{"id":1243,"date":"2021-07-21T01:44:03","date_gmt":"2021-07-21T01:44:03","guid":{"rendered":"https:\/\/anthropological.cloud\/wau\/wcaa\/?page_id=1243"},"modified":"2021-07-22T01:00:12","modified_gmt":"2021-07-22T01:00:12","slug":"issue9","status":"publish","type":"page","link":"https:\/\/waunet.org\/wcaa\/dejalu\/issue9\/","title":{"rendered":"Issue 9"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"1243\" class=\"elementor elementor-1243\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-90d04d6 animated-slow elementor-section-boxed elementor-section-height-default elementor-section-height-default elementor-invisible\" data-id=\"90d04d6\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;animation&quot;:&quot;fadeIn&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7120374f\" data-id=\"7120374f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-613acc23 elementor-widget elementor-widget-spacer\" data-id=\"613acc23\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-a694fc0 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a694fc0\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-dfe9d26\" data-id=\"dfe9d26\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-17de1ad elementor-widget elementor-widget-image\" data-id=\"17de1ad\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"1\" height=\"1\" src=\"https:\/\/waunet.org\/wcaa\/wp-content\/uploads\/dejalu_logo.svg\" class=\"attachment-large size-large wp-image-1207\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-db02b82\" data-id=\"db02b82\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-309067f elementor-widget elementor-widget-heading\" data-id=\"309067f\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">D\u00e9j\u00e0 Lu<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-85e8631 elementor-widget elementor-widget-spacer\" data-id=\"85e8631\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-f36f2df elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f36f2df\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-47bd82b\" data-id=\"47bd82b\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c4866fd elementor-widget elementor-widget-heading\" data-id=\"c4866fd\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Issue 9<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0e636e7 elementor-widget elementor-widget-heading\" data-id=\"0e636e7\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">March 2021<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0eb0af5 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"0eb0af5\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"http:\/\/www.waunet.org\/wcaa\/dejalu\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t<span class=\"elementor-button-icon\">\n\t\t\t\t<i aria-hidden=\"true\" class=\"far fa-list-alt\"><\/i>\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">View all Issues<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-c559bb4 elementor-widget elementor-widget-spacer\" data-id=\"c559bb4\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-72d96bc2 elementor-widget elementor-widget-spacer\" data-id=\"72d96bc2\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-df44e28 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"df44e28\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-998c7a1\" data-id=\"998c7a1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-00170cd elementor-widget elementor-widget-shortcode\" data-id=\"00170cd\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\"><style>\r\n\/*estilos bootstrap para la revista dejalu pasada*\/\r\n.collapse {\r\n  display: none;\r\n}\r\n.collapse.in {\r\n  display: block;\r\n}\r\ntr.collapse.in {\r\n  display: table-row;\r\n}\r\ntbody.collapse.in {\r\n  display: table-row-group;\r\n}\r\n.collapsing {\r\n  position: relative;\r\n  height: 0;\r\n  overflow: hidden;\r\n  -webkit-transition-property: height, visibility;\r\n  transition-property: height, visibility;\r\n  -webkit-transition-duration: 0.35s;\r\n  transition-duration: 0.35s;\r\n  -webkit-transition-timing-function: ease;\r\n  transition-timing-function: ease;\r\n}\r\n\r\n\r\n\r\n.panel {\r\n  margin-bottom: 20px;\r\n  background-color: #fff;\r\n  border: 1px solid transparent;\r\n  border-radius: 4px;\r\n  -webkit-box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n          box-shadow: 0 1px 1px rgba(0, 0, 0, .05);\r\n}\r\n.panel-body {\r\n  padding: 15px;\r\n}\r\n.panel-heading {\r\n  padding: 10px 15px;\r\n  border-bottom: 1px solid transparent;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel-heading > .dropdown .dropdown-toggle {\r\n  color: inherit;\r\n}\r\n.panel-title {\r\n  margin-top: 0;\r\n  margin-bottom: 0;\r\n  font-size: 16px;\r\n  color: inherit;\r\n}\r\n.panel-title > a,\r\n.panel-title > small,\r\n.panel-title > .small,\r\n.panel-title > small > a,\r\n.panel-title > .small > a {\r\n  color: inherit;\r\n}\r\n.panel-footer {\r\n  padding: 10px 15px;\r\n  background-color: #f5f5f5;\r\n  border-top: 1px solid #ddd;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .list-group,\r\n.panel > .panel-collapse > .list-group {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .list-group .list-group-item,\r\n.panel > .panel-collapse > .list-group .list-group-item {\r\n  border-width: 1px 0;\r\n  border-radius: 0;\r\n}\r\n.panel > .list-group:first-child .list-group-item:first-child,\r\n.panel > .panel-collapse > .list-group:first-child .list-group-item:first-child {\r\n  border-top: 0;\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .list-group:last-child .list-group-item:last-child,\r\n.panel > .panel-collapse > .list-group:last-child .list-group-item:last-child {\r\n  border-bottom: 0;\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .panel-heading + .panel-collapse > .list-group .list-group-item:first-child {\r\n  border-top-left-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.panel-heading + .list-group .list-group-item:first-child {\r\n  border-top-width: 0;\r\n}\r\n.list-group + .panel-footer {\r\n  border-top-width: 0;\r\n}\r\n.panel > .table,\r\n.panel > .table-responsive > .table,\r\n.panel > .panel-collapse > .table {\r\n  margin-bottom: 0;\r\n}\r\n.panel > .table caption,\r\n.panel > .table-responsive > .table caption,\r\n.panel > .panel-collapse > .table caption {\r\n  padding-right: 15px;\r\n  padding-left: 15px;\r\n}\r\n.panel > .table:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child {\r\n  border-top-left-radius: 3px;\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:first-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:first-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:first-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:first-child {\r\n  border-top-left-radius: 3px;\r\n}\r\n.panel > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child td:last-child,\r\n.panel > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > thead:first-child > tr:first-child th:last-child,\r\n.panel > .table:first-child > tbody:first-child > tr:first-child th:last-child,\r\n.panel > .table-responsive:first-child > .table:first-child > tbody:first-child > tr:first-child th:last-child {\r\n  border-top-right-radius: 3px;\r\n}\r\n.panel > .table:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child {\r\n  border-bottom-right-radius: 3px;\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:first-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:first-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:first-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:first-child {\r\n  border-bottom-left-radius: 3px;\r\n}\r\n.panel > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child td:last-child,\r\n.panel > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tbody:last-child > tr:last-child th:last-child,\r\n.panel > .table:last-child > tfoot:last-child > tr:last-child th:last-child,\r\n.panel > .table-responsive:last-child > .table:last-child > tfoot:last-child > tr:last-child th:last-child {\r\n  border-bottom-right-radius: 3px;\r\n}\r\n.panel > .panel-body + .table,\r\n.panel > .panel-body + .table-responsive,\r\n.panel > .table + .panel-body,\r\n.panel > .table-responsive + .panel-body {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel > .table > tbody:first-child > tr:first-child th,\r\n.panel > .table > tbody:first-child > tr:first-child td {\r\n  border-top: 0;\r\n}\r\n.panel > .table-bordered,\r\n.panel > .table-responsive > .table-bordered {\r\n  border: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:first-child,\r\n.panel > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:first-child,\r\n.panel > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:first-child,\r\n.panel > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:first-child,\r\n.panel > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:first-child,\r\n.panel > .table-bordered > tfoot > tr > td:first-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:first-child {\r\n  border-left: 0;\r\n}\r\n.panel > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > th:last-child,\r\n.panel > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > th:last-child,\r\n.panel > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > th:last-child,\r\n.panel > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > thead > tr > td:last-child,\r\n.panel > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tbody > tr > td:last-child,\r\n.panel > .table-bordered > tfoot > tr > td:last-child,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr > td:last-child {\r\n  border-right: 0;\r\n}\r\n.panel > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > td,\r\n.panel > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > td,\r\n.panel > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > thead > tr:first-child > th,\r\n.panel > .table-bordered > tbody > tr:first-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:first-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > td,\r\n.panel > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > td,\r\n.panel > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tbody > tr:last-child > th,\r\n.panel > .table-bordered > tfoot > tr:last-child > th,\r\n.panel > .table-responsive > .table-bordered > tfoot > tr:last-child > th {\r\n  border-bottom: 0;\r\n}\r\n.panel > .table-responsive {\r\n  margin-bottom: 0;\r\n  border: 0;\r\n}\r\n.panel-group {\r\n  margin-bottom: 20px;\r\n}\r\n.panel-group .panel {\r\n  margin-bottom: 0;\r\n  border-radius: 4px;\r\n}\r\n.panel-group .panel + .panel {\r\n  margin-top: 5px;\r\n}\r\n.panel-group .panel-heading {\r\n  border-bottom: 0;\r\n}\r\n.panel-group .panel-heading + .panel-collapse > .panel-body,\r\n.panel-group .panel-heading + .panel-collapse > .list-group {\r\n  border-top: 1px solid #ddd;\r\n}\r\n.panel-group .panel-footer {\r\n  border-top: 0;\r\n}\r\n.panel-group .panel-footer + .panel-collapse .panel-body {\r\n  border-bottom: 1px solid #ddd;\r\n}\r\n.panel-default {\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading {\r\n  color: #333;\r\n  background-color: #f5f5f5;\r\n  border-color: #ddd;\r\n}\r\n.panel-default > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ddd;\r\n}\r\n.panel-default > .panel-heading .badge {\r\n  color: #f5f5f5;\r\n  background-color: #333;\r\n}\r\n.panel-default > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ddd;\r\n}\r\n.panel-primary {\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading {\r\n  color: #fff;\r\n  background-color: #337ab7;\r\n  border-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #337ab7;\r\n}\r\n.panel-primary > .panel-heading .badge {\r\n  color: #337ab7;\r\n  background-color: #fff;\r\n}\r\n.panel-primary > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #337ab7;\r\n}\r\n.panel-success {\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading {\r\n  color: #3c763d;\r\n  background-color: #dff0d8;\r\n  border-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #d6e9c6;\r\n}\r\n.panel-success > .panel-heading .badge {\r\n  color: #dff0d8;\r\n  background-color: #3c763d;\r\n}\r\n.panel-success > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #d6e9c6;\r\n}\r\n.panel-info {\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading {\r\n  color: #31708f;\r\n  background-color: #d9edf7;\r\n  border-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #bce8f1;\r\n}\r\n.panel-info > .panel-heading .badge {\r\n  color: #d9edf7;\r\n  background-color: #31708f;\r\n}\r\n.panel-info > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #bce8f1;\r\n}\r\n.panel-warning {\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading {\r\n  color: #8a6d3b;\r\n  background-color: #fcf8e3;\r\n  border-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #faebcc;\r\n}\r\n.panel-warning > .panel-heading .badge {\r\n  color: #fcf8e3;\r\n  background-color: #8a6d3b;\r\n}\r\n.panel-warning > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #faebcc;\r\n}\r\n.panel-danger {\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading {\r\n  color: #a94442;\r\n  background-color: #f2dede;\r\n  border-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading + .panel-collapse > .panel-body {\r\n  border-top-color: #ebccd1;\r\n}\r\n.panel-danger > .panel-heading .badge {\r\n  color: #f2dede;\r\n  background-color: #a94442;\r\n}\r\n.panel-danger > .panel-footer + .panel-collapse > .panel-body {\r\n  border-bottom-color: #ebccd1;\r\n}\r\n\r\n.elementor-element-df44e28{\r\n    background: #EFEFEF;\r\n}\r\n\r\n\r\n\r\n\/*estilos para los articulos*\/\r\n\r\n.article {\r\n    background: white;\r\n    color: #383838;\r\n    border-radius: 3px;\r\n    display: flex;\r\n    flex-wrap: wrap;\r\n    margin: 30px auto;\r\n    padding: 20px 15px;\r\n    width: 100%;\r\n    transition: background-color 0.2s ease-in-out, box-shadow 0.2s ease-in-out;\r\n}\r\n\r\n\r\n\t.article > a:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t\tflex: 0 0 auto;\r\n\t\twidth: 100%;\r\n\t\ttext-align: center;\r\n\t}\r\n\t.article a img {\r\n\t\theight: auto;\r\n\t\tmax-width: 100%;\r\n\t\tmargin: 0 auto;\r\n\t\ttransition: transform 0.3s ease-in-out;\r\n\t}\r\n\t.article a:hover img {\r\n\t\ttransform: scale(1.03);\r\n\t}\r\n\r\n\t.article .article-content > p {\r\n\t\tmargin-bottom: 0;\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content > p:first-child {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .article-content p.keywords {\r\n\t\tfont-style: italic;\r\n\t\tfont-size: 0.9em;\r\n\t}\r\n\t.article .article-menu {\r\n\t\tpadding: 0 15px;\r\n\t}\r\n\t.article .article-menu + p {\r\n\t\tpadding: 0 15px 15px;\r\n\t}\r\n\t.article .btn-group {\r\n\t\tmargin-bottom: 10px;\r\n\t}\r\n\t.article .btn-group button {\r\n\t\twidth: 100%;\r\n\t}\r\n\t.article a,\r\n\t.isarticlesue button,\r\n\t#main .isarticlesue .btn [class~=\"fa\"] {\r\n\t\ttransition: 0.2s ease-in-out;\r\n\t}\r\n\t.article button:hover,\r\n\t.article .btn:hover {\r\n\t\tbackground: #23527c;\r\n\t\tcolor: #fff;\r\n\t}\r\n\t#main .article .btn:hover .caret {\r\n\t\tborder-top-color: #fff;\r\n\t}\r\n\r\n\t@media only screen and (min-width: 414px) {\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t}\r\n\t@media only screen and (min-width: 768px) {\r\n\t\t.article {\r\n\t\t\tflex-wrap: nowrap;\r\n\t\t\tpadding: 20px;\r\n\t\t}\r\n\t\t.article > a:first-child {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t\twidth: 25%;\r\n\t\t}\r\n\t\t.article a img {\r\n\t\t\tmax-width: 150px;\r\n\t\t}\r\n\t\t.article .article-content > p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t\t.article .article-menu {\r\n\t\t\t\/* padding: 0 20px; *\/\r\n\t\t}\r\n\t\t.article .btn-group .btn {\r\n\t\t\twidth: auto;\r\n\t\t}\r\n\t\t.article .article-menu + p {\r\n\t\t\t\/* padding: 20px; *\/\r\n\t\t}\r\n\t}\r\n\r\n\/*btn groups*\/\r\n.btn-group,\r\n.btn-group-vertical {\r\n  position: relative;\r\n  display: inline-block;\r\n  vertical-align: middle;\r\n}\r\n.btn-group > .btn,\r\n.btn-group-vertical > .btn {\r\n  position: relative;\r\n  float: left;\r\n}\r\n.btn-group > .btn:hover,\r\n.btn-group-vertical > .btn:hover,\r\n.btn-group > .btn:focus,\r\n.btn-group-vertical > .btn:focus,\r\n.btn-group > .btn:active,\r\n.btn-group-vertical > .btn:active,\r\n.btn-group > .btn.active,\r\n.btn-group-vertical > .btn.active {\r\n  z-index: 2;\r\n}\r\n.btn-group .btn + .btn,\r\n.btn-group .btn + .btn-group,\r\n.btn-group .btn-group + .btn,\r\n.btn-group .btn-group + .btn-group {\r\n  margin-left: -1px;\r\n}\r\n.btn-toolbar {\r\n  margin-left: -5px;\r\n}\r\n.btn-toolbar .btn,\r\n.btn-toolbar .btn-group,\r\n.btn-toolbar .input-group {\r\n  float: left;\r\n}\r\n.btn-toolbar > .btn,\r\n.btn-toolbar > .btn-group,\r\n.btn-toolbar > .input-group {\r\n  margin-left: 5px;\r\n}\r\n.btn-group > .btn:not(:first-child):not(:last-child):not(.dropdown-toggle) {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn:first-child {\r\n  margin-left: 0;\r\n}\r\n.btn-group > .btn:first-child:not(:last-child):not(.dropdown-toggle) {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn:last-child:not(:first-child),\r\n.btn-group > .dropdown-toggle:not(:first-child) {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group > .btn-group {\r\n  float: left;\r\n}\r\n.btn-group > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-top-right-radius: 0;\r\n}\r\n.btn-group > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-bottom-left-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group .dropdown-toggle:active,\r\n.btn-group.open .dropdown-toggle {\r\n  outline: 0;\r\n}\r\n.btn-group > .btn + .dropdown-toggle {\r\n  padding-left: 8px;\r\n  padding-right: 8px;\r\n}\r\n.btn-group > .btn-lg + .dropdown-toggle {\r\n  padding-left: 12px;\r\n  padding-right: 12px;\r\n}\r\n.btn-group.open .dropdown-toggle {\r\n  -webkit-box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n  box-shadow: inset 0 3px 5px rgba(0, 0, 0, 0.125);\r\n}\r\n.btn-group.open .dropdown-toggle.btn-link {\r\n  -webkit-box-shadow: none;\r\n  box-shadow: none;\r\n}\r\n.btn .caret {\r\n  margin-left: 0;\r\n}\r\n.btn-lg .caret {\r\n  border-width: 5px 5px 0;\r\n  border-bottom-width: 0;\r\n}\r\n.dropup .btn-lg .caret {\r\n  border-width: 0 5px 5px;\r\n}\r\n.btn-group-vertical > .btn,\r\n.btn-group-vertical > .btn-group,\r\n.btn-group-vertical > .btn-group > .btn {\r\n  display: block;\r\n  float: none;\r\n  width: 100%;\r\n  max-width: 100%;\r\n}\r\n.btn-group-vertical > .btn-group > .btn {\r\n  float: none;\r\n}\r\n.btn-group-vertical > .btn + .btn,\r\n.btn-group-vertical > .btn + .btn-group,\r\n.btn-group-vertical > .btn-group + .btn,\r\n.btn-group-vertical > .btn-group + .btn-group {\r\n  margin-top: -1px;\r\n  margin-left: 0;\r\n}\r\n.btn-group-vertical > .btn:not(:first-child):not(:last-child) {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:first-child:not(:last-child) {\r\n  border-top-right-radius: 4px;\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn:last-child:not(:first-child) {\r\n  border-bottom-left-radius: 4px;\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:not(:first-child):not(:last-child) > .btn {\r\n  border-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .btn:last-child,\r\n.btn-group-vertical > .btn-group:first-child:not(:last-child) > .dropdown-toggle {\r\n  border-bottom-right-radius: 0;\r\n  border-bottom-left-radius: 0;\r\n}\r\n.btn-group-vertical > .btn-group:last-child:not(:first-child) > .btn:first-child {\r\n  border-top-right-radius: 0;\r\n  border-top-left-radius: 0;\r\n}\r\n.btn-group-justified {\r\n  display: table;\r\n  width: 100%;\r\n  table-layout: fixed;\r\n  border-collapse: separate;\r\n}\r\n.btn-group-justified > .btn,\r\n.btn-group-justified > .btn-group {\r\n  float: none;\r\n  display: table-cell;\r\n  width: 1%;\r\n}\r\n.btn-group-justified > .btn-group .btn {\r\n  width: 100%;\r\n}\r\n.btn-group-justified > .btn-group .dropdown-menu {\r\n  left: auto;\r\n}\r\n\r\n\r\n\r\n\r\n\/*custom styles*\/\r\n\r\n.article .btn-group .btn {\r\n    width: auto;\r\n    background: #015b7e;\r\n    border: 0px;\r\n    padding: 11px 25px 12px 25px;\r\n    border-radius: 4px 4px 4px 4px;\r\n    color: white;\r\n    font-weight: 700;\r\n    display: inline-block;\r\n    height: 47px;\r\n    border: 2px solid white;\r\n}\r\n\r\n\r\n.panel-collapse{\r\n    border-bottom: 1px solid #ccc;\r\n    padding-top: 10px;\r\n    padding-bottom: 10px;\r\n}\r\n<\/style>\r\n\r\n<script>\r\n\t\/* ========================================================================\r\n* Bootstrap: button.js v3.3.5\r\n* http:\/\/getbootstrap.com\/javascript\/#buttons\r\n* ========================================================================\r\n* Copyright 2011-2015 Twitter, Inc.\r\n* Licensed under MIT (https:\/\/github.com\/twbs\/bootstrap\/blob\/master\/LICENSE)\r\n* ======================================================================== *\/\r\n\r\n\/\/ Contains files button.js, collapse.js, dropdown.js, tab.js and transition.js\r\n+function ($) {\r\n'use strict';\r\nvar Button = function (element, options) {\r\nthis.$element  = $(element)\r\nthis.options   = $.extend({}, Button.DEFAULTS, options)\r\nthis.isLoading = false\r\n}\r\n\r\nButton.VERSION  = '3.3.5'\r\n\r\nButton.DEFAULTS = {\r\nloadingText: 'loading...'\r\n}\r\nButton.prototype.setState = function (state) {\r\nvar d    = 'disabled'\r\nvar $el  = this.$element\r\nvar val  = $el.is('input') ? 'val' : 'html'\r\nvar data = $el.data()\r\nstate += 'Text'\r\nif (data.resetText == null) $el.data('resetText', $el[val]())\r\nsetTimeout($.proxy(function () {\r\n$el[val](data[state] == null ? this.options[state] : data[state])\r\n\r\nif (state == 'loadingText') {\r\n    this.isLoading = true\r\n    $el.addClass(d).attr(d, d)\r\n} else if (this.isLoading) {\r\n    this.isLoading = false\r\n    $el.removeClass(d).removeAttr(d)\r\n}\r\n}, this), 0)\r\n}\r\n\r\nButton.prototype.toggle = function () {\r\nvar changed = true\r\nvar $parent = this.$element.closest('[data-toggle=\"buttons\"]')\r\n\r\nif ($parent.length) {\r\nvar $input = this.$element.find('input')\r\nif ($input.prop('type') == 'radio') {\r\n    if ($input.prop('checked')) changed = false\r\n    $parent.find('.active').removeClass('active')\r\n    this.$element.addClass('active')\r\n} else if ($input.prop('type') == 'checkbox') {\r\n    if (($input.prop('checked')) !== this.$element.hasClass('active')) changed = false\r\n    this.$element.toggleClass('active')\r\n}\r\n$input.prop('checked', this.$element.hasClass('active'))\r\nif (changed) $input.trigger('change')\r\n} else {\r\nthis.$element.attr('aria-pressed', !this.$element.hasClass('active'))\r\nthis.