes avalia\u00e7\u00f5es de eventos, personagens e ideias. Estes deram especifi cidade hist\u00f3rica ao evento e levaram ao surgimento de novos cen\u00e1rios para a a\u00e7\u00e3o pol\u00edtica.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/seer.ufrgs.br\/iluminuras\/issue\/view\/3532\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/iluminurascover.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Esbell, Jaider. 2018. \"MAKUNAIMA, O MEU AV\u00d4 EM MIM!\". <a href=\"https:\/\/seer.ufrgs.br\/iluminuras\/issue\/view\/3532\" target=\"_blank\" rel=\"noopener\">Iluminuras.<\/a> 19(46): 11-39. <\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#esbell\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#esbell2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo (Portuguesa)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/iluminuras.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"esbell\" lang=\"en\">I happen, artistically speaking, I believe, in a process that invites us to think critically about decolonization, cultural appropriation, Christianity, monotheism, monoculture and all the dilemmas of globalized existence. Or not? My emergence comes along with the expectation that is created around another term, in Brazil at least, contemporary Indian art. Not the modern, the past and extinct, not yet to come, but the beginning of the twenty-first century. Essay writing to socialize a little the socializable of my relationship with my grandfather, the one who is not exactly people to not be. So Makunaima is my grandfather and the genre, form and content have their places of action as we will always quote, because they are fundamental, but we must go further. Makunaima is beyond and proves this by continually transforming himself. No, he is not a convert. We will gradually dissociate Makunaima's existing-action from the cognitive effects of gender in our minds. Yes, in the minds. Readers are required to have a total interior vacuum, a nudge inside to have room. In a grand design, a total emptying of one being is required for another to be fit.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"esbell2\" lang=\"pt\">Eu aconte\u00e7o, artisticamente falando, acredito, dentro de um processo que nos convida a pensar criticamente a decoloniza\u00e7\u00e3o, a apropria\u00e7\u00e3o cultural, o cristianismo, o monote\u00edsmo, a monocultura e todos os dilemas do existir globalizado. Ou n\u00e3o? O meu surgimento vem junto com a expectativa que se cria em volta de outro termo, no Brasil ao menos, a arte ind\u00edgena contempor\u00e2nea. N\u00e3o a moderna, a passada e extinta, nem a por vir, mas a deste in\u00edcio do s\u00e9culo XXI. Ensaio escrever para socializar um pouco o socializ\u00e1vel da minha rela\u00e7\u00e3o com meu av\u00f4, esse que n\u00e3o \u00e9 gente exatamente para n\u00e3o s\u00ea-lo. Portanto Makunaima \u00e9 meu av\u00f4 e o g\u00eanero, a forma e o conte\u00fado t\u00eam seus lugares de a\u00e7\u00e3o como vamos citar sempre, pois s\u00e3o fundamentais, mas \u00e9 preciso ir al\u00e9m. Makunaima est\u00e1 al\u00e9m e prova isso ao transformar-se continuamente. N\u00e3o, ele n\u00e3o \u00e9 transformista. Vamos dissociar aos poucos o existir-atua\u00e7\u00e3o de Makunaima dos efeitos cognitivos do g\u00eanero em nossas mentes. Sim, nas mentes. Aos leitores \u00e9 requerido um v\u00e1cuo total interior, um nudar-se por dentro para ter espa\u00e7o. Em uma grande concep\u00e7\u00e3o, \u00e9 requerido um esvaziamento total de um ser para outro ser caber.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/16882\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/internationaljournalofmodernanthropology.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Mabvurira, Vincent and Jabulani Calvin Makhubele. 2018. \"Children of the forests: child gatherers and traders in non-wood forest products in the Mazowe Valley area in Zimbabwe.\". <a href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/16882\" target=\"_blank\" rel=\"noopener\">International Journal of Modern Anthropology.<\/a> 2(11): 48-62.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#mabvurira\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/internationaljournalofmodernanthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"mabvurira\" lang=\"en\">Non-wood forest products play a stupendous role in the lives of many people across the globe. The products contribute immensely to household economies as they are either consumed or sold. The object of this study was to give an account of child gatherers of non-wood forest products in the Mazowe Valley area in Zimbabwe. The study adopted a qualitative approach in which data were gathered from 27 children through participant observations and informal interviews. Children were found to actively participate in the collection and trading of non wood forest products. Child collectors of the products are ranged in age from 4 to 17 years. Some of the children lived in child headed households while some lived with their parents. The NWFPs collected include fodder, small animals, insects, mushroom and wild fruits. Income realized from the sale of the products was used for buying food, clothes, goodies, and paying school fees. It is therefore concluded that non-wood forest products contribute towards poverty reduction, enhance well-being and capabilities, ascertain livelihood adaptation, vulnerability and resilience and natural resource base sustainability.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/anthropologyireland.org\/ija\/archives\/ija-volume-211-2018\/\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/irishjournalofanthropology.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Elzbieta Drazkiewicz. 2018. \"Interview: Anthropology for and in Troubled Times. Interview with Douglas Holmes, on the occasion of the 2017 Maynooth Ethnography Winter School\". <a href=\"http:\/\/anthropologyireland.org\/ija\/archives\/ija-volume-211-2018\/\" target=\"_blank\" rel=\"noopener\">Irish Journal of Anthropology<\/a> 21: 116-122.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <!--   <button data-target=\"#article\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <button data-target=\"#article2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >R\u00e9sum\u00e9 (Francais)<i class=\"fas fa-caret-down\"><\/i><\/button> -->\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/irishjournalofanthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <!--  <p class=\"panel-collapse collapse\" id=\"article\" lang=\"en\">ABSTRACT<\/p>\r\n        <p class=\"panel-collapse collapse\" id=\"article2\" lang=\"fr\">RESUME<\/p> -->\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jrca\/18\/1\/_contents\/-char\/en\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/japanesereviewofculturalanthropology.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Ito, Kozue. 2017. \"Generative Moments in the Enactment of the Japanese Tea Ceremony\". <a href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jrca\/18\/1\/_contents\/-char\/en\" target=\"_blank\" rel=\"noopener\">Japanese Review of Cultural Anthropology<\/a> 18(1): 69-89.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#ito\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/japanesereviewofculturalanthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"ito\" lang=\"en\">Studies on the tea ceremony have tried to answer the question, \"What is tea?\" for decades from historical and philosophical points of view. This paper deliberately converts the viewpoint from such an essential one to a processual one, in order to elucidate the generative moments in the enactment of the tea ceremony. Employing a perspective on the anthropology of art put forth by Alfred Gell, this paper analyzes a tea connoisseur\u2019s enactment of the tea ceremony. Contrary to the former anthropological, symbolic analyses of the tea ceremony, an enactment of a tea ceremony is not perfectly prescribed, but temporarily engendered by communication between host and guests through conversation via things (i.e., utensils) as a medium of their agency. Yet, because every single tea ceremony is nonrecurring temporary event, these utensils\u2014indexes in the enactment of a tea ceremony\u2014do not exist forever. Instead, the repetition of the generative moment weaves out the social, relational world of tea.