$element.toggleClass('active')\r\n}\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this   = $(this)\r\nvar data    = $this.data('bs.button')\r\nvar options = typeof option == 'object' && option\r\n\r\nif (!data) $this.data('bs.button', (data = new Button(this, options)))\r\n\r\nif (option == 'toggle') data.toggle()\r\nelse if (option) data.setState(option)\r\n})\r\n}\r\nvar old = $.fn.button\r\n$.fn.button             = Plugin\r\n$.fn.button.Constructor = Button\r\n$.fn.button.noConflict = function () {\r\n$.fn.button = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\nvar $btn = $(e.target)\r\nif (!$btn.hasClass('btn')) $btn = $btn.closest('.btn')\r\nPlugin.call($btn, 'toggle')\r\nif (!($(e.target).is('input[type=\"radio\"]') || $(e.target).is('input[type=\"checkbox\"]'))) e.preventDefault()\r\n})\r\n.on('focus.bs.button.data-api blur.bs.button.data-api', '[data-toggle^=\"button\"]', function (e) {\r\n$(e.target).closest('.btn').toggleClass('focus', \/^focus(in)?$\/.test(e.type))\r\n})\r\n}(jQuery);\r\n\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Collapse = function (element, options) {\r\nthis.$element      = $(element)\r\nthis.options       = $.extend({}, Collapse.DEFAULTS, options)\r\nthis.$trigger      = $('[data-toggle=\"collapse\"][href=\"#' + element.id + '\"],' +\r\n'[data-toggle=\"collapse\"][data-target=\"#' + element.id + '\"]')\r\nthis.transitioning = null\r\nif (this.options.parent) {\r\nthis.$parent = this.getParent()\r\n} else {\r\nthis.addAriaAndCollapsedClass(this.$element, this.$trigger)\r\n}\r\nif (this.options.toggle) this.toggle()\r\n}\r\nCollapse.VERSION  = '3.3.5'\r\nCollapse.TRANSITION_DURATION = 350\r\nCollapse.DEFAULTS = {\r\ntoggle: true\r\n}\r\nCollapse.prototype.dimension = function () {\r\nvar hasWidth = this.$element.hasClass('width')\r\nreturn hasWidth ? 'width' : 'height'\r\n}\r\nCollapse.prototype.show = function () {\r\nif (this.transitioning || this.$element.hasClass('in')) return\r\nvar activesData\r\nvar actives = this.$parent && this.$parent.children('.panel').children('.in, .collapsing')\r\nif (actives && actives.length) {\r\nactivesData = actives.data('bs.collapse')\r\nif (activesData && activesData.transitioning) return\r\n}\r\nvar startEvent = $.Event('show.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nif (actives && actives.length) {\r\nPlugin.call(actives, 'hide')\r\nactivesData || actives.data('bs.collapse', null)\r\n}\r\nvar dimension = this.dimension()\r\nthis.$element\r\n.removeClass('collapse')\r\n.addClass('collapsing')[dimension](0)\r\n.attr('aria-expanded', true)\r\nthis.$trigger\r\n.removeClass('collapsed')\r\n.attr('aria-expanded', true)\r\n\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse in')[dimension]('')\r\nthis.transitioning = 0\r\nthis.$element\r\n    .trigger('shown.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nvar scrollSize = $.camelCase(['scroll', dimension].join('-'))\r\nthis.$element\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)[dimension](this.$element[0][scrollSize])\r\n}\r\nCollapse.prototype.hide = function () {\r\nif (this.transitioning || !this.$element.hasClass('in')) return\r\nvar startEvent = $.Event('hide.bs.collapse')\r\nthis.$element.trigger(startEvent)\r\nif (startEvent.isDefaultPrevented()) return\r\nvar dimension = this.dimension()\r\nthis.$element[dimension](this.$element[dimension]())[0].offsetHeight\r\nthis.$element\r\n.addClass('collapsing')\r\n.removeClass('collapse in')\r\n.attr('aria-expanded', false)\r\n\r\nthis.$trigger\r\n.addClass('collapsed')\r\n.attr('aria-expanded', false)\r\nthis.transitioning = 1\r\nvar complete = function () {\r\nthis.transitioning = 0\r\nthis.$element\r\n    .removeClass('collapsing')\r\n    .addClass('collapse')\r\n    .trigger('hidden.bs.collapse')\r\n}\r\nif (!$.support.transition) return complete.call(this)\r\nthis.$element\r\n[dimension](0)\r\n.one('bsTransitionEnd', $.proxy(complete, this))\r\n.emulateTransitionEnd(Collapse.TRANSITION_DURATION)\r\n}\r\nCollapse.prototype.toggle = function () {\r\nthis[this.$element.hasClass('in') ? 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.trigger('focus')\r\n    .attr('aria-expanded', 'true')\r\n$parent\r\n    .toggleClass('open')\r\n    .trigger('shown.bs.dropdown', relatedTarget)\r\n}\r\nreturn false\r\n}\r\nDropdown.prototype.keydown = function (e) {\r\nif (!\/(38|40|27|32)\/.test(e.which) || \/input|textarea\/i.test(e.target.tagName)) return\r\nvar $this = $(this)\r\ne.preventDefault()\r\ne.stopPropagation()\r\nif ($this.is('.disabled, :disabled')) return\r\nvar $parent  = getParent($this)\r\nvar isActive = $parent.hasClass('open')\r\nif (!isActive && e.which != 27 || isActive && e.which == 27) {\r\nif (e.which == 27) $parent.find(toggle).trigger('focus')\r\nreturn $this.trigger('click')\r\n}\r\nvar desc = ' li:not(.disabled):visible a'\r\nvar $items = $parent.find('.dropdown-menu' + desc)\r\nif (!$items.length) return\r\nvar index = $items.index(e.target)\r\nif (e.which == 38 && index > 0)                 index--         \/\/ up\r\nif (e.which == 40 && index < $items.length - 1) index++         \/\/ down\r\nif (!~index)                                    index = 0\r\n$items.eq(index).trigger('focus')\r\n}\r\nfunction Plugin(option) {\r\nreturn this.each(function () {\r\nvar $this = $(this)\r\nvar data  = $this.data('bs.dropdown')\r\n\r\nif (!data) $this.data('bs.dropdown', (data = new Dropdown(this)))\r\nif (typeof option == 'string') data[option].call($this)\r\n})\r\n}\r\nvar old = $.fn.dropdown\r\n$.fn.dropdown             = Plugin\r\n$.fn.dropdown.Constructor = Dropdown\r\n$.fn.dropdown.noConflict = function () {\r\n$.fn.dropdown = old\r\nreturn this\r\n}\r\n$(document)\r\n.on('click.bs.dropdown.data-api', clearMenus)\r\n.on('click.bs.dropdown.data-api', '.dropdown form', function (e) { e.stopPropagation() })\r\n.on('click.bs.dropdown.data-api', toggle, Dropdown.prototype.toggle)\r\n.on('keydown.bs.dropdown.data-api', toggle, Dropdown.prototype.keydown)\r\n.on('keydown.bs.dropdown.data-api', '.dropdown-menu', Dropdown.prototype.keydown)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use strict';\r\nvar Tab = function (element) {\r\nthis.element = $(element)\r\n}\r\nTab.VERSION = '3.3.5'\r\nTab.TRANSITION_DURATION = 150\r\nTab.prototype.show = function () {\r\nvar $this    = this.element\r\nvar $ul      = $this.closest('ul:not(.dropdown-menu)')\r\nvar selector = $this.data('target')\r\nif (!selector) {\r\nselector = $this.attr('href')\r\nselector = selector && selector.replace(\/.*(?=#[^\\s]*$)\/, '') \/\/ strip for ie7\r\n}\r\nif ($this.parent('li').hasClass('active')) return\r\nvar $previous = $ul.find('.active:last a')\r\nvar hideEvent = $.Event('hide.bs.tab', {\r\nrelatedTarget: $this[0]\r\n})\r\nvar showEvent = $.Event('show.bs.tab', {\r\nrelatedTarget: $previous[0]\r\n})\r\n$previous.trigger(hideEvent)\r\n$this.trigger(showEvent)\r\nif (showEvent.isDefaultPrevented() || hideEvent.isDefaultPrevented()) return\r\nvar $target = $(selector)\r\nthis.activate($this.closest('li'), $ul)\r\nthis.activate($target, $target.parent(), function () {\r\n$previous.trigger({\r\n  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'[data-toggle=\"pill\"]', clickHandler)\r\n}(jQuery);\r\n\r\n+function ($) {\r\n'use strict';\r\nfunction transitionEnd() {\r\nvar el = document.createElement('bootstrap')\r\nvar transEndEventNames = {\r\nWebkitTransition : 'webkitTransitionEnd',\r\nMozTransition    : 'transitionend',\r\nOTransition      : 'oTransitionEnd otransitionend',\r\ntransition       : 'transitionend'\r\n}\r\nfor (var name in transEndEventNames) {\r\nif (el.style[name] !== undefined) {\r\n    return { end: transEndEventNames[name] }\r\n}\r\n}\r\nreturn false\r\n}\r\n$.fn.emulateTransitionEnd = function (duration) {\r\nvar called = false\r\nvar $el = this\r\n$(this).one('bsTransitionEnd', function () { called = true })\r\nvar callback = function () { if (!called) $($el).trigger($.support.transition.end) }\r\nsetTimeout(callback, duration)\r\nreturn this\r\n}\r\n$(function () {\r\n$.support.transition = transitionEnd()\r\nif (!$.support.transition) return\r\n$.event.special.bsTransitionEnd = {\r\nbindType: $.support.transition.end,\r\ndelegateType: $.support.transition.end,\r\nhandle: function (e) {\r\n    if ($(e.target).is(this)) return e.handleObj.handler.apply(this, arguments)\r\n}\r\n}\r\n})\r\n}(jQuery);\r\n<\/script>\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-059e237 elementor-widget elementor-widget-shortcode\" data-id=\"059e237\" data-element_type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\">    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/muse.jhu.edu\/issue\/40172\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Africa.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Temudo, Marina Padr\u00e3o. 2019. &ldquo;Between  &lsquo;forced marriage&rsquo; and &lsquo;free choice&rsquo;: social<br>\r\n  transformations and perceptions of gender  and sexuality  among the Balanta in Guinea-Bissau.&rdquo; <a href=\"https:\/\/muse.jhu.edu\/issue\/40172\" target=\"_blank\" rel=\"noopener\"><strong>Africa: The Journal of the International African  Institute<\/strong><\/a> 89(1): 1-20.<\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-1a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-1b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >R\u00e9sum\u00e9 (Francais)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/AFRICA%20journal%20of%20the%20International%20African%20Institute.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-1a\">African women are frequently portrayed as a subaltern group in need of external support, used as property in forging social relations, producing wealth in people and doing most of the agricultural work to feed household members in societies where \u2018modernization\u2019 does not always seem to change their unfortunate predicament. This article destabilizes such narratives by showing the complexities of marriage practices and the difficult dialectics between freedom and subjugation in one West African agrarian society \u2013 the Brasa-speaking people of Guinea-Bissau. Among this patrilineal and virilocal group, marriage was usually arranged at birth or when girls were still small children. However, after marriage, women enjoyed great freedom of movement to have distant sexual partners and to pursue private profit-making activities. Paradoxically, while at present most young women are allowed to marry a young husband of their choice, having lost the support of their descent groups they are becoming more subjected to their husbands\u2019 power and control. <\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-1b\" >On pr\u00e9sente souvent les femmes africaines comme un groupe subalterne d\u00e9pendant d\u2019un soutien ext\u00e9rieur, utilis\u00e9es pour forger des relations sociales, produire de la \u00ab richesse en personnes \u00bb et faire l\u2019essentiel du travail agricole pour nourrir leur famille dans des soci\u00e9t\u00e9s dans lesquelles la \u00ab modernisation \u00bb ne semble pas toujours changer leur difficile condition. Cet article d\u00e9stabilise de tels r\u00e9cits en montrant les complexit\u00e9s des pratiques du mariage et la dialectique difficile entre libert\u00e9 et subjugation au sein d\u2019une soci\u00e9t\u00e9 agraire d\u2019Afrique de l\u2019Ouest, les locuteurs du balante de la Guin\u00e9e-Bissau. Dans ce groupe patrilin\u00e9aire et virilocal, le mariage \u00e9tait g\u00e9n\u00e9ralement arrang\u00e9 \u00e0 la naissance ou pendant la petite enfance des filles. N\u00e9anmoins, apr\u00e8s leur mariage, les femmes jouissaient d\u2019une grande libert\u00e9 de mouvement leur permettant d\u2019avoir des partenaires sexuels \u00e9loign\u00e9s et de poursuivre des activit\u00e9s lucratives priv\u00e9es. Paradoxalement, alors qu\u2019actuellement la plupart des jeunes femmes sont autoris\u00e9es \u00e0 \u00e9pouser un homme jeune de leur choix, le fait qu\u2019elles aient perdu le soutien de leur groupe de filiation les rend plus soumises au pouvoir et au contr\u00f4le de leurs \u00e9poux.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>\r\n       \r\n       \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/ugnayangpang-aghamtao.weebly.com\/aghamtao-journal.html\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Aghamtao.PNG\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Arcilla, Chester Antonino  C.. 2019. &ldquo;ETHICS AND PERSONAL POLITICS IN THE ENGAGED ETHNOGRAPHY OF URBAN  SUBALTERNITY.&rdquo; <a href=\"http:\/\/ugnayangpang-aghamtao.weebly.com\/aghamtao-journal.html\" target=\"_blank\" rel=\"noopener\">Aghamtao<\/a> 27(1): 57-87. <\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-2a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Aghamtao.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-2a\">In this paper, I reflect on the ethical dilemmas of engaged ethnography with urban subalterns. Subalternity is a condition of exclusion and silence suffered by populations occupying a space of subordination and difference, outside of those occupied by rights-bearing citizens and possessors of the grammars of knowledge. When subalterns struggle to protect their homes and livelihood in the midst of fragmented socialities and competing claims among people\u2019s organizations, ethical choices of an engaged ethnographer become evidently political. This necessarily privileges a particular representation of space, being, and temporality, that in turn affects access to different knowledges and spaces. Within this intricate urban subaltern politics, I relied for guidance less on academic ethical standards, and more on constant reflexivity of my personal political convictions and on democratic dialogues with subaltern communities. When the researcher struggles to become a political partner of subaltern-historians, ethnography diverges from academic and funding frames and transforms lives toward subaltern-scholar solidarities and liberative knowledge mobilization. <\/p>          \r\n          \r\n        <\/div>\r\n      <\/div>\r\n       \r\n       \r\n       \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/www.aibr.org\/antropologia\/netesp\/1401.php\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/AIBR, Revista de Antropolog\u00eda Iberoamericana.PNG\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Little, Peter C.. 2019. &ldquo;Cuerpos,  toxinas e intervenciones laborales con  residuos electr\u00f3nicos en Ghana: \u00bfHacia  una corporalidad t\u00f3xica? (BODIES, TOXINS, AND E-WASTE LABOUR INTERVENTIONS IN  GHANA: TOWARD A TOXIC<br> POSTCOLONIAL CORPORALITY?)&rdquo;. <a href=\"https:\/\/www.aibr.org\/antropologia\/netesp\/1401.php\" target=\"_blank\" rel=\"noopener\">AIBR Revista de Antropolog\u00eda Iberoamericana<\/a> 14(1): 51-71.<\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-3a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-3b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/AIBR,%20Revista%20de%20Antropolog\u00eda%20Iberoamericana.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF (Espa\u00f1ol)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/AIBR,%20Revista%20de%20Antropolog\u00eda%20Iberoamericana_translation.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF (English)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-3a\">Este art\u00edculo explora la experiencia vivida de los trabajadores de residuos electr\u00f3nicos (ewaste) en Agbogbloshie, un centro primario de reciclaje de desechos electr\u00f3nicos y un mercado de chatarra en Accra, Ghana, que ha sido descrito como uno de los lugares m\u00e1s contaminados de la Tierra. Para formular una comprensi\u00f3n m\u00e1s cr\u00edtica y contextual de las vidas de estos trabajadores y su experiencia corporal t\u00f3xica, el art\u00edculo presenta el concepto de \u00abcorporalidad poscolonial t\u00f3xica\u00bb, un t\u00e9rmino que se despliega para navegar y afrontar la controvertida intersecci\u00f3n entre cuerpos, toxinas e intervenciones de reciclaje \u00abverde\u00bb en un desguace urbano poscolonial. Despu\u00e9s de presentar las dimensiones sociales, econ\u00f3micas y t\u00f3xicas de Agbogbloshie, este art\u00edculo trata en general sobre los problemas y las pol\u00edticas de la permeabilidad t\u00f3xica, y en particular sobre las fronteras precarias de los cuerpos, ambientes y pr\u00e1cticas de mitigaci\u00f3n de riesgos en un contexto poscolonial. Se argumenta que la corporalidad poscolonial t\u00f3xica proporciona una perspectiva cr\u00edtica de la salud ambiental, que puede informar a los compromisos antropol\u00f3gicos con las vidas que navegan por los mundos permeables y entrecruzados de la contaminaci\u00f3n y la poscolonizaci\u00f3n.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-3b\" >This article explores the lived experience of electronic waste (e-waste) workers in Agbogbloshie, a primary e-waste recycling center and scrap metal market in Accra, Ghana, that has been described by international environmental organizations as one of the most polluted places on Earth. To formulate a more critical and contextual understanding of the lives of these e-waste workers and their embodied toxic experience, the article introduces the concept of \u201ctoxic postcolonial corporality\u201d, a term deployed to navigate and confront the contentious intersection of bodies, toxins, and \u201cgreen\u201d recycling interventions in a postcolonial urban scrapyard. After introducing the social, economic, and toxic dimensions of Agbogbloshie, I discuss the problems and politics of permeability in general and the precarious boundaries of bodies, environments, and risk mitigation practices in a postcolonial context in particular. It will be argued that the notion of toxic postcolonial corporality offers a possible critical environmental health perspective that can inform anthropological engagements with the embedded lives navigating the permeable and intersecting worlds of pollution, postcolonization, and decontamination.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n       \r\n       \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481433\/2019\/121\/1\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/American%20Anthropologist.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Kawa, Nicholas C.,  Jose\u00b4 A. Clavijo Michelangeli, Jessica L. Clark, Daniel Ginsberg, and Christopher McCarty. 2019. &ldquo;The  Social Network of US Academic Anthropology and Its Inequalities.&rdquo; <a href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481433\/2019\/121\/1\" target=\"_blank\" rel=\"noopener\">American Anthopologist<\/a> 121(1): 14-29.<\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-4a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-4b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/American%20Anthropologist.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-4a\">Anthropologists often call attention to the problems posed by social inequality, but academic anthropology also reproduces many of the very inequalities that its practitioners work to critique. Past research on US academic hiring networks has shown evidence of systematic inequality and hierarchy, attributed in significant part to the influence of academic prestige, which is not necessarily a reflection of merit or academic productivity. Using anthropology departments\u2019 websites, we gathered information on all tenured and tenure-track faculty in PhDgranting anthropology programs in the United States, totaling 1,918 individuals in all. For each faculty member, we noted their current institution and PhD-granting institution, which we treated as a \u201ctie\u201d between those academic programs.With those data, we applied both statistical and social network analysis (SNA) methods to explain variation in faculty placement as well as the network\u2019s overall structure. In this article, we report on our findings and discuss how they can be used to help rethink academic reproduction in American anthropology. <\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-4b\" >Antrop\u00f3logos a menudo llaman la atenci\u00f3n sobre los problemas planteados por la desigualdad social, pero la antropolog\u00eda acad\u00e9mica tambi\u00e9n reproduce muchas de las mismas desigualdades que sus profesionales trabajan para criticar. Investigaciones pasadas sobre redes de contrataci\u00f3n acad\u00e9micas en los Estados Unidos han mostrado evidencia de desigualdad y jerarqu\u00eda sistem\u00e1ticas, atribuidas en parte significativa a la influencia del prestigio acad\u00e9mico, lo cual no es necesariamente un reflejo de m\u00e9rito o productividad acad\u00e9mica. Utilizando los sitios web de departamentos de antropolog\u00eda, recopilamos informaci\u00f3n sobre todo el profesorado titular y en proceso de titulaci\u00f3n en programas de antropolog\u00eda otorgando doctorados en los Estados Unidos, totalizando 1.918 individuos. Por cada profesor, notamos su actual instituci\u00f3n e instituci\u00f3n que le otorg\u00f3 el doctorado, lo cual tratamos como un \u201cv\u00ednculo\u201d entre esos programas acad\u00e9micos. Con esos datos, aplicamos tanto m\u00e9todos de an\u00e1lisis estad\u00edstico como an\u00e1lisis de red social (SNA) para explicar la variaci\u00f3n en la colocaci\u00f3n de los profesores, as\u00ed como tambi\u00e9n la estructura general de la red. En este art\u00edculo, reportamos nuestros hallazgos y discutimos c\u00f3mo se pueden usar para ayudar a repensar la reproducci\u00f3n acad\u00e9mica en la antropolog\u00eda americana. <\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n       \r\n       \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481425\/2019\/46\/3\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/American%20Ethnologist.gif\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Ahmann,  Chloe. 2019. &ldquo;Waste to energy: Garbage prospects and subjunctive politics in  late-industrial Baltimore.&rdquo; <a href=\"https:\/\/anthrosource.onlinelibrary.wiley.com\/toc\/15481425\/2019\/46\/3\" target=\"_blank\" rel=\"noopener\">American Ethnologist <\/a>46(3): 328-342.<\/p>\r\n        <p>Interview  with author: <a href=\"https:\/\/americanethnologist.org\/features\/interviews\/ae-interviews-chloe-ahmann\" target=\"_blank\" rel=\"noopener\">https:\/\/americanethnologist.org\/features\/interviews\/ae-interviews-chloe-ahmann<\/a><\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-5a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/American%20Ethnologist.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-5a\">If it had been built, the Fairfield Renewable Energy Project would have been the largest trash incinerator in the United States, burning 4,000 tons of waste each day in late\u2010industrial Baltimore. When it was first proposed, two discourses of renewal coalesced around the project. One was propagated by technocrats who argued incineration should be regulated as a renewable technology. Another emerged among working\u2010class whites who hoped the plant would reinvigorate their ailing economy. Both discourses hinged on comparisons with the past and maneuvers between futures near and far, gaining ground through subjunctive politics. Recast in this light, both technocratic dreams and local narratives of waste, race, and decline betray a deep ambivalence about the sorts of futures that seem plausible within a geography of \u201cundesirables.\u201d<\/p>\r\n          \r\n\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>          \r\n\r\n       \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/canf20\/29\/3?nav=tocList\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Anthropological%20Forum.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Barker, John. 2019. &ldquo;Mixed  Grammars and Tangled Hierarchies: An Austronesian-Papuan Contact Zone in Papua  New Guinea&rdquo;. <a href=\"https:\/\/www.tandfonline.com\/toc\/canf20\/29\/3?nav=tocList\" target=\"_blank\" rel=\"noopener\">Anthropological Forum<\/a> 29(3): 284-301.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-6a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Anthropological%20Forum.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-6a\">The article is divided into two parts. In the first, I explore what is known about the precontact history of Collingwood Bay based on archaeological, linguistic, and oral evidence. While much must be left to speculation, the evidence strongly suggests that the Bay has long been a meeting point between Austronesian and Papuan peoples. The second and longer part of the paper attends to the political system found in most Collingwood Bay communities. I focus here primarily on the Maisin-speaking people residing in the southern part of the Bay with whom I\u2019ve worked since 1981. More specifically, I describe how this system incorporates both hierarchical and egalitarian aspects and has proven remarkably adaptable to social changes from the time of European first contact in the 1890s.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n       \r\n       \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/rasa20\/42\/1?nav=tocList\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Anthropology%20Southern%20Africa.PNG\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Middelmann, Temba John Dawson. 2019. &ldquo;Rhythm and  connection on Rissik Street: Reflecting on public space research in inner-city  Johannesburg&rdquo;. <a href=\"https:\/\/www.tandfonline.com\/toc\/rasa20\/42\/1?nav=tocList\" target=\"_blank\" rel=\"noopener\">Anthropology  Southern Africa<\/a> 42(1): 99-113.<\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-7a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-7b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >R\u00e9sumo (Portuguesa)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                 <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/23323256.2019.1583063 \" title=\"External link to the article\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a>\r\n                  <!--<a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a> -->\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-7a\">This paper explores how entangled layers of use and contingencies of open spaces in downtown Johannesburg, South Africa, relate to their structural, material and symbolic aspects. Reflecting on research at Pieter Roos Park, Constitution Hill and Gandhi Square, this paper emphasises the walking route that connects these three spaces, mostly along Rissik Street. It examines the rhythms of people\u2019s navigation of the city, according to perceptions of fear and safety, opportunity and adversity, and offers an initial understanding of the continuous interaction between structure and agency. It reflects on reading about these spaces, and how this connects with walking and writing about the city, all acts with particular, overlapping rhythms. Interpreting these in relation to each other, and in relation to my own rhythms, provokes questions that unsettle linear and straightforward understandings of time and memory as well as the individual and their connection to the public. Whilst linear rhythms are predominant, subject to the working week, surprising and paradoxical practices frequently punctuate these rhythms. Both rhythms and their disruptions are influenced on a variety of levels, often linked to perceptions, which intersect with lingering histories and memory in layered, complex ways.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-7b\" >Este artigo examina como camadas emaranhadas de usos e conting\u00eancias de espa\u00e7os abertos no centro de Johanesburgo, \u00c1frica do Sul, se relacionam com seus aspectos estruturais, materiais e simb\u00f3licos. Refletindo sobre uma pesquisa feita no Pieter Roos Park, na Constitution Hill e na Gandhi Square, este artigo destaca a rota de pedestres que conecta esses tr\u00eas espa\u00e7os, principalmente ao longo da rua Rissik. Examina os ritmos da navega\u00e7\u00e3o das pessoas pela cidade, de acordo com percep\u00e7\u00f5es de medo e seguran\u00e7a, oportunidade e adversidade, e apresenta uma compreens\u00e3o inicial sobre a intera\u00e7\u00e3o cont\u00ednua entre estrutura e ag\u00eancia. Reflete sobre a produ\u00e7\u00e3o escrita sobre esses espa\u00e7os e sobre como isso se relaciona com o andar e o escrever sobre a cidade, todos os atos com ritmos particulares e sobrepostos. Interpret\u00e1-los em rela\u00e7\u00e3o uns aos outros, e em rela\u00e7\u00e3o aos meus pr\u00f3prios ritmos, provoca quest\u00f5es que perturbam a compreens\u00e3o linear e direta do tempo e da mem\u00f3ria, assim como do indiv\u00edduo e sua conex\u00e3o com o p\u00fablico. Embora os ritmos lineares sejam predominantes, sujeitos \u00e0 semana de trabalho, pr\u00e1ticas surpreendentes e paradoxais frequentemente pontuam esses ritmos. Tanto os ritmos quanto suas rupturas s\u00e3o influenciados em uma variedade de n\u00edveis, geralmente ligados a percep\u00e7\u00f5es que se cruzam com as hist\u00f3rias remanescentes e a mem\u00f3ria, de formas complexas e em camadas.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n       \r\n       \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/www.anthropos.eu\/anthropos\/journal\/previous-issues\/Anthropos.pdf\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Anthropos.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Schr\u00f6der, Peter.  2019. &ldquo;An Episode from the Beginnings of Anthropology in  the Amazon: Curt  Nimuendaj\u00fa and the Xipaya Indians--A  Research in Adverse Circumstances&rdquo;. <a href=\"http:\/\/www.anthropos.eu\/anthropos\/journal\/previous-issues\/Anthropos.pdf\" target=\"_blank\" rel=\"noopener\">Anthropos<\/a> 114.2019\/2: 343-354. <\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-8a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                 <\/div> \r\n              \r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-8a\">The German ethnologist Curt Unckel Nimuendaj\u00fa (1883\u20131945), who had immigrated to Brazil in 1903, moved his permanent residence to Bel\u00e9m in 1913, where he established professional contacts with the Goeldi Museum. Between 1915 and 1919, he survived by working precarious jobs, but also carried out fieldwork among the Xipaya Indians in quite adverse circumstances. This is an illuminating episode about the beginnings of anthropology in the Amazon, which allows relativizing some stereotypes about the history of anthropology, which are commonly reproduced in social science curricula. In addition, it sheds light upon an anthropology without universities where the influences of German ethnology still prevailed and where texts written by self-educated researchers were still accepted.<\/p>          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n       \r\n       \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/www.revistasipgh.org\/index.php\/anam\/issue\/view\/67\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Antropolog\u00eda%20Americana.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Moreno, Lucila and Melina Tobias. 2019. &ldquo;LUCHAS POR EL ACCESO AL AGUA EN BARRIOS POPULARES DE LA ZONA  NORTE Y SUR DEL GRAN BUENOS AIRES, ARGENTINA (FIGHTS FOR WATER ACCESS  IN POPULAR NEIGHBORHOODS IN THE NORTH AND SOUTH AREA OF GRAN BUENOS AIRES,  ARGENTINA).&rdquo; <a href=\"https:\/\/www.revistasipgh.org\/index.php\/anam\/issue\/view\/67\" target=\"_blank\" rel=\"noopener\">Antropolog\u00eda  Americana<\/a> 4(8): 137-167.<\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-9a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-9b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Antropolog\u00eda%20Americana.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-9a\">El art\u00edculo se propone estudiar los reclamos que emergen por el acceso al agua en barrios populares del \u00c1rea Metropolitana de Buenos Aires. Concretamente interesa ahondar desde una perspectiva centrada en la ecolog\u00eda pol\u00edtica, en los procesos de construcci\u00f3n social del riesgo que tienen lugar en estos territorios y el modo en que los propios actores involucrados logran interpelar a los organismos p\u00fablicos con competencia en la provisi\u00f3n del servicio. De este modo, y a partir del an\u00e1lisis etnogr\u00e1fico en dos localidades del \u00e1rea metropolitana, reconstruimos c\u00f3mo se producen y redefinen lo que definimos como territorios hidrosociales, donde se ponen en juego disputas por saberes, discursos y distribuci\u00f3n vinculados al agua. <\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-9b\" >The article aims to study the claims that emerge from access to water in popular neighborhoods of the Metropolitan Area of Buenos Aires. Specifically, it is interesting to delve from a political ecology perspective, in the processes of risk social construction that take place in these territories, and the way in which the involved actors manage to question the public organisms with competence in the provision of the service. In this way, and from the ethnographic analysis in two localities of the metropolitan area, we reconstruct how they produce and redefine what we define as hydrosocial territories, where disputes for knowledge, discourses and distribution linked to water are brought into play.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n       \r\n       \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\/issue\/view\/351\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Antropolog\u00eda%20Experimental.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>ARENAS,  \u00c1ngeles and Beatriz P\u00c9REZ GAL\u00c1N. 2019. &ldquo;NATURALEZA, CONSERVACI\u00d3N E IDENTIDAD  VERDE EN COSTA RICA (NATURE, CONSERVATION AND GREEN IDENTITY IN COSTA RICA).&rdquo; <a href=\"https:\/\/revistaselectronicas.ujaen.es\/index.php\/rae\/issue\/view\/351\" target=\"_blank\" rel=\"noopener\">Antropolog\u00eda Experimental<\/a>19(27): 313-330.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-10a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-10b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Antropolog\u00eda%20Experimental.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-10a\">Costa Rica es uno de los destinos predilectos del turismo de naturaleza en Am\u00e9rica Latina y en el mundo. Este trabajo es una reflexi\u00f3n sobre el papel desempe\u00f1ado por la conservaci\u00f3n y la protecci\u00f3n de \u00e1reas naturales -en especial de los Parques Naturales- en la representaci\u00f3n del pa\u00eds, tanto en su proyecci\u00f3n externa como en la conformaci\u00f3n de su iden-tidad nacional. El objetivo que se persigue es doble: por un lado, indagar sobre el peculiar proceso de patrimonializaci\u00f3n de la naturaleza costarricense, sus usos institucionales, econ\u00f3micos y pol\u00edticos, y su relaci\u00f3n con una identidad nacional que diferencia a Costa Rica de otros pa\u00edses de la regi\u00f3n al presentarse como una naci\u00f3n moderna, verde, de clase media, blanca, democr\u00e1tica y pac\u00edfica. Por otra parte, el art\u00edculo busca contribuir a la cr\u00edtica sobre la deriva neoliberal experi-mentada por el modelo de conservaci\u00f3n y desarrollo sostenible y su impacto en la mercantilizaci\u00f3n de la naturaleza.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-10b\" >Costa Rica is one of the nature tourism favorite destination within America Latina and the world. The current article is a reflection on the importance of protected areas, especially national parks, in the country \u0301s representation both exter-nal and internal, where plays a role in the conformation of the national identity. The objective pursued by this text is twofold: on the one hand, to inquire about the peculiar process of patrimonialization of the Costa Rican natural envi-ronment, their institutional, economic and political uses, and their relationship with a national identity that differenti-ates Costa Rica from the rest of the region by presenting itself as a modern, green, middle class, white, democratic and peaceful nation. On the other hand, the article seeks to contribute to the criticism of the neo-liberal drift experienced by the conservation and sustainable development model and its impact on the commodification of nature.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n       \r\n       \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/126\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/ANUAC.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Pusceddu, Antonio and  Filippo Zerilli (eds). 2019. &ldquo;Berardino Palumbo \u2013 Lo strabismo della DEA&rdquo;. <a href=\"https:\/\/ojs.unica.it\/index.php\/anuac\/issue\/view\/126\" target=\"_blank\" rel=\"noopener\">ANUAC<\/a> 8(1): 119-192.<\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-11a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-11b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Riassunti (Italiano) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Anuac.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-11a\">International book forum on the volume by anthropologist Berardino Palumbo, Lo strabismo della DEA: Antropologia, accademia e societ\u00e0 in Italia [The Goddess' Strabismus: Anthropology, Academy, and Society in Italy], Palermo, Edizioni Museo Pasqualino, 2018, pp. 289. Comments of Mara Benadusi, Michael Blim, Riccardo Ciavolella, Caterina Di Pasquale, Adriano Favole, Noelle Mol\u00e9 Liston, Ivan Severi, Valeria Siniscalchi. With a reply by Berardino Palumbo.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-11b\" >Book forum internazionale intorno al libro dell\u2019antropologo Berardino Palumbo, Lo strabismo della DEA: Antropologia, accademia e societ\u00e0 in Italia, Palermo, Edizioni Museo Pasqualino, 2018, pp. 289. Commenti di Mara Benadusi, Michael Blim, Riccardo Ciavolella, Caterina Di Pasquale, Adriano Favole, Noelle Mol\u00e9 Liston, Ivan Severi, Valeria Siniscalchi. Con una risposta di Berardino Palumbo.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n       \r\n       \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/periodicos.unb.br\/index.php\/anuarioantropologico\/issue\/view\/1778\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Anu\u00e1rio%20Antropol\u00f3gico.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Duarte, Luiz  Fernando Dias. 2019. &ldquo;Museu Nacional: elogio, lamento, aug\u00fario&rdquo;. <a href=\"https:\/\/periodicos.unb.br\/index.php\/anuarioantropologico\/issue\/view\/1778\" target=\"_blank\" rel=\"noopener\">Anu\u00e1rio  Antropol\u00f3gico<\/a> 44(1):  13-26.<\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Anu\u00e1rio%20Antropol\u00f3gico.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n       \r\n       \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/journals.openedition.org\/aam\/1653\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Anu\u00e1rio%20Antropol\u00f3gico_cover.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Uberti,  Stefano degli. 2019. &ldquo;Borders within. An Ethnographic Take on the<br>\r\n          Reception  Policies of Asylum Seekers in Alto Adige\/South Tyrol (Borders within.  Etnografia dell&rsquo;accoglienza e richiedenti asilo in Alto Adige\/S\u00fcdtirol)&rdquo;. <a href=\"https:\/\/journals.openedition.org\/aam\/1653\" target=\"_blank\" rel=\"noopener\">Archivio antropologico mediterraneo<\/a> 21(2): 1-28.<\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-13a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-13b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Riassunti (Italiano) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Archivio%20antropologico%20mediterraneo.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-13a\">The \u201cprocessual turn\u201d in the study of borders has opened up to the analysis of how borders and border regimes, conceived of as social practices, are created\/recreated in many ways, for many actors, at any place and time; however, this perspective still coexists with traditional approaches to borders, characterized by a fixation with the notion of border only as a tangible entity, the physical outcome of political, social and\/or economic processes. These studies develop through sophisticated and erudite conceptual analysis, not always balanced by equal empirical anchorage. Conversely, based on an ethnographic account of asylum seekers\u2019 reception policies in Alto Adige\/S\u00fcdtirol, the article empirically frames the concept of \u201cborder\u201d by retracing the experiences of the so-called \u201cout-of-quota\u201d asylum seekers (profughi fuori quota\/Asylbewerber fuori quota) in light of their categorization prompted by local policy and media discourses. The author unveils the performative dimension of labelling practices by arguing that these not only fuel misrepresentation but translate into bordering practices that exacerbate juridical and social vulnerability and hinder access to reception facilities and welfare services.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-13b\" >La \u201csvolta processuale\u201d negli studi sui confini ha aperto all\u2019analisi di come i confini e i regimi di confine, in quanto pratiche sociali, siano prodotti e si riproducano sotto una pluralit\u00e0 di forme, coinvolgendo molti attori e in una molteplicit\u00e0 di tempi e luoghi; tuttavia, questa prospettiva coesiste ancora con approcci tradizionali allo studio dei confini, caratterizzati dall\u2019adozione di una nozione rigida di confine inteso esclusivamente come realt\u00e0 fisica e tangibile, esito di processi politici, sociali e\/o economici. Questi studi si sviluppano attraverso articolate ed erudite analisi concettuali che tendono a non essere bilanciate da un corrispondente ancoraggio empirico. Di contro, prendendo le mosse da un\u2019etnografia delle politiche di accoglienza verso le persone richiedenti asilo in Alto Adige\/S\u00fcdtirol, l\u2019articolo elabora un\u2019analisi empirica del concetto di \u201cconfine\u201d ripercorrendo le esperienze dei cosiddetti \u201cprofughi fuori quota\u201d (Asylbewerber fuori quota) alla luce dei processi di categorizzazione promossi dagli attori politici e da alcuni media locali. L\u2019autore svela la dimensione performativa delle pratiche di etichettamento, dimostrando come non contribuiscano ad alimentare soltanto distorte rappresentazioni dei richiedenti asilo, ma si traducano in pratiche di bordering che acuiscono la vulnerabilit\u00e0 giuridica e sociale e ostacolano l\u2019accesso alle strutture di accoglienza e ai servizi di assistenza sociale.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>      \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/toc\/raan20\/18\/1?nav=tocList\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Asian%20Anthropology.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Cody,  Sacha. 2019. &ldquo;&lsquo;A new consciousness of the countryside&rsquo;? Elite ruralism in  contemporary China&rdquo;. <a href=\"https:\/\/www.tandfonline.com\/toc\/raan20\/18\/1?nav=tocList\" target=\"_blank\" rel=\"noopener\">Asian Anthropology<\/a> 18(1): 21-36.<\/p>\r\n          \r\n          <div class=\"article-menu\">\r\n               <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-14a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <a target=\"_blank\" href=\"https:\/\/www.tandfonline.com\/doi\/full\/10.1080\/1683478X.2019.1539318\" title=\"External link to the article\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> \r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-14a\">This article discusses an elite form of ruralism in contemporary China. Using ethnographic material collected at two sustainable farming events, it introduces the intellectuals who organize these events as well as the urban residents who attend. Ruralism\u2014the idea that \u2018real\u2019 China is found in the countryside, not the city\u2014legitimates intellectuals\u2019 narrative of Chinese nationhood as modern yet in touch with its cultural heritage and offers the promise of rediscovery and starting afresh to urban attendees, the majority of whom were born in the countryside. While elite ruralism sidesteps engaging rural residents and raises questions of representation, it also illuminates processes of demographic pluralization in the Chinese countryside, a trend observable elsewhere in Asia.<\/p>\r\n  \r\n          \r\n        <\/div>\r\n      <\/div>    \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/asianethnology.org\/volumes\/142\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Asian-Ethnology.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Beck,  Brenda E.F.. 2019. &ldquo;Resistance versus Rebellion in a South Indian Oral Epic.<br \/>\r\n  Two  Modes of Opposition to an Expansionist, Self-Aggrandizing, Grain-Dependent  State&rdquo;. <a href=\"https:\/\/asianethnology.org\/volumes\/142\" target=\"_blank\" rel=\"noopener\">Asian Ethnology<\/a> 78(2): 311-339.