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/82\/4\/_contents\/-char\/en\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/japanesejournalofculturalanthropology.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>\u98db\u5185\u60a0\u5b50. 2018. \"\u30af\u30af\u4eba\u3068\u6545\u90f7\u30ab\u30b8\u30e7\u30b1\u30b8\u2014\u2014\u5357\u5317\u30b9\u30fc\u30c0\u30f3\u306b\u304a\u3051\u308b\u4eba\u9593\u306e\u79fb\u4f4f\u3068\u5834\u6240\u306e\u5909\u5bb9 (Kajo-keji as the Home of the Kuku--Transformation of Place through Peoples\u2019 Migration in the Two Sudans)\". <a href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jjcanth\/82\/4\/_contents\/-char\/en\" target=\"_blank\" rel=\"noopener\">Japanese Journal of Cultural Anthropology<\/a> 82(4): 446-463.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#\u98db\u5185\u60a0\u5b502\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">\u8ad6\u6587\u8981\u65e8 <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#\u98db\u5185\u60a0\u5b50\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/japanesejournalofculturalanthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"\u98db\u5185\u60a0\u5b502\" lang=\"jp\">\u6545\u90f7\u3068\u306f\u3069\u306e\u3088\u3046\u306b\u5275\u3089\u308c\u3066\u3044\u304f\u306e\u3060\u308d\u3046\u304b\u3002\u305d\u3057\u3066\u305d\u308c\u304c\u79fb\u4f4f\u3092\u7d4c\u9a13\u3057\u305f\u4eba\u306b\u3068\u3063\u3066\u306e\u5e30\u308b\u3079 \u304d\u5834\u6240\u3068\u306a\u308b\u306b\u306f\u3044\u304b\u306a\u308b\u904e\u7a0b\u304c\u3042\u308b\u306e\u3060\u308d\u3046\u304b\u3002\u672c\u8ad6\u6587\u306f\u3001\u5357\u30b9\u30fc\u30c0\u30f3\u51fa\u8eab\u306e\u30af\u30af\u4eba\u304c\u3001\u690d\u6c11\u5730 \u5316\u3084\u5185\u6226\u7b49\u306b\u3088\u308b\u79fb\u4f4f\u3092\u7e70\u308a\u8fd4\u3059\u4e2d\u3067\u300c\u30ab\u30b8\u30e7\u30b1\u30b8\u300d\u3068\u547c\u3070\u308c\u308b\u5834\u6240\u3092\u6545\u90f7\u3068\u3057\u3066\u773c\u5dee\u3059\u3088\u3046\u306b\u306a \u308b\u904e\u7a0b\u3092\u898b\u3066\u3044\u304f\u3053\u3068\u3092\u901a\u3057\u3066\u5192\u982d\u306e\u7591\u554f\u306b\u7b54\u3048\u308b\u3053\u3068\u3092\u76ee\u7684\u3068\u3057\u3066\u3044\u308b\u3002 \u30af\u30af\u4eba\u306f\u6771\u30ca\u30a4\u30eb\u7cfb\u306e\u6c11\u65cf\u3067\u3042\u308a\u3001\u5185\u6226\u7b49\u306e\u4e8b\u60c5\u3067\u591a\u304f\u304c\u305d\u306e\u5730\u3092\u96e2\u308c\u305f\u7d4c\u9a13\u3092\u6301\u3064\u3002\u5f7c\u3089\u304c\u73fe \u5728\u6545\u90f7\u3068\u307f\u306a\u3059\u5357\u30b9\u30fc\u30c0\u30f3\u5171\u548c\u56fd\u65e7\u4e2d\u592e\u30a8\u30af\u30a2\u30c8\u30ea\u30a2\u5dde\u30ab\u30b8\u30e7\u30b1\u30b8\u90e1\u306f\u3001\u30d9\u30eb\u30ae\u30fc\u306b\u3088\u308b\u690d\u6c11\u5730\u652f \u914d\u671f\u306b\u540d\u4ed8\u3051\u3089\u308c\u305f\u5834\u6240\u3067\u3042\u308a\u3001\u5f7c\u3089\u306f\u79fb\u4f4f\u3092\u7e70\u308a\u8fd4\u3059\u4e2d\u3001\u5404\u5730\u306e\u30af\u30af\u4eba\u540c\u58eb\u306b\u3088\u308b\u76f8\u4e92\u4f5c\u7528\u3092\u901a \u3057\u30ab\u30b8\u30e7\u30b1\u30b8\u3092\u300c\u30af\u30af\u306e\u6545\u90f7\u300d\u3068\u3057\u3001\u3055\u3089\u306b\u306f\u30ab\u30b8\u30e7\u30b1\u30b8\u306f\u30af\u30af\u306b\u3068\u3069\u307e\u3089\u305a\u3001\u30ab\u30b8\u30e7\u30b1\u30b8\u51fa\u8eab\u8005 \u3059\u3079\u3066\u306e\u6545\u90f7\u3068\u307f\u306a\u3055\u308c\u308b\u5834\u5408\u3082\u3042\u3063\u305f\u3002 \u305d\u3057\u3066\u7b2c\uff12\u6b21\u5185\u6226\u7d42\u7d50\u5f8c\u3001\u30ab\u30b8\u30e7\u30b1\u30b8\u306b\u5e30\u9084\u3057\u3001\u305d\u3053\u3067\u306e\u751f\u6d3b\u3092\u7d4c\u9a13\u3057\u305f\u4eba\u3005\u306f\u3001\u907f\u96e3\u5148\u3067\u306e\u751f \u6d3b\u3092\u80cc\u666f\u3068\u3057\u306a\u304c\u3089\u3001\u30ab\u30b8\u30e7\u30b1\u30b8\u306b\u304a\u3051\u308b\u751f\u6d3b\u3092\u901a\u3057\u3066\u30ab\u30b8\u30e7\u30b1\u30b8\u306e\u4e2d\u3067\u306e\u305d\u308c\u305e\u308c\u306e\u300c\u30db\u30fc\u30e0\u300d \u3092\u898b\u51fa\u3057\u3066\u3044\u304f\u3002\u3060\u304c\u3001\u300c\u5916\u300d\u306b\u5bfe\u3059\u308b\u6642\u306f\u5909\u308f\u3089\u305a\u30ab\u30b8\u30e7\u30b1\u30b8\u306f\u30af\u30af\u3068\u3044\u3046\u6c11\u65cf\u306b\u3068\u3063\u3066\u306e\u6545\u90f7 \u3067\u3042\u308b\u3002<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"\u98db\u5185\u60a0\u5b50\" lang=\"en\">Following the end of the second Sudanese Civil War (1985-2003), those living as refugees both inside and outside Sudan have become aware of the imminent approach of their repatriation. However, it is not simply a matter of returning home, as both the people and the place have been changed by the war.\r\n                        Anthropologists have shown that the relationship between humans and a place\u2014especially \u2018home\u2019\u2014has the qualities of plurality and flexibility. At the same time, they have established that \u2018the home\u2019 is ultimately important for people. The question of how that situation has developed, though, has not been answered. How is a homeland defined? How can it be \u2018the place of return\u2019 for people who have experienced migration?\r\n                        This paper explains the process by which the Kuku, an ethnic group in South Sudan, have come to recognize Kajo-keji as their home. The author sheds light on that process by citing the experience of the Kuku\u2019s repeated migrations. She then presents several cases in which people who have repatriated to Kajokeji from elsewhere have renewed their view of Kajo-keji, finding their home through their lives there. The author attempts to answer the aforementioned questions through the case studies.\r\n                        The Kuku are an ethnic group in South Sudan whose homeland is considered to be Kajo-keji county, a border area between South Sudan and Uganda that lies inside the country\u2019s Central Equatorial State. The Kuku, an eastern Nilotic people, use the Bari or Kuku language. While both the Kuku and other South Sudanese recognize Kajo-keji as the Kuku homeland, history shows that they came from northern Sudan.\r\n                        Kajo-keji, the nickname of a famous Kuku chief, was applied to the area by Belgian forces during the colonial years. Many of the Kuku people had to seek refuge or migrate because of colonialism, civil wars, and so forth, and that experience has had a great effect on their notions of home.\r\n                        The first case cited by the author in support of her thesis is the reburial of a well-known Kuku rainmaker. Members of the Kuku living in Khartoum\u2014the capital of Sudan\u2014supported the reburial of a famous Kuku rainmaker from Juba, the current capital of South Sudan, to Kajo-keji in South Sudan. Reburial is a popular practice among the Kuku, not only for rainmakers, but also for ordinary persons. It manifests the Kuku\u2019s desire to \u2018bring back\u2019 their relatives or family members who died during migration to their \u2018home\u2019 of Kajokeji. The custom is thought to have been established after the Kuku migration began. The support for the reburial of the rainmaker from Juba to Kajo-keji by people in Khartoum suggests that the Kajo-keji was selected as the Kuku homeland through meetings and discussions by various Kuku in their various migration locales, along with the interaction among Kuku people in various places. In addition, judging from a case study of the meeting of a Kuku youth association in Juba, it appears that Kajo-keji is more than just the name of \u2018the home of Kuku\u2019 and a symbol of the Kuku people; it is also accepted as such by all of the people in the region. Through those processes, Kajo-keji has become the home of the Kuku and others who come from the area.