<\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-15a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Asian%20Ethnology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-15a\">This article discusses a medieval South Indian folk epic that focuses on several local groups\u2019 resistance to their paddy-growing neighbor, a Chola kingdom. Artisans and hunters both opposed the introduction of plow-based farming to an area where trade, rain-fed subsistence farming, and animal herding defined the local economy. An ancient oral legend supports noted historian James Scott\u2019s proposal that widespread resentment accompanied the growth of such grain-based power centers. This occurred in many other places as well, especially early Mesopotamia. The Chola monarchy described in this author\u2019s oral source developed later but illustrates a similar pattern. When an ambitious king sent out pioneer plowmen, hoping to introduce systematic plowing to an upland area, there was protest. This unique story provides an alternative source of history by centering around one outlying, farm-based family. By the third generation these heroes became rebels, diering from earlier non-farming resisters of change. Eventually these men, descendants of the original pioneer family, killed the reigning Chola. They rebelled against the disrespect that the successor of that first Chola ruler now displayed, despite the consistent loyalty their father and grandfather had exhibited. The ancestors of the story\u2019s two heroes had in fact succeeded in making farming this area\u2019s new, and now primary, means of subsistence.<\/p>\r\n\r\n        <\/div>\r\n      <\/div>    \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Av\u00e1.pdf\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Av\u00e1.jpeg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Mudrik,  Armando. 2019. &ldquo;LUNA E IDENTIDAD ENTRE  MIGRANTES<br>\r\n        EUROPEOS Y SUS  DESCENDIENTES EN EL SUR DE LA REGI\u00d3N CHAQUE\u00d1A ARGENTINA.&rdquo; <u>AV\u00c1<\/u>35:  181-212.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-16a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-16b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Av\u00e1.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-16a\">En este trabajo se aborda desde la \u00f3ptica de la astronom\u00eda cultural, el estudio de ideas y pr\u00e1cticas elaboradas en torno a la luna entre migrantes europeos y sus descendientes radicados durante el proceso de colonizaci\u00f3n del sur de la regi\u00f3n chaque\u00f1a argentina, desde la segunda mitad del siglo XIX hasta mediados de siglo XX. Del an\u00e1lisis de estas ideas y pr\u00e1cticas astron\u00f3micas recogidas, se desprende, por un lado, c\u00f3mo los colonos y sus descendientes han entendido el cielo de manera general, c\u00f3mo lo han observado y las met\u00e1foras o modelos a las que han recurrido en diferentes contextos para darle sentido. Por otra parte, tambi\u00e9n se evidencia la importancia que las relaciones entre los distintos colectivos de migrantes europeos y, entre estos y otros grupos sociales presentes en la regi\u00f3n como criollos y abor\u00edgenes chaque\u00f1os, han tenido en los procesos de construcci\u00f3n de identidad y conocimiento celeste en este contexto del Chaco argentino.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-16b\" >This is a cultural astronomy study about practices and ideas regarding to the Moon, among European migrants and their descendants, who settled like colonists in the southern area of the Argentinean Chaco. These colonists arrived among waves of immigration occurring in Argentina in the second half of the nineteenth century and the first half of the twentieth century. Through the analysis of these astronomical knowledge, it is clear, on the one hand, how the colonists and their descendants have understood the sky in a general way, how they have observed it and the metaphors or models to which they have resorted in different contexts to make sense of astronomical objects and events. Moreover, ideas and practices collected, also tell us about the importance that relations between the different migrants, and relations between migrants and other social groups present in the region addressed, like chaque\u00f1os aboriginal groups and criollos, had in the construction of identity and celestial knowledge by the colonists.<\/p>\r\n\r\n        <\/div>\r\n      <\/div>    \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/www.saber.ula.ve\/boletin_antropologico\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Boletin%20Antropologico.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Morillo Arap\u00e9, Alonso. 2019. &ldquo;POL\u00cdTICAS DE VIVIENDA  IND\u00cdGENA EN VENEZUELA (2007-2013): ENTRE LA DOMINACI\u00d3N Y NEOCOLONIZACI\u00d3N  (Policies of indigenous housing in Venezuela (2007-2013): between the domination  and neocolonization).&rdquo; <a href=\"http:\/\/www.saber.ula.ve\/boletin_antropologico\/\" target=\"_blank\" rel=\"noopener\">Bolet\u00edn Antropol\u00f3gico<\/a> 37(98): 502-535. <\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-17a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol)  <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-17b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Boletin%20Antropologico.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-17a\">El presente art\u00edculo identifica las acciones estatales en el h\u00e1bitat y vivienda de los pueblos ind\u00edgenas venezolanos durante el segundo sexenio del gobierno de Hugo Ch\u00e1vez (2007-2013), donde se dio una visibilidad sin precedentes en la historia republicana combinada con una pol\u00edtica sin diferenciaci\u00f3n cuyos efectos indujeron el cambio cultural. Se trata de una investigaci\u00f3n exploratoria que plantea una aproximaci\u00f3n hist\u00f3rica a la acci\u00f3n estatal, para lo cual se elabor\u00f3 una grilla arquitect\u00f3nica a partir del arqueo documental. Se evidenci\u00f3 la dificultad del Estado por romper con pol\u00edticas fraguadas bajo un paradigma de dominaci\u00f3n, reproduciendo en el espacio arquetipos que enmascaran procesos de neo-colonizaci\u00f3n en expansi\u00f3n.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-17b\" >This article identifies the state actions in the habitat and housing of the Venezuelan indigenous peoples during the second six-year term of the Hugo Ch\u00e1vez government (2007-2013), where unprecedented visibility was given in the republican history combined with a policy without differentiation whose effects induced cultural change. It is an exploratory investigation that raises a historical approach to the state action, for which an architectural grid was elaborated from the documentary research. The State\u2019s difficulty in breaking down policies framed under a paradigm of domination was evidenced, reproducing in the space archetypes that mask ethnocidal and expanding neo-colonization processes.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>    \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/CAS\/issue\/view\/564\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Cuadernos%20de%20Antropolog\u00eda%20Social.PNG\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Bracco, Mercedes Gonz\u00e1lez. 2019. &ldquo;Arte urbano, entre la mercantilizaci\u00f3n<br>\r\n          y la Resistencia El caso de La Boca (Buenos Aires)  (Street art, between commodification and resistance. The case of La Boca  (Buenos Aires)).&rdquo; <a href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/CAS\/issue\/view\/564\" target=\"_blank\" rel=\"noopener\">Cuadernos de  Antropolog\u00eda Social<\/a>. 50: 125-142.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-18a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-18b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Cuadernos%20de%20Antropolog\u00eda%20Social.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-18a\">En la actualidad, el Gobierno de la Ciudad de Buenos Aires ha avanzado sobre los espacios relegados del sur de la ciudad con pol\u00edticas de embellecimiento del espacio p\u00fablico y desarrollo inmobiliario. En La Boca, la creaci\u00f3n del \u201cDistrito de las Artes\u201d busca capitalizar la tradici\u00f3n barrial de artistas pl\u00e1sticos para traccionar negocios a partir de la implantaci\u00f3n de murales y actividades culturales. Frente a esto, algunas organizaciones sociales impulsaron una oposici\u00f3n con las mismas herramientas que el gobierno usa para atraer turistas e inversores. Mediante un trabajo etnogr\u00e1fico que incluye observaciones de campo, recorridos tur\u00edsticos y entrevistas, se indaga en las nuevas formas que adopta la resistencia popular a los avances mercantilizadores del gobierno y los desarrolladores privados.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-18b\" >At present, the Buenos Aires City Government has made headway on neglected spaces in the south of the city with policies for public space embellishment and real estate development. In La Boca, the establishment of the \u201cArts District\u201d seeks to capitalize on the neighborhood\u2019s visual arts tradition to traction businesses through introduction of murals and cultural activities. Facing this situation, a number of social organizations initiated an opposition utilizing the same tools as the Government uses to attract tourists and investors. Through ethnographic work, including field observations, sightseeing tours and interviews, this article looks into the new forms taken by the popular resistance to Government and private developers\u2019 commodification advances.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>    \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/journal.culanth.org\/index.php\/ca\/issue\/view\/56\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Cultural%20Anthropology.gif\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Seo, Bo Kyeong. 2019. &ldquo;Populist Becoming: The Red  Shirt Movement and Political Affliction in Thailand&rdquo;. <a href=\"https:\/\/journal.culanth.org\/index.php\/ca\/issue\/view\/56\" target=\"_blank\" rel=\"noopener\">Cultural  Anthropology<\/a> 34 (4):555\u2013579.<\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-19a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-19b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >\u0e1a\u0e17\u0e04\u0e31\u0e14\u0e22\u0e48\u0e2d<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-19c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >\uad6d\ubb38\ucd08\ub85d<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Cultural%20Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-19a\">In this article, I explore the ways in which political subjectivities take shape through populist mobilization and dissipation. While the rise and increasing electoral success of populist movements across the world are largely attributed to charismatic leadership that conjures the will of \u201cthe people,\u201d much less known is how people become populist subjects at a particular historical juncture. By attending to personal accounts of participation and detachment in a mass movement known as the Red Shirts in Thailand, I explore how the politics of becoming that emerges from this movement obfuscates the conventional distinction between populist and democratic identification. The articulation of populist subjects\u2019 aspiration and affliction provides a window into the undetermined aspects of political mobilization from the realm of the ordinary.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-19b\" >\u0e43\u0e19\u0e1a\u0e17\u0e04\u0e27\u0e32\u0e21\u0e19\u0e35\u0e49 \u0e02\u0e49\u0e32\u0e1e\u0e40\u0e08\u0e49\u0e32\u0e21\u0e38\u0e48\u0e07\u0e28\u0e36\u0e01\u0e29\u0e32\u0e41\u0e19\u0e27\u0e17\u0e32\u0e07\u0e01\u0e32\u0e23\u0e01\u0e48\u0e2d\u0e23\u0e48\u0e32\u0e07\u0e2a\u0e23\u0e49\u0e32\u0e07\u0e2d\u0e31\u0e15\u0e27\u0e34\u0e2a\u0e31\u0e22\u0e17\u0e32\u0e07\u0e01\u0e32\u0e23\u0e40\u0e21\u0e37\u0e2d\u0e07 \u0e1c\u0e48\u0e32\u0e19\u0e01\u0e32\u0e23\u0e21\u0e35\u0e2a\u0e48\u0e27\u0e19\u0e23\u0e48\u0e27\u0e21\u0e43\u0e19\u0e01\u0e32\u0e23\u0e40\u0e04\u0e25\u0e37\u0e48\u0e2d\u0e19\u0e44\u0e2b\u0e27\u0e41\u0e1a\u0e1a\u0e1b\u0e23\u0e30\u0e0a\u0e32\u0e19\u0e34\u0e22\u0e21\u0e15\u0e25\u0e2d\u0e14\u0e08\u0e19\u0e01\u0e32\u0e23\u0e2a\u0e25\u0e32\u0e22\u0e15\u0e31\u0e27\u0e02\u0e2d\u0e07\u0e01\u0e32\u0e23\u0e40\u0e04\u0e25\u0e37\u0e48\u0e2d\u0e19\u0e44\u0e2b\u0e27\u0e14\u0e31\u0e07\u0e01\u0e25\u0e48\u0e32\u0e27 \u0e43\u0e19\u0e41\u0e07\u0e48\u0e2b\u0e19\u0e36\u0e48\u0e07 \u0e04\u0e27\u0e32\u0e21\u0e2a\u0e33\u0e40\u0e23\u0e47\u0e08\u0e43\u0e19\u0e01\u0e32\u0e23\u0e40\u0e25\u0e37\u0e2d\u0e01\u0e15\u0e31\u0e49\u0e07\u0e17\u0e35\u0e48\u0e1e\u0e1a\u0e44\u0e14\u0e49\u0e43\u0e19\u0e2b\u0e25\u0e32\u0e22\u0e1b\u0e23\u0e30\u0e40\u0e17\u0e28\u0e17\u0e31\u0e48\u0e27\u0e42\u0e25\u0e01 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\u0e02\u0e49\u0e32\u0e1e\u0e40\u0e08\u0e49\u0e32\u0e2d\u0e32\u0e28\u0e31\u0e22\u0e40\u0e23\u0e37\u0e48\u0e2d\u0e07\u0e23\u0e32\u0e27\u0e41\u0e25\u0e30\u0e1b\u0e23\u0e30\u0e2a\u0e1a\u0e01\u0e32\u0e23\u0e13\u0e4c\u0e02\u0e2d\u0e07\u0e1c\u0e39\u0e49\u0e17\u0e35\u0e48\u0e21\u0e35\u0e2a\u0e48\u0e27\u0e19\u0e23\u0e48\u0e27\u0e21\u0e43\u0e19\u0e01\u0e32\u0e23\u0e40\u0e04\u0e25\u0e37\u0e48\u0e2d\u0e19\u0e44\u0e2b\u0e27\u0e17\u0e32\u0e07\u0e01\u0e32\u0e23\u0e40\u0e21\u0e37\u0e2d\u0e07\u0e02\u0e2d\u0e07\u0e01\u0e25\u0e38\u0e48\u0e21\u0e04\u0e19\u0e40\u0e2a\u0e37\u0e49\u0e2d\u0e41\u0e14\u0e07\u0e43\u0e19\u0e1b\u0e23\u0e30\u0e40\u0e17\u0e28\u0e44\u0e17\u0e22\u0e08\u0e19\u0e01\u0e23\u0e30\u0e17\u0e31\u0e48\u0e07\u0e1b\u0e25\u0e35\u0e01\u0e15\u0e31\u0e27\u0e2d\u0e2d\u0e01\u0e08\u0e32\u0e01\u0e01\u0e32\u0e23\u0e40\u0e04\u0e25\u0e37\u0e48\u0e2d\u0e19\u0e44\u0e2b\u0e27\u0e14\u0e31\u0e07\u0e01\u0e25\u0e48\u0e32\u0e27 \u0e40\u0e1e\u0e37\u0e48\u0e2d\u0e2a\u0e33\u0e23\u0e27\u0e08\u0e01\u0e32\u0e23\u0e40\u0e21\u0e37\u0e2d\u0e07\u0e02\u0e2d\u0e07\u0e01\u0e32\u0e23\u0e01\u0e25\u0e32\u0e22\u0e40\u0e1b\u0e47\u0e19 (Politics of Becoming) \u0e17\u0e35\u0e48\u0e40\u0e01\u0e34\u0e14\u0e02\u0e36\u0e49\u0e19\u0e20\u0e32\u0e22\u0e43\u0e19\u0e1a\u0e23\u0e34\u0e1a\u0e17\u0e01\u0e32\u0e23\u0e40\u0e04\u0e25\u0e37\u0e48\u0e2d\u0e19\u0e44\u0e2b\u0e27\u0e41\u0e1a\u0e1a\u0e1b\u0e23\u0e30\u0e0a\u0e32\u0e19\u0e34\u0e22\u0e21 \u0e17\u0e31\u0e49\u0e07\u0e19\u0e35\u0e49 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\u0e41\u0e25\u0e30\u0e04\u0e27\u0e32\u0e21\u0e1a\u0e2d\u0e1a\u0e0a\u0e49\u0e33\u0e02\u0e2d\u0e07\u0e1c\u0e39\u0e49\u0e17\u0e48\u0e35\u0e21\u0e35\u0e2a\u0e48\u0e27\u0e19\u0e23\u0e48\u0e27\u0e21\u0e43\u0e19\u0e01\u0e32\u0e23\u0e40\u0e04\u0e25\u0e37\u0e48\u0e2d\u0e19\u0e44\u0e2b\u0e27\u0e14\u0e31\u0e07\u0e01\u0e25\u0e48\u0e32\u0e27 \u0e2d\u0e32\u0e08\u0e40\u0e1b\u0e47\u0e19\u0e2b\u0e19\u0e17\u0e32\u0e07\u0e17\u0e35\u0e48\u0e08\u0e30\u0e0a\u0e48\u0e27\u0e22\u0e43\u0e2b\u0e49\u0e40\u0e23\u0e32\u0e17\u0e33\u0e04\u0e27\u0e32\u0e21\u0e40\u0e02\u0e49\u0e32\u0e43\u0e08\u0e01\u0e31\u0e1a\u0e41\u0e07\u0e48\u0e21\u0e38\u0e21\u0e43\u0e2b\u0e21\u0e48\u0e46 \u0e40\u0e01\u0e35\u0e48\u0e22\u0e27\u0e01\u0e31\u0e1a\u0e01\u0e32\u0e23\u0e40\u0e04\u0e25\u0e37\u0e48\u0e2d\u0e19\u0e44\u0e2b\u0e27\u0e17\u0e32\u0e07\u0e01\u0e32\u0e23\u0e40\u0e21\u0e37\u0e2d\u0e07 \u0e08\u0e32\u0e01\u0e1b\u0e23\u0e34\u0e21\u0e13\u0e11\u0e25\u0e02\u0e2d\u0e07\u0e04\u0e19\u0e18\u0e23\u0e23\u0e21\u0e14\u0e32\u0e2a\u0e32\u0e21\u0e31\u0e0d<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-19c\" >\ubcf8 \ub17c\ubb38\uc740 \ud3ec\ud4f0\ub9ac\uc998 \uc6b4\ub3d9\uc758 \ud655\ub300\uc640 \ud574\uc18c \uacfc\uc815\uc5d0\uc11c \uc815\uce58\uc801 \uc8fc\uccb4\uc131\uc774 \ub9cc\ub4e4\uc5b4\uc9c0\ub294 \ub2e4\uc591\ud55c \uc591\uc0c1\uc744 \ud0d0\uad6c\ud55c\ub2e4. \ud3ec\ud4f0\ub9ac\uc998 \uc815\uce58\uc758 \uc804\uc138\uacc4\uc801 \uc131\uc7a5\uacfc \uc120\uac70 \uc815\uce58\uc5d0\uc11c \ucee4\uc838\uac00\ub294 \uc601\ud5a5\ub825\uc740 \ud754\ud788 \ub300\uc911 \ud639\uc740 \uc778\ubbfc\uc758 \uc758\uc9c0\ub97c \uacb0\uc9d1\uc2dc\ud0ac \uc218 \uc788\ub294 \uce74\ub9ac\uc2a4\ub9c8\uc801 \uc9c0\ub3c4\uc790\uc758 \uc131\uacf5\uacfc \ub4f1\uce58\ub418\uc5b4 \uc654\ub2e4. \uadf8\ub7ec\ub098 \uacfc\uc5f0 \uc5b4\ub5bb\uac8c \ub300\uc911 \ud639\uc740 \uc778\ubbfc\uc774 \ud2b9\uc815\ud55c \uc5ed\uc0ac\uc801 \uc2dc\uc810\uc5d0\uc11c \ud3ec\ud4f0\ub9ac\uc2a4\ud2b8\uac00 \ub418\ub294\uac00\uc5d0 \ub300\ud574\uc11c\ub294 \ucda9\ubd84\ud55c \ub17c\uc758\uac00 \uc774\ub8e8\uc5b4\uc9c0\uc9c0 \ubabb\ud55c \ubc14 \uc788\ub2e4. \uc774\ub7ec\ud55c \ubb38\uc81c\uc758\uc2dd\uc744 \ubc14\ud0d5\uc73c\ub85c \ubcf8 \ub17c\ubb38\uc740 \ud0dc\uad6d \ub808\ub4dc\uc154\uce20 \uc6b4\ub3d9\uc758 \ud765\ub9dd\uc131\uc1e0\ub97c \uacbd\uc720\ud55c \ud55c \uac1c\uc778\uc758 \uc0b6 \uacbd\ud5d8\uc744 \ud0d0\uc0c9\ud558\uace0, \uc774\ub97c \ud1b5\ud574 \ub300\uc911 \uc6b4\ub3d9\uc5d0 \uae30\ubc18\ud55c \ub418\uae30(becoming)\uc758 \uc815\uce58\uac00 \ud3ec\ud4f0\ub9ac\uc998\uacfc \ubbfc\uc8fc\uc8fc\uc758\uc5d0 \ub300\ud55c \uad00\uc2b5\uc801 \uad6c\ubd84\uc744 \ud750\ud2b8\ub7ec\ud2b8\ub9ac\ub294 \uc591\uc0c1\uc5d0 \uc8fc\ubaa9\ud55c\ub2e4. \ud3ec\ud4f0\ub9ac\uc2a4\ud2b8 \uc8fc\uccb4\uc131\uc744 \uace0\ubb34\ud558\ub294 \ubcf5\uc7a1\ud55c \uc815\ub3d9\uacfc \uc758\ubbf8\ub4e4\uc740 \ubbfc\uc8fc\uc8fc\uc758 \uc815\uce58\ub97c \uc800\ud574\ud558\ub294 \ubcd1\ud3d0\uac00 \uc544\ub2c8\uba70, \uc5ed\uc73c\ub85c \uc815\uce58\uc801 \uc8fc\uccb4\uc131\uc758 \uc0c8\ub85c\uc6b4 \ud615\uc2dd\ub4e4\uc774 \ub9cc\ub4e4\uc5b4\uc9c0\uace0 \uc791\ub3d9\ud558\ub294 \ubc29\uc2dd\uc744 \ud575\uc2ec\uc801\uc73c\ub85c \ubcf4\uc5ec\uc900\ub2e4. \ud3ec\ud4f0\ub9ac\uc2a4\ud2b8 \uc8fc\uccb4\ub4e4\uc758 \ubcc0\ud654\uc5d0 \ub300\ud55c \uc5f4\ub9dd\uacfc \uc218\ub09c\uc758 \uacbd\ud5d8\uc740 \uc77c\uc0c1\uc758 \uc601\uc5ed\uc5d0\uc11c\ubd80\ud130 \uc815\uce58\uc801 \ub3d9\uc6d0\uc758 \uc544\uc9c1 \uacb0\uc815\ub418\uc9c0 \uc54a\uc740, \ubd88\ud655\uc815\uc801 \uc18d\uc131\uc744 \ub4dc\ub7ec\ub0b8\ub2e4.<\/p>          \r\n          \r\n          \r\n        <\/div>\r\n      <\/div>    \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/desacatos.ciesas.edu.mx\/index.php\/Desacatos\/issue\/view\/110\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Desacatos.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Sancho, Guiomar Rovira. 2019. &ldquo;Constelaciones  performativas y multitudes<br>\r\n          urbanas: el activismo en red, la sensibilidad feminista  y la contrainsurgencia (Performative Constellations and Urban Crowds: Network  Activism,<br>\r\n          Feminist Sensitivity and Counterinsurgency).&rdquo; <a href=\"https:\/\/desacatos.ciesas.edu.mx\/index.php\/Desacatos\/issue\/view\/110\" target=\"_blank\" rel=\"noopener\">Desacatos <\/a>61: 40-55. <\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-20a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-20b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Desacatos.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-20a\">La red como forma m\u00ednima de organizaci\u00f3n, ideal normativo e infraestructura de comunicaci\u00f3n se ha convertido en el paradigma de la acci\u00f3n colectiva. En este art\u00edculo se analizan las formas emergentes de la protesta, propias de la era de internet: de las redes activistas a las multitudes conectadas. Las primeras construyen la potencia de articulaciones pol\u00edticas transnacionales heterog\u00e9neas sin comando rector. Con la extensi\u00f3n de la web 2.0, las multitudes conectadas irrumpen en las ciudades y tejen constelaciones performativas que ponen en escena una sensibilidad feminista y hacker. En los a\u00f1os recientes, la ola global de movilizaciones expl\u00edcitamente feministas convive con estrategias de contrainsurgencia digital promovidas por intereses corporativos que contaminan la comunicaci\u00f3n.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-20b\" >The network as a minimum form of organization, normative ideal and communication infrastructure has become the paradigm of collective action. In this article I analyze the emerging forms of protest typical of the internet age: from activist networks to connected crowds. The first one builds the power of heterogeneous transnational political articulations without governing command. With the extension of web 2.0, the connected crowds burst into the cities and weave performative constellations that stage a feminist and hacker sensibility. In recent years, the global wave of explicit feminist mobilizations coexists with digital counterinsurgency strategies promoted by corporate interests that pollute communication.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>    \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/seer.ufrgs.br\/EspacoAmerindio\/issue\/view\/4176\/showToc\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Espa\u00e7o%20Amer\u00edndio.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>MARTINS, Z\u00e9lia, MARTINS, Irabete, BENVEGN\u00d9,  Vin\u00edcius Cosmos. 2020. &ldquo;Do maserenne miyavye ao enterro crist\u00e3o: narrativas da morte  Palikur-Arukwayene.&rdquo; <a href=\"https:\/\/seer.ufrgs.br\/EspacoAmerindio\/issue\/view\/4176\/showToc\" target=\"_blank\" rel=\"noopener\">Espa\u00e7o Amer\u00edndio<\/a> 14(2): 326-345.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-21a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >R\u00e9sumo (Portuguesa)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-21b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Espa\u00e7o%20Amer\u00edndio.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-21a\">Este artigo tem como escopo os ritos funer\u00e1rios do povo Palikur-Arukwayene da regi\u00e3o do Rio Urucau\u00e1 no extremo norte do Brasil. Resultado de um trabalho etnogr\u00e1fico, s\u00e3o apresentadas narrativas hist\u00f3ricas e m\u00edticas sobre a morte e o processo funer\u00e1rio, desde os antigos enterros secund\u00e1rios em urnas de argila, at\u00e9 a incorpora\u00e7\u00e3o de ritos e pr\u00e1ticas crist\u00e3s. As transforma\u00e7\u00f5es e ressignifica\u00e7\u00f5es relacionados \u00e0 morte, por sua vez, desvelam o longo processo hist\u00f3rico do contato colonial entre os Palikur-Arukwayene e as sociedades de matriz euro-ocidentais. Ademais, este \u00e9 um experimento narrativo, justamente porque busca conciliar conhecimentos e vozes heterog\u00eaneas, pois \u00e9 escrito por duas acad\u00eamicas ind\u00edgenas Palikur-Arukwayene e um autor n\u00e3o ind\u00edgena. Assim, h\u00e1 uma sobreposi\u00e7\u00e3o de desafios como por exemplo, diferen\u00e7as de g\u00eanero, assimetrias de conhecimentos, heteroglosia e implica\u00e7\u00f5es \u00e9ticas. Por fim, destaca-se que o registro dessas narrativas e conhecimentos tem import\u00e2ncia para o di\u00e1logo e discuss\u00f5es acad\u00eamicas, mas principalmente para as jovens gera\u00e7\u00f5es Palikur-Arukwayene.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-21b\" >This article has as its scope the funeral rites of the Palikur-Arukwayene people of the Urucau\u00e1 River region in the extreme north of Brazil. It is a result of an ethnographic work and presents historical and mythical narratives about death and the funeral process, from the ancient secondary burials in clay urns, to the incorporation of Christian rites and practices. The transformations and resignifications related to death also reveal the long historical process of colonial contact between the Palikur-Arukwayene and the Euro-Western societies. Furthermore, this is a narrative experiment, precisely because it seeks to reconcile knowledge and heterogeneous voices, as it is written by two Palikur-Arukwayene indigenous academics and a non-indigenous author. Thus, there is an overlapping of challenges such as gender differences, knowledge asymmetries, heteroglosia, and ethical implications. Finally, it is important to note that the research of these narratives and knowledge is important for dialogue and academic discussions, but especially for the young Palikur-Arukwayene generations.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>           \r\n\r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/ee.openlibhums.org\/issue\/96\/info\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Ethnologia-Europaea.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Bareither, Christoph. 2019. &ldquo;Doing Emotion through  Digital Media. An Ethnographic Perspective on Media Practices and Emotional  Affordances.&rdquo; <a href=\"https:\/\/ee.openlibhums.org\/issue\/96\/info\/\" target=\"_blank\" rel=\"noopener\">Ethnologia Europaea<\/a> 49(1): 7-23.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-22a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-22b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Ethnologia%20Europaea.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-22a\">This article develops an ethnographic approach for analyzing the entanglements of digital media and emotions in everyday life. Using the practice of taking selfies at the \u201cMemorial to the Murdered Jews of Europe\u201d in Berlin as an example, it engages in a discussion of practice and affordance theories as well as ethnographic approaches to the study of emotions. In three related sections, it offers a particular conceptualization of \u201cmedia practices\u201d which builds upon the concept of \u201caffordances,\u201d an introduction to the analysis of \u201cemotional practices,\u201d and a section proposing the ethnographic concept of \u201cemotional affordances.\u201d This concept, the article argues, can serve as a key link in understanding doing emotion through digital media.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-22b\" >Dieser Beitrag entwickelt eine ethnografische Perspektive auf die Verflechtungen zwischen digitalen Medien und Emotionen in allt\u00e4glichen Lebenswelten. Anhand des Beispiels von Selfie-Praktiken am \u201eDenkmal f\u00fcr die ermordeten Juden Europas\u201c in Berlin f\u00fchrt er praxis- und affordanztheoretische Perspektiven mit Ans\u00e4tzen der ethnografischen Emotionsforschung zusammen. In drei miteinander verbundenen Abschnitten bietet der Beitrag erstens eine spezifische Konzeptualisierung von \u201eMedienpraktiken\u201c, die zentral auf dem Konzept der \u201eAffordanzen\u201c aufbaut, zweitens eine Einf\u00fchrung in die Analyse von \u201eEmotionspraktiken\u201c, und drittens eine  Konzeptualisierung des Begriffs der \u201eemotionalen Affordanzen\u201c, der die beiden ersten Abschnitte verbindet. Dieses Konzept, so das Kernargument des Beitrags, kann unser Verst\u00e4ndnis f\u00fcr die Zusammenh\u00e4nge von Emotionspraktiken und digitalen Medien signifikant bereichern.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>        \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/issue\/view\/49\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Etnograf\u00edas%20Contempor\u00e1neas.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Bover, Tomas. 2019. &ldquo;Destinos y reconocimiento en  la Polic\u00eda Federal Argentina.&rdquo;<br>\r\n          <a href=\"https:\/\/revistasacademicas.unsam.edu.ar\/index.php\/etnocontemp\/issue\/view\/49\" target=\"_blank\" rel=\"noopener\">Etnograf\u00edas  Contempor\u00e1neas<\/a> 5(9): 42-64.<\/p>\r\n\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-23a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-23b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Etnograf\u00edas%20Contempor\u00e1neas.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-23a\">En el transcurso de sus carreras los polic\u00edas producen relatos y valoraciones sobre los espacios urbanos donde trabajan. El objetivo de este art\u00edculo es poner bajo la lupa tensiones y diferencias del trabajo policial entre los diversos nudos de relaci\u00f3n que vinculan individuos, dependencias, tareas, geograf\u00edas, grupos sociales y experiencias. Para esto, en la primera parte, se analizan una serie de cartograf\u00edas morales, se presenta la relaci\u00f3n entre los polic\u00edas y sus destinos laborales, desde la pregunta por la especificidad de la tarea y la valoraci\u00f3n del lugar de trabajo. En el siguiente apartado, me ocupo de los efectos de los cambios de destino laboral sobre las carreras profesionales a partir de relatos que dan cuenta de la desigual distribuci\u00f3n de prestigio y reconocimiento, por c\u00f3mo se experimenta la propia carrera en funci\u00f3n de los lugares en que les toc\u00f3 trabajar y el modo en que los polic\u00edas, que tienen iguales posiciones formales en el escalaf\u00f3n, viven de forma diferencialmente reconocidas sus carreras seg\u00fan los lugares donde han realizado su labor y las tareas que all\u00ed han desarrollado. Concluyo, en primer lugar, que los polic\u00edas no construyen el recorrido por la instituci\u00f3n de forma ni id\u00e9ntica ni aislada, sino respondiendo a las tensiones que presentan los diversos tejidos de los que forman parte. En segundo lugar, que la pregunta por c\u00f3mo se construyen agentes sociales en instituciones policiales, no se agota en el estudio de la formaci\u00f3n inicial sino en las transformaciones que se suceden a lo largo de las carreras.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-23b\" >Recognition and work destination in the Argentine Federal Police. In the course of their careers, the police produce stories and assessments about the urban spaces where they work. The purpose of this article is to highlight the tensions and differences produced between relationships that link individuals, tasks, geographies, social groups and experiences. In the first part, I address a series of moral cartographies and present the relationship between the police and their work destinations by looking at the specificity of the task and the assessment of the workplace. In the second part. I examine the effects of the changes of work destination on professional careers based on stories that account for the unequal distribution of prestige and recognition. Furthermore, I examine how a career is experienced in function of the places in which work was conducted and the way in which the police, who have the same formal positions in the ranks, differentially experience their careers according to the places where they have conducted their work and the tasks they have developed. I conclude, that the police do not construct their passage through institutions in the same way, but respond to tensions presented by the various network which they are part of. Secondly, how social agents are formed in police institutions is not limited to the study of initial training, but rather to the transformations that take place throughout their careers.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div> \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/www.haujournal.org\/index.php\/hau\/issue\/view\/hau9.2\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Hau.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Kaur, Raminder. 2019. &ldquo;The digitalia of everyday  lifeMulti-situated anthropology of a virtual letterby a &lsquo;foreign hand&rsquo;&rdquo;. <a href=\"https:\/\/www.haujournal.org\/index.php\/hau\/issue\/view\/hau9.2\" target=\"_blank\" rel=\"noopener\">Hau<\/a> 9(2): 299-319.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-24a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                <a target=\"_blank\" href=\"https:\/\/www.journals.uchicago.edu\/doi\/pdf\/10.1086\/705581 \" title=\"External link to the article\" class=\"btn btn-default\" rel=\"noopener\">Full article<\/a> \r\n                  <!--<a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>-->\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-24a\">The article considers the transmissions and effects of a digital letter, and its implications for multi-situated\u2014as opposed to amulti-sited\u2014anthropology. Multi-situated moves beyond multiplesites as supplementary contextsto the lifeflows of people,materials, and ideas, to consider multi-ontological, dynamic, and temporally contingentsituationsconstitutive of such move-ments in the making, that are embedded and\/or enfolded along several intersecting planes on- and offline. The public letter waswritten collaboratively in May 2012 by activists in Britain, agreed to and signed off by supportive British members of Parliamentamong others, and addressed to the then prime minister of India and the chief minister of the state of Tamil Nadu. The letter\u2019scontents pertained to the Kudankulam Nuclear Power Plant in south India, with concerns about mandatory procedures in theconstruction of a nuclear power station, and democratic and human rights abuses against nonviolent protestors. By focusing onthe emergence, travels, and receptive trajectories of the letter, the article makes a case for the increasing need to encompass as-pects of digital anthropology not as a discrete subdiscipline, but as an integral part of core anthropological focus and method forthe study of\u201conlife\u201dentanglements\u2014what effectively has become the digitalia of everyday life.<\/p>\r\n          \r\n\r\n          \r\n        <\/div>\r\n      <\/div> \r\n        \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/www.scielo.br\/scielo.php?script=sci_issuetoc&amp;pid=0104-718320190003&amp;lng=en&amp;nrm=iso\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Horizontes%20Antropol\u00f3gicos.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Pavoni,  Andrea. 2019. &ldquo;Speculating on (the) urban (of) art: (un)siting street art in  the age of neoliberal urbanisation&rdquo;. <a href=\"https:\/\/www.scielo.br\/scielo.php?script=sci_issuetoc&amp;pid=0104-718320190003&amp;lng=en&amp;nrm=iso\" target=\"_blank\" rel=\"noopener\">Horizontes  Antropologicos<\/a> 25(55): 51-88.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-25a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-25b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >R\u00e9sumo (Portuguesa)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Horizontes%20Antropol\u00f3gicos.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-25a\">This paper addresses the current co-optation of street art into an uncritical aesthetic supplement to the process of neoliberal urbanisation, by focusing on its unresolved relation with its own site. This is done in three steps. First, via a perambulating immersion into the complexity of a specifi c site. Second, via a critical engagement with the form and politics of contemporary street art. Third, via a strategic speculation on the relation between the notions of art, urban and site. Street art\u2019s current impasse, I argue, paradoxically depends on its incapacity to become properly urban. A urban-specifi c street art, I contend, is not a decorative veneer nor an enchanting disruption to dramatic processes of urbanisation: it is a force-fi eld in which these processes are made visible, experienceable, and thus called into question. The \u2018Olympic\u2019 works of JR and Kobra in Rio de Janeiro, and the iconoclastic performance by Blu in Berlin, are used to illustrate and complement the argument.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-25b\" >O artigo aborda, em tr\u00eas etapas, os processos atuais de coopta\u00e7\u00e3o da street art e sua transforma\u00e7\u00e3o em complemento est\u00e9tico e acr\u00edtico ao processo de urbaniza\u00e7\u00e3o neoliberal, focando na sua rela\u00e7\u00e3o, n\u00e3o resolvida, da arte com o seu pr\u00f3prio s\u00edtio. Primeiro, atrav\u00e9s de uma perambula\u00e7\u00e3o imersiva na complexidade dum s\u00edtio espec\u00edfi co. Segundo, atrav\u00e9s do engajamento cr\u00edtico com a forma e a pol\u00edtica da street art contempor\u00e2nea. Terceiro, atrav\u00e9s duma especula\u00e7\u00e3o estrat\u00e9gica sobre a rela\u00e7\u00e3o entre as no\u00e7\u00f5es de arte, de urbano e de s\u00edtio. O impasse atual da street art, argumenta-se, depende paradoxalmente de sua incapacidade de se tornar plenamente urbana. Uma street art com especifi cidade urbana n\u00e3o \u00e9 uma superf\u00edcie decorativa nem uma interrup\u00e7\u00e3o encantadora dos processos dram\u00e1ticos de urbaniza\u00e7\u00e3o: ela \u00e9 um campo de for\u00e7as que torna esses processos vis\u00edveis, experiment\u00e1veis e, portanto, question\u00e1veis. As obras \u201col\u00edmpicas\u201d de JR e Kobra no Rio de Janeiro e a performance iconoclasta de Blu em Berlim s\u00e3o usadas para ilustrar e complementar o argumento.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/erevistas.saber.ula.ve\/index.php\/insurgentes\/issue\/view\/1410\/showToc\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/In-SUR-Gentes.%20Revista%20para%20las%20antropolog\u00edas%20del%20sur_cover.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Clarac de Brice\u00f1o, Jacqueline. 2019. &ldquo;Revisemos  algunos de los &lsquo;huecos de la historia&rsquo;&rdquo;. <a href=\"http:\/\/erevistas.saber.ula.ve\/index.php\/insurgentes\/issue\/view\/1410\/showToc\" target=\"_blank\" rel=\"noopener\">In-SUR-Gentes.  Revista para las antropolog\u00edas del sur<\/a> 73-124.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-26a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-26b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/In-SUR-Gentes.%20Revista%20para%20las%20antropolog\u00edas%20del%20sur.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-26a\">Este art\u00edculo tiene varios objetivos: 1) Buscar las razones que pudieron tener los historiadores al no interesarse por nuestros or\u00edgenes humanos, como si esto no tuviese que ver con la historia; 2) Comprender las razones que tuvieron Crist\u00f3bal Col\u00f3n y sus compa\u00f1eros por escondernos la verdadera historia de \u201csu\u201d descubrimiento de Am\u00e9rica y los \u201chuecos\u201d hist\u00f3ricos inexplicables que dejaron en relaci\u00f3n a Venezuela, cuando fue la primera costa americana que encontraron; y, 3) La incapacidad que mostraron pode estar na separa\u00e7\u00e3o que operaram entre esta e a hist\u00f3ria; 2) compreender os motivos que animaram Crist\u00f3v\u00e3o Colombo e seus companheiros a ocultar a verdadeira hist\u00f3ria de \"seu\" descobrimento da Am\u00e9rica, deixando \"vazios\" dif\u00edceis de explicar em rela\u00e7\u00e3o ao seu contato com o territ\u00f3rio que hoje \u00e9 a Venezuela; 3) demonstrar a incapacidade da empresa colonial em compreender os povos caribes. Os colonizadores europeus, ao representar estes ind\u00edgenas como selvagens e canibais, ocultaram suas grandes habilidades para a navega\u00e7\u00e3o e sua insistente defesa territorial, construindo uma triste imagem legada - por conseguinte - aos seus descendentes venezuelanos e guianenses. \u00c9 a mem\u00f3ria dos povos caribes que queremos recuperar, nesta interven\u00e7\u00e3o, rendendo-lhes uma homenagem ap\u00f3s quinhentos anos do in\u00edcio da coloniza\u00e7\u00e3o da Am\u00e9rica.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-26b\" >This article has several objectives: 1) To find the reasons that historians could have when not interested in our human origins, as if this had nothing to do with history; 2) Understand the reasons that Christopher Columbus and his companions had for hiding the true story of \"their\" discovery of America and the inexplicable historical \"gaps\" that they left in relation to Venezuela, when it was the first American coast they found; and, 3) The inability they showed to understand the cultural differences and the injustice they had in front of the Caribs, by showing them as savages and cannibals, concealing that they were the most intrepid sailors and the greatest defenders of the American continent, thus building a sad reputation left to his descendants Venezuelans and Guyanese. It is his memory that we wish to recover here, after five hundred years.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/nabpress.com\/international-journal-of-business-anthropology\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/International%20Journal%20of%20Business%20Anthropology_cover.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Tian, Guang and Youchun Jiang. 2019. &ldquo;New Economic  Anthropology Paradigm with Chinese Characteristics: On Yang Tingshuo&rsquo;s  Interphase Operational Development Theory.&rdquo; <a href=\"https:\/\/nabpress.com\/international-journal-of-business-anthropology\" target=\"_blank\" rel=\"noopener\">International  Journal of Business Anthropology<\/a> 9(1): 9-20.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-27a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/International%20Journal%20of%20Business%20Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-27a\">The interphase (xiangji) operational development model proposed by the Chinese scholar Yang Tingshuo has made a unique contribution to localize economic anthropology in China. The way to localize economic anthropology in China is through applying the theories and methods of economic anthropology to minority areas during China's economic development; investigating and solving the problems of the minorities through effective policy making; and then by formatting the new theory models. This paper probes and summarizes the path model of localizing economic anthropology with Chinese characteristics by examining Yang\u2019s interphase operating principle model from different perspectives.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"#\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/International%20Journal%20of%20Modern%20Anthropology.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n     <p>Chaabani,  Hassen. 2019. &ldquo;The miraculous dynamism of the Qur&rsquo;an: An  example of a modern reading reveals a DNA designation.&rdquo; <a href=\"https:\/\/www.ajol.info\/index.php\/ijma\/issue\/view\/17976\" target=\"_blank\" rel=\"noopener\">International Journal of Modern Anthropology<\/a> 2(12): 15-61.<\/p>\r\n\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-28a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/International%20Journal%20of%20Modern%20Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-28a\">The major miracle of the Qur\u201fan would reside in its ability to be virtuous, valid and worthwhile for all humans living at all times and everywhere. Here, I propose three major processes which would provide the basis for this dynamism peculiar to the Qur\u201fan. A detailed example of one of these processes related to the scientific signs is presented. It starts from a verse that can represent a metaphor whereby DNA is designated Salsal (Arabic word refers to the swelling-expanding clay minerals). I have supported this metaphor showing that DNA and swelling-expanding clay minerals have really evident features in common. Moreover I have demonstrated the marvelous analogy that, coupled to this metaphor, permits to test its suitability by specifying that some DNA forms are similar to some potteries. Hence, according to my interpretation, this verse represents a wonderful painting that, elevated to an unusual pinnacle of creation, outlines information at the highest degree of scientific accuracy wearing a dress of superb Arabic rhetorical modes that only the light of knowledge and wisdom can penetrate it. The different research stages on this verse and other related ones show that the dynamic processes in question is not merely a dynamic progressive revelation of scientific signs during successive modern epochs, but also, if deeply analyzed, a dynamic grounding constructive for the scientific research. The present modern reading provides original interpretations based, among other things, on the making and the application of a modern approach that would permit to reach a rigorous academic level in the interpretation of the Qur\u201fan text in general, and the allegorical verses related to scientific subjects in particular. In conclusion, the present research will advance our understanding on the dynamism of the Qur\u201fan that should be shaped and implemented by re-reading Qur\u201fan at all times and everywhere and trying continually to correct previous erroneous interpretations due mainly to a personal and socio-cultural-political influence and\/or a limited scientific knowledge of the exegetes at a given epoch.<\/p>\r\n\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jrca\/19\/1\/_contents\/-char\/en\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Japanese%20Review%20of%20Cultural%20Anthropology.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n      <p>Kemiksiz,  Asli. 2018. &ldquo;Modeled After Life Forms: Embodiment  and Ways of Being<br> an  Intelligent Robot&rdquo;. <a href=\"https:\/\/www.jstage.jst.go.jp\/browse\/jrca\/19\/1\/_contents\/-char\/en\" target=\"_blank\" rel=\"noopener\">Japanese Review of Cultural  Anthropology<\/a> 19(1)<\/p>\r\n\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-29a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Japanese%20Review%20of%20Cultural%20Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-29a\">Recently, the notion of \"embodiment\" has become a crucial concept in robotics and Artificial Intelligence (AI) research. Embodiment emphasizes that a physical body is a requirement for intelligent interaction with the physical world. Based mainly on my fieldwork in a cognitive robotics laboratory in the Kant\u014d region, this paper examines the fluid thought styles of roboticists, who draw on a range of disciplines in order to operationalize embodied intelligence in robots. These thought styles shape computational assemblages and the making of widely different robots intended to mirror particular aspects of life. The paper shows \"life\" to be infused into a research area that primarily deals with machines, data, and complicated algorithms, despite the fact that the robots are not themselves seen to be alive.