\r\n                        The case of a recently repatriated family is also instructive. Following the end of the Second Sudanese Civil War, this particular family repatriated from Khartoum. For a number of reasons, the family members live in different places in South Sudan: some live in Juba, another in a college dormitory in Kajo-keji, and others in the village of Kajo-keji. The different places of residence have made the respective experiences of repatriation different for each family member. Certainly, life in the \u2018home\u2019 differs for each of them; in fact, each of them has found a different \u2018home\u2019. For example, a dormitory in Kajo-keji serves as the home of the second daughter of the family group living in Juba, who sometimes visits Kajo-keji. In contrast, the village of the father is the home of the lastborn boy, who lives there with his uncle\u2019s family, which used to live in Uganda. Yet when those family members meet and talk with \u2018the others,\u2019 for each of them, Kajo-keji is considered their home.\r\n                        Through such case studies, we can understand that human migration is highly important to making a certain place a home. Because home is decided for relative reasons, two seemly contradictory issues\u2015the idea that the relationship between home and human is changeable and multiple, and the idea of the home as a very important place (as it can hold people\u2019s rights)\u2014can coexist.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/www.isita-org.com\/jass\/Contents\/ContentsVol96.htm\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/journalofanthropologicalsciences.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Giovanni Destro Bisol, Maria Enrica Danubio, Alessandra Magistrelli, Pietro Greco, Mariano Pavanello and Elena Gagliasso. 2018. \"The Manifesto of Human Diversity and Unity, eighty years after the Italian racial laws\". <a href=\"http:\/\/www.isita-org.com\/jass\/Contents\/ContentsVol96.htm\" target=\"_blank\" rel=\"noopener\">Journal of Anthropological Sciences.<\/a> 96:1-5.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <!-- \r\n            <button data-target=\"#article\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n            <button data-target=\"#article2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >R\u00e9sum\u00e9 (Francais)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n          -->\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/journalofanthropologicalsciences.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <!-- <p class=\"panel-collapse collapse\" id=\"article\" lang=\"en\">ABSTRACT<\/p>\r\n          <p class=\"panel-collapse collapse\" id=\"article2\" lang=\"fr\">RESUME<\/p> -->\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/www.jef.ee\/index.php\/journal\/issue\/view\/22\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/journalofethnologyandfolkloristics.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>J\u00c4RV, Risto. 2018. \"Estonian Fairy Tales Up the Beanstalk into Heaven and Coal Porridge: Two Tales of Growing Up. <a target=\"_blank\" href=\"https:\/\/www.jef.ee\/index.php\/journal\/issue\/view\/22\" rel=\"noopener\">Journal of Ethnology and Folkloristics.<\/a> 12 (1): 7\u201320.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#j\u00e4rv\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/journalofethnologyandfolkloristics.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"j\u00e4rv\" lang=\"en\">The article focuses on two Estonian fairy tale types that have been recorded among the Orthodox Seto minority in the south-eastern corner of Estonia. In the index of Estonian folktales they have been described under tales of magic (fairy tales) as tale types Ee 328C* and Ee 327H*. One of the tale types observed is a masculine folk tale (one with male protagonists), the other can be considered a feminine folk tale with female protagonists despite it seemingly having two main characters of different genders. In both tales the protagonists reach a hostile place after moving through liminality, and both tales can be interpreted as tales of growing up.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/indiananthropologicalsociety.org\/journal\/introduction\/index.html\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/indian.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Jayaprakash, Jyothi. 2018. \"Myths and Motives: Myths and Motives: Kodagu and the Story of the Kaveri Purana\". <a target=\"_blank\" href=\"http:\/\/indiananthropologicalsociety.org\/journal\/introduction\/index.html\" rel=\"noopener\">Journal of Indian Anthropological Society.<\/a> 53: 112-131.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#jayaprakash\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/journalofindiananthropologicalsociety.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"jayaprakash\" lang=\"en\">This paper examines how specific myths are manipulated as \u2018histories\u2019 in order to assert supremacy, establish a hierarchy, and exercise power and control over people and resources. With specific references to the district of Kodagu in Karnataka, and the lesser known fact that Kodagu has recently raised a demand for a separate statehood, this paper takes a critical approach to the Kaveri Purana in particular, which is upheld as an undisputable theory of origin of the Kodavas. The paper examines the concept of \u2018myth-making\u2019, wherein the myth is repeatedly employed in the everyday life of the people of Kodagu to highlight assumptions of \u2018greatness\u2019 and \u2018uniqueness\u2019 that are attributed to their \u2018history\u2019, through a constant reiteration of the \u2018Kshatriya\u2019 motif. Through an analysis of the dramatized version of the myth presented by Kodagu\u2019s first poet and playwright, Haradas Appacha (1866-1944) and through specific examples of the manifestation of the Kaveri Purana in Kodagu\u2019s social and cultural life, this paper aims to interrogate how myths are manipulated in order to assert an authentic legitimacy by a concerted obliteration of the fine, yet definite line between myth and history. This paper argues that myths usually have an underlying motive of aspiration to power and also validations of political identity. The Kaveri myth has entered the public domain vis-\u00e0-vis statues of Kaveri as well as of Haradas Appacha. Interestingly, voices of resistance against this \u2018grand Kodava narrative\u2019 are raised by several other moolanivasis or original inhabitants of Kodagu, who have highlighted a supremacist tendency on the part of the Kodavas. Political groups in Kodagu constantly employ references to Kaveri which help provide the cultural dimensions to the political movement of separate statehood, but it remains to be seen how far the cultural enactment of the myth assures the success of the separatist movement. <\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/www.revistakula.com.ar\/numeros-18-19\/\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/kula.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Fiamingo, Mariela Silvina. 2018. \"LA DIVERSIDAD DE ENFOQUES SOBRE SALUD: AN\u00c1LISIS DEL CASO DEL CONSULTORIO DE DIVERSIDAD DEL HOSPITAL FLEMING DESDE UNA PERSPECTIVA ANTROPOL\u00d3GICA\". <a target=\"_blank\" href=\"http:\/\/www.revistakula.com.ar\/numeros-18-19\/\" rel=\"noopener\">KULA.<\/a> 18\/19: 54-69.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#fiamingo2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#fiamingo\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/kula.