<\/p>\r\n                  \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n        \r\n\r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/www.jass-anthropology.com\/contents\/volume97-2019\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Journal%20of%20Anthropological%20Sciences.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Kowal1, Emma and  Bastien Llamas. 2019. &ldquo;Race in a genome: long read sequencing,  ethnicity-specific reference genomes and the shifting horizon of race.&rdquo; <a href=\"https:\/\/www.jass-anthropology.com\/contents\/volume97-2019\" target=\"_blank\" rel=\"noopener\">Journal of Anthropological Sciences<\/a> 97: 91-106.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-30a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Journal%20of%20Anthropological%20Sciences.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-30a\">The sequencing of the human genome at the turn of the 21st century was hailed as revealing the overwhelming genetic similarity of human groups. Scholars of genomics have critiqued the subsequent persistence of race-based genetic science, but were reassured that the wide availability of gene sequencing would end the use of race as a proxy for genetic difference. Once an individual\u2019s whole gene sequence could be read, they hoped, their ethnoracial classification would become redundant. At the same time, genome science was recognising that the differences between human genomes went beyond the genome sequence to the structure of the genome itself. \u2018Structural variation\u2019 between genomes, including insertions, deletions, translocations, inversions, and copy number variations, mean that the \u2018universal\u2019 reference genome used for genome sequencing is not so universal. As conventional, \u2018short-read\u2019 sequencing wrongly assumes that all genomes have the same structure, significant genetic variation can be missed. This paper examines the twin phenomena that have been posed as a solution to the biases of short-read sequencing: \u2018long-read\u2019 sequencing and \u2018ethnicity-specific reference genomes\u2019. Long-read sequencing is a method of generating a genome sequence that can be assembled de novo rather than relying on the reference genome. In recent years, a number of countries including China, Korea, and Denmark have used long-read sequencing and de novo assembly to develop \u2018national\u2019 reference genomes. Our analysis of one ethnicity-specific reference genome project, the Korean Reference Genome (KOREF), finds that it unduly emphasises the importance of population structural variation, framed in nationalist terms, and discounts the importance of individual structural variation. We argue that the intellectual labour required to make a Korean reference genome a coherent concept works to extend the horizon of race, prolonging the temporality of the \u2018meantime\u2019 in which race remains a seemingly valid concept in genomic science.<\/p>          \r\n        <\/div>\r\n      <\/div>   \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/www.jef.ee\/index.php\/journal\/issue\/view\/25\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Journal%20of%20Ethnology%20and%20Folkloristics.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>J\u00c4\u00c4TS,  INDREK. 2019. &ldquo;FAVOURITE RESEARCH TOPICS OF ESTONIAN ETHNOGRAPHERS UNDER SOVIET  RULE.&rdquo; <a href=\"https:\/\/www.jef.ee\/index.php\/journal\/issue\/view\/25\" target=\"_blank\" rel=\"noopener\">Journal of Ethnology and  Folkloristics<\/a>.  13 (2): 1-15.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-31a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Journal%20of%20Ethnology%20and%20Folkloristics.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-31a\">Estonian ethnography as one of the Estonia-related disciplines was tied with Estonian nationalism from the very beginning. Defined as a science investigating mainly the material side of vanishing traditional peasant culture in the 1920s, it fitted rather well with the Soviet understanding of ethnography as a sub discipline of history. Thanks to the major cooperation projects initiated and coordinated by ethnographers from Moscow, Soviet Estonian ethnographers could continue studying Estonian traditional peasant culture. Their favourite research topics (folk costume, peasant architecture and traditional agriculture) supported Estonian national identity, but also suited the framework of Soviet ethnography. Studying contemporary (socialist) everyday life was unpopular among Estonian ethnographers because the results had to justify and support Soviet policy. They did so unwillingly, and avoided it completely if possible. Despite of some interruption during the Stalin era, ethnography managed to survive as a science of the nation in Soviet Estonia.<\/p>\r\n                  \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/www.anthro.ox.ac.uk\/jasoonline-2016\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Journal%20of%20the%20Anthropological%20Society%20of%20Oxford.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n      <p>Johannes, Venetia.  2019. &ldquo;Consuming  the nation: food and national identity in Catalonia&rdquo;. <a href=\"https:\/\/www.anthro.ox.ac.uk\/jasoonline-2016\" target=\"_blank\" rel=\"noopener\">Journal of the Anthropological Society of Oxford<\/a> 6(1): 1-24.<\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-32a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Journal%20of%20the%20Anthropological%20Society%20of%20Oxford.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-32a\">In this article, I give an ethnographic account of the lived realities of everyday nationalism by presenting some of the ways in which Catalans in northeast Spain use food to express their national identity. Due to its quotidian, essential nature, food is an ideal tool for studying the experience of nationalism in everyday life. Catalonia, in northeast Spain, provides a useful context in which to study a contemporary nationalist movement, as the recent 2017 political crisis and the independence movement that has burgeoned since 2010 have made questions of national identity a highly relevant topic of everyday discussion in the region. I will first introduce the growing literature on nationalism and food, or \u2018gastronationalism\u2019, which is the basis of my research. I also briefly discuss my methodological approach as an ethnographer. Next, I provide a brief introduction to some of the essential sauces and dishes of Catalan cuisine and the national sentiments that these foods represent. Following on from this, I discuss the gastronomic calendar, that is, the practice of associating particular foods with certain days or seasons, a notion that is shared across Catalonia and that creates recognized culinary unity. Finally, I discuss how food has been linked to the current independence movement in the region.<\/p>\r\n\r\n        <\/div>\r\n      <\/div>           \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/indiananthropologicalsociety.org\/journal\/introduction\/index.html\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Journal%20of%20Indian%20Anthropological%20Society.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Nath, Suman and  Subhoprotim Roy Chowdhury. 2019. &ldquo;Mapping Polarisation: Four Ethnographic Cases  from West Bengal.&rdquo; <a href=\"http:\/\/indiananthropologicalsociety.org\/journal\/introduction\/index.html\" target=\"_blank\" rel=\"noopener\">Journal of the Indian Anthropological Society<\/a> 54: 51-64.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-33a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Journal%20of%20the%20Indian%20Anthropological%20Society.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-33a\">Religious polarisation is on the rise in India especially after the BharatiyaJanata Party led National Democratic Alliance assumed power of the center in 2014. West Bengal with instances of numerous riots during the partition of the country has a history of peasant uprisefollowed by party-mediate public transactions for more than three decades. With party becoming the major mediating mechanism the state presents a picture of being relatively immune to riots and primordial identity issues. However, of late, there has been a significant rise in the number of riots and identitypolarisation. We have studied four major cases of religious polarisation and riots since 2015 to reflect on how identity issues are propagated through a mix of invented traditions, hoax and use of dubious means like employing goons and in what ways riots pay electoral dividends to the political parties.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n        \r\n\r\n\r\n       \r\n      <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/www.kanthroreview.com\/past\/subList_re.asp?srcCate=&amp;i_key=3547&amp;p_key=30581&amp;v_key=3&amp;n_key=0&amp;n_key1=0&amp;i_kname=&amp;p_name=\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Korean-Anthropology-Review.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n      <p>Kim, Kyunghak.  2019. &ldquo;Transnational Care for Aged Parents Left Behind in Uzbekistan: A Case of  Koryoin Migrants in Gwangju&rdquo;. <a href=\"http:\/\/www.kanthroreview.com\/past\/subList_re.asp?srcCate=&amp;i_key=3547&amp;p_key=30581&amp;v_key=3&amp;n_key=0&amp;n_key1=0&amp;i_kname=&amp;p_name=\" target=\"_blank\" rel=\"noopener\">Korean Anthropology Review: A Journal of Korean  Anthropology in Translation<\/a> 3: 79\u2013129. Translated by Yeonji Ghim.<\/p>\r\n\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-51a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  \r\n                  <button data-target=\"#abstract-51b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >\uac1c\uc694<i class=\"fas fa-caret-down\"><\/i><\/button>    \r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Korean%20Anthropology%20Review.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-51a\">The number of Koryoin (ethnic Koreans in post-Soviet states) migrants residing in South Korea is escalating as a result of the combined influence of various push and pull factors. Push factors include high unemployment and an uncertain future for the younger generation following Uzbek independence and the Uzbek government\u2019s ethnic-centric nationalism policies. Pull factors include South Korea\u2019s high salaries and an immigration policy open to overseas Koreans. Care for elderly Koryoin remaining in Uzbekistan after their children migrate to South Korea exhibits transnational characteristics. This study examines aspects of transnational caregiving practices for Koryoin elderly parents remaining in Uzbekistan who are cared for by their adult children who have returned to South Korea. The care practices are examined within a transnationally separated extended family network of Uzbek Koryoin. The study analyzes factors that influence the transnational care practices of Koryoin children in South Korea toward their older parents. Existing research on international migration and transnational families has mainly focused on nations where migrants settle down. Overlooked are the perspectives of elderly parents of migrants. This article aims to understand the following topics from the perspectives of older parents in particular: the emotional influence of children\u2019s international migration; transnational life and care practices of migrant children; prospects for the reunification of migrants and their parents. Multi-sited field work was carried out in South Korea and Uzbekistan to achieve these research objectives.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-51b\" >\uc6b0\uc988\ubca0\ud0a4\uc2a4\ud0c4 \ub3c5\ub9bd \uc774\ud6c4 \uc2ec\uac01\ud55c \uc2e4\uc5c5\uacfc \uc790\ub140\ub97c \uc704\ud55c \ubbf8\ub798\uc758 \ubd88\ud22c\uba85 \ubc0f \uc6b0\uc988\ubca1 \uc911\uc2ec\uc758 \ubbfc\uc871\uc8fc\uc758 \uc815\ucc45 \ub4f1\uc758 \ubc30\ucd9c\uc694\uc778\uacfc \ud55c\uad6d\uc758 \uace0\uc784\uae08\uacfc \uc7ac\uc678\ub3d9\ud3ec \uc5d0\uac8c \uac1c\ubc29\ub41c \uc774\ubbfc\uc815\ucc45\uacfc \uac19\uc740 \ud761\uc778\uc694\uc778\uc758 \uc0c1\ud638\uc791\uc6a9\uc73c\ub85c, \ud55c\uad6d\uc73c\ub85c \uad6d\uc81c\uc774 \uc8fc\ud558\ub294\uace0\ub824\uc778\uc758\uc218\uac00\uae09\uc99d\ud558\uace0\uc788\ub2e4. \ud55c\uad6d\uc774\uc8fc\ud6c4\uace0\ub824\uc778\uc131\uc778\uc790\ub140\uc758 \uc6b0\uc988\ubca0\ud0a4\uc2a4\ud0c4\uc5d0 \ub0a8\uaca8\uc9c4 \ubd80\ubaa8\uc5d0 \ub300\ud55c \ub3cc\ubd04\uc740 \ucd08\uad6d\uc801 \uc131\uaca9\uc744 \ub760\uace0 \uc788\ub2e4. \uc774 \uc5f0\uad6c\ub294 \ucd08\uad6d\uc801\uc73c\ub85c \uc774\uc0b0\ub41c \uc6b0\uc988\ubca0\ud0a4\uc2a4\ud0c4 \uace0\ub824\uc778 \ud655\ub300 \uac00\uc871 \ub124\ud2b8\uc6cc\ud06c \ub0b4\uc5d0\uc11c \ud55c\uad6d\uc5d0 \uccb4\ub958\ud558\ub294 \uace0\ub824\uc778 \uc131\uc778\uc790\ub140\uc758 \ubcf8\uad6d\uc5d0 \ub0a8\uc544 \uc788\ub294 \ub178\ubd80\ubaa8\uc5d0 \ub300\ud55c\ucd08\uad6d\uc801\ub3cc\ubd04\uc2e4\ucc9c\uc591\uc0c1\uc744\uaddc\uba85\ud558\uace0\uc788\ub2e4. \uc774\uc5f0\uad6c\ub294\ub610\ud55c\ud55c\uad6d\uc758\uc131\uc778 \uc790\ub140\uc758 \ub178\ubd80\ubaa8\uc5d0 \ub300\ud55c \ucd08\uad6d\uc801 \ub3cc\ubd04 \uc2e4\ucc9c\uc5d0 \uac1c\uc785\ud558\ub294 \ub2e4\uc591\ud55c \ubd84\uc11d \uc218\uc900\uc758 \uc694\uc778\ub4e4\uc774 \ud0c0\ud611\ub418\ub294 \uacfc\uc815\uc744 \uc124\uba85\ud558\uace0 \uc788\ub2e4. \uad6d\uc81c\uc774\uc8fc\uc640 \ucd08\uad6d\uc801 \uac00\uc871\uc758 \ub17c\uc758 \ub97c \uc815\ucc29\uc9c0 \uc911\uc2ec\uc73c\ub85c \ud568\uc73c\ub85c\uc368 \ubcf8\uad6d\uc5d0 \ub0a8\uc544 \uc788\ub294 \ub178\ubd80\ubaa8\uc758 \uc2dc\uac01\uc774 \uac04\uacfc\ub41c \uae30\uc874 \uc5f0\uad6c\uc640\ub294 \ub2ec\ub9ac, \uc774 \uc5f0\uad6c\ub294 \uc790\ub140\uc758 \uad6d\uc81c\uc774\uc8fc\uac00 \ub178\ubd80\ubaa8\uc5d0\uac8c \ubbf8\uce58\ub294 \uc815\uc11c \uc801 \uc601\ud5a5, \uc790\ub140\uc758 \ucd08\uad6d\uc801 \uc0b6\uacfc \ub3cc\ubd04 \uc2e4\ucc9c, \uc790\ub140\uc640\uc758 \uc7ac\uacb0\ud569\uc758 \uc804\ub9dd \ub4f1\uc744 \u2018\ub178 \ubd80\ubaa8\uc758 \uc2dc\uac01\u2019\uc5d0\uc11c\ub3c4 \uc774\ud574\ud558\uace0\uc790 \ud558\uc600\uc73c\uba70, \uc774\ub97c \uc704\ud574 \ud55c\uad6d\uacfc \uc6b0\uc988\ubca0\ud0a4\uc2a4\ud0c4 \uc5d0\uc11c \u2018\ub2e4\uc911 \uc9c0\uc5ed\uc801' (multi-sited) \ud604\uc9c0\uc870\uc0ac\uac00 \uc218\ud589\ub418\uc5c8\ub2e4.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>  \r\n       \r\n      <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/koanth.org\/?page_id=1464&amp;mod=document&amp;uid=137\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/5cfe01b1453fd9739511.jpg\" alt=\"Journal cover\" style=\"border:1px solid #ccc;\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n        <p>Ahn, Junehui. 2019. &ldquo;&rsquo;\uc6b0\ub9ac\ub294&nbsp;\ubaa8\ub450&nbsp;\uce5c\uad6c&rsquo;, &lsquo;\uc6b0\ub9ac\ub294&nbsp;\ubaa8\ub450&nbsp;\uc544\ub984\ubc18&rsquo;:&nbsp;\ubbf8\uad6d\uacfc&nbsp;\ud55c\uad6d\uc758&nbsp;\uacf5\ub3d9\uccb4\uc131&nbsp;\uc0ac\ud68c\ud654\uc5d0&nbsp;\ub300\ud55c&nbsp;\ube44\uad50\ubb38\ud654\uc801&nbsp;\uae30\uc220&nbsp;(&lsquo;We&rsquo;re All Friends&rsquo; vs &lsquo;We&rsquo;re All Arum Class&rsquo;: Socialization of  Communality and Sociality in American and Korean Preschools)&rdquo;.&nbsp;<a href=\"https:\/\/koanth.org\/?page_id=1464&amp;mod=document&amp;uid=137\" target=\"_blank\" rel=\"noopener\">Korean Cultural Anthropology<\/a>&nbsp;52-1:  99-132. <\/p>\r\n\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-52a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >\uad6d\ubb38\ucd08\ub85d<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  \r\n                  <button data-target=\"#abstract-52b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract<i class=\"fas fa-caret-down\"><\/i><\/button>    \r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Korean%20Cultural%20Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-52a\">\ubcf8 \ub17c\ubb38\uc740 \ubbf8\uad6d\uacfc \ud55c\uad6d\uc758 \uc720\uc544\uc6d0\uc5d0\uc11c \uc2e4\ucc9c\ub418\ub294 \uacf5\ub3d9\uccb4\uc131\uc758 \ubb38\ud654\ud2b9\uc218\uc801 \uce21\uba74\uc744 \ube44\uad50\ubb38\ud654 \uc801 \uad00\uc810\uc5d0\uc11c \uae30\uc220\ud558\ub294 \uac83\uc744 \ubaa9\uc801\uc73c\ub85c \ud55c\ub2e4. \uad6c\uccb4\uc801\uc73c\ub85c\ub294 \ud55c\uad6d\uacfc \ubbf8\uad6d\uc758 \uc911\uc0b0\uce35 \uc720\uc544\uc6d0\uc5d0\uc11c \uc2e4\ucc9c\ub418\ub294 \uc0ac\ud68c\ud654 \uad00\uc2b5\uc744 \uad50\uc0ac\ub4e4\uc774 \uc0c1\uc0c1\ud558\ub294 \uacf5\ub3d9\uccb4\uc758 \ubaa8\uc2b5, \ub098\ub214\uc758 \uc2e4\ucc9c, \uacbd\uc7c1\uc5d0 \ub300\ud55c \ud0dc\ub3c4 \ub77c\ub294 \uc138 \uc8fc\uc81c\ub97c \uc911\uc2ec\uc73c\ub85c \ube44\uad50 \ubd84\uc11d\ud55c\ub2e4. \ub17c\ubb38\uc740 \ubbf8\uad6d \uc720\uc544\uc6d0\uc5d0\uc11c \uc0c1\uc0c1\ud558\uace0 \uc2e4\ucc9c\ub418\ub294 \uacf5\ub3d9 \uccb4\uc5d0\uc11c\ub294 \uac1c\ubc29\uc131, \ud3ec\uc6a9\uc131, \uce5c\uc808\ud568\uc774, \ud55c\uad6d \uc720\uc544\uc6d0\uc5d0\uc11c\ub294 \ud611\ub3d9, \ud558\ub098\ub428, \uc18c\uc18d\uac10, \ub9c8\uc74c\uc774 \uac15\uc870\ub418 \uace0 \uc788\uc74c\uc744 \ubcf4\uc5ec\uc900\ub2e4. \uc774\ub7ec\ud55c \uacf5\ub3d9\uccb4\uc5d0 \ub300\ud55c \uc0c1\uc774\ud55c \uc0c1\uc0c1\uc740 \ub098\ub214\uacfc \uacbd\uc7c1\uc774\ub77c\ub294 \uc0ac\ud68c\ud654 \uac00\uce58 \ub97c \uac1c\ub150\ud654\ud558\ub294 \ubc29\uc2dd\uc5d0\ub3c4 \uc601\ud5a5\uc744 \ubbf8\uccd0, \ubbf8\uad6d \uc720\uc544\uc6d0\uc5d0\uc11c \ub098\ub214\uc740 \ubb3c\uac74\uc774\ub098 \uacf5\uac04\uc744 \ub3cc\uc544\uac00\uba74\uc11c \uc4f0\ub294 \uac83\uc73c\ub85c \uc2e4\ucc9c\ub418\ub294 \ubc18\uba74, \ud55c\uad6d \uc720\uc544\uc6d0\uc5d0\uc11c \ub098\ub214\uc774\ub780 \ubb3c\uac74\uacfc \uacf5\uac04\uc744 \ub3d9\uc2dc\uc5d0 \uacf5\ub3d9\uc73c\ub85c \uc0ac \uc6a9\ud558\ub294 \uac83\uc744 \uc758\ubbf8\ud588\ub2e4. \ub610\ud55c \ubbf8\uad6d \uad50\uc2e4\uc5d0\uc11c \uacbd\uc7c1\uc740 \uce5c\uc808\ud568\uc744 \uc218\ubc18\ud558\ub294 \ud55c \uc0ac\ud68c\uc801\uc73c\ub85c \uc808\uc808 \ud55c \ud45c\ud604\uc73c\ub85c \ud5c8\uc6a9\ub418\ub294 \ubc18\uba74, \ud55c\uad6d \uad50\uc2e4\uc5d0\uc11c \uad6c\uc131\uc6d0\ub4e4 \uac04\uc758 \uacbd\uc7c1\uc740 \ud611\ub825\uc744 \ubc29\ud574\ud558\ub294 \ubd80\uc815\uc801 \uc778 \uc694\uc18c\ub85c \ud3c9\uac00\ub418\uc5c8\ub2e4. \ud55c\ud3b8 \ud55c\uad6d \uad50\uc2e4\uc5d0\uc11c \uc9d1\ub2e8 \uac04\uc758 \uacbd\uc7c1\uc740 \uc9c0\uc18d\uc801\uc73c\ub85c \ub3c5\ub824\ub418\uc5c8\ub2e4. \ub17c\ubb38 \uc740 \ube44\uad50\ubb38\ud654\uc801 \ubd84\uc11d \uacb0\uacfc\ub97c \uae30\ubc18\uc73c\ub85c \uc778\uac04 \uc874\uc7ac\uc758 \uac1c\ubcc4\uc131\uacfc \uc9d1\ud569\uc131\uc744 \uc0c1\uc0c1\ud558\uace0 \uc2e4\ucc9c\ud558\ub294 \ubc29 \uc2dd\uc5d0 \uc874\uc7ac\ud558\ub294 \ubb38\ud654\ucc28\ub97c \ub17c\uc758\ud55c\ub2e4.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-52b\" >In this paper, I comparatively examine the meanings of communality enacted in the preschool classrooms of the U.S. and Korea. Based on detailed ethnographic description of everyday socialization practices in two preschools, I focus on three themes: the meanings of community, ways of conceptualizing \u201csharing\u201d, teachers\u2019 attitudes towards competition. The findings indicate that while teachers in the U.S. imagine an idealized community as a place where everyone is included and treats one another kindly, Korean teachers emphasize cooperation, oneness, and loving minds as essential components of an ideal community. These different images of community lead to varying practices and attitudes towards sharing and competition. Sharing in the U.S. classroom typically means taking turns while Korean teachers, in their practice of sharing, encourage children to simultaneously use things together. Whereas teachers in the U.S. classroom regard children\u2019s competitive talk as socially appropriate expressions as long as they accompany kindness, Korean teachers view children\u2019s competition as hindering social cooperation, and they thereby strive to prohibit children\u2019s competitive interactions. By articulating how so\u2013called sociocentric values are particularized in everyday activities of both classrooms, the paper critically discusses previous dichotomous framework of personhood and suggests the needs to pay attention to the multifacetedness and inherent dynamism of human separateness and connectedness.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>        \r\n\r\n\r\n\r\n\r\n\r\n\r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/www.revistakula.com.ar\/numero-20-21\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Kula.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>P\u00e9rez,  Camila. 2019. &ldquo;&rsquo;Yo a investigar la c\u00e1rcel no vuelvo nunca m\u00e1s&rsquo;,  o c\u00f3mo (no) hacer etnograf\u00eda en contextos de encierro (&lsquo;I never go back to investigate the  prison&rsquo;, or how (not) to do ethnography in prisons)&rdquo;. <a href=\"http:\/\/www.revistakula.com.ar\/numero-20-21\/\" target=\"_blank\" rel=\"noopener\">Kula. Antropolog\u00eda y Ciencias Sociales<\/a> 20\/21: 54-59.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-34a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Kula.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-34a\">In this article I am interested in reconstructing some of the scenes from my fieldwork, carried out in 2017 in a prison located in the Province of Buenos Aires, which generated a greater contradiction during the investigation process. Observing and participating in a literacy course for a year, whose protagonists were in conditions of extreme vulnerability, questioned my desire to write an ethnography about it. The urgent need for State intervention and the absence of responses from the Penal System, managed by the Justice System and the Penitentiary Service, made me question the relevance of drafting a medium-term investigation. In this paper I seek to expose my methodological discomfort to reflect on the ways of constructing scientific knowledge in hostile contexts.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n        \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/apcz.umk.pl\/czasopisma\/index.php\/LUD\/issue\/view\/1764\/showToc\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Lud.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n      <p>Laszczkowski,  Mateusz. 