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"fiamingo2\" lang=\"es\">El objetivo de la presente investigaci\u00f3n es describir c\u00f3mo, qui\u00e9nes forman parte del Consultorio de Diversidad del Hospital Alexander Fleming, de\" nen, disputan, transforman y resigni\" can las pr\u00e1cticas y los sentidos del mismo. En este espacio, dedicado espec\u00ed\" camente a la atenci\u00f3n m\u00e9dica y psicosocial de las y los disidentes sexuales, se permite y fomenta la participaci\u00f3n activa y el di\u00e1logo entre quienes\r\n                        lo integran, sean \u00e9stos m\u00e9dicos, coordinadores o asistentes, hecho que pone en tensi\u00f3n la l\u00f3gica del MMH planteada por el antrop\u00f3logo argentino Eduardo Men\u00e9ndez (1992). La investigaci\u00f3n que presentar\u00e9 a continuaci\u00f3n es el resultado de diez meses de trabajo de campo y el posterior an\u00e1lisis de los datos obtenidos en el mismo.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"fiamingo\" lang=\"en\">This article focuses on describe the way people who assist to Consultorio de Diversidad of Alexander Fleming's Hospital define, dispute, transform and resignify their practices and meanings. This place, specifically dedicated to medical and psychosocial care of sexual dissidence, promotes active participation and exchange between their integrants, even if they are doctors or assitants. In that sense, it comes into tension with Eduardo Men\u00e9ndez's Hegemonic Medical Model (1992). This research is consequence of ten months fieldwork and posterior analysis of the data obtained.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/apcz.umk.pl\/czasopisma\/index.php\/LUD\/issue\/view\/1467\/showToc\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/lud.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Laszczkowski, Mateusz. 2018. \"PA\u0143STWO I RYZYKO: POLITYKA KONTROLI ODDZIA\u0141YWANIA NA \u015aRODOWISKO PODCZAS BUDOWY TUNELU WE W\u0141OSKICH ALPACH (Risk and the state: the politics of environmental impact controls in tunnel-building in the Italian Alps)\". . <a target=\"_blank\" href=\"https:\/\/apcz.umk.pl\/czasopisma\/index.php\/LUD\/issue\/view\/1467\/showToc\" rel=\"noopener\">Lud.<\/a> 102: 365-382.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#laszczkowski\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#laszczkowski2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Streszczenie (Polish) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/lud.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"laszczkowski\" lang=\"en\">Drawing on practices of monitoring health-threatening air pol\u00adlution levels in a tunnel construction project in the Italian Alps, in this article I address the relationship between risk and the state. \u2018The state\u2019 emerges in various shapes from the practices of environmental risk mana\u00adgement. With Timothy Mitchell\u2019s concept of \u2018enframing\u2019, I analyse how state institutions normalise risk through statistically defined thresholds of acceptable concentration of airborne pathogens. However, controver\u00adsies arising around these air-quality monitoring practices, as described in a subsequent part of the article, challenged the image of the state as a structure organising the socio-material reality. A space was opened for a critique of the power relations that lay behind the notion of \u2018the state\u2019.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"laszczkowski2\" lang=\"pl\">Pos\u0142uguj\u0105c si\u0119 przyk\u0142adem monitorowania stopnia zanie\u00adczyszczenia powietrza szkodliwymi dla zdrowia substancjami w trakcie budowy tunelu we w\u0142oskich Alpach, w niniejszym artykule rozwa\u017cam relacje pomi\u0119dzy pa\u0144stwem a ryzykiem. W praktykach zarz\u0105dzania ry\u00adzykiem \u015brodowiskowym wy\u0142ania si\u0119 szereg postaci \u201epa\u0144stwa\u201d. Stosuj\u0105c poj\u0119cie enframing (\u201eujmowania w ramy\u201d) Timothy\u2019ego Mitchella, anali\u00adzuj\u0119 spos\u00f3b, w jaki instytucje pa\u0144stwowe normalizuj\u0105 ryzyko za pomoc\u0105 statystycznie zdefiniowanych prog\u00f3w dopuszczalnego st\u0119\u017cenia szkodli\u00adwych substancji w atmosferze. Jednak kontrowersje wok\u00f3\u0142 praktyk mo\u00adnitorowania stanu powietrza opisane w dalszej cz\u0119\u015bci artyku\u0142u sprawiaj\u0105, \u017ce skonstruowany w ten spos\u00f3b obraz pa\u0144stwa jako struktury porz\u0105dkuj\u0105\u00adcej spo\u0142eczno-materialn\u0105 rzeczywisto\u015b\u0107 zostaje podwa\u017cony i otwiera si\u0119 przestrze\u0144 dla krytyki relacji w\u0142adzy ukrytych pod poj\u0119ciem pa\u0144stwa.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/frobenius-institut.de\/en\/publications\/paideuma\/issues\/544-issue-64-2018\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/paideumacover.png\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Heidemann, Frank. 2018. \"DORFATMOSPH\u00c4REN Hatti und keri der Badaga in S\u00fcdindien\". <a target=\"_blank\" href=\"https:\/\/frobenius-institut.de\/en\/publications\/paideuma\/issues\/544-issue-64-2018\" rel=\"noopener\">Paideuma.<\/a> 64: 51-73. <\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#heidemann\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/paideuma.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"heidemann\" lang=\"en\">According to Hermann Schmitz and Gernot B\u00f6hme, both representatives of the New Phenomenology in Germany, atmospheres are omnipresent and powerful entities. An atmosphere appears as a half-thing (or semi-object), transmits emotions, and is perceived by the f e l t b o d y (the Leib, according to Schmitz). It is co-created by actors and environments (or objects) and exists i n - b e t w e e n both (B\u00f6hme). This approach is used to investigate the emotional conjunction between the Badaga, South Indian peasants, and their villages. I use three central terms of Schmitz\u2019s: \u2018Bewegungssuggestion\u2019 anticipates a movement and its potential meaning; for example, it adds meaning to a gesture. \u2018Syn\u00e4sthethische Charaktere\u2019 are inter-modular qualities of sensation; the quality of \u2018dark\u2019 or \u2018bright\u2019 refers to more than light rays, also appearing in other contexts. \u2018Einleibung\u2019 describes a kind of embodiment connecting persons with each other and with objects. Based on participant observation, interviews and visual representations, I shall argue that these concepts are a fruitful basis with which to discuss other ontologies of atmosphere. In Badaga villages persons and environments are inter-connected by specific forms of intimacy. The sound of the word \u2018hatti\u2019 (hamlet) evokes familiarity, dress-codes create contexts of social proximity, and architectural forms, especially keri (common verandas), refer to every-day cooperation and ritual fraternization.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/asociacionlatinoamericanadeantropologia.net\/revista-plural\/numero01\/\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/plural.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Guiza, Annel Mej\u00edas. 2018. \"\u00bfC\u00f3mo visibilizar la ciencia en el Sur? Cr\u00edtica al sistema de indexaci\u00f3n vigent (How visible is science in the South? Criticism of the Current Indexing System)\". <a target=\"_blank\" href=\"http:\/\/asociacionlatinoamericanadeantropologia.net\/revista-plural\/numero01\/\" rel=\"noopener\">Plural.<\/a> 1(1): 187-202.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#guiza2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#guiza\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/plural.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"guiza2\" lang=\"fr\">La visibilizaci\u00f3n de las investigaciones generadas en Am\u00e9rica Latina, y la consiguiente evaluaci\u00f3n de la producci\u00f3n cient\u00edfi ca en cada pa\u00eds, se soporta por la cantidad de publicaciones en revistas indizadas. Dichas publicaciones han pasado al formato digital. A pesar de haber cambiado de plataforma y de lugar al refl ejar lo que ocurre en el sur, los c\u00e1nones de evaluaci\u00f3n de revistas indizadas en Am\u00e9rica Latina se mantienen: califi car como \u201cendogamia\u201d el publicar a nuestros\/as investigadores\/as, la revisi\u00f3n por pares acad\u00e9micos, el proceso vertical para formar parte de los \u00edndices del norte, valorar m\u00e1s las publicaciones en ingl\u00e9s. Si estamos en el sur y necesitamos visibilizarnos, podr\u00edamos proponer un sistema que responda a nuestra diversidad. Porque el sistema vigente nos invisibiliza.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"guiza\" lang=\"en\">The visibility of research generated in Latin America, and the subsequent evaluation of the scientific production in each country, is supported by the number of publications in indexed journals. These publications have become the digital format. Despite having changed platform and place to reflect what is happening in the south, the canons of evaluation of journals indexed in Latin America remain: qualify as \"inbreeding\" publish our researchers, academic peer-review, the vertical process to become part of the indices of the north, most rating publications in English. If we are in the South and make us visible, we could propose a system that responds to our diversity. Because the current\r\n                        system makes us invisible.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/issue\/view\/793\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/publicarenantropologiaencienciassociales.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Sciortino, Silvana. 2018. \"Consideraiones Sobre El Movimiento Amplio Muneres a Patir Del \u2018Ni Una Menos\u2019: Continuidad Historica, Diversidad y Trayectorias Locales. <a target=\"_blank\" href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/issue\/view\/793\" rel=\"noopener\">Publicar en Antropologia en Ciencias Sociales.<\/a> 16(24): 27-47. <\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#sciortino\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#sciortino2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/publicarenantropolog\u00edaycienciassociales.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"sciortino2\" lang=\"es\">En este art\u00edculo nos proponemos comprender el contexto de movilizaci\u00f3n y organizaci\u00f3n colectiva de las mujeres en la coyuntura actual a partir de una serie de reflexiones que nacen del estudio del \u201cmovimiento amplio de mujeres\u201d en la regi\u00f3n y el pa\u00eds. La primera movilizaci\u00f3n por \u201cNi Una Menos\u201d (2015) ser\u00e1 considerada punto de quiebre e inicio de un nuevo \u201cmomento de apertura\u201d del movimiento, en el cual las luchas, demandas y organizaciones ya existentes se reconfiguraron a partir de un escenario pol\u00edtico-social espec\u00edfico. A continuaci\u00f3n, identificaremos distintos momentos de la lucha de las mujeres en el pa\u00eds con el objetivo de reconocer el car\u00e1cter hist\u00f3rico y diverso de un movimiento que se apoya en ambos aspectos para construir fuerza de adscripci\u00f3n. En primer lugar, avanzaremos en conceptualizaciones respecto al movimiento de mujeres como movimiento social espec\u00edfico. En segundo lugar, abordaremos momentos del movimiento de mujeres en el pa\u00eds los cuales consideramos antecedentes directos de las movilizaciones recientes. Nos referiremos a la reorganizaci\u00f3n del movimiento de mujeres posdictadura militar y a la reconfiguraci\u00f3n del mismo con el ingreso masivo de las mujeres de sectores populares, ambos entendidos como \u201cmomentos de apertura\u201d del movimiento, que anteceden al per\u00edodo en consideraci\u00f3n.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"sciortino\" lang=\"en\">In this article we propose to understand the context of mobilization and collective organization of women in the current situation based on a series of reflections that arise from the study of the \u201cbroad women\u2019s movement\u201d in the region and the country. The first mobilization for \u201cNi Una Menos\u201d (2015) will be considered a breaking point and the start of a new \u201cmoment of opening\u201d of the movement, in which the struggles, demands and existing organizations were reconfigured from a specific social-political scenario. Next, we will identify different moments of the struggle of womenin the country in order to recognize the historical and diverse character of a movement that relies on both aspects to build a force of ascription. First, we will advance in conceptualizations regarding the movement of women as a specific social movement. Secondly, we will address moments of the women\u2019s movement in the country which we consider to be a direct antecedent of the recent mobilizations. We will refer to the reorganization of the post-dictatorship movement of women and to the reconfiguration of it with the massive entry of women from popular sectors, both understood as \u201cmoments of opening\u201d of the movement that precede the period under consideration.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/revistas.unlp.edu.ar\/raab\/issue\/view\/378\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/revistaargentinadeantropologiabiologica.png\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Mar\u00eda Antonia Luis, Fabi\u00e1n An\u00edbal Quintero, Mar\u00eda Fernanda Torres, Luis Eduardo Castro, Mar\u00eda Florencia Cesani, Mar\u00eda Laura Bergel, Mariela Garraza, B\u00e1rbara Navazo and Evelia Edith Oyhenart. 2018. \"AN\u00c1LISIS DE LA VARIABILIDAD DEL CRECIMIENTO INFANTIL EN DIVERSOS AMBIENTES DE LA PROVINCIA DE BUENOS AIRES, ARGENTINA (Analysis of the Variability of Child Growth in Various Environments of the Buenos Aires Province, Argentina)\". <a target=\"_blank\" href=\"https:\/\/revistas.unlp.edu.ar\/raab\/issue\/view\/378\" rel=\"noopener\">Revista Argentina De Antropologia Biologica.<\/a> 20(1): 1-14. <\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#mar\u00eda\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#mar\u00eda2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/revistaargentinadeantropologiabiologica.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"mar\u00eda2\" lang=\"es\">The aim of this study was to characterize and compare changes in child and adolescent growth in the districts of La Plata, Brandsen, Magdalena, and Punta Indio, province of Buenos Aires, Argentina, and determine their impact in urban and rural areas. A cross-sectional, anthropometric study was performed on 7,875 children aged 4.0-12.9 years. Body weight, standing and sitting height, tricipital and subscapular subcutaneous skinfolds were measured, and body mass index was calculated. Socio-environmental information regarding residence was obtained through a selfadministered survey. Differences among districts were calculated with frequencies, and data were compared using Chi2 and Tukey Tests. Anthropometric data were analyzed using linear model considering the variables age, sex, and district and their interactions. The results indicated that children from Punta Indio had greater weight and body size, greater subcutaneous fat reserves, and a higher percentage of fathers and mothers had formal employment and a higher educational level. We can therefore conclude that Brandsen, Punta Indio, and Magdalena, all surrounding the metropolitan area of La Plata, present considerable socio-environmental differences, although they share similarities in their landscapes as well as in their agricultural traditions. Such heterogeneity might be reflected in growth changes in the child and adolescent population.