2018. &ldquo;ANTYCYPACJA, AFEKTYWNE EKONOMIE I TEMPORALNO\u015a\u0106 W  (POST)KRYZYSOWEJ ISLANDII (Anticipation, affective economies and temporality in  (post)crisis Iceland)&rdquo;. <a href=\"https:\/\/apcz.umk.pl\/czasopisma\/index.php\/LUD\/issue\/view\/1764\/showToc\" target=\"_blank\" rel=\"noopener\">Lud<\/a> 103: 181-206.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-35a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Streszczenie (Polskie) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-35b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Lud.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-35a\">Neoliberalne przeobra\u017cenia islandzkiej ekonomii politycznej i produkcja nowych subiektywno\u015bci w latach 90. XX wieku doprowadzi\u0142y nie tylko do znacz\u0105cych przemian spo\u0142ecznych i kulturowych w Islandii, ale tak\u017ce przygotowa\u0142y podatny grunt na nadej\u015bcie kryzysu ekonomicznego w 2008 roku. Jego do\u015bwiadczenia i konsekwencje by\u0142y oczywi\u015bcie r\u00f3\u017cne, aczkolwiek sam kryzys sta\u0142 si\u0119 tak\u017ce istotnym punktem na temporalnej mapie Islandii. Mimo \u017ce Islandia ponownie prze\u017cywa dzi\u015b ekonomiczny boom, niepewna przysz\u0142o\u015b\u0107 wy\u0142ania si\u0119 z tera\u017aniejszo\u015bci. Codzienne praktyki, zjawiska i znaczenia \u201e\u0142aduj\u0105\u201d atmosfer\u0119 i staj\u0105 si\u0119 symptomami nadchodz\u0105cego kolejnego kryzysu. Celem tego artyku\u0142u jest zatem prze\u015bledzenie i sproblematyzowanie antycypacji, w ramach kt\u00f3rej wy\u0142aniaj\u0105 si\u0119 interesuj\u0105ce zale\u017cno\u015bci pomi\u0119dzy przesz\u0142ymi zdarzeniami, tera\u017aniejszymi do\u015bwiadczeniami, a wyobra\u017ceniami o nieznanej, aczkolwiek mo\u017cliwej, przysz\u0142o\u015bci.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-35b\" >Neoliberal reconfigurations of Icelandic political economy and the production of new subjectivities in the 1990s led not only to significant social and cultural changes in Iceland, but also prepared a fertile ground for crisis--to-come. The crisis itself was experienced differently, yet, it has also become a significant point of reference on Iceland\u2019s temporal map. Although Iceland is experiencing an economic boom today, an uncertain future is looming into the present. Everyday life matterings, practices and meanings \u201ccharge\u201d the atmosphere and become symptoms of another crisis. The article aims to explore and problematise affective anticipation, which unfolds the existing dependencies between past events, present experiences and future-oriented imaginaries.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/frobenius-institut.de\/en\/paideuma\/826-issue-65-2019\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Paideuma.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Sprenger,  Guido. 2019. &ldquo;DIE KONSTITUTIVEN WIDERSPR\u00dcCHE DER GABE&rdquo;. <a href=\"https:\/\/frobenius-institut.de\/en\/paideuma\/826-issue-65-2019\" target=\"_blank\" rel=\"noopener\">Paideuma<\/a> 65: 139-156.<\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-36a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Paideuma.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-36a\">Debates on taxonomies of transaction types have been a fertile source for the analysis and comparison of societies. The present contribution aims to describe types of relationships in a terminology that renders visible both their differentiating features and their shared foundations, so as to make possible a more flexible use of categories. The focus is on the question of how the concept of sharing relates to the distinction between gift and commodity. Starting from the theory of the gift, the term obligation \u2013 to give, receive and return \u2013 is replaced by the term expectation. This draws attention to three constitutive contradictions of the gift that are found in modified ways in commodity transfers and in sharing. First, each transfer makes expectable a future that cannot be determined. Secondly, each transfer relates to the values of a specific community whose boundaries and coherence always remain ambiguous. Thirdly, transfers constitute persons in a social and even public manner, but they remain opaque. These contradictions define a dynamic field of types of transfer that are characterized variously by weak or strong expectations, differing ranges of value systems and different degrees of the opacity and transparency of persons.<\/p>\r\n                    \r\n          \r\n        <\/div>\r\n      <\/div>   \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/issue\/view\/3\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Plural.%20Antropolog\u00edas%20desde%20Am\u00e9rica%20Latina%20y%20del%20Caribe.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Crovetto,  Gonzalo D\u00edaz. 2019. &ldquo;El valor de las palabras: control, disciplinamiento y  poder en torno al conocimiento antropol\u00f3gico. Lecturas y reflexiones a partir  del caso chileno&rdquo;. <a href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/revistas\/index.php\/plural\/issue\/view\/3\" target=\"_blank\" rel=\"noopener\">Plural. Antropolog\u00edas desde Am\u00e9rica  Latina y el Caribe<\/a> 2(3): 71-106.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-37a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Plural.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-37a\">En este texto entrecruzo algunos elementos claves para entender y reflexionar en torno a ciertas condiciones del trabajo acad\u00e9mico contempor\u00e1neo. Para ello, lo que propongo en este ensayo es discutir la actuales condiciones de producci\u00f3n y divulgaci\u00f3n de conocimiento escrito acad\u00e9mico indexado y los modos establecidos que les dan forma y sentido; de disciplinamiento y control (Foucault 2012), ya no s\u00f3lo desde una \u00f3ptica desde las fronteras internas de la antropolog\u00eda o entre antropolog\u00edas, sino a partir de elementos que estructuran al sistema mundo universitario globalmente hoy en d\u00eda.<\/p>\r\n\r\n          \r\n        <\/div>\r\n      <\/div>   \r\n        \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/issue\/view\/971\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Publicar%20en%20Antropolog\u00eda%20y%20Ciencias%20Sociales.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Matta,  Juan Pablo. 2019. &ldquo;A PROP\u00d3SITO DE LA CODIFICACI\u00d3N \u00c9TICA DE LA ANTROPOLOG\u00cdA SOCIAL EN LA ARGENTINA. ENTRE LA NECESIDAD DE AFIRMACI\u00d3N INSTITUCIONAL Y EL RIESGO DEL REDUCCIONISMO NORMATIVO (ABOUT THE ETHICAL  CODIFICATION OF SOCIAL ANTHROPOLOGY IN ARGENTINA.  BETWEEN THE NEED FOR INSTITUTIONAL AFFIRMATION AND  THE RISK OF A NORMATIVE REDUCTIONISM&rdquo;. <a href=\"http:\/\/ppct.caicyt.gov.ar\/index.php\/publicar\/issue\/view\/971\" target=\"_blank\" rel=\"noopener\">Publicar en Antropologia en  Ciencias Sociales<\/a> 17(27): 34-50.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-38a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-38b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Publicar%20en%20Antropolog\u00eda%20y%20Ciencias%20Sociales.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-38a\">En las \u00faltimas dos d\u00e9cadas, la Antropolog\u00eda Social en la Argentina ha avanzado en un proceso de consolidaci\u00f3n y ampliaci\u00f3n notable a escala nacional. Han surgido nuevas ofertas de grado y posgrado, revistas y editoriales especializadas, multiplicado el n\u00famero de eventos cient\u00edficos y de redes de trabajo, aumentado la cantidad de becarios y becarias en el \u00e1rea y los ingresos a la carrera de investigador cient\u00edfico en el CONICET y desde el punto de vista institucional se ha intensificado el trabajo del colegio de Graduados en Antropolog\u00eda de la Rep\u00fablica Argentina y creado la Red de Carreras de Antropolog\u00eda de la Argentina. Este proceso se desarroll\u00f3 en un contexto de profundos cambios sociales en el marco de los cuales la antropolog\u00eda tuvo que transitar numerosos nuevos desaf\u00edos. La posibilidad de una codificaci\u00f3n \u00e9tica de la Antropolog\u00eda Social en la Argentina apareci\u00f3 como uno de esos retos y en la actualidad el tema parece ganar terreno en distintas agendas. En este art\u00edculo me propongo reflexionar acerca de este proceso a partir de articular tres aspectos del mismo: el contexto; sus dimensiones y las potencialidades y riesgos de su concreci\u00f3n.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-38b\" >In the last two decades, Social Anthropology in Argentina has advanced in a process of consolidation and notable expansion nationwide. New offers of undergraduate and postgraduate programs, specialized magazines and editorials, the increase number of scientific events and multiplied work networks, of fellows in the area and the admission to the career of scientific researcher at CONICET and from the institutional point of view the work of the Colegio de Graduados en Antropolog\u00eda de la Republica Argentina has intensified and created the Red de Carreras de Antropolog\u00eda in Argentina. This process was developed in a context of deep social change within the framework of which anthropology had to go through numerous new challenges. The possibility of an ethical codification of Social Anthropology in Argentina appeared as one of those challenges and today the issue seems to gain ground on different agendas. In this article, I propose to reflect on this process by articulating three aspects of it: the context of the discussion; Some dimensions of the discussion and the potentialities and risks of its concretion.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>  \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/www.saantropologia.com.ar\/relaciones\/relaciones-44-1\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Revista%20Relaciones.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Insausti, Joaquin  Garc\u00eda. 2019. &ldquo;VOLVER A LAS EXEQUIAS DE PAINE G\u00dcOR. AN\u00c1LISIS SOCIOCULTURAL DEL  KALKUTUN O AGRESI\u00d3N M\u00c1GICA ENTRE LOS RANK\u00dcLCHE DE MEDIADOS DEL SIGLO XIX (BACK  TO THE FUNERALS OF PAINE G\u00dcOR. SOCIO-CULTURAL ANALYSIS OF THE KALKUTUN OR  MAGICAL AGGRESSION AMONG MID-19TH CENTURY RANK\u00dcLCHE)&rdquo;. <a href=\"http:\/\/www.saantropologia.com.ar\/relaciones\/relaciones-44-1\/\" target=\"_blank\" rel=\"noopener\">Relaciones<\/a> 44(1): 155-177.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-39a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-39b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Relaciones.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-39a\">Seg\u00fan el relato de Santiago Avenda\u00f1o, como parte de las exequias del cacique rank\u00fclche Paine-G\u00fcor, fueron asesinadas treinta y tres mujeres por ser brujas o viudas. En un an\u00e1lisis pionero, Alberto Rex Gonz\u00e1lez interpret\u00f3 el sacrificio de una de las viudas del cacique como un caso de suttee, indicador del nivel de complejizaci\u00f3n sociopol\u00edtica alcanzado por las sociedades ind\u00edgenas pampeanas. En este trabajo pretendemos releer estos acontecimientos con la intenci\u00f3n de indagar acerca de las causas que permitir\u00edan explicar el asesinato masivo de brujas, aspecto que seg\u00fan Gonz\u00e1lez solamente pose\u00eda un significado ritual como parte del funeral. A tal fin, conceptualizaremos las nociones nativas sobre la agresi\u00f3n m\u00e1gica para dar cuenta de los sentidos y obligaciones sociales implicados en el contexto espec\u00edfico vivido por los rank\u00fclche durante la d\u00e9cada de 1840, adem\u00e1s de examinar el \u00fanico caso an\u00e1logo de ejecuci\u00f3n de brujos a gran escala registrado en la regi\u00f3n pampeana.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-39b\" >According to Santiago Avenda\u00f1o\u2019s account, as part of the funeral of rank\u00fclche\u2019s chief Paine-G\u00fcor, thirty-three women were executed because they were witches or widows. In a groundbreaking analysis, Alberto Rex Gonz\u00e1lez interpreted the sacrifice of one of the chief\u2019s widows as a case of suttee, an indicator of the political organization level achieved by the pampean indigenous societies. In this paper we intend to re-read these events to clarify the causes that could explain the mass murder of witches, which according to Gonzalez only had a ritual meaning as part of the funeral. To this end, we conceptualize the native notions about magical aggression in order to account for the senses and social obligations involved in the specific context of 1840\u2019s rank\u00fclche society, and also examine the only analogous case of large-scale execution of witches recorded in the pampean region.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>  \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/revistas.academia.cl\/index.php\/rantros\/issue\/view\/139\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Revista%20Antropolog\u00edas%20del%20Sur.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n      <p>Castro, Yerko.  2019. &ldquo;ETNOGRAF\u00cdAS DE LA MOVILIDAD Y LA CONTENCI\u00d3N DE LAS MIGRACIONES:  REPENSANDO LOS M\u00c9TODOS DE LA ANTROPOLOG\u00cdA (Ethnographies of mobility and the  containment of migrations: rethinking the methods of anthropology)&rdquo;. <a href=\"http:\/\/revistas.academia.cl\/index.php\/rantros\/issue\/view\/139\" target=\"_blank\" rel=\"noopener\">Revista Antropolog\u00edas del Sur<\/a> 6(11): 17-37.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-40a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-40b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Revista%20Antropolog\u00edas%20del%20Sur.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-40a\">En este art\u00edculo me detengo a reflexionar sobre los desaf\u00edos metodol\u00f3gicos y te\u00f3ricos que surgen a la hora de trabajar con los fen\u00f3menos contempor\u00e1neos de migraci\u00f3n, refugio y desplazamiento humano. Parto, para ello, por explicar una serie de enormes transformaciones que se han producido en los \u00faltimos treinta a\u00f1os en el mundo, haciendo referencia a diversas situaciones en Latinoam\u00e9rica, \u00c1frica y Europa. Con base en mi experiencia de investigaci\u00f3n y de trabajo de campo, propongo una serie amplia de recomendaciones para tener en cuenta en los estudios contempor\u00e1neos sobre estos fen\u00f3menos. Al mismo tiempo, el art\u00edculo persigue la intenci\u00f3n de aportar hacia una antropolog\u00eda de mayor alcance que pueda dialogar, proponer y cuestionar estos problemas fundamentales del mundo actual.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-40b\" >In this article, I stop to reflect on the methodological and theoretical challenges that arise when working with the contemporary phenomena of migration, refuge and human displacements. I start for it, to explain a series of enormous transformations that have taken place in the last 30 years in the world, making reference to diverse situations in Latin America, Africa and Europe. Based on my research experience and fieldwork, I propose a wide range of recommendations to take into account in contemporary studies on these problems. At the same time, the article pursues the intention of contributing towards a broader anthropology that can dialogue, propose and question these fundamental problems of the current world.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>  \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/revistas.unlp.edu.ar\/raab\/article\/view\/4182\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Revista%20Argentina%20de%20Antropologia%20Biologica.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Valenzuela,  Luciano O., Pamela Garc\u00eda Laborde, Manuel Domingo D\u00b4Angelo del Campo and Ricardo  Anibal Guich\u00f3n. 2019. &ldquo;TRANSICI\u00d3N ALIMENTARIA EN POBLACIONES ORIGINARIAS DEL  NORTE DE TIERRA DEL FUEGO DURANTE EL PER\u00cdODO MISIONAL SALESIANO: UNA  APROXIMACI\u00d3N ISOT\u00d3PICA (DIETARY TRANSITION IN NATIVE POPULATIONS OF NORTHERN TIERRA  DEL FUEGO DURING THE SALESIAN MISSIONARY PERIOD: AN ISOTOPIC APPROACH)&rdquo;. <a href=\"https:\/\/revistas.unlp.edu.ar\/raab\/article\/view\/4182\" target=\"_blank\" rel=\"noopener\">Revista Argentina De Antropologia Biologica<\/a>. 21(1): 1-17.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-41a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/REVISTA%20ARGENTINA%20DE%20ANTROPOLOG\u00cdA%20BIOL\u00d3GICA.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-41a\">La misi\u00f3n salesiana La Candelaria funcion\u00f3 de 1893 a 1928 en el norte de Tierra del Fuego, aunque su cementerio fue usado hasta 1948. Las fuentes hist\u00f3ricas sugieren que los nativos que la habitaron sufrieron fuertes cambios en su dieta con respecto a los cazadores-recolectores de la zona. El cambio estar\u00eda caracterizado por un gran incremento en el consumo de harina, arroz, papas y az\u00facar, que remplazan al guanaco como fuente principal de alimento. Nuestro objetivo es evaluar la transici\u00f3n alimentaria de los habitantes de la misi\u00f3n a trav\u00e9s del an\u00e1lisis de is\u00f3topos estables de carbono y nitr\u00f3geno sobre huesos (col\u00e1geno, apatita) y dientes (dentina, esmalte) de 23 individuos exhumados del cementerio. Los valores de \u03b415N en col\u00e1geno (\u03b415Nc) y de \u03b413C tanto en col\u00e1geno (\u03b413Cc) como en apatita (\u03b413Ca) de individuos del cementerio resultaron m\u00e1s bajos que los valores publicados para la regi\u00f3n para per\u00edodos pre-contacto. Dentro del cementerio, los valores de \u03b415Nc y de \u03b413Ca resultaron m\u00e1s bajos que los de \u03b415Nd (dentina) y de \u03b413Ce (esmalte), pero no hubo diferencias entre valores de \u03b413Cc y \u03b413Cd. Los valores de \u03b415Nd y \u03b413Cd resultaron significativamente m\u00e1s bajos que los valores de col\u00e1geno para per\u00edodos pre-contacto. Estos resultados son consistentes con la hip\u00f3tesis planteada por las fuentes hist\u00f3ricas y sugieren un desequilibrio en la dieta, con una mayor proporci\u00f3n de carbohidratos y una menor proporci\u00f3n de prote\u00ednas animales en los habitantes de la misi\u00f3n con relaci\u00f3n a los cazadores-recolectores de Tierra del Fuego de per\u00edodos pre-contacto.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>  \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/474\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Runa.jpeg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Villalta, Carla and  Soledad Gesteira. 2019. &ldquo;Pr\u00e1cticas de circulaci\u00f3n coactiva de<br> ni\u00f1os y ni\u00f1as en  la Argentina. Tramas institucionales, jerarqu\u00edas sociales y derechos&rdquo;. <a href=\"http:\/\/revistascientificas.filo.uba.ar\/index.php\/runa\/issue\/view\/474\" target=\"_blank\" rel=\"noopener\">Runa<\/a> 40(2): 149-167.<\/p>\r\n\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-42a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-42b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>             \r\n                  <button data-target=\"#abstract-42c\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >R\u00e9sumo (Portuguesa)<i class=\"fas fa-caret-down\"><\/i><\/button>  \r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Runa.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-42a\">Este art\u00edculo analiza las tramas sociales e institucionales en las que se asentaron las \u201cpr\u00e1cticas de circulaci\u00f3n coactiva de ni\u00f1os\u201d y los significados que actualmente las rodean. A partir de la reconstrucci\u00f3n de un caso, sucedido en 1976 en un paraje de la Patagonia argentina pero conocido reci\u00e9n en 2015, nos interesa problematizar los mecanismos que hicieron posibles las pr\u00e1cticas de transferencia forzada de ni\u00f1os y su ocultamiento a lo largo del tiempo. A su vez, analizamos la construcci\u00f3n de una particular grilla de inteligibilidad basada en el derecho a la identidad, as\u00ed como en los nuevos sentidos adjudicados a la ni\u00f1ez. Esta grilla, que permiti\u00f3 que una sospecha se tornara denuncia p\u00fablica, primero, y luego causa judicial, fue construida haciendo uso de un repertorio categorial, institucional y activista en torno a los derechos humanos en la Argentina que confiri\u00f3 espec\u00edficos sentidos locales a los derechos de ni\u00f1os y ni\u00f1as.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-42b\" >This article analyzes the social and institutional frames in which the \u00abpractices of coercive circulation of children\u00bb and the meanings that currently surround them were established. From the reconstruction of a case, that happened in 1976 in a spot of the Argentine Patagonia but only known in 2015, we are interested in problematizing the mechanisms that made possible the practices of forced transfer of children and their concealment over time. At the same time, we analyze the construction of a particular grid of intelligibility based on the right to identity as well as on the new meanings assigned to children. This grid, which allowed a suspicion to become first a public denunciation and later a judicial cause, was built using a categorical, institutional and activist repertoire related to human rights in Argentina that conferred specific local senses on the rights of children and girls.<\/p>\r\n          \r\n           <p class=\"panel-collapse collapse\" id=\"abstract-42c\" >Este artigo analisa as tramas sociais e institucionais em que foram estabelecidas as \u201cpr\u00e1ticas de circula\u00e7\u00e3o coercitiva de crian\u00e7as\u201d e os sentidos que as cercam atualmente. A partir da reconstru\u00e7\u00e3o de um caso ocorrido na Patag\u00f4nia argentina em 1976, mas conhecido apenas em 2015, interessa-nos problematizar os mecanismos que possibilitaram as pr\u00e1ticas de transfer\u00eancia for\u00e7ada de crian\u00e7as e sua oculta\u00e7\u00e3o ao longo do tempo. Neste processo, analisamos a constru\u00e7\u00e3o de uma grade particular de inteligibilidade baseada no direito \u00e0 identidade, bem como nos novos significados atribu\u00eddos \u00e0s crian\u00e7as. Essa grade, que permitiu que uma suspeita se tornasse primeiro uma den\u00fancia p\u00fablica e, em seguida, um caso judicial, foi constru\u00edda a partir de um repert\u00f3rio categorial, institucional e ativista de direitos humanos na Argentina que conferiu sentidos locais espec\u00edficos para os direitos das crian\u00e7as.