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"mar\u00eda\" lang=\"en\">A fin de indagar la incidencia de los cambios acaecidos en los \u00e1mbitos urbano y rural, el objetivo del estudio fue caracterizar y comparar la expresi\u00f3n del crecimiento infanto-juvenil en los partidos bonaerenses de La Plata, Brandsen, Magdalena y Punta Indio. Se realiz\u00f3 un estudio antropom\u00e9trico transversal en 7875 ni\u00f1os\/as de 4,0-12,9 a\u00f1os de edad. Fueron relevados peso corporal, estaturas total y sentado, pliegues subcut\u00e1neos tricipital y subescapular, y se calcul\u00f3 el \u00cdndice de Masa Corporal. La informaci\u00f3n socio-ambiental de residencia fue obtenida mediante una encuesta autoadministrada. Para estimar diferencias entre partidos fueron calculadas frecuencias y comparadas mediante pruebas de Chi2 y Tukey. Los datos antropom\u00e9tricos fueron analizados aplicando modelo lineal, considerando edad, sexo y localidad y sus interacciones. Los resultados indicaron que los ni\u00f1os de Punta Indio presentaron mayor tama\u00f1o corporal y ponderal junto con mayor reserva adiposa subcut\u00e1nea, al tiempo que mayor porcentaje de padres y madres contaban con trabajo formal y niveles educativos m\u00e1s altos. Se concluye que Brandsen, Punta Indio y Magdalena, circundantes al \u00e1rea metropolitana de La Plata, presentan sensibles diferencias socio-ambientales, aunque compartan semejanzas en el paisaje y tradici\u00f3n agropecuaria. Esa heterogeneidad se ver\u00eda reflejada en la variabilidad del crecimiento de la poblaci\u00f3n infantil. <\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/www.scielo.br\/scielo.php?script=sci_issuetoc&amp;pid=0103-730720180002&amp;lng=en&amp;nrm=iso\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/revistapro-posi\u00e7\u00f5es.png\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>de Carvalho, Ros\u00e2ngela Ten\u00f3rio. 2018. \"Cerim\u00f4nia na alfabetiza\u00e7\u00e3o de jovens e adultos: aparato perform\u00e1tico (Ceremony in youth and adult literacy: performative apparatus)\". <a target=\"_blank\" href=\"http:\/\/www.scielo.br\/scielo.php?script=sci_issuetoc&amp;pid=0103-730720180002&amp;lng=en&amp;nrm=iso\" rel=\"noopener\">Pro-Posi\u00e7\u00f5es.<\/a> 29. 2 (87): 322-351. <\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#carvalho2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo (Portuguesa) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#carvalho\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/revistapro-posi\u00e7\u00f5es.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"carvalho2\" lang=\"pt\">A a\u00e7\u00e3o alfabetizadora pode ser analisada como um ritual de passagem da cultura oral para cultura escrita, na qual se atribui uma nova identidade \u2013 a do sujeito alfabetizado \u2013 e uma nova rela\u00e7\u00e3o social a partir do enunciado sei ler. Neste artigo, a partir de uma an\u00e1lise de registro de cerim\u00f4nias de abertura e de encerramento de Cursos de Alfabetiza\u00e7\u00e3o de Jovens e Adultos, sob a no\u00e7\u00e3o de cerim\u00f4nia no campo da antropologia social de Stanley Tambiah, em converg\u00eancia com o modo de problematizar os rituais de Michel Foucault, foi poss\u00edvel identificar como tais cerim\u00f4nias, pelo seu efeito perform\u00e1tico, constituem um aparato importante na produ\u00e7\u00e3o do sujeito educado.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"carvalho\" lang=\"en\">The literacy action can be analyzed as a ritual of passage from oral culture to written culture, in which a new identity is attributed, the literate subject, as is a new social relationship, from the statement \"I can read\". In this article, from an analysis of the registers of opening and closing ceremonies of Youth and Adult Literacy courses, under the notion of ceremony from the field of social anthropology by Stanley Tambiah, in convergence with the way of problematizing rituals by Michel Foucault, it was possible to identify how, because of their performative effect, such ceremonies are an important apparatus in the production of the educated subject. <\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/444\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/runa.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Lemmi, Soledad, Melina Mozelli and Ornello Moretto. 2018. \" \u2018Para no trabajar de sol a sol\u2019 Los sentidos de la educaci\u00f3n en j\u00f3venes y adultos\/as integrantes de familias migrantes bolivianos hort\u00edcolas del Gran La Plata - Buenos Aires, Argentina\". <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/444\" rel=\"noopener\">Runa.<\/a> 39(2): 117-136.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#lemmi2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumo (Portuguesa) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#lemmi\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/runa.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"lemmi2\" lang=\"pt\">Neste trabalho propomos investigar sobre os sentidos que as fam\u00edlias produtoras de hortali\u00e7as de Gran La Plata constroem em rela\u00e7\u00e3o \u00e0 educa\u00e7\u00e3o. Eles s\u00e3o compostos principalmente de adultos migrantes de origem boliviana e suas crian\u00e7as bolivianas e argentinas. Nesse sentido, abordaremos o significado que eles d\u00e3o \u00e0 escolariza\u00e7\u00e3o, tanto nos casos de adultos que decidem retomar o ensino fundamental e m\u00e9dio, quanto de jovens que est\u00e3o cursando o ensino m\u00e9dio. Da mesma forma, analisamos as estrat\u00e9gias que eles colocam em pr\u00e1tica para completar a escolariza\u00e7\u00e3o de acordo com esses sentidos. As informa\u00e7\u00f5es foram coletadas a partir de uma metodologia qualitativa baseada no trabalho etnogr\u00e1fico. Avan\u00e7amos aqui os sentidos adquiridos pela educa\u00e7\u00e3o para essas fam\u00edlias, tanto de adultos quanto de jovens, como uma estrat\u00e9gia de sociabilidade extra-quinta, bem como uma possibilidade futura de melhorar suas condi\u00e7\u00f5es materiais de vida.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"lemmi\" lang=\"en\">In this work we propose to investigate about the senses that the families that produce vegetables from Gran La Plata build with regard to education. They are composed mostly of migrant adults of Bolivian origin and their Bolivian and Argentine children. In this sense we will address the significance that they give to schooling both in cases of adults who decide to resume their primary and secondary education and of young people who are going through secondary school. Likewise, we analyze the strategies that they put into play to complete schooling according to these senses. The information was gathered from a qualitative methodology based on ethnographic work. We advance here the senses acquired by education for these families, both of adults and young people, as a strategy of extra-fifth sociability as well as a future possibility of improving their material conditions of life.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/sapiens.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Zhu, Anna. 2018. \"Bracing for the Vanilla Boom\". <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/\" rel=\"noopener\">Sapiens.<\/a><\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <!--  <button data-target=\"#article\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n              <button data-target=\"#article2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >R\u00e9sum\u00e9 (Francais) <i class=\"fas fa-caret-down\"><\/i><\/button>-->\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/culture\/madagascar-vanilla-boom\/.\" title=\"External link to the article\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a>\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/sapiens.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <!--   <p class=\"panel-collapse collapse\" id=\"article\" lang=\"en\">ABSTRACT<\/p>\r\n          <p class=\"panel-collapse collapse\" id=\"article2\" lang=\"fr\">RESUME<\/p> -->\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/sites.otago.ac.nz\/Sites\/issue\/view\/43\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/sites.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Robertson, Thomas and Trisia Farrelly. 2018. \"An Ethnography of Entanglements: Mercury\u2019s Presence and Absence in Artisanal and Small-scale Gold-mining in Antioquia, Colombia\". <a target=\"_blank\" href=\"https:\/\/sites.otago.ac.nz\/Sites\/issue\/view\/43\" rel=\"noopener\">sites.<\/a> 15(1): 38-69.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#robertson\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/sites.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"robertson\" lang=\"en\">This paper describes a \u2018follow the thing\u2019 methodology as applied to an ethnography of entanglements. This methodology allowed for a materially and politically\r\n                        nuanced understanding of Antioquia, Colombia\u2019s response to mercury pollution.\r\n                        This pollution primarily originates from the Artisanal and Small-Scale Gold\r\n                        Mining (ASGM) industry where mercury is employed in the gold extraction\r\n                        process. In following the mercury, the authors experiment with an ethnography\r\n                        of entanglements. The paper discusses how they address the current lacunae\r\n                        in mining ethnographies by focussing on mining as \u2018practice\u2019, going past the\r\n                        provision of technical descriptions of mining and ethnographic descriptions of\r\n                        miners to an ethnography of mining. This ethnographic approach considers the\r\n                        politics of materiality and addresses a lack of attention to the impacts of the\r\n                        presence and absence of materials on social life. Various mining practices in\r\n                        Antioquia illuminate how entanglements between miners and mercury have\r\n                        been co-constitutive of particular modes of ASGM. The paper will also provide\r\n                        examples of \u2018negative mercury entanglements\u2019 where efforts have been made to\r\n                        extricate mercury from mining practices. Rather than creating a vacuum, these\r\n                        mercury absences have been generative of new contested symbolic and material\r\n                        arrangements including entrepreneurial and \u2018responsible\u2019 mining, debates over\r\n                        miners\u2019 rights, and the creation of new political relationships between ASGM\r\n                        and large-scale mining companies.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/elibrary.duncker-humblot.com\/journals\/id\/34\/vol\/68\/iss\/1833\/\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/sociologus.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Voigt, Maike. 2018. \"\u2018Employment Didn\u2019t Give Me Enough Security\u2019 Why Entrepreneurship Has Become an Opportunity and Security Measure for the Kenyan Middle Class\". <a target=\"_blank\" href=\"https:\/\/elibrary.duncker-humblot.com\/journals\/id\/34\/vol\/68\/iss\/1833\/\" rel=\"noopener\">Sociologus.<\/a> 68(2): 171-190.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#voigt\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/sociologus.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"voigt\" lang=\"en\">This paper addresses the current appeal which entrepreneurship has among many better-off Kenyans. The paradoxical impression that Kenyans give up stable and secure employment to venture into their own business is resolved by looking at it from three different angles. First, the article looks into how employment is perceived today by Kenyans and shows that fixed employment has lost a lot of the attraction it used to hold both for those who are employed and those who left employment behind. Second, the concept of entrepreneurship is scrutinized by addressing the government\u2019s changing stance towards small businesses and by questioning the common characteristic of the entrepreneur as a risk-taker. It is argued that against the background of widespread governmental support, entrepreneurship should instead be viewed as a security strategy in its own right. Third, the benefits of entrepreneurship, which employment cannot offer, are highlighted. The article thus explains Kenyan views on entrepreneurship and its desirability as a middle class career.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/muse.jhu.edu\/issue\/39757\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/sojourn.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Zhang, Juan. 2018. \"Permissive Politics and Entrepreneurial Transgression in a Chinese Border Town\". <a target=\"_blank\" href=\"https:\/\/muse.jhu.edu\/issue\/39757\" rel=\"noopener\">SOJOURN: Journal of Social Issues in Southeast Asia.<\/a> 33(3): 576-601.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#zhang\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/sojourn.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"zhang\" lang=\"en\">Contemporary experiences of Han Chinese traders in Hekou, a remote town on the China-Vietnam border inform discussions of permissive politics and entrepreneurial transgression at the peripheries of the state. Permissive politics facilitates the transnational movement of goods across national borders in both formal and informal ways. Examination of cross-border smuggling as both an everyday strategy of profitmaking and an act of ordinary transgression clarifies the ways in which borderland permissiveness normalizes and even rewards certain unauthorized practices on the part of traders, vendors and individuals who undertake entrepreneurial activities.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/journal.fi\/suomenantropologi\/issue\/view\/5771\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/suomenantropologi.png\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Tammisto, Tuomas. 2019. \"Life in the Village is Free: Socially Reproductive Work and Alienated Labour on an Oil Palm Plantation in Pomio, Papua New Guinea\". <a target=\"_blank\" href=\"https:\/\/journal.fi\/suomenantropologi\/issue\/view\/5771\" rel=\"noopener\">Suomen Antropologi: Journal of the Finnish Anthropological Society.<\/a> 43(4): 19-35.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#tammisto\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/suomenantropologi.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"tammisto\" lang=\"en\">In this article I examine how Mengen working on and living near to a newly established oil palm plantation use the distinct categories of \u2018village\u2019 and \u2018plantation\u2019 to refer to different sets of relations and historical processes associated with the places. For the Mengen workers the plantation is simultaneously a place of hard and controlled labor, a site of earning sorely needed monetary income, and a place to momentarily escape relations in the village. The vast majority of Mengen workers are oriented towards village life and channel substantial amounts of their income back to the village. By examining the circulation of things and people between the plantation and surrounding villages, I look at how the two places, and the larger orders they represent, are in a direct, unequal, and complex relation with one another. While the surrounding villages subsidize the plantation and provide cheap labor, for the Mengen workers, the plantation is a place for reproducing village life and a generative place of forming new social relations. As both an oppressive and generative place, it is for the Mengen highly ambiguous, as are the larger orders it materializes and stands for.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"https:\/\/onlinelibrary.wiley.com\/toc\/17576547\/2018\/29\/3\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/theaustralianjournalofanthropology.gif\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Smith, Will. 2018. \"Weather from incest: the politics of indigenous climate change knowledge on Palawan Island, the Phillippines\". <a target=\"_blank\" href=\"https:\/\/onlinelibrary.wiley.com\/toc\/17576547\/2018\/29\/3\" rel=\"noopener\">The Australian Journal of Anthropology<\/a> 29 (3): 265-281.