<\/p>\r\n          \r\n        <\/div>\r\n      <\/div>  \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"#\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Sapiens.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n       <p>Lewis, Eshe. 2019. \u201cWhen Black Female Victims Aren\u2019t Seen as Victims\u201d. Sapiens.<\/p>\r\n       <p><strong>Article (English):<\/strong> <a href=\"https:\/\/www.sapiens.org\/culture\/notoneless-black-female-victims\/\" target=\"_blank\" rel=\"noopener\">https:\/\/www.sapiens.org\/culture\/notoneless-black-female-victims\/<\/a> <br>\r\n       <strong>Article (Spanish): <\/strong><a href=\"https:\/\/www.sapiens.org\/culture\/ni-una-menos\/\" target=\"_blank\" rel=\"noopener\">https:\/\/www.sapiens.org\/culture\/ni-una-menos\/<\/a><\/p>\r\n          \r\n          <div class=\"article-menu\">            \r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/culture\/notoneless-black-female-victims\/\" title=\"External link to the article\" class=\"btn btn-default\" rel=\"noopener\">Article (English)<\/a> \r\n                  <a target=\"_blank\" href=\"https:\/\/www.sapiens.org\/culture\/ni-una-menos\/\" title=\"External link to the article\" class=\"btn btn-default\" rel=\"noopener\">Article (Spanish)<\/a>  \r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Sapiens_English.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF (English)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Sapiens_Espanol.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF (Espa\u00f1ol)<i class=\"far fa-file-pdf\"><\/i><\/a> \r\n                <\/div>   \r\n          <\/div>\r\n\r\n          \r\n        <\/div>\r\n      <\/div>  \r\n        \r\n\r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/sites.otago.ac.nz\/Sites\/issue\/view\/46\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/sites.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n      <p>White, Thomas  Arthur John. 2019. &ldquo;CHRISTIANITY AND CLIMATE CHANGE ADAPTION: SEA-LEVEL RISE  AND RITUALISING VILLAGE RELOCATION IN FIJI&rdquo;. <a href=\"https:\/\/sites.otago.ac.nz\/Sites\/issue\/view\/46\" target=\"_blank\" rel=\"noopener\">Sites: A Journal of Social Anthropology and Cultural Studies<\/a> 16(1): 44-69.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-44a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Sites%20A%20Journal%20of%20Social%20Anthropology%20and%20Cultural%20Studies.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-44a\">Development studies are ambivalent about the relationship between climate change adaption and Pacific Christianity. Biblical belief about Noah\u2019s covenant and the End Times are understood to undermine risk perception, while church membership is seen to threaten cross-denominational cooperation, hampering adaptive capacity. Yet the communicative reach and charismatic authority of Pacific churches remain the envy of development specialists working on climate change. This focus on belief and institutional capital, however, neglects how Christian ritual practice can orientate and stabilise faith communities. Drawing on fieldwork in rural Fiji investigating village migration due to coastal flooding from sea-level rise, this paper shows how ritual practice strengthens community resilience when responding to climate change. In  unidogoloa, villagers employed the Old Testament myth of Exodus to (re)create ritual responses to vent the emotional\/spiritual trauma of leaving their ancestral home. Whereas in the nearby village Vunisavisavi, such ritual responses have been lacking and village relocation remained problematic.<\/p>          \r\n          \r\n        <\/div>\r\n      <\/div>          \r\n\r\n        \r\n\r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/muse.jhu.edu\/issue\/41557\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/SOJOURN.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n      <p>Hoffstaedter,  Gerhard. 2019. &ldquo;Arrested Refugee Mobilities: Optics as Bordering Techniques in  Malaysia&rdquo;. <a href=\"https:\/\/muse.jhu.edu\/issue\/41557\" target=\"_blank\" rel=\"noopener\">SOJOURN: Journal of Social Issues in Southeast Asia<\/a> 34(3): 521-546.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-45a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/SOJOURN.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-45a\">The concepts of mobility and optics have become important tropes for our understanding of how human movement across borders and within countries is increasingly shaped by bordering techniques. Focusing on three ethnographic case studies, I argue that refugees in Malaysia have their mobility arrested through a range of optics acting upon them. Depending on socio-economic background, ethnicity and religion, they find varying self-protection methods to make life in the present bearable and the future imaginable and viable. Refugees face an array of bordering techniques in Malaysia, such as surveillance by the state, in some cases by their home country, by their own refugee community and self-surveillance.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>  \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/englishkyoto-seas.org\/2019\/04\/vol-8-no-1-of-southeast-asian-studies-volumes\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Southeast Asian Studies.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n     <p>Rennesson,  St\u00e9phane. 2019. &ldquo;Wrestling Beetles and Ecological Wisdom: How Insects  Contribute to the Cosmopolitics of Northern Thailand&rdquo;. <a href=\"https:\/\/englishkyoto-seas.org\/2019\/04\/vol-8-no-1-of-southeast-asian-studies-volumes\/\" target=\"_blank\" rel=\"noopener\">Southeast Asian Studies<\/a> 8(1): 3-24.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-46a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Southeast%20Asian%20Studies.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-46a\">In Northern Thailand, a game that builds upon an uncanny cooperation between human beings and rhinoceros beetles (xylotrupes Gideon) has developed at a high level of refinement and institutionalization. Beetle-fighting is even being widely presented as a marker of the local identity and a local ecological wisdom. In this paper, I will show how it is not so much the coleoptera that symbolize a harmonious connection built by human populations with their natural environment, but rather a question of what happens in the intimate relationship between human beings and insects. Following the way players build on the great alterity between them and the insects, this article will address how the technical and conceptual handling of the beetles shapes pragmatically an original cosmology. It will pay specific attention to the ways players try to connect with their coleopteran by projecting human traits on them and adopting their communication mode. Through these, we can examine how beetles force humans to reflect on their engagement in the world, up to the point where it brings this game onto the stage of political ecology.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-46b\" >Un jeu qui s\u2019appuie sur une coop\u00e9ration entre \u00eatres humains et scarab\u00e9es rhinoc\u00e9ros (xylotrupes Gideon) a atteint dans le nord de la Tha\u00eflande un niveau de raffinement et d\u2019institutionnalisation in\u00e9gal\u00e9. Les combats de col\u00e9opt\u00e8res sont m\u00eame devenus une sorte de marqueur de l\u2019identit\u00e9 locale et une sagesse \u00e9cologique locale. Je montre que ce n\u2019est pas tant le scarab\u00e9e rhinoc\u00e9ros qui symbolise une harmonie le lien construit par les populations humaines avec leur environnement naturel, mais de la co construction d\u2019une relation ludique entre humains et insectes. En examinant la mani\u00e8re don\u2019t les joueurs parient sur la grande alt\u00e9rit\u00e9 entre eux et les scarab\u00e9es, cet article montre comment la manipulation technique et conceptuelle des col\u00e9opt\u00e8res fa\u00e7onne pragmatiquement une cosmologie originale. Nous accordons une attention particuli\u00e8re \u00e0 la fa\u00e7on dont les joueurs essaient de se connecter \u00e0 leurs scarab\u00e9es \u00e0 la fois en projetant des traits humains sur leurs champions et en adoptant leurs modes de communication. Ce faisant, nous verrons comment les col\u00e9opt\u00e8res forcent les humains \u00e0 m\u00e9diter sur leur engagement dans le monde, jusqu\u2019au point de faire entrer ce jeu sur la sc\u00e8ne de l\u2019\u00e9cologie politique.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>  \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/journal.fi\/suomenantropologi\/issue\/view\/6267\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Suomen%20Antropologi.png\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n      <p>Reeves, Madeleine.  &ldquo;The Queue: Bureaucratic Time, Distributed Legality, and the Work of Waiting in  Migrant Moscow&rdquo;. <a href=\"https:\/\/journal.fi\/suomenantropologi\/issue\/view\/6267\" target=\"_blank\" rel=\"noopener\">Suomen Antropologi: Journal of the Finnish  Anthropological Society<\/a> 44(2): 20-39.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-47a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Suomen%20Antropologi%20Journal%20of%20the%20Finnish%20Anthropological%20Society.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-47a\">The contemporary Russian migration regime is grounded in an artificial shortage of legal labour. For migrant workers from \u2018visa-free\u2019 states of the former Soviet Union, becoming and remaining documented requires mastering the queue as a distinct social and institutional form. Exploring the everyday tactics of \u2018occupying the queue\u2019 among migrant workers from Kyrgyzstan, this paper brings an existentially sensitive perspective on migration into conversation with an anthropology of legal time, attentive to the ways in which being \u2018stuck in motion\u2019 emerges through the conjunction of competing tempi of work, life, and legalization. A focus on the queue as social form draws attention to the embodied labour of synchronization: the physical and social effort entailed in integrating the disjunctive temporal regimes of paid work and documentary verification in contexs of legal precarity. In so doing, the article critically interrogates assumptions of \u2018empty time\u2019 in recent anthropological work on waiting.<\/p>\r\n                    \r\n          \r\n        <\/div>\r\n      <\/div>  \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"https:\/\/onlinelibrary.wiley.com\/toc\/17576547\/2019\/30\/1\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/The%20Australian%20Journal%20of%20Anthropology.gif\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n      <p>Knauft, Bruce.  2019. &ldquo;Finding the good: Reactive modernity among the Gebusi, in the Pacific,  and elsewhere&rdquo; <a href=\"https:\/\/onlinelibrary.wiley.com\/toc\/17576547\/2019\/30\/1\" target=\"_blank\" rel=\"noopener\">The Australian Journal of Anthropology <\/a>30 (1): 84-103.<\/p>\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-48a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/The%20Australian%20Journal%20Of%20Anthropology.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-48a\">Conditions of being left behind in economic and political terms are keenly felt in many areas of Melanesia and the wider Pacific Islands\u2014as is more generally the case in many developing and also developed countries. Insofar as modern expectations portend a future that should be improving, it is unsurprising that modern expectations or entitlements are throttled by economic and political downturns across many cultural and class conditions. Ensuing circumstances are not so much \u2018post\u2019 modern\u2014since ideals of modern progress are not given up\u2014as they are \u2018reactively\u2019 modern in cultural terms. In this context, a poignant and longstanding sense of backwardness in many areas of the insular Pacific arguably provides a cultural bellwether of increasingly widespread perceptions and reactions elsewhere. Among the Gebusi of Papua New Guinea prolonged economic downturn under conditions of marginality and remoteness has thrown people back on their own material and cultural resources. Despite a general absence of cash economy, monetisation or fiscalisation of \u2018work\u2019 increasingly orchestrates social relations. So, too, in the absence of government presence, police, or courts, mechanisms of dispute mediation have become locally developed and effectively elaborated, including through rhetorics of monetary compensation that were previously undeveloped in indigenous contexts of person-for-person exchange both in marriage and in death. In selected ways, reactive modernity among Gebusi has features that seem salutary\u2014evoking an \u2018anthropology of the good\u2019\u2014despite and even because of Gebusi\u2019s politicoeconomic marginality. Drawing on work by Ortner, Robbins, and others, the larger relevance of this development reframes the relevance of Dark Anthropology and an Anthropology of the Good.<\/p>\r\n          \r\n        <\/div>\r\n      <\/div>  \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/www.auas.org.uy\/trama\/index.php\/Trama\/issue\/view\/9\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/TRAMA.jpg\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n     <p>Francia, Betty. 2019.  &ldquo;TREKKING, RAFTING Y KAYAK. DEPORTISTAS\/ACTIVISTAS, NATURALEZA Y PR\u00c1CTICA  DEPORTIVA EN CONTEXTO DE CONFLICTO SOCIO AMBIENTAL (TREKKING, RAFTING AND  KAYAK: ATHLETES\/ACTIVISTS, NATURE, AND SPORTS IN THE CONTEXT OF SOCIAL AND ENVIRONMENTAL  CONFLICT)&rdquo;. <a href=\"http:\/\/www.auas.org.uy\/trama\/index.php\/Trama\/issue\/view\/9\" target=\"_blank\" rel=\"noopener\">Trama<\/a> 10: 26-36.<\/p>\r\n\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-49a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Resumen (Espa\u00f1ol)   <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  <button data-target=\"#abstract-49b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English)<i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/TRAMA.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF (Espa\u00f1ol)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/TRAMA_translation.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF (English)<i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-49a\">En el \u00e1mbito de la antropolog\u00eda, as\u00ed como en otras disciplinas, el inter\u00e9s por los modos en que la gente se relaciona con el medio ambiente no es nuevo; la antropolog\u00eda especializada en este campo se ha dedicado a estudiar esta relaci\u00f3n los \u00faltimos cien a\u00f1os, aproximadamente. En el marco de la tesis doctoral en Antropolog\u00eda en la que se produce este art\u00edculo, la autora propone conocer esas relaciones y en este documento aborda la pr\u00e1ctica deportiva extrema en el territorio donde se encuentra activo el conflicto socioambiental #NoAltoMaipo, desde el a\u00f1o 2008. El \u00e1rea metropolitana de Santiago de Chile es el territorio en el que est\u00e1 en construcci\u00f3n el Proyecto Hidroel\u00e9ctrico Alto Maipo. El conflicto es liderado por la agrupaci\u00f3n Coordinadora Ciudadana de los R\u00edos del Maipo, quien alerta sobre la amenaza para el ecosistema de la cuenca del r\u00edo y la calidad y disponibilidad del agua para Santiago. El deporte y las actividades recreativas en esa zona son uno de los principales atractivos y fuente de ingresos anuales para la econom\u00eda local, que depende en gran medida de los m\u00e1s de 2.500.000 turistas que llegan cada a\u00f1o al Caj\u00f3n del Maipo. Este art\u00edculo pretende reflexionar en torno al v\u00ednculo entre activismo ambiental y deportes extremos en esta zona. El dise\u00f1o metodol\u00f3gico utilizado es etnograf\u00eda cl\u00e1sica.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-49b\" >In the field of anthropology, as well as in other disciplines, the interest in the ways in which people relate to the environment is not new, specialized anthropology in this field has been dedicated to studying this relationship for the last one hundred years or so. Within the framework of the doctoral thesis in Anthropology where this article arises, the author proposes to know these relationships, in this document she addresses the extreme sports practice in the territory where the socio-environmental conflict #NoAltoMaipo has been active since 2008. The metropolitan area of Santiago de Chile is the territory where the Alto Maipo Hydroelectric Project is under construction. The conflict is led by the Citizen Coordinator of the R\u00edos del Maipo who warns about the threat to the ecosystem of the River basin and the quality and availability of water for Santiago. Sports and recreational activities in that area are one of the main attractions and source of annual income for the local economy that depends largely on the more than 2,500,000 tourists who arrive every year at the Cajon del Maipo. This article aims to reflect on the link between environmental activism and extreme sports in that area. The methodological design was about classical ethnography.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>  \r\n        \r\n        \r\n    <div class=\"article\">  \r\n      <!--Portada-->    \r\n      <a target=\"_blank\" href=\"http:\/\/www.vibrant.org.br\/lastest-issue-v-16-2019\/\" rel=\"noopener\">\r\n        <img decoding=\"async\" src=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/images\/wcaa\/dejalu\/covers9\/Vibrant.PNG\" alt=\"Journal cover\" \/>\r\n      <\/a>\r\n        \r\n      <div class=\"abstract-expand article-content\">\r\n          \r\n      <p>Machado, Lia  Zanotta and Antonio Motta. 2019. &ldquo;Brazilian Anthropology in times of  intolerance: The challenges of confronting neoconservatism&rdquo;. <a href=\"http:\/\/www.vibrant.org.br\/lastest-issue-v-16-2019\/\" target=\"_blank\" rel=\"noopener\">Vibrant<\/a> 16: 1-19.<\/p>\r\n\r\n\r\n          \r\n          <div class=\"article-menu\">            \r\n                <!-- Botones -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"article abstracts\">\r\n                  <button data-target=\"#abstract-50a\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >Abstract (English) <i class=\"fas fa-caret-down\"><\/i><\/button>\r\n                  \r\n                  <button data-target=\"#abstract-50b\" class=\"btn btn-default\" data-toggle=\"collapse\" aria-haspopup=\"true\" aria-expanded=\"false\" >R\u00e9sumo (Portuguesa) <i class=\"fas fa-caret-down\"><\/i><\/button>    \r\n                <\/div>\r\n\r\n                <!-- Botones PDF -->  \r\n                <div class=\"btn-group\" role=\"group\" aria-label=\"Article links and documents\">\r\n                  <!-- <a target=\"_blank\" href=\"article-external-link\" title=\"External link to the article\" class=\"btn btn-default\" >Full article<\/a> -->\r\n                  <a target=\"_blank\" href=\"https:\/\/anthropological.cloud\/wau\/wcaa\/archive\/downloads\/wcaa\/dejalu\/march_2021\/Vibrant.pdf\" class=\"btn btn-default\" rel=\"noopener\">PDF <i class=\"far fa-file-pdf\"><\/i><\/a>\r\n                <\/div>   \r\n          <\/div>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-50a\">The present article analyzes the challenges Brazilian anthropology faces in the current political context, marked by setbacks, intolerance, repression, and censorship relative to previously achieved democratic advances. Here, we reflect upon different dynamics in the field of anthropology in diverse political conjunctures in Brazil over the last five decades. The first section of the article analyzes the historical context in which Brazilian anthropology became institutionalized, during the military dictatorship. We then highlight the social engagement of anthropologists in the struggle for human rights during the re-democratization of Brazil in the 1980s and anthropologists\u2019 participation (together with the groups they study) in the gradual implementation of \u201cidentity policies\u201d. The second section evaluates the impact of these changes in the field of anthropology and the dilemmas experienced by anthropologists in the new context of political confrontation. The concluding section analyzes and interprets the neoconservative movement and the strategies and challenges anthropology faces in contemporary Brazil.<\/p>\r\n          \r\n          <p class=\"panel-collapse collapse\" id=\"abstract-50b\" >Este artigo se prop\u00f5e analisar os desafios da antropologia brasileira diante do contexto pol\u00edtico atual, marcado pelo retrocesso, intoler\u00e2ncia, repress\u00e3o e censura diante de avan\u00e7os democr\u00e1ticos anteriormente conquistados. Para isso reflete sobre diferentes din\u00e2micas no campo da antropologia, em diferentes conjunturas pol\u00edticas no Brasil, nas \u00faltimas cinco d\u00e9cadas. Na primeira parte, empreende uma an\u00e1lise do contexto hist\u00f3rico em que a antropologia brasileira se institucionaliza em plena \u00e9poca da ditadura militar. Em seguida destaca o engajamento social de antrop\u00f3logo(a)s na luta pelos Direitos Humanos, no momento de redemocratiza\u00e7\u00e3o do pa\u00eds, na d\u00e9cada de 1980, e a implanta\u00e7\u00e3o gradativa das \u201cpol\u00edticas de identidades\u201d com a participa\u00e7\u00e3o de antrop\u00f3logo(a)s junto aos grupos que estudam. Na segunda parte, busca avaliar o impacto dessas mudan\u00e7as no campo da antropologia e os dilemas vividos pelos antrop\u00f3logo(a)s no novo contexto de enfrentamento pol\u00edtico. A \u00faltima parte analisa e interpreta a movimenta\u00e7\u00e3o neoconservadora e as estrat\u00e9gias e desafios para antropologia no Brasil contempor\u00e2neo.<\/p>\r\n          \r\n          \r\n        <\/div>\r\n      <\/div>  \r\n        \r\n\r\n<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0875bde elementor-widget elementor-widget-spacer\" data-id=\"0875bde\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>D\u00e9j\u00e0 Lu March 2021 View all Issues<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1205,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1243","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/comments?post=1243"}],"version-history":[{"count":0,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1243\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/pages\/1205"}],"wp:attachment":[{"href":"https:\/\/waunet.org\/wcaa\/wp-json\/wp\/v2\/media?parent=1243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}