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#smith\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/theaustralianjournalofanthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"smith\" lang=\"en\">Indigenous peoples\u2019 understandings of climate change are often interpreted through an instrumental prism that privileges the ecologically adaptive nature of belief and practice. This paper explores the limits of this perspective by considering the environmental narratives of self-blame among households in the uplands of Palawan Island, the Philippines. In the south of the island, indigenous Pala\u2019wan widely suggest that cyclical El Ni~no Southern Oscillation driven variationin rainfall and related food insecurity is the product of a linear change in climatic patterns occurring over the past several decades. This perceived climate change is explained in reference\r\n                        to the popularity of incestuous relationships and a decline in ritualised executions. Through an ethnographic focus on the politics of climate knowledge, I argue that Pala\u2019wan narratives of self-blame speak as much to ongoing struggles between indigenous people and the Philippine state over control of the forested uplands as it does to the grounded and empirical qualities of indigenous environmental knowledge.<\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/www.auas.org.uy\/trama\/index.php\/Trama\/issue\/view\/Trama9\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/trama.jpg\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Bertullo, Mag. Victoria Evia. 2018. \"SABERES Y EXPERIENCIAS SOBRE LA EXPOSICI\u00d3N A PLAGUICIDAS ENTRE MUJERES QUE RESIDEN EN CONTEXTOS AGR\u00cdCOLAS EN SORIANO, URUGUAY\". <a target=\"_blank\" href=\"http:\/\/www.auas.org.uy\/trama\/index.php\/Trama\/issue\/view\/Trama9\" rel=\"noopener\">Trama.<\/a> 9: 13-35.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#bertullo\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                            <button data-target=\"#bertullo2\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/trama.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"bertullo\" lang=\"pt\">En Uruguay aument\u00f3 el uso de plaguicidas asociado al proceso de intensificaci\u00f3n agr\u00edcola de los \u00faltimos quince a\u00f1os. Este trabajo aborda las experiencias de exposici\u00f3n a plaguicidas y los saberes sobre esta entre mujeres que residen en contextos agr\u00edcolas en el departamento de Soriano, Uruguay, desde la perspectiva de la antropolog\u00eda m\u00e9dica cr\u00edtica. Se presentan y analizan los resultados obtenidos mediante una metodolog\u00eda de talleres participativos en tres escuelas rurales de la zona, en el marco de una investigaci\u00f3n etnogr\u00e1fica m\u00e1s amplia. Se encontr\u00f3 que los contextos de exposici\u00f3n est\u00e1n estructurados por la divisi\u00f3n sexual y social del trabajo, y del espacio dom\u00e9stico y productivo. Tambi\u00e9n que la exposici\u00f3n a plaguicidas afecta la vida cotidiana de formas que trascienden la dimensi\u00f3n de la \u00abenfermedad\u00bb entendida en t\u00e9rminos biom\u00e9dicos; estos incluyen problemas relacionados con la calidad ambiental de los entornos cotidianos en los que las personas reproducen su vida, situaciones de conflicto interpersonal entre actors sociales con posiciones de poder desiguales en el territorio y una serie de padecimientos que son naturalizados como parte de la vida cotidiana. Se concluye que lo anterior expresa un proceso de sufrimiento ambienta.<\/p>\r\n                    <p class=\"panel-collapse collapse\" id=\"bertullo2\" lang=\"en\">In Uruguay, the use of pesticides increased due to the agricultural intensification process of the last fifteen years. This work addresses the experiences of exposure to pesticides and the knowledge about pesticides among women residing in agricultural contexts in the department of Soriano, Uruguay, from the perspective of critical medical anthropology. The results presented were obtained from participatory workshops developed with children and women from three rural schools at the Soriano department. This methodological design is part of a larger ethnographic fieldwork work developed in the area between September 2016 and July 2017. It was found that exposure contexts are structured by the sexual and social division of labor and domestic and productive space. It was also found that exposure to pesticides affects daily life in ways that transcend the dimension of the \u00abdisease\u00bb understood in biomedical terms. These include problems related to the environmental quality of the everyday environments in which people reproduce their lives, situations of interpersonal conflict between social actors with positions of unequal power in the territory and a series of illnesses that are naturalized as part of everyday life. It is concluded that the foregoing expresses a process of environmental suffering. <\/p>\r\n                <\/div>\r\n            <\/div>\r\n            <div class=\"article\">\r\n                <a target=\"_blank\" href=\"http:\/\/www.vibrant.org.br\/lastest-issue-v-15-n-2-05-082018\/\" rel=\"noopener\">\r\n                    <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers8\/vibrant.png\" alt=\"Journal cover\" \/>\r\n                <\/a>\r\n                <div class=\"abstract-expand article-content\">\r\n                    <p>Ferreira, Andrey Cordeiro. 2018. \"Societies \"against\" and \"in\" the State \u2013 from Exiwa to the Retakings: Territory, autonomy and hierarchy in the history of the indigenous peoples of Chaco-Pantanal\". <a target=\"_blank\" href=\"http:\/\/www.vibrant.org.br\/lastest-issue-v-15-n-2-05-082018\/\" rel=\"noopener\">Vibrant. <\/a> 15(2): 1-27.<\/p>\r\n                    <!-- <p class=\"keywords\">Keywords: Keyword1, Keyword2, etc<\/p> -->\r\n                    <div class=\"article-menu\">\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                            <button data-target=\"#ferreira\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\">Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                        <\/div>\r\n                        <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                            <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                            <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2020\/vibrant.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                        <\/div>\r\n                    <\/div>\r\n                    <p class=\"panel-collapse collapse\" id=\"ferreira\" lang=\"en\">The purpose of this article is to conduct an exercise in historic anthropology and an anthropology of territory, based on an ethnography of the experiences of domination and resistance experienced by the indigenous peoples of Pantanal, in particular the Terena, within the processes of colonization, formation of nation states and capitalist development in South America. We will analyze experiences of indigenous autonomy against and in the state, and their dialectical territorial expression in the colonial world and in the contemporary dynamics of territorial and interethnic conflict in twenty-first century Brazil. <\/p>\r\n                <\/div>\r\n            <\/div><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0875bde elementor-widget elementor-widget-spacer\" data-id=\"0875bde\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>D\u00e9j\u00e0 Lu March 2020 View all Issues<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1205,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1306","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1306","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/comments?post=1306"}],"version-history":[{"count":0,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1306\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1205"}],"wp:attachment":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/media?parent=1306"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}